79 Bible Verses about Communication

{To the Chanter, a Psalm of David} The heavens declare the glory of God, and the firmament showeth his handiwork. One day telleth another, and one night certifieth another. There is neither speech nor language, but their voices are heard among them.read more.
Their sound is gone out into all lands, and their words in to the ends of the world. In them hath he set a tabernacle for the sun,

So that his invisible things, that is to say, his eternal power and godhead, are understood and seen by the works from the creation of the world. So that they are without excuse,

So that ye first know this: That no prophecy in the scripture hath any private interpretation. For the scripture came never by the will of man: but holy men of God spake as they were moved by the holy ghost.

"Take a book, and write therein all the words, that I have spoken to thee, to Israel, to Judah, and to all the people, from the time that I began for to speak unto thee in the reign of Josiah, unto this day.

At the same time came the word of the LORD unto Ezekiel the son of Buzi the priest, in the land of the Chaldeans by the water of Chebar, where the hand of the LORD came upon him.

Yea, they made their hearts as an Adamant stone lest they should hear the law and words, which the LORD of Hosts sent in his holy spirit by the prophets afore time. Wherefore the LORD of Hosts was very wroth at them.

For all scripture given by inspiration of God, is profitable to teach, to improve, to amend, and to instruct in righteousness,

No man hath seen God at any time. The only begotten son, which is in the father's bosom, hath declared him.

God, in time past, diversely and many ways, spake unto the fathers by prophets: but in these last days he hath spoken unto us by his son, whom he hath made heir of all things: by whom also he made the world. Which son, being the brightness of his glory, and very image of his substance, bearing up all things with the word of his power, hath in his own person purged our sins, and is sitten on the righthand of the majesty on high,

And the word was made flesh, and dwelt among us, and we saw the glory of it, as the glory of the only begotten son of the father, which word was full of grace, and verity.

which is the image of the invisible God, first begotten of all creatures:

For in him dwelleth all the fullness of the Godhead bodily,

And as soon as they heard that, they went out one by one, the eldest first. And Jesus was left alone, and the woman standing in the midst.

For if the gentiles, which have no law, do of nature the things contained in the law: then they having no law, are a law unto themselves, which show the deed of the law written in their hearts: While their conscience beareth witness unto them, and also their thoughts, accusing one another, or excusing,

the which in times past suffered all nations to walk in their own ways. Nevertheless, he left not himself without witness, in that he showed his benefits, in giving us rain from heaven and fruitful seasons, filling our hearts with food and gladness."

and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us.

And the Angel of the LORD came and sat under an oak in Ophrah, that pertained unto Joash the father of the Abiezrites. And his son Gideon pressed out wheat out of the ears in a press, for to flee from the Midianites. And the angel of the LORD appeared unto him, and said, "The LORD is with thee, thou man of might."

And the Angel of the LORD appeared unto his wife and said unto her, "Behold, thou art barren and bearest not: But thou shalt conceive and bear a son.

Then said I, 'O my lord, what are these?' And the angel that talked with me, said unto me, 'I will show thee what these be.'

While he thus thought, Behold, the angel of the Lord appeared unto him in a dream, saying, "Joseph, thou son of David, fear not to take unto thee Mary thy wife: For that which is conceived in her is of the holy ghost.

And there appeared unto him, an angel of the Lord, standing on the right side of the altar of incense. And when Zacharias saw him, he was abashed, and fear came on him. And the angel said unto him, "Fear not Zacharias, for thy prayer is heard: And thy wife Elizabeth shall bear thee a son, and thou shalt call his name John:

And, lo, the angel of the Lord stood hard by them, and the brightness of the Lord shone round about them, and they were sore afraid. But the angel said unto them, "Be not afraid: For behold, I bring you tidings of great joy, that shall come to all the people: for unto you is born this day in the city of David a saviour, which is Christ the Lord.

Then the angel of the Lord spake unto Philip, saying, "Arise and go towards midday unto the way that goeth down from Jerusalem unto Gaza, which is in the desert."

The revelation of Jesus Christ, which God gave unto him, for to show unto his servants things which must shortly come to pass. And he sent and showed by his angel unto his servant John,

And in Gibeon the LORD appeared to Solomon in a dream by night. And God said, "Ask what I shall give thee."

In the first year of Belshazzar king of Babylon, saw Daniel a dream, and a vision was in his head upon his bed. Which dream he wrote, and the sum of the matter is this:

When they were departed, Behold, the angel of the Lord appeared to Joseph in a dream saying,. "Arise, and take the child and his mother, and fly into Egypt, and abide there till I bring thee word: For Herod will seek the child to destroy him."

The vision of Isaiah the son of Amos, which he saw upon Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

But the wind took me up, and in a vision which came by the spirit of God it brought me again into Chaldea among the prisoners. Then the vision that I had seen vanished away from me. So I spake unto the prisoners, all the words of the LORD, which he had showed me.

In the third year of the reign of king Belshazzar, there appeared a vision unto me Daniel, after that I had seen the first.

The same man saw in a vision evidently, about the ninth hour of the day, an angel of God coming into him, and saying unto him, "Cornelius."

And when the ass saw the angel of the LORD, she fell down under Balaam: and Balaam was wroth and smote the ass with a staff. And the LORD opened the mouth of the ass, and she said unto Balaam, "What have I done unto thee, that thou smitest me thus three times?" And Balaam said unto the Ass, "Because thou hast mocked me! I would that I had a sword in mine hand, that I might now kill thee."read more.
And the ass said unto Balaam, "Am not I thine ass which thou hast ridden upon since thou wast born unto this day? Was I ever wont to do so unto thee?" And he said, "Nay." And the LORD opened the eyes of Balaam that he saw the angel of the LORD standing in the way, with his sword drawn in his hand. And he bowed himself and fell flat on his face.

Jesus said unto her, "I am the resurrection and the life. He that believeth on me; Yea though he were dead, yet shall he live:

"Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you with miracles and wonders, and signs which God did by him in the midst of you, as ye yourselves know:

And the angel of the LORD appeared unto him in a flame of fire out of a bush. And he perceived that the bush burned with fire, and consumed not. Then Moses said, "I will go hence and see this great sight, how it cometh that the bush burneth not." And when the LORD saw that he came for to see, he called unto him out of the bush and said, "Moses, Moses." And he answered, "Here am I."read more.
And he said, "Come not hither, but put thy shoes off thy feet: for the place whereon thou standest is holy ground." And he said, "I am the God of thy father, the God of Abraham, the God of Isaac and the God of Jacob." And Moses hid his face, for he was afraid to look upon God.

And as soon as Moses was entered into the tabernacle, the clouden pillar descended and stood in the door of the tabernacle, and he talked with Moses.

And after the earthquake, came fire. But the LORD was not in the fire. And after the fire, came a small still voice. And when Elijah heard it, he covered his face with his mantle, and went out and stood in the mouth of the cave. And see, there came a voice unto him and said, "What doest thou here Elijah?"

For I have not spoken of myself: but the father which sent me, he gave me a commandment what I should say, and what I should speak.

Jesus said unto him, "Have I been so long time with you: and yet hast thou not known me? Philip, he that hath seen me, hath seen the father. And how sayest thou then, Show us the father? Believest thou not that I am in the father, and the father in me? The words that I speak unto you, I speak not of myself: but the father that dwelleth in me is he that doeth the works.

Henceforth, call I you not servants: For the servant knoweth not what his Lord doeth. But you have I called friends: For all things that I have heard of my father, I have opened to you.

For I have given unto them the words which thou gavest me, and they have received them, and know surely that I came out from thee: and do believe that thou didst send me.

And when he was alone, they that were about him with the twelve asked him of the similitude. And he said unto them, "To you it is given to know the mystery of the kingdom of God: But unto them that are without, shall all things be done in similitudes: that when they see, they shall see, and not discern: and when they hear they shall hear, and not understand: lest at any time they should turn, and their sins should be forgiven them."

And the disciples came, and said to him, "Why speakest thou to them in parables?" He answered, and said unto them, "It is given unto you to know the secrets of the kingdom of heaven, but to them it is not given. For whosoever hath, to him shall be given: and he shall have abundance. But whosoever hath not: from him shall be taken away even that same that he hath.read more.
Therefore speak I to them in similitudes: For though they see, they see not; and hearing, they hear not, neither understand. And in them is fulfilled the prophecy of Isaiah, which prophecy saith, 'With the ears ye shall hear, and shall not understand; and with the eyes ye shall see, and shall not perceive." For this people's hearts are waxed gross. And their ears were dull of hearing, and their eyes have they closed, lest they should see with their eyes, and hear with their ears, and should understand with their hearts, and should turn, that I might heal them.

And his disciples asked him, saying, "What manner similitude is this?" And he said, "Unto you is it given to know the secrets of the kingdom of God: but to others in similitudes, that when they see, they should not see, and when they hear they should not understand.

All things that the father hath are mine. Therefore said I unto you that he shall take of mine and show unto you.

But that comforter, which is the holy ghost - whom my father will send in my name - he shall teach you all things, and bring all things to your remembrance whatsoever I have told you.

"But when the comforter is come, whom I will send unto you from the father, which is the spirit of truth which proceedeth of the father, he shall testify of me.

And when he is come, he will rebuke the world of sin, and of righteousness, and of judgment.

The same spirit certifieth our spirit that we are the sons of God.

Because ye are sons, God hath sent the spirit of his son into our hearts, which crieth "Abba, father."

And he that keepeth his commandments abideth in him, and he in him. And thereby we know that there dwelleth in us of his spirit, which he gave us.

and said unto them, "Thus is it written, and thus it behooved Christ to suffer, and to rise again from death the third day. And that repentance, and remission of sins, should be preached in his name among all nations. And must begin at Jerusalem. And ye are witnesses of these things.

Go and preach, saying that the kingdom of heaven is at hand.

Go therefore and teach all nations, baptizing them in the name of the father and the son and the holy ghost; teaching them to observe all things, whatsoever I commanded you. And lo, I am with you always even until the end of the world."

And they went out and preached, that they should repent:

And he said unto them, "Go ye into all the world, and preach the glad tidings to all creatures:

but ye shall receive power of the holy ghost which shall come on you. And ye shall be witnesses unto me in Jerusalem, and in all Jewry, and in Samaria, and even unto the world's end."

For we cannot but speak that which we have seen and heard."

For I have kept nothing back: but have showed you all the counsel of God.

delivering thee from the people, and from the gentiles, unto thee which now I send thee, to open their eyes that they might turn from darkness unto light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith in me.' "Wherefore king Agrippa, I was not disobedient unto the heavenly vision:read more.
but showed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Jewry, and to the gentiles, that they should repent, and turn to God, and do the right works of repentance.

But how shall they call on him, on whom they believed not? How shall they believe on him of whom they have not heard? How shall they hear without a preacher? And how shall they preach, except they be sent? As it is written, "How beautiful are the feet of them which bring glad tidings of peace, and bring glad tidings of good things."

For from you sounded out the word of the Lord, not in Macedonia and in Achaia only: but your faith also which ye have unto God, spread herself abroad in all quarters, so greatly that it needeth not us to speak anything at all:

And they reasoned among themselves saying, "We have no bread." And when Jesus knew that, he said unto them, "Why take ye thought because ye have no bread? Perceive ye not yet, neither understand? Have ye your hearts yet blinded? Have ye eyes and see not? And have ye ears and hear not? Do ye not remember?read more.
When I brake five loaves among five thousand men: How many baskets full of broken meat took ye up?" They said unto him, "Twelve." "When I brake seven among four thousand how many baskets of the leavings of broken meat took ye up?" They said, "Seven." And he said unto them, "How is it that ye understand not?"

And so he said, "Go, and tell this people: 'Ye shall hear indeed, but ye shall not understand; ye shall plainly see, and not perceive. Harden the heart of this people, stop their ears, and shut their eyes, that they see not with their eyes, hear not with their ears, and understand not with their heart, and convert and be healed."

And he said unto them, "Perceive ye not this similitude? How then should ye understand all other similitudes?

Jesus said, "I am come unto judgment, into this world: that they which see not, might see, and they which see might be made blind."

He was in the world, and the world by him was made: and yet the world knew him not.

Howbeit, they understood not that he spake of his father.

This similitude spake Jesus unto them. But they understood not, what things they were, which he spake unto them.

And then the disciples looked one on another, doubting of whom he spake.

Jesus said unto him, "Have I been so long time with you: and yet hast thou not known me? Philip, he that hath seen me, hath seen the father. And how sayest thou then, Show us the father?

They said therefore, "What is this that he saith, 'After a while?' We cannot tell what he saith."

blinded in their understanding, being strangers from the life which is in God, through the ignorance that is in them, because of the blindness of their hearts.

Ye are of your father the devil, and the lusts of your father, ye will do. He was a murderer from the beginning; And abode not in the truth, because there is no truth in him. When he speaketh a lie, then speaketh he of his own. For he is a liar, and the father thereof.

inasmuch as when they knew God, they glorified him not as God, neither were thankful: but waxed full of vanities in their imaginations. And their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image: of mortal man, and of birds, and four footed beasts and of serpents.read more.
Wherefore God, likewise, gave them up unto their hearts' lusts, unto uncleanness to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more than the creator, which is blessed forever, Amen.

Take heed, brethren, that there be in none of you an evil heart, in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.