Reference: Mary
American
In Hebrew MIRIAM,
1. "The Mother of Jesus," Ac 1:14. Her amiable and lovely character, and her remarkable history in connection with the wonders relating to the birth of Christ, are recorded in Mt 1-2; Lu 1-2. The genealogy of the Savior through her, in the line of David and Abraham, is preserved in Lu 3, to prove that he was born "as concerning the flesh" according to ancient prophecies. After the return from Egypt to Nazareth, she is but five times mentioned in the gospel history: three on the part of Christ, Mt 12:46-50; Lu 2:49-50; Joh 2:4; one when he commended her to the care of John, Joh 19:26; and lastly as among the disciples at Jerusalem after his ascension, Ac 1:14. Thenceforth, throughout the Acts of the Apostles, the Epistles, and the Revelation, no allusions made to her. Manifestly the worship of Mary had not then commenced. The inventions of the Romish church in after-centuries are wholly destitute of foundation in Scripture, and subversive of the gospel. One of these unauthorized inventions is the alleged immaculate conception and spotless holiness of Mary. See Ro 3:10,23; Ga 3:22; 1Jo 1:8; and compare also the reproofs above alluded to, and her own confession of her need of a Savior, Lu 1:47. Another unauthorized invention is her alleged virginity after the birth of Jesus, Mt 1:25; Lu 2:7. No case can be found in Scripture where "firstborn son" is used of an only child. In other passages the brethren, sisters, and mother of Christ are mentioned together, apparently as one family, Mt 13:55-56; and she was known as the wife of Joseph probably for almost thirty ears, Joh 6:42. To adore her as the "queen of heaven," and the "mother of God," is, in the light of the Bible, blasphemous idolatry; and to pray to her as divine, or even as a mediator with God implies that she possesses the attribute of omnipresence, and degrades the only and sufficient Mediator, 1Ti 2:5; Heb 4:16. She was "blessed" or signally favored "among women," as Jael was "blessed above women," Jg 5:24; Lu 1:28; but Christ himself declares that a higher blessing belongs to those "that hear the word of God and keep it ," Lu 11:27-28.
2. The mother of Mark the Evangelist. She had a house in Jerusalem, where the followers of Jesus were wont to convene. Hither Peter, when delivered from prison by the angel, came and knocked at the gate, Ac 12:12. Many such hospitable Christian homes, and places of social prayer, even in troublous times, are forever enshrined in the remembrances of the people of God.
3. The wife of Cleophas, and mother of James the Less and Joses, Mt 27:56,61; Lu 24:10; Joh 19:25. This last passage leaves it uncertain whether this Mary was sister to Mary our Lord's mother, or not. Some suppose that four persons are there named: Christ's mother, his mother's sister, Mary of Cleaophas, and Salome. See MARY 1 and JAMES 3. She believed early on Jesus Christ, and accompanied him in some of his journeys, to minister to him, followed him to Calvary, and was with his mother at the foot of his cross. She was also present at his burial, prepared perfumes to embalm him, and was early at his sepulchre on the morning of his resurrection. See CLEOPHAS.
4. The sister of Lazarus, whom our Lord raised from the dead. Her character presents a beautiful companion-picture to that of her more active and impulsive sister Martha. Contemplative, confiding, and affectionate, it was like heaven to her to sit at the feet of her adored Teacher and Lord, Lu 10:39-42. The character of the two sisters was well contrasted at the supper in Bethany, after the resurrection of Lazarus. No service was too humble for Martha to render, and no offering too costly for Mary to pour out, in honor of their Savior, Joh 11; 12:1-8. This occurrence should not be confounded with that described in Lu 7:37-50.
5. The Magdalene, or native of Magdala on the Sea of Galilee. She was foremost among the honorable women of substance who ministered unto Christ and his disciples, Mt 28:1-10; Mr 15:47; 16:1-10; Lu 24:1-12; Joh 20:1-2,10-18. She was especially devoted to Christ, for his mercy in casting out from her seven evil spirits, Lu 8:2-3. She was early at his tomb; and lingering there when the disciples had retired, she was the first to throw herself at the feet of the risen Savior. There is no evidence that she was ever a profligate.
6. A benevolent and useful Christian at Rome, saluted in Paul's epistle, Ro 16:6.
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He made Mary his wife, but did not live with her as her husband until after the birth of her son; and to this son he gave the name Jesus.
While he was still speaking to the crowds, his mother and brothers were standing outside, asking to speak to him. Someone told him this, and Jesus replied: read more. "Who is my mother? and who are my brothers?" Then, stretching out his hands towards his disciples, he said: "Here are my mother and my brothers! For any one who does the will of my Father who is in Heaven is my brother and sister and mother."
Is not he the carpenter's son? Is not his mother called Mary, and his brothers James, and Joseph, and Simon, and Judas? And his sisters, too--are not they all living among us? Where, then did he get all this?"
Among them were Mary of Magdala, Mary the mother of James and Joseph, and the mother of Zebediah's sons.
Mary of Magdala and the other Mary remained behind, sitting in front of the grave.
After the Sabbath, as the first day of the week began to dawn, Mary of Magdala and the other Mary had gone to look at the grave, When suddenly a great earthquake occurred. For an angel of the Lord descended from Heaven, and came and rolled away the stone, and seated himself upon it. read more. His appearance was as dazzling as lightning, and his clothing was as white as snow; And, in their terror of him, the men on guard trembled violently and became like dead men. But the angel, addressing the women, said; "You need not be afraid. I now that it is Jesus, who was crucified, for whom you are looking. He is not here; for he has risen, as he said he would. Come, and see the place where he was lying; And then go quickly and say to him disciples 'He has risen from the dead, and is going before you into Galilee; there you will see him.' Remember, I have told you." On this they left the tomb quickly, in awe and great joy, and ran to tell the news to the disciples. Suddenly Jesus met them. "Welcome!" he said. The women went up to him, and clasped his feet, bowing to the ground before him. Then Jesus said to them: "Do not be afraid; go and tell my brothers to set out for Galilee, and they shall see me there."
Mary of Magdala and Mary, the mother of Joseph, were watching to see where he was laid.
When the Sabbath was over, Mary of Magdala, Mary the mother of James, and Salome bought some spices, so that they might go and anoint the body of Jesus. And very early on the first day of the week they went to the tomb, after sunrise. read more. They were saying to one another: "Who will roll away the stone for us from the entrance of the tomb?" But, on looking up, they saw that the stone had already been rolled back; it was a very large one. Going into the tomb, they saw a young man sitting on their right, in a white robe, and they were dismayed; But he said to them: "Do not be dismayed; you are looking for Jesus, the Nazarene, who has been crucified; he has risen, he is not here! Look! Here is the place where they laid him. But go, and say to his disciples and to Peter 'He is going before you into Galilee; there you will see him, as he told you.'" They went out, and fled from the tomb, for they were trembling and bewildered; and they did not say a word to any one, for they were frightened; After his rising again, early on the first day of the week, Jesus appeared first of all to Mary of Magdala, from whom he had driven out seven demons. She went and told the news to those who had been with him and who were now in sorrow and tears;
Gabriel came into her presence and said: "Hail, you who have been highly favored! The Lord is with you."
My spirit delights in God my Savior;
And she gave birth to her first child, a son. And because there was no room for them in the inn, she swathed him round and laid him in a manger.
"What made you search for me?" he answered. "Did not you know that I must be in my Father's House?" His parents did not understand what he meant.
Just then a woman, who was an outcast in the town, having ascertained that Jesus was at table in the Pharisee's house, brought an alabaster jar of perfume, And placed herself behind Jesus, near his feet, weeping. Then she began to make his feet wet with her tears, and she dried them with the hair of her head, repeatedly kissing his feet and anointing them with the perfume. read more. When the Pharisee who had invited Jesus saw this, he said to himself: "Had this man been 'The Prophet,' he would have known who, and what sort of woman, this is who is touching him, and that she is an outcast." But, addressing him, Jesus said: "Simon, I have something to say to you." "Pray do so, Teacher," Simon answered; and Jesus began: "There were two people who were in debt to a money-lender; one owed fifty pounds, and the other five. As they were unable to pay, he forgave them both. Which of them, do you think, will love him the more?" "I suppose," answered Simon, "it will be the man to whom he forgave the greater debt." "You are right," said Jesus, And then, turning to the woman, he said to Simon: "Do you see this woman? I came into your house--you gave me no water for my feet, but she has made my feet wet with her tears and dried them with her hair. You did not give me one kiss, but she, from the moment I came in, has not ceased to kiss my feet. You did not anoint even my head with oil, but she has anointed my feet with perfume. And for this, I tell you, her sins, many as they are, have been pardoned, because she has loved greatly; but one who has little pardoned him, loves but little." Then he said to the woman: "Your sins have been pardoned." On this, those at table began to say to one another: "Who is this man who even pardons sins?" But Jesus said to the woman: "Your faith has delivered you; go, and peace be with you."
As well as some women who had been cured of wicked spirits and of infirmities. They were Mary, known as Mary of Magdala (from whom seven demons had been expelled), And Joanna (the wife of Herod's steward, Chuza), and Susannah, and many others--all of whom ministered to Jesus and his Apostles out of their means.
She had a sister called Mary, who seated herself at the Master's feet, and listened to his teaching; But Martha was distracted by the many preparations that she was making. So she went up to Jesus and said: "Master, do you approve of my sister's leaving me to make preparations alone? Tell her to help me." read more. "Martha, Martha," replied the Master, "you are anxious and trouble yourself about many things; But only a few are necessary, or rather one. Mary has chosen the good part, and it shall not be taken away from her."
As Jesus was saying this, a woman in the crowd, raising her voice, exclaimed: "Happy was the mother who bore you and nursed you!" But Jesus replied: "Rather, happy are those who listen to God's Message and keep it."
But very early on the first day of the week they went to the tomb, taking with them the spices that they had prepared. They found that the stone had been rolled away from the tomb; read more. And, on going into it, they could not find the body [of the Lord Jesus]. While they were at a loss to account for this, all at once two men stood beside them, in dazzling clothing. But, when in their fear the women bowed their faces to the ground, the men said to them: "Why are you looking among the dead for him who is living? [He is not here; but he has risen.] Remember how he spoke to you before he left Galilee-- How he said that the Son of Man must be betrayed into the hands of wicked men, and be crucified, and rise again on the third day." Then they remembered the words of Jesus, And, on returning from the tomb, they told all this to the Eleven and to all the rest. There were Mary of Magdala, and Joanna, and Mary, the mother of James. The other women, too, spoke about this to the Apostles.
There were Mary of Magdala, and Joanna, and Mary, the mother of James. The other women, too, spoke about this to the Apostles. What they said seemed to the Apostles mere nonsense, and they did not believe them. read more. [But Peter got up and ran to the tomb. Stooping down he saw nothing but the linen wrappings, and he went away, wondering to himself at what had taken place.]
"What do you want with me?" answered Jesus. "My time has not come yet."
"Is not this Jesus, Joseph's son," they asked, "whose father and mother we know? How is it that he now says that he has come down from Heaven?"
Meanwhile near the cross of Jesus were standing his mother and his mother's sister, as well as Mary the wife of Clopas and Mary of Magdala. When Jesus saw his mother, and the disciple whom he loved, standing near, he said to his mother: "There is your son."
On the first day of the week, early in the morning, while it was still dark, Mary of Magdala went to the tomb, and saw that the stone had been removed. So she came running to Simon Peter, and to that other disciple who was Jesus' friend, and said to them: "They have taken away the Master out of the tomb, and we do not know where they have laid him!"
The disciples then returned to their companions. Meanwhile Mary was standing close outside the tomb, weeping. Still weeping, she leant forward into the tomb, read more. And perceived two angels clothed in white sitting there, where the body of Jesus had been lying, one where the head and the other where the feet had been. "Why are you weeping?" asked the angels. "They have taken my Master away," she answered, "and I do not know where they have laid him." After saying this, she turned round, and looked at Jesus standing there, but she did not know that it was Jesus. "Why are you weeping? Whom are you seeking?" he asked. Supposing him to be the gardener, Mary answered: "If it was you, Sir, who carried him away, tell me where you have laid him, and I will take him away myself." "Mary!" said Jesus. She turned round, and exclaimed in Hebrew: "Rabboni!" (or, as we should say, 'Teacher'). "Do not hold me," Jesus said; "for I have not yet ascended to the Father. But go to my Brothers, and tell them that I am ascending to him who is my Father and their Father, my God and their God." Mary of Magdala went and told the disciples that she had seen the Master, and that he had said this to her.
They all united in devoting themselves to Prayer, and so did some women, and Mary, the mother of Jesus, and his brothers.
They all united in devoting themselves to Prayer, and so did some women, and Mary, the mother of Jesus, and his brothers.
As soon as he realized what had happened, he went to the house of Mary, the mother of John who was also known as Mark, where a number of people were gathered together, praying.
As Scripture says-'There is not even one who is righteous,
For all have sinned, and all fall short of God's glorious ideal,
But the words of Scripture represent the whole world as being in bondage to sin, so that the promised blessing, dependent, as it is, upon faith in Jesus Christ, may be given to those who have faith in him.
There is but one God, and one mediator between God and men--the man, Christ Jesus,
Therefore, let us draw near boldly to the Throne of Love, to find pity and love for the hour of need.
Easton
Hebrew Miriam. (1.) The wife of Joseph, the mother of Jesus, called the "Virgin Mary," though never so designated in Scripture (Mt 2:11; Ac 1:14). Little is known of her personal history. Her genealogy is given in Lu 3. She was of the tribe of Judah and the lineage of David (Ps 132:11; Lu 1:32). She was connected by marriage with Elisabeth, who was of the lineage of Aaron (Lu 1:36).
While she resided at Nazareth with her parents, before she became the wife of Joseph, the angel Gabriel announced to her that she was to be the mother of the promised Messiah (Lu 1:35). After this she went to visit her cousin Elisabeth, who was living with her husband Zacharias (probably at Juttah, Jos 15:55; 21:16, in the neighbourhood of Maon), at a considerable distance, about 100 miles, from Nazareth. Immediately on entering the house she was saluted by Elisabeth as the mother of her Lord, and then forthwith gave utterance to her hymn of thanksgiving (Lu 1:46-56; comp. 1Sa 2:1-10). After three months Mary returned to Nazareth to her own home. Joseph was supernaturally made aware (Mt 1:18-25) of her condition, and took her to his own home. Soon after this the decree of Augustus (Lu 2:1) required that they should proceed to Bethlehem (Mic 5:2), some 80 or 90 miles from Nazareth; and while they were there they found shelter in the inn or khan provided for strangers (Lu 2:6-7). But as the inn was crowded, Mary had to retire to a place among the cattle, and there she brought forth her son, who was called Jesus (Mt 1:21), because he was to save his people from their sins. This was followed by the presentation in the temple, the flight into Egypt, and their return in the following year and residence at Nazareth (Mt 2). There for thirty years Mary, the wife of Joseph the carpenter, resides, filling her own humble sphere, and pondering over the strange things that had happened to her. During these years only one event in the history of Jesus is recorded, viz., his going up to Jerusalem when twelve years of age, and his being found among the doctors in the temple (Lu 2:41-52). Probably also during this period Joseph died, for he is not again mentioned.
After the commencement of our Lord's public ministry little notice is taken of Mary. She was present at the marriage in Cana. A year and a half after this we find her at Capernaum (Mt 12:46,48-49), where Christ uttered the memorable words, "Who is my mother? and who are my brethren? And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!" The next time we find her is at the cross along with her sister Mary, and Mary Magdalene, and Salome, and other women (Joh 19:26). From that hour John took her to his own abode. She was with the little company in the upper room after the Ascension (Ac 1:14). From this time she wholly disappears from public notice. The time and manner of her death are unknown.
(2.) Mary Magdalene, i.e., Mary of Magdala, a town on the western shore of the Lake of Tiberias. She is for the first time noticed in Lu 8:3 as one of the women who "ministered to Christ of their substance." Their motive was that of gratitude for deliverances he had wrought for them. Out of Mary were cast seven demons. Gratitude to her great Deliverer prompted her to become his follower. These women accompanied him also on his last journey to Jerusalem (Mt 27:55; Mr 15:41; Lu 23:55). They stood near the cross. There Mary remained till all was over, and the body was taken down and laid in Joseph's tomb. Again, in the earliest dawn of the first day of the week she, with Salome and Mary the mother of James (Mt 28:1; Mr 16:2), came to the sepulchre, bringing with them sweet spices, that they might anoint the body of Jesus. They found the sepulchre empty, but saw the "vision of angels" (Mt 28:5). She hastens to tell Peter and John, who were probably living together at this time (Joh 20:1-2), and again immediately returns to the sepulchre. There she lingers thoughtfully, weeping at the door of the tomb. The risen Lord appears to her, but at first she knows him not. His utterance of her name "Mary" recalls her to consciousness, and she utters the joyful, reverent cry, "Rabboni." She would fain cling to him, but he forbids her, saying, "Touch me not; for I am not yet ascended to my Father." This is the last record regarding Mary of Magdala, who now returned to Jerusalem. The idea that this Mary was "the woman who was a sinner," or that she was unchaste, is altogether groundless.
(3.) Mary the sister of Lazarus is brought to our notice in connection with the visits of our Lord to Bethany. She is contrasted with her sister Martha, who was "cumbered about many things" while Jesus was their guest, while Mary had chosen "the good part." Her character also appears in connection with the death of her brother (Joh 11:20,31,33). On the occasion of our Lord's last visit to Bethany, Mary brought "a pound of ointment of spikenard, very costly, and anointed the feet of Jesus" as he reclined at table in the house of one Simon, who had been a leper (Mt 26:6; Mr 14:3; Joh 12:2-3). This was an evidence of her overflowing love to the Lord. Nothing is known of her subsequent history. It would appear from this act of Mary's, and from the circumstance that they possessed a family vault (Joh 11:38), and that a large number of Jews from Jerusalem came to condole with them on the death of Lazarus (Joh 11:19), that this family at Bethany belonged to the wealthier class of the people. (See Martha.)
(4.) Mary the wife of Cleopas is mentioned (Joh 19:25) as standing at the cross in company with Mary of Magdala and Mary the mother of Jesus. By comparing Mt 27:56 and Mr 15:40, we find that this Mary and "Mary the mother of James the little" are on and the same person, and that she was the sister of our Lord's mother. She was that "other Mary" who was present with Mary of Magdala at the burial of our Lord (Mt 27:61; Mr 15:47); and she was one of those who went early in the morning of the first day of the week to anoint the body, and thus became one of the first witnesses of the resurrection (Mt 28:1; Mr 16:1; Lu 24:1).
(5.) Mary the mother of John Mark was one of the earliest of our Lord's disciples. She was the sister of Barnabas (Col 4:10), and joined with him in disposing of their land and giving the proceeds of the sale into the treasury of the Church (Ac 4:37; 12:12). Her house in Jerusalem was the common meeting-place for the disciples there.
(6.) A Christian at Rome who treated Paul with special kindness (Ro 16:6).
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The birth of Jesus Christ took place as follows:--His mother Mary was betrothed to Joseph, but, before the marriage took place, she found herself to be with child by the power of the Holy Spirit. Her husband, Joseph, was a religious man and, being unwilling to expose her to contempt, resolved to put an end to their betrothal privately. read more. He had been dwelling upon this, when an angel of the Lord appeared to him in a dream. "Joseph, son of David," the angel said, "do not be afraid to take Mary for your wife, for her child has been conceived by the power of the Holy Spirit. She shall give birth to a son; and you shall give him the name Jesus, for it is he who shall save his people from their sins."
She shall give birth to a son; and you shall give him the name Jesus, for it is he who shall save his people from their sins." All this happened in fulfillment of these words of the Lord in the Prophet, where he says-- read more. 'Behold! the virgin shall be with child and shall give birth to a son, And they will give him the name Immanuel'--a word which means 'God is with us.' When Joseph awoke from his sleep, he did as the angel of the Lord had directed him. He made Mary his wife, but did not live with her as her husband until after the birth of her son; and to this son he gave the name Jesus.
Entering the house, they saw the child with his mother, Mary, and fell at his feet and did homage to him. Then they unpacked their treasures, and offered to the child presents of gold, frankincense, and myrrh.
While he was still speaking to the crowds, his mother and brothers were standing outside, asking to speak to him.
"Who is my mother? and who are my brothers?" Then, stretching out his hands towards his disciples, he said: "Here are my mother and my brothers!
There were many women there, watching from a distance, who had accompanied Jesus from Galilee and had been attending on him. Among them were Mary of Magdala, Mary the mother of James and Joseph, and the mother of Zebediah's sons.
Mary of Magdala and the other Mary remained behind, sitting in front of the grave.
After the Sabbath, as the first day of the week began to dawn, Mary of Magdala and the other Mary had gone to look at the grave,
After the Sabbath, as the first day of the week began to dawn, Mary of Magdala and the other Mary had gone to look at the grave,
But the angel, addressing the women, said; "You need not be afraid. I now that it is Jesus, who was crucified, for whom you are looking.
When Jesus was still at Bethany, in the house of Simon the leper, while he was at table, a woman came with an alabaster jar of choice spikenard perfume of great value. She broke the jar, and poured the perfume on his head.
There were some women also watching from a distance, among them being Mary of Magdala, Mary the mother of James the Little and of Joseph, and Salome-- All of whom used to accompany Jesus when he was in Galilee, and attend on him--besides many other women who had come up with him to Jerusalem.
Mary of Magdala and Mary, the mother of Joseph, were watching to see where he was laid.
When the Sabbath was over, Mary of Magdala, Mary the mother of James, and Salome bought some spices, so that they might go and anoint the body of Jesus. And very early on the first day of the week they went to the tomb, after sunrise.
The child shall be great and shall be called 'Son of the Most High,' and the Lord God will give him the throne of his ancestor David,
"The Holy Spirit shall descend upon you," answered the angel, "and the Power of the Most High shall overshadow you; and therefore the child will be called 'holy,' and 'Son of God.' And Elizabeth, your cousin, is herself also expecting a son in her old age; and it is now the sixth month with her, though she is called barren;
And Mary said: "My soul exalts the Lord, My spirit delights in God my Savior; read more. For he has remembered his servant in her lowliness; And from this hour all ages will count me happy! Great things has the Almighty done for me; And holy is his name. From age to age his mercy rests On those who reverence him. Mighty are the deeds of his arm; He scatters the proud with their own devices, He casts down princes from their thrones, and the lowly he uplifts, The hungry he loads with gifts, and the rich he sends empty away. He has stretched out his hand to his servant Israel, Ever mindful of his mercy (As he promised to our forefathers) For Abraham and his race for ever." Mary stayed with Elizabeth about three months, and then returned to her home.
About that time an edict was issued by the Emperor Augustus that a census should be taken of the whole Empire.
While they were there her time came, And she gave birth to her first child, a son. And because there was no room for them in the inn, she swathed him round and laid him in a manger.
Every year the child's parents used to go to Jerusalem at the Passover Festival. When Jesus was twelve years old, they went according to custom to Jerusalem, read more. And had finished their visit; but, when they started to return, the boy Jesus remained behind in Jerusalem, without their knowing it. Thinking that he was with their fellow-travelers, they went one day's journey before searching for him among their relations and acquaintances; And then, as they did not find him, they returned to Jerusalem, searching everywhere for him. It was not till the third day that they found him in the Temple Courts, sitting among the Teachers, now listening to them, now asking them questions. All who listened to him marveled at his intelligence and his answers. His parents were amazed when they saw him, and his mother said to him: "My child, why have you treated us like this? Your father and I have been searching for you in great distress." "What made you search for me?" he answered. "Did not you know that I must be in my Father's House?" His parents did not understand what he meant. However he went down with them to Nazareth, and submitted himself to their control; and his mother treasured all that was said in her heart. And Jesus grew in wisdom as he grew in years, and 'gained the blessing of God and men.'
And Joanna (the wife of Herod's steward, Chuza), and Susannah, and many others--all of whom ministered to Jesus and his Apostles out of their means.
The women who had accompanied Jesus from Galilee followed, and saw the tomb and how the body of Jesus was laid,
But very early on the first day of the week they went to the tomb, taking with them the spices that they had prepared.
A number of the Jews had come there to condole with Martha and Mary on their brother's death. When Martha heard that Jesus was coming, she went to meet him; but Mary sat quietly at home.
So the Jews, who were in the house with Mary, condoling with her, when they saw her get up quickly and go out, followed her, thinking that she was going to the tomb to weep there.
When Jesus saw her weeping, and the Jews who had come with her weeping also, he groaned deeply, and was greatly distressed.
Again groaning inwardly, Jesus came to the tomb. It was a cave, and a stone lay against the mouth of it.
There a supper was given in honor at which Martha waited, while Lazarus was one of those present at the table. So Mary took a pound of choice spikenard perfume of great value, and anointed the feet of Jesus with it, and then wiped them with her hair. The whole house was filled with the scent of the perfume.
Meanwhile near the cross of Jesus were standing his mother and his mother's sister, as well as Mary the wife of Clopas and Mary of Magdala. When Jesus saw his mother, and the disciple whom he loved, standing near, he said to his mother: "There is your son."
On the first day of the week, early in the morning, while it was still dark, Mary of Magdala went to the tomb, and saw that the stone had been removed. So she came running to Simon Peter, and to that other disciple who was Jesus' friend, and said to them: "They have taken away the Master out of the tomb, and we do not know where they have laid him!"
They all united in devoting themselves to Prayer, and so did some women, and Mary, the mother of Jesus, and his brothers.
They all united in devoting themselves to Prayer, and so did some women, and Mary, the mother of Jesus, and his brothers.
Sold a farm that belonged to him, and brought the money and laid it at the Apostles' feet.
As soon as he realized what had happened, he went to the house of Mary, the mother of John who was also known as Mark, where a number of people were gathered together, praying.
My fellow-prisoner, Aristarchus, sends you his greeting, and Barnabas's cousin, Mark, sends his. (You have received directions about him. If he comes to you, make him welcome.)
Fausets
A Roman Christian greeted in Ro 16:16 as one "who bestowed much labour on you" (so the Sinaiticus, Vaticanus, and Alexandrinus manuscripts read for "us".) The only Jewish name in the list. Christianity binds all in one brotherhood; a Jewess labors much for the good of Rome, Judah's oppressor.
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Greet one another with a sacred kiss. All the Churches of the Christ send you greetings.
Hastings
The Gr. form of Heb. Miriam.
1. Mary, mother of James and Joses, was one of the company of women who followed Jesus from Galilee, ministering unto Him, and who beheld from afar the crucifixion (Mt 27:56); she is spoken of as 'the other Mary' (Mt 27:61; 28:1), as 'the mother of James the little and Joses' (Mr 15:40), as 'Mary the [mother] of Joses' (Mr 15:47), and as 'Mary the [mother] of James' (Mr 16:1; Lu 24:10). That she is identical with 'Mary the [wife] of Clopas' (Joh 19:25) is almost, though not absolutely, certain; the uncertainty arising from the fact that as 'many women' (Mt 27:55) were present, St. John may have mentioned a Mary who was distinct from the Mary mentioned as present by the Synoptists. It is very doubtful whether this 'Mary of Clopas' was sister to the Virgin Mary. The words of St. John, 'There were standing by the cross of Jesus his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene,' are ambiguous; for He may have intended to name four women as present
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He made Mary his wife, but did not live with her as her husband until after the birth of her son; and to this son he gave the name Jesus.
Then it goes and brings with it seven other spirits more wicked than itself, and they go in, and make their home there; and the last state of that man proves to be worse than the first. So, too, will it be with this wicked generation."
Then, stretching out his hands towards his disciples, he said: "Here are my mother and my brothers!
Then, after dismissing the crowds, Jesus got into the boat, and went to the neighborhood of Magadan.
When he went out about five, he found some other men standing there, and said to them 'Why have you been standing here all day long, doing nothing?'
a woman came up to him with an alabaster jar of very costly perfume, and poured the perfume upon his head as he was at table.
a woman came up to him with an alabaster jar of very costly perfume, and poured the perfume upon his head as he was at table. The disciples were indignant at seeing this. "What is this waste for?" they exclaimed. read more. "It could have been sold for a large sum, and the money given to poor people." "Why are you troubling the woman?" Jesus said, when he noticed it. "For this is a beautiful deed that she has done to me. You always have the poor with you, but you will not always have me. In pouring this perfume on my body, she has done it for my burying. I tell you, wherever, in the whole world, this Good News is proclaimed, what this woman has done will be told in memory of her."
I tell you, wherever, in the whole world, this Good News is proclaimed, what this woman has done will be told in memory of her." It was then that one of the Twelve, named Judas Iscariot, made his way to the Chief Priests,
It was then that one of the Twelve, named Judas Iscariot, made his way to the Chief Priests, And said "What are you willing to give me, if I betray Jesus to you?" The Priests 'weighed him out thirty pieces of silver' as payment.
There were many women there, watching from a distance, who had accompanied Jesus from Galilee and had been attending on him.
There were many women there, watching from a distance, who had accompanied Jesus from Galilee and had been attending on him. Among them were Mary of Magdala, Mary the mother of James and Joseph, and the mother of Zebediah's sons.
Mary of Magdala and the other Mary remained behind, sitting in front of the grave.
After the Sabbath, as the first day of the week began to dawn, Mary of Magdala and the other Mary had gone to look at the grave,
When his relations heard of it, they went to take charge of him, for they said that he was out of his mind.
When his relations heard of it, they went to take charge of him, for they said that he was out of his mind.
And his mother and his brothers came, and stood outside, and sent to ask him to come to them.
And his mother and his brothers came, and stood outside, and sent to ask him to come to them.
And his mother and his brothers came, and stood outside, and sent to ask him to come to them.
And he asked him: "What is your name?" "My name," he said, "is Legion, for there are many of us;"
Is not he the carpenter, the son of Mary, and the brother of James, and Joses, and Judas, and Simon? And are not his sisters, too, living here among us?" This proved a hindrance to their believing in him;
When Jesus was still at Bethany, in the house of Simon the leper, while he was at table, a woman came with an alabaster jar of choice spikenard perfume of great value. She broke the jar, and poured the perfume on his head.
When Jesus was still at Bethany, in the house of Simon the leper, while he was at table, a woman came with an alabaster jar of choice spikenard perfume of great value. She broke the jar, and poured the perfume on his head. Some of those who were present said to one another indignantly: "Why has the perfume been wasted like this? read more. This perfume could have been sold for more than thirty pounds, and the money given to the poor." "Let her alone," said Jesus, as they began to find fault with her, "why are you troubling her? This is a beautiful deed that she has done for me. You always have the poor with you, and whenever you wish you can do good to them; but you will not always have me. She has done what she could; she has perfumed my body beforehand for my burial. And I tell you, wherever, in the whole world, the Good News is proclaimed, what this woman has done will be told in memory of her." After this, Judas Iscariot, one of the Twelve, went to the Chief Priests, to betray Jesus to them. They were glad to hear what he said, and promised to pay him. So he looked for a way to betray Jesus opportunely.
There were some women also watching from a distance, among them being Mary of Magdala, Mary the mother of James the Little and of Joseph, and Salome--
Mary of Magdala and Mary, the mother of Joseph, were watching to see where he was laid.
Mary of Magdala and Mary, the mother of Joseph, were watching to see where he was laid.
When the Sabbath was over, Mary of Magdala, Mary the mother of James, and Salome bought some spices, so that they might go and anoint the body of Jesus.
After his rising again, early on the first day of the week, Jesus appeared first of all to Mary of Magdala, from whom he had driven out seven demons.
After his rising again, early on the first day of the week, Jesus appeared first of all to Mary of Magdala, from whom he had driven out seven demons.
And, therefore, I also, since I have investigated all these events with great care from their very beginning, have resolved to write a connected history of them for you,
Gabriel came into her presence and said: "Hail, you who have been highly favored! The Lord is with you."
And Elizabeth, your cousin, is herself also expecting a son in her old age; and it is now the sixth month with her, though she is called barren;
"I am the servant of the Lord," exclaimed Mary; "let it be with me as you have said." Then the angel left her.
And cried aloud: "Blessed are you among women, and blessed is your unborn child! But how have I this honor, that the mother of my Lord should come to me? read more. For, as soon as your greeting reached my ears, the child moved within me with delight! Happy indeed is she who believed that the promise which she received from the Lord would be fulfilled."
His parents were amazed when they saw him, and his mother said to him: "My child, why have you treated us like this? Your father and I have been searching for you in great distress."
One of the Pharisees asked Jesus to dine with him, so Jesus went to his house and took his place at table. Just then a woman, who was an outcast in the town, having ascertained that Jesus was at table in the Pharisee's house, brought an alabaster jar of perfume,
As well as some women who had been cured of wicked spirits and of infirmities. They were Mary, known as Mary of Magdala (from whom seven demons had been expelled),
As they continued their journey, Jesus came to a village, where a woman named Martha welcomed him to her house. She had a sister called Mary, who seated herself at the Master's feet, and listened to his teaching; read more. But Martha was distracted by the many preparations that she was making. So she went up to Jesus and said: "Master, do you approve of my sister's leaving me to make preparations alone? Tell her to help me." "Martha, Martha," replied the Master, "you are anxious and trouble yourself about many things; But only a few are necessary, or rather one. Mary has chosen the good part, and it shall not be taken away from her."
As Jesus was saying this, a woman in the crowd, raising her voice, exclaimed: "Happy was the mother who bore you and nursed you!"
As Jesus was saying this, a woman in the crowd, raising her voice, exclaimed: "Happy was the mother who bore you and nursed you!"
There were Mary of Magdala, and Joanna, and Mary, the mother of James. The other women, too, spoke about this to the Apostles.
Two days after this there was a wedding at Cana in Galilee, and Jesus' mother was there.
After saying this, Martha went and called her sister Mary, and whispered: "The Teacher is here, and is asking for you." As soon as Mary heard that, she got up quickly, and went to meet him. read more. Jesus had not then come into the village, but was still at the place where Martha had met him. So the Jews, who were in the house with Mary, condoling with her, when they saw her get up quickly and go out, followed her, thinking that she was going to the tomb to weep there. When Mary came where Jesus was and saw him, she threw herself at his feet. "Master," she exclaimed, "if you had been here, my brother would not have died!"
Six days before the Passover Jesus came to Bethany, where Lazarus, whom he had raised from the dead, was living. There a supper was given in honor at which Martha waited, while Lazarus was one of those present at the table. read more. So Mary took a pound of choice spikenard perfume of great value, and anointed the feet of Jesus with it, and then wiped them with her hair. The whole house was filled with the scent of the perfume.
So Mary took a pound of choice spikenard perfume of great value, and anointed the feet of Jesus with it, and then wiped them with her hair. The whole house was filled with the scent of the perfume. One of the disciples, Judas Iscariot, who was about to betray Jesus, asked:
One of the disciples, Judas Iscariot, who was about to betray Jesus, asked: "Why was not this perfume sold for thirty pounds, and the money given to poor people?" read more. He said this, not because he cared for the poor, but because he was a thief, and, being in charge of the purse, used to take what was put in it. "Let her alone," said Jesus, "that she may keep it till the day when my body is being prepared for burial. The poor you always have with you, but you will not always have me."
Meanwhile near the cross of Jesus were standing his mother and his mother's sister, as well as Mary the wife of Clopas and Mary of Magdala.
Meanwhile near the cross of Jesus were standing his mother and his mother's sister, as well as Mary the wife of Clopas and Mary of Magdala.
Meanwhile near the cross of Jesus were standing his mother and his mother's sister, as well as Mary the wife of Clopas and Mary of Magdala.
Meanwhile near the cross of Jesus were standing his mother and his mother's sister, as well as Mary the wife of Clopas and Mary of Magdala. When Jesus saw his mother, and the disciple whom he loved, standing near, he said to his mother: "There is your son."
When Jesus saw his mother, and the disciple whom he loved, standing near, he said to his mother: "There is your son." Then he said to that disciple: "There is your mother." And from that very hour the disciple took her to live in his house.
On the first day of the week, early in the morning, while it was still dark, Mary of Magdala went to the tomb, and saw that the stone had been removed.
They all united in devoting themselves to Prayer, and so did some women, and Mary, the mother of Jesus, and his brothers.
As soon as he realized what had happened, he went to the house of Mary, the mother of John who was also known as Mark, where a number of people were gathered together, praying.
For ourselves, then, from this time forward, we refuse to regard any one from the world's standpoint. Even if we once thought of Christ from the standpoint of the world, yet now we do so no longer.
Morish
1. Mother of Mark. She is only mentioned as having a house at Jerusalem, in which a meeting for prayer was held when Peter was in prison. Ac 12:12.
2. A Christian at Rome to whom Paul sent greetings: she had bestowed much labour on him and on others. Ro 16:6.
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As soon as he realized what had happened, he went to the house of Mary, the mother of John who was also known as Mark, where a number of people were gathered together, praying.
Smith
Ma'ry,
a Roman Christian who is greeted by St. Paul in his Epistle to the Romans, ch.
as having toiled hard for him.
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Mary of Magdala and the other Mary remained behind, sitting in front of the grave.
After the Sabbath, as the first day of the week began to dawn, Mary of Magdala and the other Mary had gone to look at the grave,
Mary of Magdala and Mary, the mother of Joseph, were watching to see where he was laid.
When the Sabbath was over, Mary of Magdala, Mary the mother of James, and Salome bought some spices, so that they might go and anoint the body of Jesus.
And then went home, and prepared spices and perfumes. During the Sabbath they rested, as directed by the commandment
And, not finding the body of Jesus there, came and told us that they had seen a vision of angels who told them that he was alive.
Meanwhile near the cross of Jesus were standing his mother and his mother's sister, as well as Mary the wife of Clopas and Mary of Magdala.
Watsons
MARY, the mother of Jesus, and wife of Joseph. She is called by the Jews the daughter of Eli; and by the early Christian writers, the daughter of Joakim and Anna: but Joakim and Eliakim are sometimes interchanged, 2Ch 36:4; and Eli, or Heli, is therefore the abridgment of Eliakim, Lu 3:23. She was of the royal race of David, as was also Joseph her husband; and she was also cousin to Elizabeth, the wife of Zacharias the priest, Lu 1:5,36. Mary being espoused to Joseph, the Angel Gabriel appeared to her, to announce to her that she should be the mother of the Messiah, Lu 1:26-27, &c. To confirm his message, and to show that nothing is impossible to God, he added that her cousin Elizabeth, who was old, and had been hitherto barren, was then in the sixth month of her pregnancy. Mary answered, "Behold the handmaid of the Lord, be it unto me according to thy word;" and presently she conceived. She set out for Hebron, a city in the mountains of Judah, to visit her cousin Elizabeth. As soon as Elizabeth heard the voice of Mary, her child, John the Baptist, leaped in her womb; and she was filled with the Holy Ghost, and spake with a loud voice, saying, "Blessed art thou among women," &c. Then Mary praised God, saying, "My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour," &c. Mary continued with Elizabeth about three months, and then returned to her own house. An edict of Caesar Augustus having decreed, that all subjects of the empire should go to their own cities, to register their names according to their families, Joseph and Mary, who were both of the lineage of David, went to Bethlehem, from whence sprung their family. But while they were here, the time being fulfilled in which Mary was to be delivered, she brought forth her first-born son. She wrapped him in swaddling clothes, and laid him in the manger of the stable or cavern whither they had retired, because there was no room in the inn. Angels made this event known to shepherds, who were in the fields near Bethlehem, and these came in the night to Joseph and Mary and saw the child laying in the manger, and paid him their adoration. The presentation of Christ in the temple, the flight into Egypt, the slaughter of the innocents, and other events connected with the birth and infancy of our Lord, are plainly related in the Gospels.
Mary and Joseph went every year to Jerusalem to the passover; and when Jesus was twelve years of age, they took him with them. When they were returning, the youth continued at Jerusalem, without their perceiving it. Three days after, they found him in the temple, sitting among the doctors, hearing them and asking them questions. Afterward, he returned with them to Nazareth, and lived in filial submission to them. But his mother laid up all these things in her heart, Lu 2:51, &c. The Gospel speaks nothing more of the Virgin Mary till the marriage at Cana of Galilee, at which she was present with her son Jesus. She was at Jerusalem at the last passover our Saviour celebrated there. There she saw all that was transacted; followed him to Calvary; and stood at the foot of his cross with an admirable constancy and courage. Jesus seeing his mother, and his beloved disciple near, he said to his mother, "Woman, behold thy son; and to the disciple, Behold thy mother. And from that hour the disciple took her home to his own house." No farther particulars of this favoured woman are mentioned, except that she was a witness of Christ's resurrection. A veil is drawn over her character and history; as though with the design to reprove that wretched idolatry of which she was made the subject when Christianity became corrupt and paganized.
2. MARY, the another of John Mark, a disciple of the Apostles. She had a house in Jerusalem, whither, it is thought, the Apostles retired after the ascension of our Lord, and where they received the Holy Ghost. After the imprisonment of St. Peter, the faithful assembled in this house, and were praying there when Peter, delivered by the ministry of an angel, knocked at the door of the house, Ac 12:12.
3. MARY, of Cleophas. St. Jerom says, she bore the name of Cleophas, either because of her father, or for some other reason which cannot now be known. Others believe, with greater probability, that she was wife of Cleophas, as our version of the New Testament makes her, by supplying the word wife, Joh 19:25, and mother of James the less, and of Simon, brethren of our Lord. These last mentioned authors take Mary mother of James, and Mary wife of Cleophas, to be the same person, Mt 27:56; Mr 15:40-41; Lu 24:10; Joh 19:25. St. John gives her the name of Mary of Cleophas; and the other evangelists, the name of Mary, mother of James. Cleophas and Alpheus are the same person; as James, son of Mary, wife of Cleophas, is the same as James, son of Alpheus. It is thought she was the sister of the Virgin Mary, and that she was the mother of James the less, of Joses, of Simon, and of Judas, who in the Gospel are named the brethren of Jesus Christ, Mt 13:55; 27:56; Mr 6:3; that is, his cousin-germans. She was an early believer in Jesus Christ, and attended him on his journeys, to minister to him. She was present at the last passover, and at the death of our Saviour she followed him to Calvary; and during his passion she was with the mother of Jesus at the foot of the cross. She was also present at his burial; and on the Friday before had, in union with others, prepared the perfumes to embalm him, Lu 23:56. But going to his tomb very early on the Sunday morning, with other women, they there learned from the mouth of an angel, that he was risen; of which they carried the news to the Apostles, Lu 24:1-5; Mt 28:9. By the way, Jesus appeared to them; and they embraced his feet, worshipping him. This is all we know with certainty concerning Mary, the wife of Cleophas.
4. MARY, sister of Lazarus, who has been preposterously confounded with that female sinner spoken of, Lu 7:37-39. She lived with her brother and her sister Martha at Bethany; and Jesus Christ, having a particular affection for this family, often retired to their house with his disciples. Six days before the passover, after having raised Lazarus from the dead, he came to Bethany with his disciples, and was invited to sup with Simon the leper, Joh 12:1, &c; Mt 26:6, &c; Mr 14:3, &c. Martha attended at the table, and Lazarus was one of the guests. Upon this occasion, Mary, taking a pound of spikenard, which is the most precious perfume of its kind, poured it upon the head and feet of Jesus. She wiped his feet with her hair, and the whole house was filled with the odour of the perfume. Judas Iscariot murmured at this; but Jesus justified Mary in what she had done, saying, that by this action she had prevented his embalmment, and in a manner had declared his death and burial, which were at hand. From this period the Scriptures make no mention of either Mary or Martha.
5. MARY MAGDALENE, so called, it is probable, from Magdala, a town of Galilee, of which she was a native, or where she had resided during the early part of her life. Out of her, St. Luke tells us, Jesus had cast seven devils, Lu 8:2. He informs us, also, in the same place, that Jesus, in company with his Apostles, preached the Gospel from city to city; and that there were several women with them, whom he had delivered from evil spirits, and healed of their infirmities; among whom was this Mary, whom some, without a shadow of proof, have supposed to be the sinful woman spoken of, Lu 7:37-39; as others have as erroneously imagined her to be Mary, the sister of Lazarus. Mary Magdalene, is mentioned by the evangelists as being one of those women that followed our Saviour to minister to him according to the custom of the Jews. She attended him in the last journey he made from Galilee to Jerusalem, and was at the foot of the cross with the holy virgin, Joh 19:25; Mr 15:47; after which she returned to Jerusalem, to buy and prepare with others certain perfumes, that she might embalm him after the Sabbath was over, which was then about to begin. All the Sabbath day she remained in the city; and the next day, early in the morning, went to the sepulch
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Is not he the carpenter's son? Is not his mother called Mary, and his brothers James, and Joseph, and Simon, and Judas?
Among them were Mary of Magdala, Mary the mother of James and Joseph, and the mother of Zebediah's sons.
Among them were Mary of Magdala, Mary the mother of James and Joseph, and the mother of Zebediah's sons.
After the Sabbath, as the first day of the week began to dawn, Mary of Magdala and the other Mary had gone to look at the grave, When suddenly a great earthquake occurred. For an angel of the Lord descended from Heaven, and came and rolled away the stone, and seated himself upon it. read more. His appearance was as dazzling as lightning, and his clothing was as white as snow; And, in their terror of him, the men on guard trembled violently and became like dead men. But the angel, addressing the women, said; "You need not be afraid. I now that it is Jesus, who was crucified, for whom you are looking.
Suddenly Jesus met them. "Welcome!" he said. The women went up to him, and clasped his feet, bowing to the ground before him. Then Jesus said to them:
Is not he the carpenter, the son of Mary, and the brother of James, and Joses, and Judas, and Simon? And are not his sisters, too, living here among us?" This proved a hindrance to their believing in him;
When Jesus was still at Bethany, in the house of Simon the leper, while he was at table, a woman came with an alabaster jar of choice spikenard perfume of great value. She broke the jar, and poured the perfume on his head.
There were some women also watching from a distance, among them being Mary of Magdala, Mary the mother of James the Little and of Joseph, and Salome-- All of whom used to accompany Jesus when he was in Galilee, and attend on him--besides many other women who had come up with him to Jerusalem.
Mary of Magdala and Mary, the mother of Joseph, were watching to see where he was laid.
When the Sabbath was over, Mary of Magdala, Mary the mother of James, and Salome bought some spices, so that they might go and anoint the body of Jesus. And very early on the first day of the week they went to the tomb, after sunrise.
In the reign of Herod, King of Judea, there was a priest named Zechariah, who belonged to the Division called after Abijah. His wife, whose name was Elizabeth, was also a descendant of Aaron.
Six months later the angel Gabriel was sent from God to a town in Galilee called Nazareth, To a maiden there who was betrothed to a man named Joseph, a descendant of David. Her name was Mary.
And Elizabeth, your cousin, is herself also expecting a son in her old age; and it is now the sixth month with her, though she is called barren;
However he went down with them to Nazareth, and submitted himself to their control; and his mother treasured all that was said in her heart.
When beginning his work, Jesus was about thirty years old. He was regarded as the son of Joseph, whose ancestors were--Eli,
Just then a woman, who was an outcast in the town, having ascertained that Jesus was at table in the Pharisee's house, brought an alabaster jar of perfume,
Just then a woman, who was an outcast in the town, having ascertained that Jesus was at table in the Pharisee's house, brought an alabaster jar of perfume, And placed herself behind Jesus, near his feet, weeping. Then she began to make his feet wet with her tears, and she dried them with the hair of her head, repeatedly kissing his feet and anointing them with the perfume.
And placed herself behind Jesus, near his feet, weeping. Then she began to make his feet wet with her tears, and she dried them with the hair of her head, repeatedly kissing his feet and anointing them with the perfume. When the Pharisee who had invited Jesus saw this, he said to himself: "Had this man been 'The Prophet,' he would have known who, and what sort of woman, this is who is touching him, and that she is an outcast."
When the Pharisee who had invited Jesus saw this, he said to himself: "Had this man been 'The Prophet,' he would have known who, and what sort of woman, this is who is touching him, and that she is an outcast."
As well as some women who had been cured of wicked spirits and of infirmities. They were Mary, known as Mary of Magdala (from whom seven demons had been expelled),
And then went home, and prepared spices and perfumes. During the Sabbath they rested, as directed by the commandment
But very early on the first day of the week they went to the tomb, taking with them the spices that they had prepared.
But very early on the first day of the week they went to the tomb, taking with them the spices that they had prepared. They found that the stone had been rolled away from the tomb;
They found that the stone had been rolled away from the tomb; And, on going into it, they could not find the body [of the Lord Jesus]. read more. While they were at a loss to account for this, all at once two men stood beside them, in dazzling clothing. But, when in their fear the women bowed their faces to the ground, the men said to them: "Why are you looking among the dead for him who is living?
There were Mary of Magdala, and Joanna, and Mary, the mother of James. The other women, too, spoke about this to the Apostles.
Six days before the Passover Jesus came to Bethany, where Lazarus, whom he had raised from the dead, was living.
Meanwhile near the cross of Jesus were standing his mother and his mother's sister, as well as Mary the wife of Clopas and Mary of Magdala.
Meanwhile near the cross of Jesus were standing his mother and his mother's sister, as well as Mary the wife of Clopas and Mary of Magdala.
Meanwhile near the cross of Jesus were standing his mother and his mother's sister, as well as Mary the wife of Clopas and Mary of Magdala.
Meanwhile Mary was standing close outside the tomb, weeping. Still weeping, she leant forward into the tomb, And perceived two angels clothed in white sitting there, where the body of Jesus had been lying, one where the head and the other where the feet had been. read more. "Why are you weeping?" asked the angels. "They have taken my Master away," she answered, "and I do not know where they have laid him." After saying this, she turned round, and looked at Jesus standing there, but she did not know that it was Jesus. "Why are you weeping? Whom are you seeking?" he asked. Supposing him to be the gardener, Mary answered: "If it was you, Sir, who carried him away, tell me where you have laid him, and I will take him away myself." "Mary!" said Jesus. She turned round, and exclaimed in Hebrew: "Rabboni!" (or, as we should say, 'Teacher'). "Do not hold me," Jesus said; "for I have not yet ascended to the Father. But go to my Brothers, and tell them that I am ascending to him who is my Father and their Father, my God and their God."
As soon as he realized what had happened, he went to the house of Mary, the mother of John who was also known as Mark, where a number of people were gathered together, praying.