Reference: Liberty
Hastings
Moralists are accustomed to distinguish between formal freedom, or man's natural power of choice, and real freedom, or power to act habitually in accordance with the true and good. Scripture has little to say on the mere power of choice, while everywhere recognizing this power as the condition of moral life, and sees real liberty only in the possession and exercise of wisdom, godliness, and virtue. Where there is ignorance and error, especially when this arises from moral causes (Ro 1:21; Eph 4:18; 1Jo 2:11 etc.)
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Take my yoke upon you, and learn of me; for I am meek and lowly in heart, and ye shall find rest to your souls. For my yoke is easy, and my burden is light.
And ye shall know the truth, and the truth shall make you free.
Jesus answered them, Verily, verily I say unto you, he that practiseth sin, is the slave of sin:
Because knowing God, they did not glorify him as God, neither were thankful, but became vain in their reasonings, and their foolish heart was darkened.
For he that is dead is freed from sin.
But thanks be to God, that, whereas ye were the servants of sin, ye have now obeyed from the heart the form of doctrine into which ye have been delivered. Being then set free from sin, ye are become the servants of righteousness.
We know that the law is spiritual; but I am carnal, sold under sin. For that which I do I approve not; for what I would, I do not, but what I hate, that I do. read more. If then I do what I would not, I consent to the law, that it is good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but how to perform what is good, I find not. For the good that I would, I do not; but the evil which I would not, that I do. Now, if I do that which I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that when I would do good, evil is present with me. For I delight in the law of God, after the inward man. But I see another law in my members, warring against the law of my mind, and captivating me to the law of sin, which is in my members.
Who shall deliver me from the body of this death? I thank God, through Jesus Christ our Lord. So then I myself with my mind serve the law of God, but with my flesh the law of sin.
For the law of the Spirit of life in Christ Jesus hath freed me from the law of sin and death.
For ye have not received the Spirit of bondage again unto fear, but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
For ye have not received the Spirit of bondage again unto fear, but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The same Spirit beareth witness with our spirits, that we are the children of God.
Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
But now having known God, or rather being known of God, how turn ye back to the weak and beggarly elements, to which ye desire to be in bondage again?
Where is then the blessedness ye spake of?
Which things are an allegory; for these are the two covenants; one from mount Sinai, bearing children to bondage, which is Agar. For this Agar is mount Sinai in Arabia, and answereth to Jerusalem that now is, and is in bondage with her children.
Stand fast therefore in the liberty wherewith Christ hath made you free, and be not intangled again with the yoke of bondage.
I say then, walk by the Spirit, and fulfil not the desire of the flesh. For the flesh desireth against the Spirit, but the Spirit desireth against the flesh (these are contrary to each other) that ye may not do the things which ye would. read more. But if ye are led by the Spirit, ye are not under the law.
But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, fidelity, Meekness, temperance; against such there is no law. read more. And they that are Christ's, have crucified the flesh with its affections and desires. If we live by the Spirit, let us also walk by the Spirit.
For by grace ye are saved through faith; and this not of yourselves:
Having the understanding darkened, being alienated from the life of God, by the ignorance that is in them, through the hardness of their hearts:
And deliver them, as many as through fear of death, were all their life-time subject to bondage.
For ye are not come to the mountain that could be touched, and the burning fire, and blackness, and darkness, and tempest, And the sound of a trumpet, and the voice of words, which they that heard intreated that the word might not be spoken to them any more. read more. For they could not bear that which was commanded, If even a beast touch the mountain, let it be stoned. And so terrible was the appearance, that Moses said, I exceedingly fear and tremble.
But whoso looketh diligently into the perfect law, the law of liberty, and continueth therein, this man being not a forgetful hearer, but a doer of the word, this man shall be happy in his doing.
yet not having your liberty for a cloak of wickedness, but as the servants of God.
And we have seen and testify, that the Father sent his Son to be the Saviour of the world. Whosoever shall confess, that Jesus is the Son of God, God abideth in him, and he in God. read more. And we know and believe the love that God hath to us. God is love, and he that abideth in love, abideth in God, and God in him.
Morish
Besides the common application of this term, it is used in scripture symbolically, as
1. The liberty obtained by Christ for those that were captives of Satan. Isa 61:1; Lu 4:18; Joh 8:36.
2. The conscience set free from guilt, as when the Lord said to several, "Thy sins be forgiven thee: go in peace."
3. Freedom from the law, etc. "Stand fast therefore in the liberty wherewith Christ hath made us free." Ro 7:24-25; Ga 5:1. Jesus said, "I am the door: by me if any man enter in he shall be saved, and shall go in and out, and find pasture." Joh 10:9.
4. The Christian's deliverance from the power of sin by having died with Christ, as in Ro 6:8-22; and, having reckoned himself dead to sin, experimentally enjoying liberty, as in Ro 8:2-4, after experiencing that the flesh is too strong for him The deliverance is realised by the Spirit of life in Christ Jesus, and the love of God is known and enjoyed. Christ is then the object before the soul, and not self.
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he found the place where it was written, The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me, to heal the broken-hearted, to proclaim deliverance to the captives, and recovery of sight to the blind, to set at liberty them that are bruised,
If therefore the Son shall make you free, ye will be free indeed. I know that ye are Abraham's offspring:
I am the door; if any one enter in by me, he shall be safe, and shall go in and out, and find pasture.
And we believe, that if we are dead with Christ, we shall also live with him: Knowing that Christ being raised from the dead, dieth no more; death no more hath dominion over him. read more. For in that he died, he died to sin once for all; but in that he liveth, he liveth unto God. So reckon ye also yourselves to be dead to sin, and alive to God through Jesus Christ our Lord. Therefore let not sin reign in your mortal body, to obey it in the desires thereof. Neither present your members to sin, as instruments of unrighteousness; but present yourselves to God, as alive from the dead, and your members to God, as instruments of righteousness. For sin shall not have dominion over you; for ye are not under the law, but under grace. What then? Shall we sin, because we are not under the law, but under grace? God forbid. Know ye not, that to whom ye present yourselves servants to obey, his servants ye are whom ye obey? Whether of sin unto death, or of obedience unto righteousness? But thanks be to God, that, whereas ye were the servants of sin, ye have now obeyed from the heart the form of doctrine into which ye have been delivered. Being then set free from sin, ye are become the servants of righteousness. I speak as a man, because of the weakness of your flesh. As ye have presented your members servants to uncleanness and iniquity, unto iniquity, so now present your members servants of righteousness, unto holiness. For when ye were the servants of sin, ye were free from righteousness. What fruit had ye then from those things whereof ye are now ashamed? For the end of those things is death. But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
Wretched man that I am! Who shall deliver me from the body of this death? I thank God, through Jesus Christ our Lord. So then I myself with my mind serve the law of God, but with my flesh the law of sin.
For the law of the Spirit of life in Christ Jesus hath freed me from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God hath done: sending his own Son in the likeness of sinful flesh, to be a sacrifice for sin, he hath condemned sin in the flesh: read more. That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Stand fast therefore in the liberty wherewith Christ hath made you free, and be not intangled again with the yoke of bondage.