Reference: John
American
1. THE BAPTIST, the forerunner of our Lord Jesus Christ, was the son of Zacharias and Elisabeth, and was born about six months before Christ, as Reland and Robinson suppose at Juttah, Jos 21:16; Lu 1:29, a town some five miles south of Hebron, but according to tradition at a place about four miles west of Jerusalem. Several Old Testament predictions found their fulfillment in him. See Isa 40:3; Mt 3:3; Mal 3:1; 4:5; Mt 11:14. His birth, name, and office were also foretold by the angel Gabriel to his father Zacharias while ministering at the temple altar. Several other supernatural incidents attended the visit of Mary to Elisabeth, and the birth and naming of John, Lu 1. He passed his early life among the crags of Eastern Judea, and when not far from thirty years of age, appeared as a prophet of the Lord. Being also a priest by birth, and an austere Nazarite in appearance and mode of life, he was like a reproduction of Elijah of old. Crowds flocked from all quarters to hear the word of God from his lips boldly denouncing their sins, and to receive the baptism of repentance preparatory to the full revelation of grace in Christ. Among others, the Savior at length came, and was baptized as an example of obedience to all divine enjoinments. John was at once satisfied that Jesus was the Messiah, but "knew him not" by any divine intimation till he saw the appointed sign, the descending Spirit. He then stood forth as the representative of "all the law and the prophets," pointing the world to Christ as an atoning Savior, and thus introduced Him to His public ministry: "Behold the Lamb of God, which taketh away the sin of the world," Joh 1:29; Ga 3:24.
John enjoyed at this time a high degree of popular veneration, Lu 3:15; the Sanhedrin sent a deputation to question him, Joh 1:19-28, king Herod "did many things, and heard him gladly." But he laid all he had at the Savior's feet, Joh 1:27; 3:33. We read several times of his "disciples," Mt 9:14; Lu 5:33; Joh 3:15-23; 4:1; and meet with subsequent traces of the wide extent of his influence, Ac 18:25; 19:3. We know not why he continued for a time his separate ministry, instead of attending Christ. He persevered, however, in his faithful labors for reformation; and these, in the second year afterwards, led to his imprisonment by Herod Antipas. See HEROD 3. It was while in prison that he sent two of his disciples to Christ to inquire, "Art thou he that should come, or do we look for another?" Mt 11:3. He may have been moved to send this message by some lingering Jewish views as to a temporal Messiah, who would right all their national wrongs, or by some temporary unbelieving haste to have Christ publicly announce his Messiahship. It was on this occasion that Christ calls him greater than any other prophet; because, of all the prophets of the Messiah, he alone saw Him entering on his work whom all "desired to see;" yet he was less than the "least in the kingdom of God," inasmuch as he died without seeing that kingdom established in the death and resurrection of his Lord. But his earthly work was soon done. Herod, according to Josephus, feared his great influence over the people, and Herodias dreaded his bold fidelity to her husband. The dancing of her daughter Salome, and the vow of the besotted king, furnished a pretext. John was beheaded in prison; his disciples buried his remains with honor, and "went and told Jesus," Mt 14:3-12.
2. THE APOSTLE AND EVANGELIST, son of Zebedee and Salome, was a native of Bethsaida in Galilee. Zebedee and his sons were fishermen, and appear to have been in easy circumstances, Mr 1:20; 15:40; Joh 18:15; 19:27. In John's character there was an admirable mixture of gentleness and force. The picture the Bible gives of him has a peculiar charm, so much peace, humility, charity, and brotherly love glow in it. His affectionate, meditative, spiritual character had also the elements of vigor and decision, Lu 9:54. Though amiable, he was firm and fearless. He was present at the scene of the Savior's crucifixion, which he describes as an eyewitness, Joh 19:35. He was early at the tomb of the Redeemer, and after his ascension, boldly proclaimed the gospel at Jerusalem, Ac 4:13, though imprisoned, scourged, and threatened with death. He was remarkable for devotion to Christ; and it was this, perhaps, as much as ambition, that led him to request a place at His right hand, Mt 20:20-24. He is supposed to have been the youngest of the apostles. He had been a disciple of John the Baptist; but on being directed to Christ, at once attached himself to him. For a time he returned to his employment by the sea of Galilee, but was soon called to leave all and attend the Savior, Lu 5:5-10. Christ had a particular friendship for this lovely and zealous disciple, Joh 13:23; 19:26; 20:2; 21:7. At the last supper, he reclined next to the Savior, and to his care the dying Redeemer committed his mother. Together with Peter and James he witnessed the transfiguration, and the agony in the garden. See JAMES. After the ascension of our Lord, John continued to reside at Jerusalem, where he was one of the chief pillars of the church, Ga 2:9. About A. D. 65, it is thought, he removed to Ephesus, and labored to diffuse the gospel in Asia Minor, where for many years after the death of Paul his great personal and apostolic influence was widely exerted. About A. D. 95, he was banished, probably by Domitian, to the isle of Patmos, where he had the visions described in the Apocalypse. He afterwards returned to Ephesus, where he lived to a very great age, so that he could scarcely go to the assembly of the church without being carried by his disciples. Being now unable to make long discourses, his custom was to say in all assemblies, "Little children, love one another;" and when they wondered at his frequent repetition of this concise exhortation, his answer was, "This is what the Lord commands you; and this, if you do it, is sufficient." Chrysostom, Clement, and Eusebius relate that on his return from Patmos he found that a young man of promise under his charge had been misled, and had joined a band of robbers; and that the aged apostle sought him out in his mountain haunts, and by the blessing of God on his fearless and faithful love, reclaimed his soul from death. He died at Ephesus, in the third year of Trajan, A. D. 100, being then, according to Epiphanius, ninety-four years of age. He was buried near that city, and several of the fathers mention his sepulchre as being there.
Besides the invaluable gospel and the Apocalypse, which bear his name, we have three EPISTLES of JOHN. The first is a catholic or general letter, designed apparently to go with his gospel, and refute certain Gnostic errors as to the person of Christ; but also and chiefly to build up the church universal in truth and grace, and especially in holy love. The second epistle is addressed "to the elect lady," or the excellent Kuria, who was probably some Christian woman eminent for piety and usefulness. The third is directed to Gaius, the Latin Caius, whom John praises for his fidelity and hospitality, and exhorts to persevere in every good work. The Revelation and epistles of John, it is generally believed, were written about 96-98 A. D. They are the latest books of the New Testament cannon, which, as the last surviving apostle, he must have greatly aided in settling.
3. Surnamed MARK. See MARK.
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For this is he that was spoken of by Isaiah the prophet, saying: The voice of one crying in the wilderness, Prepare the way of the Lord, make his paths straight.
Then came to him the disciples of John, saying: Why do we and the Pharisees fast often, but your disciples fast not?
and said to him: Art thou he that was to come, or must we look for another?
and if you are willing to receive it, he is Elijah that was to come.
For Herod had laid hold of John, and bound him, and put him in prison on account of Herodias, the wife of his brother Philip. For John said to him: It is not lawful for you to have her. read more. And he intended to put him to death, but feared the multitude, because they regarded him as a prophet. But when Herod's birthday was kept, the daughter of Herodias danced in the midst, and pleased Herod. Wherefore he promised, with an oath, to give her whatever she would ask. And being previously instigated by her mother, she said: Give me here in a dish the head of John the Immerser? And the king was grieved: but on account of his oath, and those who reclined at table with him, he commanded it to be given. And he sent and beheaded John in the prison. And his head was brought in a dish, and given to the maiden: and she carried it to her mother. And his disciples came and took away the body, and buried it; and went and told Jesus.
Then came to him the mother of the sons of Zebedee, with her sons, bowing down, and asking something of him. He said to her: What do you wish? She said to him: Command that these two sons of mine may sit, the one on thy right hand, and the other on thy left, in thy kingdom. read more. But Jesus answered and said: You know not what you ask. Are you able to drink the cup that I am about to drink, and to be immersed with the immersion with which I am immersed? They said to him: We are able. And he said to them: You shall drink my cup, and be immersed with the immersion with which I am immersed: but to sit on my right hand, and on my left, is not mine to give; but it shall be given to them for whom it has been prepared by my Father. And when the ten heard it, their anger was aroused against the two brothers.
And he immediately called them: and they left their father Zebedee in the ship with the hired servants, and went after him.
And there were, at a distance, women also, looking on; among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome;
And she was perplexed at his words, and reasoned, what this salutation could mean.
While the people were in suspense, and all were reasoning in their hearts about John, whether he was the Christ or not,
And Simon answered and said to him: Master, we have toiled all night and have caught nothing; but at thy command, I will let down the net. And when they had done this, they inclosed a great number of fishes, and their net began to break; read more. and they beckoned to their partners who were in the other ship, to come and help them. And they came and filled both the ships, so that they began to sink. And when Simon Peter saw it, he fell down at the knees of Jesus, and said: Depart from me, Lord, for I am a sinful man. For amazement at the draught of fishes which they had caught had seized upon him and all that were with him; and in like manner also upon James and John the sons of Zebedee, who were partners with Simon. And Jesus said to Simon: Fear not; from this time forth you shall catch men.
And they said to him: Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees, but yours eat and drink?
And when his disciples James and John saw this, they said: Lord, is it thy will that we command fire to come down from heaven and destroy them, even as Elijah did?
And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him: Who are you? And he confessed, and did not deny; and he confessed: I am not the Christ. read more. And they asked him: What then? Are you Elijah? And he said: I am not. Are you the prophet? And he answered: No. They then said to him: Who are you? that we may give an answer to those who sent us; what say you of yourself? He said: I am the voice of one crying in the wilderness, Make straight the way of the Lord; as said the prophet Isaiah. And those who were sent were of the Pharisees; and they asked him, and said to him: Why, then, do you immerse, if you are not the Christ, nor Elijah, nor the prophet? John answered them, saying: I immerse in water; but there stands one among you whom you know not. He it is, who, though he comes after me, is now before me; the strap of whose sandal I am not worthy to loose.
He it is, who, though he comes after me, is now before me; the strap of whose sandal I am not worthy to loose. These things were done in Beth any, beyond the Jordan, where John was immersing. read more. The next day John saw Jesus coming to him, and said: Behold the Lamb of God, that takes away the sin of the world.
that whoever believes on him may not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whoever believes on him should not perish, but have eternal life. read more. For God sent not his Son into the world to condemn the world, but that the world, through him, might be saved. He that believes on him is not condemned; but he that believes not is condemned already, because he has not believed on the name of the only begotten Son of God. And this is the condemnation, that light has come into the world, and men have loved darkness rather than light, because their deeds were evil. For every one that does evil, hates the light, and comes not to the light, lest his deeds should be exposed. But he that does the truth, comes to the light, that his deeds may be made manifest that they are done in God. After these things, Jesus and his disciples came into the land of Judea, and he remained there with them, and immersed. And John also was immersing in Aenon, near Salim, because there was much water there. And they came and were immersed;
He that has received his testimony has solemnly declared that God is true.
When, therefore, the Lord knew that the Pharisees had heard that Jesus was making and immersing more disciples than John,
There was reclining on the bosom of Jesus, one of his disciples, whom Jesus loved.
And Simon Peter followed Jesus, and so did another disciple. And that other disciple was acquainted with the chief priest, and he went in with Jesus into the palace of the chief priest.
Then Jesus, seeing his mother and the disciple whom he loved standing by, said to his mother: Woman, behold your son. Then he said to the disciple: Behold your mother. And from that hour that disciple took her to his own home.
And he that saw it has given testimony, and his testimony is true, and he knows that he speaks the truth, that you may believe;
Then she ran and came to Simon Peter, and to the other disciple whom Jesus loved, and said to them: They have taken away the Lord out of the tomb, and we know not where they have laid him.
Then that disciple whom Jesus loved said to Peter: It is the Lord. And when Simon Peter heard that it was the Lord, he girded on his outer coat, for he had on his inner garment only, and threw himself into the sea.
Now, when they saw the boldness of Peter and John, and perceived that they were unlearned and plain men, they were astonished; and they also recognized them, that they had been with Jesus;
He was instructed in the way of the Lord; and, being fervent in spirit, he spoke and taught accurately the things of the Lord, knowing only the immersion of John.
And he said to them: Into what, then, were you immersed? They replied: Into John's immersion.
and knowing the grace that was given to me, James and Cephas and John, who seemed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, but they to the circumcision,
So, then, the law was our pedagogue that led us to Christ, that we might be justified by faith.
Easton
(1.) One who, with Annas and Caiaphas, sat in judgment on the apostles Peter and John (Ac 4:6). He was of the kindred of the high priest; otherwise unknown.
(2.) The Hebrew name of Mark (q.v.). He is designated by this name in the acts of the Apostles (Ac 12:12,25; 13/5/type/anderson'>13:5,13; 15:37).
(3.) THE APOSTLE, brother of James the "Greater" (Mt 4:21; 10:2; Mr 1:19; 3:17; 10:35). He was one, probably the younger, of the sons of Zebedee (Mt 4:21) and Salome (Mt 27:56; comp. Mr 15:40), and was born at Bethsaida. His father was apparently a man of some wealth (comp. Mr 1:20; Lu 5:3; Joh 19:27). He was doubtless trained in all that constituted the ordinary education of Jewish youth. When he grew up he followed the occupation of a fisherman on the Lake of Galilee. When John the Baptist began his ministry in the wilderness of Judea, John, with many others, gathered round him, and was deeply influenced by his teaching. There he heard the announcement, "Behold the Lamb of God," and forthwith, on the invitation of Jesus, became a disciple and ranked among his followers (Joh 1:36-37) for a time. He and his brother then returned to their former avocation, for how long is uncertain. Jesus again called them (Mt 4:1; 21; Lu 5:1-11), and now they left all and permanently attached themselves to the company of his disciples. He became one of the innermost circle (Mr 5:37; Mt 17:1; 26:37; Mr 13:3). He was the disciple whom Jesus loved. In zeal and intensity of character he was a "Boanerges" (Mr 3:17). This spirit once and again broke out (Mt 20:20-24; Mr 10:35-41; Lu 9:49,54). At the betrayal he and Peter follow Christ afar off, while the others betake themselves to hasty flight (Joh 18:15). At the trial he follows Christ into the council chamber, and thence to the praetorium (Joh 18:16,19,28) and to the place of crucifixion (19:26, 27). To him and Peter, Mary first conveys tidings of the resurrection (Joh 20:2), and they are the first to go and see what her strange words mean. After the resurrection he and Peter again return to the Sea of Galilee, where the Lord reveals himself to them (Joh 21:1,7). We find Peter and John frequently after this together (Ac 3:1; 4:13). John remained apparently in Jerusalem as the leader of the church there (Ac 15:6; Ga 2:9). His subsequent history is unrecorded. He was not there, however, at the time of Paul's last visit (Ac 21:15-40). He appears to have retired to Ephesus, but at what time is unknown. The seven churches of Asia were the objects of his special care (Re 1:11). He suffered under persecution, and was banished to Patmos (Re 1:9); whence he again returned to Ephesus, where he died, probably about A.D. 98, having outlived all or nearly all the friends and companions even of his maturer years. There are many interesting traditions regarding John during his residence at Ephesus, but these cannot claim the character of historical truth.
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Then was Jesus led up by the Spirit into the wilderness, to be tempted by the devil.
And going on thence, he saw other two brothers, James the son of Zebedee, and John his brother, in the ship with Zebedee their father, mending their nets; and he called them.
And going on thence, he saw other two brothers, James the son of Zebedee, and John his brother, in the ship with Zebedee their father, mending their nets; and he called them.
Now these are the names of the twelve apostles: the first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
And after six days, Jesus took with him Peter and James and John his brother, and led them up into a high mountain apart:
Then came to him the mother of the sons of Zebedee, with her sons, bowing down, and asking something of him. He said to her: What do you wish? She said to him: Command that these two sons of mine may sit, the one on thy right hand, and the other on thy left, in thy kingdom. read more. But Jesus answered and said: You know not what you ask. Are you able to drink the cup that I am about to drink, and to be immersed with the immersion with which I am immersed? They said to him: We are able. And he said to them: You shall drink my cup, and be immersed with the immersion with which I am immersed: but to sit on my right hand, and on my left, is not mine to give; but it shall be given to them for whom it has been prepared by my Father. And when the ten heard it, their anger was aroused against the two brothers.
And he took with him Peter and the two sons of Zebedee, and began to be in deep distress and anguish of soul.
Among these was Mary Magdalene, and Mary the mother of James and Joses, and the mother of the sons of Zebedee.
And when he had gone a little further thence, he saw James the son of Zebedee, and John his brother, who also were in the ship, mending their nets. And he immediately called them: and they left their father Zebedee in the ship with the hired servants, and went after him.
and James the sou of Zebedee, and John the brother of James: and these he surnamed Boanerges, which means, sons of thunder:
and James the sou of Zebedee, and John the brother of James: and these he surnamed Boanerges, which means, sons of thunder:
And he suffered no one to follow him, except Peter and James and John the brother of James.
And James and John the sons of Zebedee came to him, and said: Teacher, we desire you to do for us whatever we shall ask.
And James and John the sons of Zebedee came to him, and said: Teacher, we desire you to do for us whatever we shall ask. He said to them: "What do you wish me to do for you? read more. They said to him: Grant to us that we may sit, one on thy right hand, and one on thy left, in thy glory. Jesus said to them: You know not what you ask. Are you able to drink the cup that I drink, and to be immersed with the immersion with which I am immersed? They said to him: "We are able. Jesus said to them: You shall drink the cup that I drink, and you shall be immersed with the immersion with which I am immersed. But to sit on my right hand and on my left, is not mine to give; but it shall be given to those for whom it is prepared. And when the ten heard it, they began to be displeased with James and John.
And as he sat on the mount of Olives, opposite the temple, Peter and James and John and Andrew asked him privately:
And there were, at a distance, women also, looking on; among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome;
And it came to pass while the multitude was pressing on him to hear the word of God, and he was standing by the lake of Gennesaret, that he saw two ships standing by the lake: but the fishermen had gone out of them, and were washing their nets. read more. And he entered one of the ships, which was Simon s, and requested him to push out a little from the land. And he sat down and taught the multitude from the ship.
And he entered one of the ships, which was Simon s, and requested him to push out a little from the land. And he sat down and taught the multitude from the ship. And when he had made an end of speaking, he said to Simon: Push out into the deep water, and let down your nets for a draught. read more. And Simon answered and said to him: Master, we have toiled all night and have caught nothing; but at thy command, I will let down the net. And when they had done this, they inclosed a great number of fishes, and their net began to break; and they beckoned to their partners who were in the other ship, to come and help them. And they came and filled both the ships, so that they began to sink. And when Simon Peter saw it, he fell down at the knees of Jesus, and said: Depart from me, Lord, for I am a sinful man. For amazement at the draught of fishes which they had caught had seized upon him and all that were with him; and in like manner also upon James and John the sons of Zebedee, who were partners with Simon. And Jesus said to Simon: Fear not; from this time forth you shall catch men. And when they had brought their ships to the land, they left all and followed him.
And John answered and said: Master, we saw a certain one casting out demons in thy name; and we forbade him, because he does not follow with us.
And when his disciples James and John saw this, they said: Lord, is it thy will that we command fire to come down from heaven and destroy them, even as Elijah did?
And looking on Jesus as he walked, he said: Be hold the Lamb of God. And the two disciples heard him speak, and they followed Jesus.
And Simon Peter followed Jesus, and so did another disciple. And that other disciple was acquainted with the chief priest, and he went in with Jesus into the palace of the chief priest. But Peter stood without near the door. Then the other disciple, who was acquainted with the chief priest, went out and spoke to the door-keeper, and brought Peter in.
Then the chief priest questioned Jesus concerning his disciples and his teaching.
Then they led Jesus from Caiaphas to the governor's pal ace. It was the morning hour. And, in order that they might not be denied, but that they might eat the passover, they did not go into the governor's palace.
Then he said to the disciple: Behold your mother. And from that hour that disciple took her to his own home.
Then she ran and came to Simon Peter, and to the other disciple whom Jesus loved, and said to them: They have taken away the Lord out of the tomb, and we know not where they have laid him.
After this, Jesus showed himself again to his disciples, at the sea of Tiberias. And he showed himself in this way.
Then that disciple whom Jesus loved said to Peter: It is the Lord. And when Simon Peter heard that it was the Lord, he girded on his outer coat, for he had on his inner garment only, and threw himself into the sea.
Now Peter and John were going up. together into the temple at the hour of prayer, which was the ninth hour.
and Annas the chief priest, and Caiaphas and John and Alexander, and as many as were of the family of the chief priest, met together in Jerusalem.
Now, when they saw the boldness of Peter and John, and perceived that they were unlearned and plain men, they were astonished; and they also recognized them, that they had been with Jesus;
And being aware of his condition, he came to the house of Mary the mother of John, who is surnamed Mark, where many had met together, and were praying.
And Barnabas and Saul, after they had fulfilled their ministry, returned from Jerusalem, taking with them John, whose surname was Mark.
And while they were in Salamis, they preached the word of God in the synagogue of the Jews; and they had John as their attendant.
And Paul and his companions put to sea from Paphos, and went to Perga in Pamphylia. But John withdrew from them, and returned to Jerusalem.
And the apostles and elders came together to deliberate about this matter.
And Barnabas determined to take with him John, whose surname was Mark.
And after these days we prepared for our journey, and went up to Jerusalem. There went with us also some of the disciples from Caesarea, who took with them, Mnason of Cyprus, an old disciple, with whom we should lodge. read more. And when we came to Jerusalem, the brethren received us gladly. And, on the following day, Paul went in with us to James, and all the elders were present. And when he had saluted them, he related, in every particular, the things which. God had done among the Gentiles by his ministry. And when they heard it, they glorified the Lord, and said to him: You see, brother, how many myriads of the Jews there are that believe, and they are all zealous for the law. And they have heard it reported of you, that you teach all the Jews that are among the Gentiles to apostatize from Moses; commanding them not to circumcise their children, nor to walk according to the customs. What, then, is to be done? A. multitude must certainly come together; for they will hear that you have come. Do, therefore, this which we advise you. We have four men who have a vow on them. Take them, and join with them in their vow of abstinence, and pay their expenses, in order that they may shave their heads; and all will know that the things which they have heard reported of you are nothing; but that you yourself also walk orderly, and keep the law. But with respect to the Gentiles that believe, we have written; having decided that they should observe no such thing; but that they keep themselves from things sacrificed to idols, and from blood, and from what is strangled, and from lewdness. Then Paul took the men, and, on the following day, joining in their vow of abstinence, he entered the temple, and gave notice when the days of abstinence would be completed, at which time an offering should be made for each of them. And when the seven days were about to be completed, the Jews from Asia, seeing him in the temple, threw all the multitude into confusion, and laid their hands on him, crying out: Men of Israel, help! this is the man who teaches all men every where against this people, and the law, and this place: and besides, he has even brought Greeks into the temple, and defiled this holy place. For, before this time, they had seen Trophimus, the Ephesian, with him in the city, whom they supposed Paul had brought into the temple. And the whole city was moved; and the people ran together, and, seizing Paul, they dragged him out of the temple, and the gates were immediately closed. And while they were seeking to kill him, report was brought to the officer of the band, that the whole of Jerusalem was in an uproar. And he immediately took soldiers and centurions, and ran down to them. When they saw the officer and the soldiers, they ceased beating Paul. Then the officer came near and took him, and commanded him to be bound with two chains, and demanded who he was, and what he had done. And some in the multitude cried out one thing, and some an other. But not being able to obtain any certain knowledge on account of the tumult, he commanded him. to be led into the fortress. And when he was on the steps, it happened that he was carried by the soldiers, on account of the violence of the multitude. For the greater part of the people followed, crying out: Away with him! But as Paul was about to be led into the fortress, he said to the officer: May I speak to you? He replied: Do you understand Greek? Are you not that Egyptian, who, before these days, made an insurrection, and led out into the wilderness four thousand men of the Assassins? But Paul replied: I am a Jew of Tarsus of Cilicia, a citizen of no unknown city; and I beseech you, permit me to speak to the people. And when he had given him permission, Paul, standing upon the steps, waved his hand to the people. And when there was great silence, he addressed them in the Hebrew language, saying:
and knowing the grace that was given to me, James and Cephas and John, who seemed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, but they to the circumcision,
I John, your brother and companion in the affliction, and in the kingdom and patience of Jesus Christ, was in the island called Patmos, on account of the word of God, and on account of the testimony of Jesus Christ.
saying: What you see, write in a book, and send to the seven churches; to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.
Fausets
1. With Annas and Caiaphas, tried Peter and John for curing the impotent man and preaching in the temple (Ac 4:6). The same as Rabbi Johanan ben Zaccai, who lived 40 years before the temple's destruction, and presided over the great synagogue after its removal to Jabne or Jamnia (Lightfoot).
2. The evangelist Mark's Hebrew name (Ac 12:12,25; 13/5/type/anderson'>13:5,13; 15:37). (See MARK.)
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and Annas the chief priest, and Caiaphas and John and Alexander, and as many as were of the family of the chief priest, met together in Jerusalem.
And being aware of his condition, he came to the house of Mary the mother of John, who is surnamed Mark, where many had met together, and were praying.
And Barnabas and Saul, after they had fulfilled their ministry, returned from Jerusalem, taking with them John, whose surname was Mark.
And while they were in Salamis, they preached the word of God in the synagogue of the Jews; and they had John as their attendant.
And Paul and his companions put to sea from Paphos, and went to Perga in Pamphylia. But John withdrew from them, and returned to Jerusalem.
And Barnabas determined to take with him John, whose surname was Mark.
Hastings
1. The father of Mattathias, and grandfather of the five Maccab
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And they reasoned among themselves, saying: It is because we took no bread.
He first found his own brother Simon, and said to him: We have found the Messiah; (which, when translated, is the Christ;)
When, therefore, they had taken breakfast, Jesus said to Simon Peter: Simon, son of Jonah, Do you love me more than these? He said to him: Yes, Lord, thou knowest that I love thee. He said to him: Feed my lambs. He said to him again a second time: Simon, son of Jonah, do you love me? He said to him: Yes, Lord, thou knowest that I love thee. He said to him: Be a shepherd to my sheep. read more. He said to him a third time: Simon, son of Jonah, do you love me? Peter was grieved because he said to him the third time, Do you love me? And he said to him: Lord, thou knowest all things, thou knowest that I love thee. Jesus said to him: Feed my sheep.
and Annas the chief priest, and Caiaphas and John and Alexander, and as many as were of the family of the chief priest, met together in Jerusalem.
Morish
1. Kinsman of Annas the high priest. Ac 4:6.
2. Son of Mary. See MARK.
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and Annas the chief priest, and Caiaphas and John and Alexander, and as many as were of the family of the chief priest, met together in Jerusalem.
Smith
John,
the same name as Johanan, a contraction of Jehoanan, Jehovah's gift.
1. One of the high priest's family, who, with Annas and Caiaphas, sat in judgment upon the apostles Peter and John.
2. The Hebrew name of the evangelist Mark.
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And being aware of his condition, he came to the house of Mary the mother of John, who is surnamed Mark, where many had met together, and were praying.
And Barnabas and Saul, after they had fulfilled their ministry, returned from Jerusalem, taking with them John, whose surname was Mark.
And while they were in Salamis, they preached the word of God in the synagogue of the Jews; and they had John as their attendant.
And Paul and his companions put to sea from Paphos, and went to Perga in Pamphylia. But John withdrew from them, and returned to Jerusalem.
And Barnabas determined to take with him John, whose surname was Mark.