Reference: John, Gospel of
Easton
The genuineness of this Gospel, i.e., the fact that the apostle John was its author, is beyond all reasonable doubt. In recent times, from about 1820, many attempts have been made to impugn its genuineness, but without success.
The design of John in writing this Gospel is stated by himself (Joh 20:31). It was at one time supposed that he wrote for the purpose of supplying the omissions of the synoptical, i.e., of the first three, Gospels, but there is no evidence for this. "There is here no history of Jesus and his teaching after the manner of the other evangelists. But there is in historical form a representation of the Christian faith in relation to the person of Christ as its central point; and in this representation there is a picture on the one hand of the antagonism of the world to the truth revealed in him, and on the other of the spiritual blessedness of the few who yield themselves to him as the Light of life" (Reuss).
After the prologue (1:1-5), the historical part of the book begins with verse 6, and consists of two parts. The first part (1:6-ch. 12) contains the history of our Lord's public ministry from the time of his introduction to it by John the Baptist to its close. The second part (ch. 13-21) presents our Lord in the retirement of private life and in his intercourse with his immediate followers (13-17), and gives an account of his sufferings and of his appearances to the disciples after his resurrection (18-21).
The peculiarities of this Gospel are the place it gives (1) to the mystical relation of the Son to the Father, and (2) of the Redeemer to believers; (3) the announcement of the Holy Ghost as the Comforter; (4) the prominence given to love as an element in the Christian character. It was obviously addressed primarily to Christians.
It was probably written at Ephesus, which, after the destruction of Jerusalem (A.D. 70), became the centre of Christian life and activity in the East, about A.D. 90.
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but these have been written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
Hastings
Introductory.
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In the beginning was the Word, and the Word was face to face with God, and the Word was God. He was face to face with God in the Beginning. read more. All things came into being through him, and apart from him nothing that exists came into being. In him was life, and the life was the light of men. And the light is shining in the darkness, and the darkness has not overwhelmed it A man came into being, sent from God, whose name was John. He came as a witness, that he might bear testimony concerning the Light??o that all men might believe through him. He was not the Light; it was to bear testimony concerning the Light that he came into being. The true Light, which enlightens every man, was then coming into the world.
The true Light, which enlightens every man, was then coming into the world. He was in the world, and through him the world came into being, yet the world knew him not. read more. He came to his own creation, and his own folk welcomed him not. But to all who receive him, to them he has given the right to become children of God, even to those who trust in his name; who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word became flesh and tented with us. And we gazed on his glory??lory as of the Father's only Son??ull of grace and truth.
And the Word became flesh and tented with us. And we gazed on his glory??lory as of the Father's only Son??ull of grace and truth. John bore witness concerning him, and cried aloud, saying, "This is he of whom I said, 'He who is coming after me has been put before me, for he was before me.'" read more. For out of his fulness we have all received, yes, grace upon grace. For the Law was given by Moses, but grace and truth came through Jesus Christ. No man has ever seen God; God, only begotten, who is in the bosom of the Father??e has interpreted him. Now this is the testimony of John, when the Jews sent some priests and Levites to him from Jerusalem to ask him, "Who are you?"
Now this is the testimony of John, when the Jews sent some priests and Levites to him from Jerusalem to ask him, "Who are you?"
so they questioned him, saying, "Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?"
This happened in Bethany, beyond Jordan, where John was baptizing.
He said to them, "Come, and you shall see." So they went and saw where he was staying, and spent that day with him. It was then about four o'clock in the afternoon.
Now there were six stone water-jars standing there, according to the Jewish rites of purification, each holding about twenty gallons.
This man came to Jesus by night, and said to him. "Rabbi, we know that you are a teacher sent from God; for no man can do these signs which you are continually doing, unless God is with him."
John also was baptizing in Aenon, near Salim, because there were many streams there, and people kept coming to receive baptism.
so he came to a city of Samaria called Sychar, near the piece of ground that Jacob gave to his son Joseph. Jacob's Spring was there. So Jesus, tired out with his journey, was sitting thus by the spring.
"I see, Sir, that you are a prophet," replied the woman. "Our forefathers worshiped in this mountain, yet you Jews say that in Jerusalem is the place where one must worship."
Just then his disciples came up, and were astonished that he was talking with a woman; yet not one of them asked him, "What do you want?" or "Why are you talking with her?"
So he asked them at what hour he had begun mend. They answered, "Yesterday, about one o'clock, the fever left him."
This is the second sign which Jesus performed, on returning from Judea to Galilee.
After this there was a feast of the Jews, and Jesus went up to Jerusalem.
He said this to test him, for he himself knew what he intended to do.
After they had rowed three or four miles, they saw Jesus walking upon the sea, and drawing near to the boat, and they were terrified;
Jesus, conscious within himself that his disciples were finding fault with him about his teaching, said to them.
"Yet there are some of you who do not believe." For Jesus knew from the beginning who they were who did not believe, and who it was who should betray him.
He said these words in the Treasury, while he was teaching in the Temple; yet no one arrested him, because his hour was not yet come.
Then he said to him, "Go, wash in the pool of Siloam" (a word which means "sent"). So the man went and washed his eyes, and came back seeing.
"All that came before me are thieves and robbers, but the sheep did not listen to them.
Then came the feast of the Dedication at Jerusalem. It was winter, and Jesus used to walk in the Temple, in Solomon's Portico.
Then when Jesus saw her sobbing, and the Jews likewise who accompanied her, sobbing, he shuddered with indignation in his spirit, and was deeply agitated.
Jesus therefore no longer went about publicly among the Jews, but went away from there into the region near the desert to a town called Ephraim,
And I know that his commandment is eternal life. So whatever I speak, I speak as the Father has told me."
And I know that his commandment is eternal life. So whatever I speak, I speak as the Father has told me."
Now just before the feast of the Passover, Jesus, knowing that his hour was come when he should leave this world to go to the Father, having loved his own who were in the world, showed forth his love to the end.
Now just before the feast of the Passover, Jesus, knowing that his hour was come when he should leave this world to go to the Father, having loved his own who were in the world, showed forth his love to the end.
When he had spoken thus, Jesus was deeply moved. He testified and said, "In solemn truth I tell you that one of you will betray me."
When he had taken the piece of bread, Judas went out immediately; and it was night.
And I have declared??nd will declare??hy name unto them, that the love with which thou hast loved me may be in them, and that I may be in them."
After he had spoken these words Jesus went forth with his disciples to a place across the Ravine of the Cedars, where there was a garden into which he and his disciples went.
After he had spoken these words Jesus went forth with his disciples to a place across the Ravine of the Cedars, where there was a garden into which he and his disciples went.
Then Jesus, knowing all that was coming upon him, went forth to meet them, and asked them, "Who is it that you are looking for?"
From the house of Caiaphas they took Jesus to the Praetorium, and it was dawn. They themselves would not enter the Praetorium, in order that they might not be ceremonially defiled, but might be able to eat the Passover.
From the house of Caiaphas they took Jesus to the Praetorium, and it was dawn. They themselves would not enter the Praetorium, in order that they might not be ceremonially defiled, but might be able to eat the Passover.
And it was the day of Preparation for the Passover, about six o'clock in the morning. Then he said to the Jews, "Behold your King!"
After that, when Jesus knew that everything was now accomplished, he said in fulfilment of the words of Scripture, "I am thirsty."
And he who saw it has borne testimony, and his testimony is trustworthy, and he knows that he is telling the truth in order that you may believe. For this happened that the Scripture might be fulfilled, Not one of his bones shall be broken.
Here, because of its being Preparation Day, and as the tomb was near by, they placed Jesus.
On the first day of the week, very early in the morning, while it was yet dark, Mary Magdalene came to the tomb and discovered that the stone had been removed from the tomb.
There were then many other signs which Jesus performed in the presence of his disciples, which have not been written in this book; but these have been written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
but these have been written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
After this Jesus showed himself again to his disciples by the Sea of Tiberias. He showed himself as follows. There were together Simon Peter and Thomas, called "The Twin," and Nathanael, from Cana of Galilee, and the two sons of Zebedee, and two others of his disciples. read more. Simon Peter said to them, "I am going fishing." They answered him, "And we are going with you." So they went out and got into the boat, and throughout the night they caught nothing. But when day was dawning Jesus stood on the beach. The disciples, however, did not recognize that it was Jesus.
But when day was dawning Jesus stood on the beach. The disciples, however, did not recognize that it was Jesus. So Jesus said to them, "Lads, you haven't any fish, have you?" They answered him, "No." read more. And he said to them, "Cast your net on the right side of the boat, and you will find." So they cast it, and now they could not haul it in for the multitude of fishes. Then that disciple whom Jesus loved said to Peter, "It is the Lord!" On hearing that it was the Lord, Simon Peter girt his fisher's coat about him (for he was naked), and threw himself into the water. The rest of the disciples came in the boat, for they were not far from shore??nly about a hundred yards??ragging in the net full of fish.
The rest of the disciples came in the boat, for they were not far from shore??nly about a hundred yards??ragging in the net full of fish. When they got to the shore they beheld a charcoal fire ready laid, with fish on it, and some bread. read more. "Bring some of the fish you have just caught," Jesus told them. So Simon Peter went and dragged the net to shore, full of large fish, a hundred and fifty-three of them; but for all this number the net was not torn.
So Simon Peter went and dragged the net to shore, full of large fish, a hundred and fifty-three of them; but for all this number the net was not torn. "Come and have breakfast," said Jesus to them. Not one of the disciples dared ask him, "Who are you?" Knowing that it was the Lord. read more. Jesus went and took bread and gave it to them, and the fish also. This was the third time that Jesus showed himself to the disciples after he had risen from among the dead. When they were through breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these others do?" "Yes, Lord, you know that you are dear to me." he answered. Jesus said to him, "Feed my lambs." He said to him a second time, "Simon, son of John, do you love me?" He answered, "Yes, Lord, you know that you are dear to me." "Be a shepherd to my sheep," said Jesus. The third time Jesus asked him, "Am I really dear to you?" Peter was grieved because the third time he asked, "Am I really dear to you?" and he answered, "Master, you know all things, you know that you are dear to me." "Feed my sheep," said Jesus. "In solemn truth I tell you that when you were young, you used to put on your own girdle, and walk wherever you wished; but when you grow old you will stretch out your hands for some one to gird you, and carry you where you do not wish to go." This he said to show by what kind of death Peter was to glorify God. After speaking thus, he said to him, "Follow me." Peter turned around and saw that the disciple whom Jesus loved was following??e who at the supper leaned back upon his breast and said, "Lord, who is to betray you?" On catching sight of him, Peter said to Jesus, "Lord, what about him?" "If I choose that he remain until I come," said Jesus, "what is that to you? Do you follow me." Accordingly the report spread among the brothers that this disciple should not die; but Jesus did not say that he was not to die, but said, "If I choose that he remain until I come, what is that to you?" It is this disciple who bears testimony to these facts and who recorded them; and we know that his testimony is true.
It is this disciple who bears testimony to these facts and who recorded them; and we know that his testimony is true. But there are also many other things which Jesus did; if every one of them were to be recorded in detail I suppose that even the world itself could not contain the books that would have to be written.
Then get rid of the old leaven, so that you may be like a new lump, as you are now unleavened. For our Paschal Lamb has already been sacrificed, Christ himself.
It is of what has existed from the beginning, of what we have listened to, of what we have seen with our own eyes, of what we have witnessed and touched with our own heads, it is concerning the Logos of Life that we are now writing. And the Life was made visible, and we have seen it and are bearing witness, and are bringing you word of that Eternal Life which was face to face with the Father and was made visible to us. read more. It is what we have seen and heard that we are announcing to you, in order that you also may have partnership with us; and our partnership is with the Father and with his Son, Jesus Christ. And we are writing all this to you that our joy may be complete.
Smith
John, Gospel of.
This Gospel was probably written at Ephesus about A.D. 78. (Canon Cook places it toward the close of John's life, A.D. 90-100. --ED.) The Gospel was obviously addressed primarily to Christians, not to heathen. There can be little doubt that the main object of St. John, who wrote after the other evangelists, is to supplement their narratives, which were almost confined to our Lord's life in Galilee. (It was the Gospel for the Church, to cultivate and cherish the spiritual life of Christians, and bring them into the closest relations to the divine Saviour. It gives the inner life and teachings of Christ as revealed to his disciples. Nearly two-thirds of the whole book belong to the last six months of our Lord's life, and one-third is the record of the last week. --ED.) The following is an abridgment of its contents: A. The Prologue. ch.
Joh 1:1-18
B. The History, ch.
Joh 1:19,1; 20:29
(a) Various events relating to our Lord's ministry, narrated in connection with seven journeys, ch.
Joh 1:19,1; 12:50
1. First journey, into Judea, and beginning of his ministry, ch.
Joh 1:19,1; 2:12
2. Second journey, at the passover in the first year of his ministry, ch.
Joh 2:13,1; 4:1
3. Third journey, in the second year of his ministry, about the passover, ch. (5:1).
4. Fourth journey, about the passover, in the third year of his ministry, beyond Jordan, ch.
Joh 6:1
5. Fifth journey, six months before his death, begun at the feast of tabernacles, chs.
Joh 7:1,1; 10:21
6. Sixth journey, about the feast of dedication, ch.
Joh 10:22-42
7. Seventh journey, in Judea towards Bethany, ch.
Joh 11:1-54
8. Eighth journey, before his last passover, chs.
Joh 11:55,1; 12:1
(b) History of the death of Christ, chs.
Joh 12:1,1; 20:29
1. Preparation for his passion, chs. John 13:1 ... John 17:1
2. The circumstances of his passion and death, chs.
Joh 18:1; 19:1
3. His resurrection, and the proofs of it, ch.
Joh 20:1-29
C. The Conclusion, ch.
Joh 20:30,1; 21:1
1. Scope of the foregoing history, ch.
Joh 20:30-31
2. Confirmation of the authority of the evangelist by additional historical facts, and by the testimony of the elders of the Church, ch.
Joh 21:1-24
3. Reason of the termination of the history, ch.
Joh 21:25
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In the beginning was the Word, and the Word was face to face with God, and the Word was God.
In the beginning was the Word, and the Word was face to face with God, and the Word was God.
In the beginning was the Word, and the Word was face to face with God, and the Word was God.
In the beginning was the Word, and the Word was face to face with God, and the Word was God. He was face to face with God in the Beginning. read more. All things came into being through him, and apart from him nothing that exists came into being. In him was life, and the life was the light of men. And the light is shining in the darkness, and the darkness has not overwhelmed it A man came into being, sent from God, whose name was John. He came as a witness, that he might bear testimony concerning the Light??o that all men might believe through him. He was not the Light; it was to bear testimony concerning the Light that he came into being. The true Light, which enlightens every man, was then coming into the world. He was in the world, and through him the world came into being, yet the world knew him not. He came to his own creation, and his own folk welcomed him not. But to all who receive him, to them he has given the right to become children of God, even to those who trust in his name; who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word became flesh and tented with us. And we gazed on his glory??lory as of the Father's only Son??ull of grace and truth. John bore witness concerning him, and cried aloud, saying, "This is he of whom I said, 'He who is coming after me has been put before me, for he was before me.'" For out of his fulness we have all received, yes, grace upon grace. For the Law was given by Moses, but grace and truth came through Jesus Christ. No man has ever seen God; God, only begotten, who is in the bosom of the Father??e has interpreted him. Now this is the testimony of John, when the Jews sent some priests and Levites to him from Jerusalem to ask him, "Who are you?"
Now this is the testimony of John, when the Jews sent some priests and Levites to him from Jerusalem to ask him, "Who are you?"
Now this is the testimony of John, when the Jews sent some priests and Levites to him from Jerusalem to ask him, "Who are you?"
Now two days after this there was a wedding in Cana of Galilee, and the mother of Jesus was there;
Afterward he went down to Capernaum, he and his mother and his brothers and his disciples, and remained there a few days. Now the Passover of the Jews was near, so Jesus went up to Jerusalem.
"All who drink of this water," Jesus answered, "will thirst again;
When Jesus perceived that they intended to seize him in order to make him a king, he retired again to the hill all by himself.
After these things Jesus continued to travel about in Galilee, for he did not wish to go about in Judea, because the Jews kept trying to kill him.
After these things Jesus continued to travel about in Galilee, for he did not wish to go about in Judea, because the Jews kept trying to kill him.
Others were saying. "These are not the words of one demon-possessed. Can a demoniac open the eyes of the blind?" Then came the feast of the Dedication at Jerusalem. read more. It was winter, and Jesus used to walk in the Temple, in Solomon's Portico. Then all the Jews encircled him and kept asking him. "How long are you going to keep us in suspense? If you are the Christ, tell us plainly." Jesus answered them. "I have told you, and you do not believe. The works which I am doing in my Father's name, these bear witness concerning me. "But you do not believe, because you are not of my sheep. "My sheep listen to my voice, and I know them and they follow me. "I am giving them eternal life, and they shall never perish, nor shall any one snatch them out of my hand. "My Father who has given them to me is stronger than all, and no one can snatch them out of my Father's hand. "I and my Father are one." The Jews again took stones with which to stone him. Jesus said to them. "I have shown you many good deeds from my Father. For which of these are you going to stone me?" "We are not going to stone you for a good deed," answered the Jews, "but for blasphemy, because you, a mere man, are making yourself God." "Is it written in your law," replied Jesus, "I said, You are gods? "If those to whom the word of God came are called gods (and the Scripture cannot be annulled), do you mean to tell me, whom the Father has sanctified and sent into the world, 'You are blaspheming,' because I said, 'I am the Son of God'? "If I am not doing the deeds of my Father, do not believe me. "But if I am doing them, then though you believe not me, believe the deeds, in order that you may come to know and keep on clearly understanding that the Father is in me and I am in the Father." Then again they attempted to seize him, but he escaped out of their hands, and went away again across the Jordan to the place where John had been baptizing at first, and there he remained. Many who came to him said, "John did not perform any signs, but everything he said about this man was true." And many believed on him there.
Now a man named Lazarus was ill. He was from Bethany, the village of Mary and her sister Martha??2 it was Mary who anointed the Lord with perfume and wiped his feet with her hair, whose brother Lazarus was ill.
Now a man named Lazarus was ill. He was from Bethany, the village of Mary and her sister Martha??2 it was Mary who anointed the Lord with perfume and wiped his feet with her hair, whose brother Lazarus was ill.
So the sisters sent to him, saying. "Master, see who you hold dear is ill." When Jesus heard it he said, "This illness is not unto death, but for the glory of God, that through it the Son of God may be glorified." read more. Now Jesus loved Martha and her sister and Lazarus. However, when he heard that he was ill, he still remained where he was for two days; then after that he said to his disciples, "Let us go back again to Judea." "Rabbi," answered his disciples, "it was but just now that the Jews were trying to stone you, and are you going there again?" Jesus replied. "Are there not twelve hours in the daytime? If any one walks in the daytime he does not stumble, because he beholds the light of this world; but if any one walks during the night he does stumble, because the light is not in him." This he said, then told them, "Lazarus, our friend, has fallen asleep, but I am going to wake him." "Master, if he has fallen asleep, he will get well," replied the disciples. Now Jesus had been speaking concerning his death, but they thought that he was talking about natural sleep. So then he told them plainly. "Lazarus is dead; and for your sakes I am glad I was not there, in order that you may believe. Come, let us go to him." Upon this Thomas, who was called "The Twin," said to his fellow disciples, "Let us go too, that we may die with him." so when Jesus arrived, he found that Lazarus had already been four days in the tomb. Now Bethany was near Jerusalem, only about two miles away; so a number of the Jews had gone to Martha and Mary to sympathize with them concerning their brother. So when Martha learned that Jesus was coming, she went to meet him, but Mary remained sitting in the house. Then Martha said to Jesus. "Master, had you been here my brother would not have died; but even now I know that whatever you ask of God, God will give you." Jesus said to her, "Your brother will rise again." Martha answered, "I know that he will rise in the resurrection, at the Last Day." "I am the resurrection and the life," said Jesus. "He who believes in me, even if he has died, shall live. And every one who is living and believes in me shall never die. Do you believe this?" "Yes, Master," she answered, "I have come to believe that you are the Christ, the Son of God, who was to come into the world." With these words she went away to call her sister Mary, saying privately, "The Teacher is here and is asking for you." So when Mary heard this, she rose quickly and went to meet him. Jesus had not yet arrived in the village, but was still at the place where Martha met him. Then the Jews who were in the house trying to console her, when they saw that Mary rose quickly and went out, followed her, because they thought she was going to the tomb to weep there. When Mary came to the place where Jesus was, and saw him, she fell at his feet, saying, "Master had you been here, my brother would not have died." Then when Jesus saw her sobbing, and the Jews likewise who accompanied her, sobbing, he shuddered with indignation in his spirit, and was deeply agitated. "Where have you laid him?" he said: "Master, come and see," they answered. Jesus burst into tears. "See how he loved him," said the Jews. But some of them said, "Could not this man, who has opened the eyes of the blind man, have prevented this man also from dying?" Jesus therefore, again shuddering in himself with indignation, came to the tomb, which was a cave with a stone lying upon it. "Roll away the stone," said Jesus. "Master," said Martha, the sister of the dead man "he is offensive by this time, for he has been four days in the tomb." Jesus answered her, "Did I not tell you that if you would believe you should see the glory of God?" Then they rolled the stone away; and Jesus lifted up his eyes and said: "Father, I thank thee that thou hast listened to me. And I knew that thou art ever listening to me, but for the sake of the crowd who are standing about, I said it, in order that they may believe that thou hast sent me." When he had said this he cried with a great voice, "Lazarus, come forth!" Out came the dead man, wrapped hand and foot with grave-clothes, and his face bound up in a napkin. Jesus said to them, "Untie him, and let him go." Many of the Jews, therefore, who had come with Mary, and had seen what he did, believed on him; but some of them went away to the Pharisees and told them what Jesus had done. So the chief priests and Pharisees called a meeting of the Sanhedrin. "What are we going to do?" they said, "now that this man is performing many signs?" If we leave him alone, this way, every one will believe on him, and the Romans will come and rob us of both our sacred place and of our people." But one of their number, Caiaphas by name, who was high priest that year, said to them, "You know nothing at all, nor do you consider that it is expedient for you that one man should die for the people, rather than the whole nation be destroyed." now he did not say this of his own accord; but as high priest that year he prophesied that Jesus was about to die in behalf of the nation, and not in behalf of the nation alone, but in order that he might gather into one the widely scattered children of God. So from that day they plotted to kill him. Jesus therefore no longer went about publicly among the Jews, but went away from there into the region near the desert to a town called Ephraim, and there remained with his disciples. Now the Jewish Passover was near, and many people went up from the country to Jerusalem for purification before the Passover.
So then Jesus came six days before the Passover, to Bethany, where Lazarus was whom Jesus had raised from the dead.
So then Jesus came six days before the Passover, to Bethany, where Lazarus was whom Jesus had raised from the dead.
So then Jesus came six days before the Passover, to Bethany, where Lazarus was whom Jesus had raised from the dead.
And I know that his commandment is eternal life. So whatever I speak, I speak as the Father has told me."
After he had spoken these words Jesus went forth with his disciples to a place across the Ravine of the Cedars, where there was a garden into which he and his disciples went.
On hearing what they said, Pilate brought Jesus out and made him sit on the judge's seat in a place called the Mosaic Pavement (the Hebrew name is Gabbatha).
On the first day of the week, very early in the morning, while it was yet dark, Mary Magdalene came to the tomb and discovered that the stone had been removed from the tomb.
On the first day of the week, very early in the morning, while it was yet dark, Mary Magdalene came to the tomb and discovered that the stone had been removed from the tomb. So she came running to Simon Peter and that other disciple whom Jesus loved, saying, "They have taken the Master out of the tomb, and we do not know where they have laid him!" read more. So Peter and the other disciples set out at once to go to the tomb. They both began to run; and the other disciple ran faster than Peter, and came first to the tomb. Stooping down he glanced in and saw the linen wrapping lying on the ground; but he did not go in. Then Peter also came following him, and he went inside the tomb; and he gazed at the linen wrapping as they lay, and the napkin which had been about his head not lying with the wrappings, but rolled up in it's own place. Then the other disciple also who arrived first at the tomb went inside, and he perceived and believed. For not yet had they understood the Scripture, that he must rise again from the dead. Then the disciples went back again to their home. Meanwhile, outside, Mary stood sobbing near the tomb. Still sobbing she stooped and looked into the tomb, and gazed at two angels in glistening white sitting, one at the head the other at the feet, where the body of Jesus had lain. They said to her, "Woman, why are you weeping?" She answered, "Because they have taken away my Master, and I do not know where they have laid him." When she had said this she turned around and saw Jesus standing there, but did not know that it was Jesus. Jesus said to her. "Woman, why are you weeping? Whom are you seeking?" She, supposing that he was the gardener, said to him, "Sir, if you have borne him away, tell me where you have put him, and I will take him away, myself." "Mary," said Jesus. She turned to him. "Rabboni!" she cried in Hebrew. That is to say, "Teacher." "Do not cling to me," said Jesus, "for I am not yet ascended to the Father. But go to my brothers and say to them, "'I am ascending to my Father and your Father, to my God and your God.'" Away went Mary Magdalene to the disciples with the tidings, "I have seen the Master!" and that he said these things to her. On the evening of that same day, the first day of the week, although the doors of the room where the disciples gathered had been locked for fear of the Jews, Jesus came, and there he stood among them, saying. "Peace to you!" As he said this he showed them his hands and his side. Then were the disciple glad, when they saw the Lord. Then Jesus said to them again. "Peace to you. As my Father has sent me forth, I also now am sending you." When he had said this he breathed upon them and said: "Receive the Holy Spirit. If you remit any one's sins, they are remitted; if you retain them they are retained." But Thomas, one of the Twelve, who was called "The Twin." was not with them when Jesus came. Accordingly the other disciples kept telling him, "We have seen the Lord." But he told them, "Unless I see in his hands the print of the nails, and thrust my finger into the print of the nails, and thrust my hand into his side, I will not believe it." A week later his disciples were again in the house, and Thomas was with them. Jesus came, although the doors were locked, and stood there among and said: "Peace to you!" Then to Thomas he said: "Place your finger here, and see my hands; and place your hand here, and thrust it into my side, and become not unbelieving, but believing." Thomas answered him, "My Lord and my God!" "Because you have seen me, Thomas, you have believed," Jesus told him. "Blessed are those who, without seeing, yet believed."
"Because you have seen me, Thomas, you have believed," Jesus told him. "Blessed are those who, without seeing, yet believed."
"Because you have seen me, Thomas, you have believed," Jesus told him. "Blessed are those who, without seeing, yet believed." There were then many other signs which Jesus performed in the presence of his disciples, which have not been written in this book;
There were then many other signs which Jesus performed in the presence of his disciples, which have not been written in this book; but these have been written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
After this Jesus showed himself again to his disciples by the Sea of Tiberias. He showed himself as follows. There were together Simon Peter and Thomas, called "The Twin," and Nathanael, from Cana of Galilee, and the two sons of Zebedee, and two others of his disciples. read more. Simon Peter said to them, "I am going fishing." They answered him, "And we are going with you." So they went out and got into the boat, and throughout the night they caught nothing. But when day was dawning Jesus stood on the beach. The disciples, however, did not recognize that it was Jesus. So Jesus said to them, "Lads, you haven't any fish, have you?" They answered him, "No." And he said to them, "Cast your net on the right side of the boat, and you will find." So they cast it, and now they could not haul it in for the multitude of fishes. Then that disciple whom Jesus loved said to Peter, "It is the Lord!" On hearing that it was the Lord, Simon Peter girt his fisher's coat about him (for he was naked), and threw himself into the water. The rest of the disciples came in the boat, for they were not far from shore??nly about a hundred yards??ragging in the net full of fish. When they got to the shore they beheld a charcoal fire ready laid, with fish on it, and some bread. "Bring some of the fish you have just caught," Jesus told them. So Simon Peter went and dragged the net to shore, full of large fish, a hundred and fifty-three of them; but for all this number the net was not torn.
So Simon Peter went and dragged the net to shore, full of large fish, a hundred and fifty-three of them; but for all this number the net was not torn. "Come and have breakfast," said Jesus to them. Not one of the disciples dared ask him, "Who are you?" Knowing that it was the Lord. read more. Jesus went and took bread and gave it to them, and the fish also. This was the third time that Jesus showed himself to the disciples after he had risen from among the dead. When they were through breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these others do?" "Yes, Lord, you know that you are dear to me." he answered. Jesus said to him, "Feed my lambs." He said to him a second time, "Simon, son of John, do you love me?" He answered, "Yes, Lord, you know that you are dear to me." "Be a shepherd to my sheep," said Jesus. The third time Jesus asked him, "Am I really dear to you?" Peter was grieved because the third time he asked, "Am I really dear to you?" and he answered, "Master, you know all things, you know that you are dear to me." "Feed my sheep," said Jesus. "In solemn truth I tell you that when you were young, you used to put on your own girdle, and walk wherever you wished; but when you grow old you will stretch out your hands for some one to gird you, and carry you where you do not wish to go." This he said to show by what kind of death Peter was to glorify God. After speaking thus, he said to him, "Follow me." Peter turned around and saw that the disciple whom Jesus loved was following??e who at the supper leaned back upon his breast and said, "Lord, who is to betray you?" On catching sight of him, Peter said to Jesus, "Lord, what about him?" "If I choose that he remain until I come," said Jesus, "what is that to you? Do you follow me." Accordingly the report spread among the brothers that this disciple should not die; but Jesus did not say that he was not to die, but said, "If I choose that he remain until I come, what is that to you?" It is this disciple who bears testimony to these facts and who recorded them; and we know that his testimony is true. But there are also many other things which Jesus did; if every one of them were to be recorded in detail I suppose that even the world itself could not contain the books that would have to be written.