Reference: John
American
1. THE BAPTIST, the forerunner of our Lord Jesus Christ, was the son of Zacharias and Elisabeth, and was born about six months before Christ, as Reland and Robinson suppose at Juttah, Jos 21:16; Lu 1:29, a town some five miles south of Hebron, but according to tradition at a place about four miles west of Jerusalem. Several Old Testament predictions found their fulfillment in him. See Isa 40:3; Mt 3:3; Mal 3:1; 4:5; Mt 11:14. His birth, name, and office were also foretold by the angel Gabriel to his father Zacharias while ministering at the temple altar. Several other supernatural incidents attended the visit of Mary to Elisabeth, and the birth and naming of John, Lu 1. He passed his early life among the crags of Eastern Judea, and when not far from thirty years of age, appeared as a prophet of the Lord. Being also a priest by birth, and an austere Nazarite in appearance and mode of life, he was like a reproduction of Elijah of old. Crowds flocked from all quarters to hear the word of God from his lips boldly denouncing their sins, and to receive the baptism of repentance preparatory to the full revelation of grace in Christ. Among others, the Savior at length came, and was baptized as an example of obedience to all divine enjoinments. John was at once satisfied that Jesus was the Messiah, but "knew him not" by any divine intimation till he saw the appointed sign, the descending Spirit. He then stood forth as the representative of "all the law and the prophets," pointing the world to Christ as an atoning Savior, and thus introduced Him to His public ministry: "Behold the Lamb of God, which taketh away the sin of the world," Joh 1:29; Ga 3:24.
John enjoyed at this time a high degree of popular veneration, Lu 3:15; the Sanhedrin sent a deputation to question him, Joh 1:19-28, king Herod "did many things, and heard him gladly." But he laid all he had at the Savior's feet, Joh 1:27; 3:33. We read several times of his "disciples," Mt 9:14; Lu 5:33; Joh 3:15-23; 4:1; and meet with subsequent traces of the wide extent of his influence, Ac 18:25; 19:3. We know not why he continued for a time his separate ministry, instead of attending Christ. He persevered, however, in his faithful labors for reformation; and these, in the second year afterwards, led to his imprisonment by Herod Antipas. See HEROD 3. It was while in prison that he sent two of his disciples to Christ to inquire, "Art thou he that should come, or do we look for another?" Mt 11:3. He may have been moved to send this message by some lingering Jewish views as to a temporal Messiah, who would right all their national wrongs, or by some temporary unbelieving haste to have Christ publicly announce his Messiahship. It was on this occasion that Christ calls him greater than any other prophet; because, of all the prophets of the Messiah, he alone saw Him entering on his work whom all "desired to see;" yet he was less than the "least in the kingdom of God," inasmuch as he died without seeing that kingdom established in the death and resurrection of his Lord. But his earthly work was soon done. Herod, according to Josephus, feared his great influence over the people, and Herodias dreaded his bold fidelity to her husband. The dancing of her daughter Salome, and the vow of the besotted king, furnished a pretext. John was beheaded in prison; his disciples buried his remains with honor, and "went and told Jesus," Mt 14:3-12.
2. THE APOSTLE AND EVANGELIST, son of Zebedee and Salome, was a native of Bethsaida in Galilee. Zebedee and his sons were fishermen, and appear to have been in easy circumstances, Mr 1:20; 15:40; Joh 18:15; 19:27. In John's character there was an admirable mixture of gentleness and force. The picture the Bible gives of him has a peculiar charm, so much peace, humility, charity, and brotherly love glow in it. His affectionate, meditative, spiritual character had also the elements of vigor and decision, Lu 9:54. Though amiable, he was firm and fearless. He was present at the scene of the Savior's crucifixion, which he describes as an eyewitness, Joh 19:35. He was early at the tomb of the Redeemer, and after his ascension, boldly proclaimed the gospel at Jerusalem, Ac 4:13, though imprisoned, scourged, and threatened with death. He was remarkable for devotion to Christ; and it was this, perhaps, as much as ambition, that led him to request a place at His right hand, Mt 20:20-24. He is supposed to have been the youngest of the apostles. He had been a disciple of John the Baptist; but on being directed to Christ, at once attached himself to him. For a time he returned to his employment by the sea of Galilee, but was soon called to leave all and attend the Savior, Lu 5:5-10. Christ had a particular friendship for this lovely and zealous disciple, Joh 13:23; 19:26; 20:2; 21:7. At the last supper, he reclined next to the Savior, and to his care the dying Redeemer committed his mother. Together with Peter and James he witnessed the transfiguration, and the agony in the garden. See JAMES. After the ascension of our Lord, John continued to reside at Jerusalem, where he was one of the chief pillars of the church, Ga 2:9. About A. D. 65, it is thought, he removed to Ephesus, and labored to diffuse the gospel in Asia Minor, where for many years after the death of Paul his great personal and apostolic influence was widely exerted. About A. D. 95, he was banished, probably by Domitian, to the isle of Patmos, where he had the visions described in the Apocalypse. He afterwards returned to Ephesus, where he lived to a very great age, so that he could scarcely go to the assembly of the church without being carried by his disciples. Being now unable to make long discourses, his custom was to say in all assemblies, "Little children, love one another;" and when they wondered at his frequent repetition of this concise exhortation, his answer was, "This is what the Lord commands you; and this, if you do it, is sufficient." Chrysostom, Clement, and Eusebius relate that on his return from Patmos he found that a young man of promise under his charge had been misled, and had joined a band of robbers; and that the aged apostle sought him out in his mountain haunts, and by the blessing of God on his fearless and faithful love, reclaimed his soul from death. He died at Ephesus, in the third year of Trajan, A. D. 100, being then, according to Epiphanius, ninety-four years of age. He was buried near that city, and several of the fathers mention his sepulchre as being there.
Besides the invaluable gospel and the Apocalypse, which bear his name, we have three EPISTLES of JOHN. The first is a catholic or general letter, designed apparently to go with his gospel, and refute certain Gnostic errors as to the person of Christ; but also and chiefly to build up the church universal in truth and grace, and especially in holy love. The second epistle is addressed "to the elect lady," or the excellent Kuria, who was probably some Christian woman eminent for piety and usefulness. The third is directed to Gaius, the Latin Caius, whom John praises for his fidelity and hospitality, and exhorts to persevere in every good work. The Revelation and epistles of John, it is generally believed, were written about 96-98 A. D. They are the latest books of the New Testament cannon, which, as the last surviving apostle, he must have greatly aided in settling.
3. Surnamed MARK. See MARK.
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and Ain with her suburbs, and Juttah with her suburbs, and Bethshemesh with her suburbs: Nine cities out of those two tribes.
A voice crieth in the wilderness, "Prepare the way for the LORD, make straight the path for our God in the desert.
Behold, I send my messenger which shall prepare the way before me. And suddenly shall the Lord whom ye seek, come unto his temple, and the messenger of the covenant whom ye desire. Behold, he cometh saith the LORD Sabaoth.
Behold, I will send you Elijah the prophet: before the coming of the day of the great and fearful LORD.
This is he of whom it is spoken by the Prophet Isaiah, which sayeth, "The voice of a crier in wilderness, 'Prepare the Lord's way and make his paths straight.'"
Then came the disciples of John to him, saying, "Why do we and the Pharisees fast oft, but thy disciples fast not?"
"Art thou he that shall come? or, shall we look for another?"
And also if ye will receive it, this is Elijah, which should come.
For Herod had taken John and bound him, and put him in prison for Herodias' sake, his brother Philip's wife. For John said unto him, "It is not lawful for thee to have her." read more. And when he would have put him to death, he feared the people, because they counted him as a prophet. But when Herod's birthday was come, the daughter of Herodias danced before them, and pleased Herod. Wherefore he promised with an oath, that he would give her whatsoever she would ask. And she, being informed of her mother before, said, "Give me here John Baptist's head in a platter." And the King sorrowed: nevertheless for his oath's sake, and for their sakes, which sat also at the table, he commanded it to be given her. And sent and beheaded John in the prison, and his head was brought in a platter, and given to the damsel, and she brought it to her mother. And his disciples came, and took up his body, and buried it: And went and told Jesus.
Then came to him the mother of Zebedee's children with her sons, worshipping him, and desiring a certain thing of him. And he said unto her, "What wilt thou have?" She said unto him, "Grant that these my two sons may sit, the one on thy right hand, and the other on thy left hand in thy kingdom." read more. Jesus answered, and said, "Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of? And to be baptised with the baptism, that I shall be baptised with?" They answered to him, "That we are." And he said unto them, "Ye shall drink of my cup, and shall be baptised with the baptism that I shall be baptised with. But to sit on my right hand, and on my left hand, is not mine to give you: but to them for whom it is prepared of my father." And when the ten heard this, they disdained at the two brethren.
And anon he called them. And they left their father Zebedee in the ship with his hired servants, and went their way after him.
There were also women a good way off beholding him: among whom was Mary Magdalene, and Mary the mother of James the little and of Joseph, and Mary Salome:
When she saw him, she was abashed at his saying: and cast in her mind what manner of salutation that should be.
As the people were in a doubt, and all men disputed in their hearts of John: Whether he were very Christ;
And Simon answered, and said to him, "Master, we have laboured all night, and have taken nothing. Neverthelater, at thy word I will loose forth the net." And when they had so done, they enclosed a great multitude of fishes. And their net brake: read more. but they made signs to their fellows which were in the other ship, that they should come and help them. And they came, and they filled both the ships, that they sunk again. When Simon Peter saw that, he fell down at Jesus' knees saying, "Lord go from me, for I am a sinful man." For he was utterly astonished, and all that were with him at the draught of fish which they took: and so was also James and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, "Fear not, from henceforth thou shalt catch men."
Then they said unto him, "Why do the disciples of John fast often and pray: and the disciples of the Pharisees also: and thine eat and drink?"
When his disciples, James, and John, saw that, they said, "Lord, wilt thou that we command that fire come down from heaven, and consume them, even as Elijah did?"
And this is the record of John: When the Jews sent priests and Levites from Jerusalem, to ask him, "What art thou?" And he confessed, and denied not, and said plainly, "I am not Christ." read more. And they asked him, "What then? Art thou Elijah?" And he said, "I am not." Art thou that prophet? And he answered, "No." Then said they unto him, "What art thou, that we may give an answer to them that sent us? What sayest thou of thy self?" He said, "I am the voice of a crier in the wilderness, make straight the way of the Lord, as said the prophet Isaiah." And they which were sent, were of the Pharisees. And they asked him, and said unto him, "Why baptisest thou then, if thou be not Christ, nor Elijah, neither a prophet?" John answered them, saying, "I baptise with water: but one is come among you, whom ye know not. He it is that cometh after me, which was before me, whose shoe latchet I am not worthy to unloose."
He it is that cometh after me, which was before me, whose shoe latchet I am not worthy to unloose." These things were done in Bethabara beyond Jordan, where John did baptise. read more. The next day, John saw Jesus coming unto him, and said, "Behold, the lamb of God, which taketh away the sin of the world.
that none that believeth in him perish: but have eternal life. For God so loveth the world, that he hath given his only son, for the intent that none that believe in him should perish: But should have everlasting life. read more. For God sent not his son into the world, to condemn the world: But that the world, through him, might be saved. He that believeth on him shall not be condemned. But he that believeth not, is condemned already, because he believeth not in the name of the only son of God. And this is the condemnation: that light is come into the world, and the men have loved darkness more than light, because their deeds were evil. For every man that evil doeth, hateth the light: neither cometh to light, lest his deeds should be reproved. But he that doth truth, cometh to the light, that his deeds might be known, how that they are wrought in God." After these things came Jesus and his disciples into the Jews' land, and there he haunted with them and baptised, and John also baptised in Enon, besides Salim, because there was much water there, and they came, and were baptised.
Howbeit, he that hath received his testimony hath set to his seal that God is true.
As soon as the Lord had knowledge, how the Pharisees had heard that Jesus made and baptised more disciples than John -
There was one of his disciples which leaned on Jesus' bosom, whom Jesus loved.
And Simon Peter followed Jesus, and another disciple: that disciple was known of the high priest, and went in with Jesus into the palace of the high priest.
When Jesus saw his mother, and the disciple standing whom he loved, he said unto his mother, "Woman behold thy son." Then said he to the disciple, "Behold thy mother." And from that hour the disciple took her for his own.
And he that saw it bare record, and his record is true. And he knoweth that he saith true that ye might believe also.
Then she ran, and came to Simon Peter, and to the other disciple whom Jesus loved, and said unto them, "They have taken away the Lord out of the tomb and we cannot tell where they have laid him."
Then said the disciple whom Jesus loved unto Peter, "It is the Lord." When Simon Peter heard that it was the Lord, he girded his mantle to him, for he was naked, and sprang into the sea.
When they saw the boldness of Peter and John, and understood that they were unlearned men and lay people, they marveled: and they knew them, that they were with Jesus.
The same was informed in the way of the Lord, and he spake fervently in the spirit, and taught diligently the things of the Lord, and knew but the baptism of John only.
And he said unto them, "Wherewith were ye then baptised?" And they said, "With John's baptism."
and therefore when James, Cephas, and John, which seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the righthands, and agreed with us that we should preach among the heathen, and they among the Jews:
Wherefore the law was our schoolmaster unto the time of Christ, that we might be made righteous by faith.
Easton
(1.) One who, with Annas and Caiaphas, sat in judgment on the apostles Peter and John (Ac 4:6). He was of the kindred of the high priest; otherwise unknown.
(2.) The Hebrew name of Mark (q.v.). He is designated by this name in the acts of the Apostles (Ac 12:12,25; 13/5/type/mstc'>13:5,13; 15:37).
(3.) THE APOSTLE, brother of James the "Greater" (Mt 4:21; 10:2; Mr 1:19; 3:17; 10:35). He was one, probably the younger, of the sons of Zebedee (Mt 4:21) and Salome (Mt 27:56; comp. Mr 15:40), and was born at Bethsaida. His father was apparently a man of some wealth (comp. Mr 1:20; Lu 5:3; Joh 19:27). He was doubtless trained in all that constituted the ordinary education of Jewish youth. When he grew up he followed the occupation of a fisherman on the Lake of Galilee. When John the Baptist began his ministry in the wilderness of Judea, John, with many others, gathered round him, and was deeply influenced by his teaching. There he heard the announcement, "Behold the Lamb of God," and forthwith, on the invitation of Jesus, became a disciple and ranked among his followers (Joh 1:36-37) for a time. He and his brother then returned to their former avocation, for how long is uncertain. Jesus again called them (Mt 4:1; 21; Lu 5:1-11), and now they left all and permanently attached themselves to the company of his disciples. He became one of the innermost circle (Mr 5:37; Mt 17:1; 26:37; Mr 13:3). He was the disciple whom Jesus loved. In zeal and intensity of character he was a "Boanerges" (Mr 3:17). This spirit once and again broke out (Mt 20:20-24; Mr 10:35-41; Lu 9:49,54). At the betrayal he and Peter follow Christ afar off, while the others betake themselves to hasty flight (Joh 18:15). At the trial he follows Christ into the council chamber, and thence to the praetorium (Joh 18:16,19,28) and to the place of crucifixion (19:26, 27). To him and Peter, Mary first conveys tidings of the resurrection (Joh 20:2), and they are the first to go and see what her strange words mean. After the resurrection he and Peter again return to the Sea of Galilee, where the Lord reveals himself to them (Joh 21:1,7). We find Peter and John frequently after this together (Ac 3:1; 4:13). John remained apparently in Jerusalem as the leader of the church there (Ac 15:6; Ga 2:9). His subsequent history is unrecorded. He was not there, however, at the time of Paul's last visit (Ac 21:15-40). He appears to have retired to Ephesus, but at what time is unknown. The seven churches of Asia were the objects of his special care (Re 1:11). He suffered under persecution, and was banished to Patmos (Re 1:9); whence he again returned to Ephesus, where he died, probably about A.D. 98, having outlived all or nearly all the friends and companions even of his maturer years. There are many interesting traditions regarding John during his residence at Ephesus, but these cannot claim the character of historical truth.
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Then was Jesus led away of the spirit into wilderness to be tempted of the devil.
And he went forth from thence, and saw other two brethren, James the son of Zebedee, and John his brother, in the ship with Zebedee their father, mending their nets; and called them.
And he went forth from thence, and saw other two brethren, James the son of Zebedee, and John his brother, in the ship with Zebedee their father, mending their nets; and called them.
The names of the twelve apostles are these; The first, Simon which is called also Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
And after six days Jesus took Peter and James and John his brother, and brought them up into a high mountain out of the way,
Then came to him the mother of Zebedee's children with her sons, worshipping him, and desiring a certain thing of him. And he said unto her, "What wilt thou have?" She said unto him, "Grant that these my two sons may sit, the one on thy right hand, and the other on thy left hand in thy kingdom." read more. Jesus answered, and said, "Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of? And to be baptised with the baptism, that I shall be baptised with?" They answered to him, "That we are." And he said unto them, "Ye shall drink of my cup, and shall be baptised with the baptism that I shall be baptised with. But to sit on my right hand, and on my left hand, is not mine to give you: but to them for whom it is prepared of my father." And when the ten heard this, they disdained at the two brethren.
And he took with him Peter and the two sons of Zebedee, and began to wax sorrowful and to be in agony.
Among which was Mary Magdalene; and Mary the mother of James and the mother of Joseph; and the mother of Zebedee's children.
And when he had gone a little further thence, he saw James, the son of Zebedee, and John his brother, even as they were in the ship mending their nets. And anon he called them. And they left their father Zebedee in the ship with his hired servants, and went their way after him.
And he called James the son of Zebedee, and John, James' brother, and gave them Boanerges to name, which is to say, the Sons of Thunder.
And he called James the son of Zebedee, and John, James' brother, and gave them Boanerges to name, which is to say, the Sons of Thunder.
And he suffered no man to follow him more than Peter, and James and John the brother of James.
And then James and John, the sons of Zebedee, came unto him, saying, "Master, we would that thou shouldest do for us whatsoever we desire."
And then James and John, the sons of Zebedee, came unto him, saying, "Master, we would that thou shouldest do for us whatsoever we desire." He said unto them, "What would ye I should do unto you?" read more. They said to him, "Grant unto us that we may sit one on thy right hand, and the other on thy left hand, in thy glory." But Jesus said unto them, "Ye know not what ye ask. Can ye drink of the cup, that I shall drink of? And be baptised in the baptism that I shall be baptised in?" And they said unto him, "That we can." Jesus said unto them, "Ye shall drink of the cup that I shall drink of, and be baptised with the baptism that I shall be baptised in: But to sit on my right hand and on my left hand, is not mine to give, but to them for whom it is prepared." And when the ten heard that, they began to disdain at James and John.
And as he sat on mount Olivet over against the temple, Peter and James and John and Andrew asked him secretly,
There were also women a good way off beholding him: among whom was Mary Magdalene, and Mary the mother of James the little and of Joseph, and Mary Salome:
It came to pass as the people pressed upon him, to hear the word of God, that he stood by the lake of Gennesaret: and saw two ships stand by the lakeside, but the fishermen were gone out of them, and were washing their nets. read more. And he entered into one of the ships, which pertained to Simon, and prayed him, that he would thrust out a little from the land. And he sat down and taught the people out of the ship.
And he entered into one of the ships, which pertained to Simon, and prayed him, that he would thrust out a little from the land. And he sat down and taught the people out of the ship. When he had left speaking, he said unto Simon, "Launch out into the deep, and let slip your nets to make a draught." read more. And Simon answered, and said to him, "Master, we have laboured all night, and have taken nothing. Neverthelater, at thy word I will loose forth the net." And when they had so done, they enclosed a great multitude of fishes. And their net brake: but they made signs to their fellows which were in the other ship, that they should come and help them. And they came, and they filled both the ships, that they sunk again. When Simon Peter saw that, he fell down at Jesus' knees saying, "Lord go from me, for I am a sinful man." For he was utterly astonished, and all that were with him at the draught of fish which they took: and so was also James and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, "Fear not, from henceforth thou shalt catch men." And they brought the ships to land, and forsook all, and followed him.
And John answered and said, "Master we saw one casting out devils in thy name, and we forbade him, because he followeth not with us."
When his disciples, James, and John, saw that, they said, "Lord, wilt thou that we command that fire come down from heaven, and consume them, even as Elijah did?"
and he beheld Jesus as he walked by, and said, "Behold the lamb of God." And the two disciples heard him speak, and they followed Jesus.
And Simon Peter followed Jesus, and another disciple: that disciple was known of the high priest, and went in with Jesus into the palace of the high priest. But Peter stood at the door without. Then went out that other disciple which was known unto the high priest, and spake to the damsel that kept the door, and brought in Peter.
The high priest asked Jesus of his disciples, and of his doctrine.
Then led they Jesus from Caiaphas into the hall of judgment. It was in the morning, and they themselves went not into the judgment hall lest they should be defiled, but that they might eat the paschal lamb.
Then said he to the disciple, "Behold thy mother." And from that hour the disciple took her for his own.
Then she ran, and came to Simon Peter, and to the other disciple whom Jesus loved, and said unto them, "They have taken away the Lord out of the tomb and we cannot tell where they have laid him."
After that, Jesus showed himself again at the sea of Tiberias. And on this wise showed he himself:
Then said the disciple whom Jesus loved unto Peter, "It is the Lord." When Simon Peter heard that it was the Lord, he girded his mantle to him, for he was naked, and sprang into the sea.
Peter and John went up together into the temple at the ninth hour of prayer:
as Annas the chief priest, and Caiaphas, and John and Alexander, and as many as were of the kindred of the high priest: were gathered together at Jerusalem,
When they saw the boldness of Peter and John, and understood that they were unlearned men and lay people, they marveled: and they knew them, that they were with Jesus.
And as he considered the thing, he came to the house of Mary the mother of one John, which was called Mark also, where many were gathered together in prayer.
And Barnabas and Saul returned to Jerusalem, when they had fulfilled their office, and took with them John, which was also called Mark.
And when they were come to Salamis, they showed the word of God in the synagogues of the Jews. And they had John to their minister.
When Paul, and they that were with him, had departed by ship from Paphos, they came to Perga a city of Pamphylia. And there departed John from them, and returned to Jerusalem.
And the apostles and elders came together to reason of this matter.
And Barnabas gave counsel, to take with them John called also Mark:
After those days we made ourselves ready, and went up to Jerusalem. There went with us also certain of his disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge. read more. And when we were come to Jerusalem, the brethren received us gladly. And on the morrow, Paul went in with us unto James. And all the elders came together. And when he had saluted them, he told, by order, all things that God had wrought among the gentiles by his ministration. And when they heard it, they glorified the Lord, and said unto him, "Thou seest brother, how many thousand Jews there are which believe, and they are all zealous over the law. And they are informed of thee that thou teachest all the Jews which are among the gentiles to forsake Moses, and sayest that they ought not to circumcise their children, neither to live after the customs. What is it therefore? The multitude must needs come together. For they shall hear that thou art come. Do therefore this that we say to thee. We have four men, which have a vow on them. Them take and purify thyself with them, and do cost on them, that they may shave their heads and all shall know that those things which they have heard concerning thee are nothing: but that thou thyself also walkest and keepest the law. For as touching the gentiles which believe: we have written, and concluded, that they observe no such things - but that they keep themselves from things offered to idols, from blood, from strangled, and from fornication." Then the next day, Paul took the men and purified himself with them, and entered into the temple, declaring that he observed the days of the purification, until that an offering should be offered for every one of them. And as the seven days should have been ended, the Jews which were of Asia when they saw him in the temple, they moved all the people and laid hands on him crying, "Men of Israel, help. This is the man that teacheth all men everywhere against the people, and the law, and this place. Moreover also he hath brought Greeks into the temple, and hath polluted this holy place." For they saw one Trophimus, an Ephesian, with him in the city: Him they supposed Paul had brought into the temple. And all the city was moved, and the people swarmed together. And they took Paul, and drew him out of the temple, and forthwith the doors were shut to. As they went about to kill him, tidings came unto the high captain of the soldiers, that all Jerusalem was moved. Which immediately took soldiers and under-captains, and ran down unto them. When they saw the upper-captain and the soldiers; They left smiting of Paul. Then the captain came near and took him, and commanded him to be bound with two chains, and demanded what he was, and what he had done. And one cried this, another that, among the people. And when he could not know the certainty, for the rage, he commanded him to be carried into the castle. And when he came unto a grece, it fortuned that he was borne of the soldiers for the violence of the people: For the multitude of the people followed after, crying, "Away with him." And as Paul should have been carried into the castle; He said unto the high captain, "May I speak unto thee?" Which said, "Canst thou speak Greek? Art not thou that Egyptian which before these days, made an uproar, and led out into the wilderness four thousand men that were murderers?" But Paul said, "I am a man which am a Jew of Tarsus a city in Cilicia, a citizen of no vile city, I beseech thee suffer me to speak unto the people." When he had given him licence, Paul stood on the steps, and beckoned with the hand unto the people, and there was made a great silence. And he spake unto them in the Hebrew tongue, saying:
and therefore when James, Cephas, and John, which seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the righthands, and agreed with us that we should preach among the heathen, and they among the Jews:
John, your brother and companion in tribulation, and in the kingdom and patience which is in Jesus Christ, was in the isle of Patmos for the word of God, and for the witnessing of Jesus Christ.
saying, "I am Alpha and Omega, the first and the last. That thou seest, write in a book and send it unto the congregations which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea."
Fausets
1. With Annas and Caiaphas, tried Peter and John for curing the impotent man and preaching in the temple (Ac 4:6). The same as Rabbi Johanan ben Zaccai, who lived 40 years before the temple's destruction, and presided over the great synagogue after its removal to Jabne or Jamnia (Lightfoot).
2. The evangelist Mark's Hebrew name (Ac 12:12,25; 13/5/type/mstc'>13:5,13; 15:37). (See MARK.)
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as Annas the chief priest, and Caiaphas, and John and Alexander, and as many as were of the kindred of the high priest: were gathered together at Jerusalem,
And as he considered the thing, he came to the house of Mary the mother of one John, which was called Mark also, where many were gathered together in prayer.
And Barnabas and Saul returned to Jerusalem, when they had fulfilled their office, and took with them John, which was also called Mark.
And when they were come to Salamis, they showed the word of God in the synagogues of the Jews. And they had John to their minister.
When Paul, and they that were with him, had departed by ship from Paphos, they came to Perga a city of Pamphylia. And there departed John from them, and returned to Jerusalem.
And Barnabas gave counsel, to take with them John called also Mark:
Hastings
1. The father of Mattathias, and grandfather of the five Maccab
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And they thought in themselves, saying, "Because we have brought no bread with us."
And brought him to Jesus. And Jesus beheld him and said, "Thou art Simon the son of Jonas, thou shalt be called Cephas," which is by interpretation, a stone.
When they had dined, Jesus said to Simon Peter, "Simon the son of Jonas, lovest thou me more than these?" He said unto him, "Yea Lord, thou knowest, that I love thee." He said unto him, "Feed my lambs." He said to him again the second time, "Simon the son of Jonas, lovest thou me?" He said unto him, "Yea Lord thou knowest that I love thee." He said unto him, "Feed my sheep." read more. He said unto him the third time, "Simon the son of Jonas, lovest thou me?" And Peter sorrowed because he said to him the third time, "Lovest thou me," and said unto him, "Lord, thou knowest all things, thou knowest that I love thee." Jesus said unto him, "Feed my sheep.
as Annas the chief priest, and Caiaphas, and John and Alexander, and as many as were of the kindred of the high priest: were gathered together at Jerusalem,
Morish
1. Kinsman of Annas the high priest. Ac 4:6.
2. Son of Mary. See MARK.
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as Annas the chief priest, and Caiaphas, and John and Alexander, and as many as were of the kindred of the high priest: were gathered together at Jerusalem,
Smith
John,
the same name as Johanan, a contraction of Jehoanan, Jehovah's gift.
1. One of the high priest's family, who, with Annas and Caiaphas, sat in judgment upon the apostles Peter and John.
2. The Hebrew name of the evangelist Mark.
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And as he considered the thing, he came to the house of Mary the mother of one John, which was called Mark also, where many were gathered together in prayer.
And Barnabas and Saul returned to Jerusalem, when they had fulfilled their office, and took with them John, which was also called Mark.
And when they were come to Salamis, they showed the word of God in the synagogues of the Jews. And they had John to their minister.
When Paul, and they that were with him, had departed by ship from Paphos, they came to Perga a city of Pamphylia. And there departed John from them, and returned to Jerusalem.
And Barnabas gave counsel, to take with them John called also Mark: