Reference: Nathan
American
1. A Hebrew prophet, Zec 12:12; a friend and counselor of David. He approved the king's purpose of building a temple to the lord, but by divine direction transferred this accomplishment to Solomon, 2Sa 7:1-17. By a fine parable, pointedly applied, he convicted David of his guilt in respect to Uriah and Bathsheba, 2Sa 12; Ps 51; and his bold fidelity here seems to have been appreciated by David, see NATHAN 2, and is worthy of everlasting remembrance. Solomon was probably educated under his care, 2Sa 12:25; and was effectually aided by him in his peaceful succession to the throne, 1Ki 1.1-53. He wrote some memorials, long since lost, of both David and Solomon, 1Ch 29:29; 2Ch 9:29. How long he lived under the reign of Solomon is unknown; but tow of his sons were high officers at court, 1Ki 4:5.
2. A son of David, by Bathsheba, 1Ch 3:5; 14:4; an ancestor of Christ, Lu 3:21. See GENEALOGY.
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It happened that the king settled in his house. (Now Yahweh had given rest to him from all his enemies all around.) And the king said to Nathan the prophet, "Look, please, I [am] living in a house of cedar, but the ark of God [is] staying in the middle of the tent." read more. Nathan said to the king, "Go and do all that [is] in your heart, for Yahweh [is] with you." But it happened {that night}, the word of Yahweh came to Nathan, saying, "Go and tell my servant David, 'Thus says Yahweh: "[Are] you the one to build for me a house for my dwelling? For I have not dwelt in a house from the day I brought up the {Israelites} from Egypt until this day; [rather,] I [was] going about in a tent and in a tabernacle. In all of my going about among all the {Israelites}, did I speak a word with one of the tribes of Israel whom I commanded to shepherd my people Israel, saying, 'Why did you not build me a cedar house?'" ' So then, thus you shall say to my servant David, 'Thus says Yahweh of hosts, "I took you from the pasture {from following} the sheep to be a leader over my people, over Israel, and I have been with you {everywhere you went}. I have cut off all of your enemies from in front of you, and I will make a great name for you, as the name of the great [ones] who [are] on the earth. I will make a place for my people Israel, and I will plant them so that they can dwell {in their own place}. They will not tremble [any] longer, and the children of wickedness will not afflict them again, as in the former days. {In the manner that} I appointed judges over my people Israel, I will give you rest from all your enemies. And Yahweh declares to you that Yahweh will build a house for you. When your days [are] full and you lie down with your ancestors, I will raise up your offspring after you who will go out from your body, and I will establish his kingdom. He will build a house for my name, and I will establish the throne of his kingdom forever. I will be a father to him, and he will be a son for me, whom I will punish when he does wrong, with a rod of men and with blows of the {human beings}. But my loyal love shall not depart from him as I took [it] from Saul, whom I removed from before you. Your house and your kingdom shall endure forever before you; your throne shall be established forever." '" According to all these words and according to all this vision, this Nathan spoke to David.
He sent [word] by the hand of Nathan the prophet, so he called him Jedidiah because of Yahweh.
Azariah the son of Nathan [was] over the governors, and Zabud the son of Nathan was a priest, an advisor to the king.
And these were born to him in Jerusalem: Shimea, Shobab, Nathan, and Solomon, four by Bathshua the daughter of Ammiel;
Now these [are] the names of the children who were [born] to him in Jerusalem: Shammua, Shobab, Nathan, Solomon,
Now the words of King David, [from] the first to the last, see, they are written among the words of Samuel the seer, and among the words of Nathan the prophet, and among the words of Gad the seer,
And the land shall mourn, {each clan by itself}; the clan of the house of David by itself, and their wives by themselves; the clan of the house of Nathan by itself, and their wives by themselves;
Now it happened that when all the people were baptized, Jesus also was baptized, and [while he] was praying, heaven was opened,
Easton
given. (1.) A prophet in the reigns of David and Solomon (2Ch 9:29). He is first spoken of in connection with the arrangements David made for the building of the temple (2Sa 7:2-3,17), and next appears as the reprover of David on account of his sin with Bathsheba (2Sa 12:1-14). He was charged with the education of Solomon (2Sa 12:25), at whose inauguration to the throne he took a prominent part (1Ki 1:8,10-11,22-45). His two sons, Zabad (1Ch 2:36) and Azariah (1Ki 4:5) occupied places of honour at the king's court. He last appears in assisting David in reorganizing the public worship (2Ch 29:25). He seems to have written a life of David, and also a life of Solomon (1Ch 29:29; 2Ch 9:29).
(2.) A son of David, by Bathsheba (2Sa 5:14), whose name appears in the genealogy of Mary, the mother of our Lord (Lu 3:31).
(3.) Ezr 8:16.
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These [are] the names of the ones born to him in Jerusalem: Shammua and Shobab and Nathan and Solomon;
And the king said to Nathan the prophet, "Look, please, I [am] living in a house of cedar, but the ark of God [is] staying in the middle of the tent." Nathan said to the king, "Go and do all that [is] in your heart, for Yahweh [is] with you."
According to all these words and according to all this vision, this Nathan spoke to David.
So Yahweh sent Nathan to David, and he came to him and said, "Two men were in a certain city; one [was] rich and the other [was] poor. The rich [man] had very many flocks and herds, read more. but the poor [man] had nothing except for one small ewe lamb which he had bought. He had nurtured her, and she grew up with him and with his children together. She used to eat from his morsel and drink from his cup, and she used to lie in his lap and became like a daughter for him. And a visitor came to the rich man, but he {was reluctant} to take from his flocks or from his herds to prepare a meal for the traveler when he came to him. So he took the ewe lamb of the poor man and prepared it for the man who had come to him." Then {the anger of David was kindled} against the man, and he said to Nathan, "{As Yahweh lives}, the man who has done this {deserves to die}! He shall restore the ewe lamb fourfold because he has done this thing, and because he had no pity." Then Nathan said to him, "You [are] the man! Thus says Yahweh the God of Israel: 'I anointed you as king over Israel, and I delivered you from the hand of Saul. I gave you the household of your master and the women of your master into your lap. I also gave you the house of Israel and Judah; if [that had been too] little, I would have added to you {much more}. Why have you despised the word of Yahweh by doing evil in his eyes? Uriah the Hittite you have struck down with the sword, and his wife you have taken to yourself as wife! You have killed him with the sword of the {Ammonites}! So then, a sword will not turn away from your house forever, because you have despised me and have taken the wife of Uriah the Hittite to be your wife!' Thus says Yahweh, 'Look, I [am] going to raise up evil against you from [within] your house, and I will take your women before your eyes, and I will give them to your neighbor, and he shall sleep with your wives {in broad daylight}. Though you did this in secret, I will do this thing before all of Israel {in broad daylight}!'" Then David said to Nathan, "I have sinned against Yahweh!" Nathan said to David, "Yahweh has also forgiven your sin; you shall not die. But because you have {utterly scorned} Yahweh in this matter, the son born for you {will certainly die}."
He sent [word] by the hand of Nathan the prophet, so he called him Jedidiah because of Yahweh.
But Zadok the priest, Benaiah the son of Jehoiada, Nathan the prophet, Shimei, Rei, and the mighty warriors were David's; they were not with Adonijah.
But he did not invite Nathan the prophet or Benaiah or the mighty warriors or Solomon his brother. Then Nathan said to Bathsheba the mother of Solomon, "Have you not heard that Adonijah the son of Haggith has become king, but our lord David does not know?
While she was still speaking with the king, Nathan the prophet came [in]. They told the king, "Nathan the prophet is here." He came into the presence of the king and bowed down before the king with his face to the ground. read more. Nathan said, "My lord the king, have you said, 'Adonijah shall be king after me and he shall sit on my throne'? "For he went down today and sacrificed oxen, sheep, and fattened animals {in abundance}. He invited all the sons of the king, the commanders of the army, and Abiathar the priest, and look, they are eating and drinking before him. They have also said, "Long live King Adonijah! But me, your servant, Zadok the priest, Benaiah the son of Jehoiada, and Solomon your servant he did not invite. If it was from my lord the king that this thing has happened, [then all is well,] but if not, you must let your servants know who shall sit on the throne of my lord the king after him." Then King David answered and said, "Summon Bathsheba for me." Then she came before the king and stood in his presence. Then the king swore and said, "{As Yahweh lives}, who has saved my life from all trouble, surely as I swore to you by Yahweh the God of Israel, saying, 'Solomon your son shall surely be king after me, and he shall sit on my throne in my place,' surely I shall do so this [very] day." Then Bathsheba knelt with her face to the ground and did obeisance to the king, and she said, "May my lord, King David, live forever." Then King David said, "Summon Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada," and they came before the king. The king said to them, "Take with you all the servants of your lord, and let them make Solomon my son ride on my mule, and bring him down to Gihon. Let Zadok the priest and Nathan the prophet anoint him there as king over Israel. Blow on the trumpet and say, 'Long live King Solomon!' Then you shall go up after him, and let him come and sit on my throne; he shall be king in my place. I have appointed him to be leader over Israel and Judah." Then Benaiah the son of Jehoiada answered the king and said, "Amen! So may Yahweh, the God of my lord the king, confirm it! As Yahweh was with my lord the king, so may he be with Solomon and make his throne greater than the throne of my lord King David." Then Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, the Kerethites, and the Pelethites went down, and they let Solomon ride on the mule of King David, and they brought him to Gihon. Then Zadok the priest took the horn of oil from the tent, and he anointed Solomon. They blew on the trumpet, and all the people said, "Long live King Solomon!" All the people went up after him, and the people were playing on the flutes and rejoicing [with] great joy, and the earth shook with their noise. And Adonijah and all the invited guests who were with him heard [it]. Now they were finished eating when Joab heard the sound of the trumpet and said, "{Why is there such a noise in the city?}" While he was still speaking, suddenly Jonathan the son of Abiathar the priest came. Adonijah said, "Come, for you are a man of valor, and you bring good news." Jonathan answered and said to Adonijah, "But our lord King David has made Solomon king! He sent Zadok the priest with the king, and Nathan the prophet, Benaiah the son of Jehoiada, the Kerethites, and the Pelethites; they made him ride on the king's mule. Zadok the priest and Nathan the prophet anointed him as king at Gihon, and they have gone up from there rejoicing. The city has gone wild; this [is] the sound which you heard.
Azariah the son of Nathan [was] over the governors, and Zabud the son of Nathan was a priest, an advisor to the king.
Now the words of King David, [from] the first to the last, see, they are written among the words of Samuel the seer, and among the words of Nathan the prophet, and among the words of Gad the seer,
As for the remainder of the words of Solomon [from] the first to the last, are they not written in the chronicles of Nathan the prophet and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer, concerning Jeroboam the son of Nebat?
And he stood the Levites [in] the house of Yahweh with cymbals, harps, and lyres, according to the command of David and Gad, the seer of the king, and Nathan the prophet, for the command [was] by the hand of Yahweh by the hand of his prophets.
And I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, who were family heads, and for Jehoiarib and Elnathan who were wise.
the [son] of Melea, the [son] of Menna, the [son] of Mattatha, the [son] of Nathan, the [son] of David,
Fausets
("given by God".)
1. The prophet who gave David God's assurance of the perpetuity of his seed and throne (notwithstanding temporary chastening for iniquity). God by Nathan commended David's desire to build the temple, but reserved the accomplishment for his son Solomon, the type of Him who should build the true temple (2 Samuel 7; 1 Chronicles 17). Nathan speaking first of himself had said, "do all that is in thine heart" (compare 1Ki 8:18). God sometimes grants His children's requests in a form real, but not as they had proposed. His glory proves in the end to be their truest good, though their wishes for the time be crossed. Nathan convicted David of his sin in the case of Uriah by the beautiful parable of the poor man's lamb (2Sa 12:1-15,25; Psalm 51).
Nathan conveyed Jehovah's command to David, to name Solomon" Jedidiah," not as a mere appellation, but an assurance that Jehovah loved him. Nathan was younger than David, as he wrote with Ahijah the Shilonite and Iddo the seer" the acts of Solomon first and last" (2Ch 9:29). To Nathan David refers as having forbidden his building the temple on account of his having had "great wars" (2Ch 22:1-10; 28:2). Nathan secured the succession of Solomon by advising Bathsheba to remind David of his promise (1Ch 22:9, etc.), and to inform him of Adonijah's plot, and by himself venturing into the king's presence to follow up Bathsheba's statement. Nathan by David's direction with Zadok the priest brought Solomon to Gihon on the king's own mule, and anointed him king (1Ki 1:10-38).
Azariah son of Nathan was over the officers, and Zabud son of Nathan was the king's friend under Solomon (1Ki 4:5; 1Ch 27:33; 2Sa 15:37). A similarity between the apologue style of Solomon in Ec 9:14-16 and Nathan's in 2Sa 12:1-4 may be due to Nathan's influence. Nathan along with Gad wrote "the acts of David first and last" (1Ch 29:29). Nathan is designated by the later and higher title "the prophet," but" Gad and Samuel the seer" (compare 1Sa 9:9). His histories were doubtless among the materials from which the books of Samuel, Kings, and Chronicles were compiled. His grave is shown at Halhul near Hebron.
2. Son of David and Bathsheba (1Ch 3:5; 14:4; 2Sa 5:14). Luke traces Christ's genealogy to David through Nathan (2Sa 3:31); as Matthew gives the succession to the throne, so Luke the parentage of Joseph, Jeconiah's line having failed as he died childless. (See GENEALOGY.) "The family of the house of David and the family of the house of Nathan" represent the highest and lowest of the royal order; as "the family of the house of Levi and the family of Shimei" represent the highest and lowest of the priestly order (Zec 12:12-13).
3. Father of Igal, one of David's heroes, of Zobah, 2Sa 23:36, but in 1Ch 11:38 "Joel, brother of Nathan" Kennicott prefers "brother."
4. A head man who returned with Ezra on his second expedition, and whom Ezra despatched from his encampment at the river Ahava to the Jews at Casiphia, to get Levites and Nethinim for the temple (Ezr 8:16). Perhaps the same as the son of Bani who gave up his foreign wife (Ezr 10:39).
5. Son of Attai of Judah (1Ch 2:36).
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(Formerly in Israel, when a man went to inquire of God, he would say: "Come, let us go up to the seer." For the prophet of today was formerly called a seer.)
David said to Joab and to all the people who [were] with him, "Tear your clothing and put on sackcloth and mourn before Abner." Now King David [was] following after the bier.
So Yahweh sent Nathan to David, and he came to him and said, "Two men were in a certain city; one [was] rich and the other [was] poor.
So Yahweh sent Nathan to David, and he came to him and said, "Two men were in a certain city; one [was] rich and the other [was] poor. The rich [man] had very many flocks and herds,
The rich [man] had very many flocks and herds, but the poor [man] had nothing except for one small ewe lamb which he had bought. He had nurtured her, and she grew up with him and with his children together. She used to eat from his morsel and drink from his cup, and she used to lie in his lap and became like a daughter for him.
but the poor [man] had nothing except for one small ewe lamb which he had bought. He had nurtured her, and she grew up with him and with his children together. She used to eat from his morsel and drink from his cup, and she used to lie in his lap and became like a daughter for him. And a visitor came to the rich man, but he {was reluctant} to take from his flocks or from his herds to prepare a meal for the traveler when he came to him. So he took the ewe lamb of the poor man and prepared it for the man who had come to him."
And a visitor came to the rich man, but he {was reluctant} to take from his flocks or from his herds to prepare a meal for the traveler when he came to him. So he took the ewe lamb of the poor man and prepared it for the man who had come to him." Then {the anger of David was kindled} against the man, and he said to Nathan, "{As Yahweh lives}, the man who has done this {deserves to die}! read more. He shall restore the ewe lamb fourfold because he has done this thing, and because he had no pity." Then Nathan said to him, "You [are] the man! Thus says Yahweh the God of Israel: 'I anointed you as king over Israel, and I delivered you from the hand of Saul. I gave you the household of your master and the women of your master into your lap. I also gave you the house of Israel and Judah; if [that had been too] little, I would have added to you {much more}. Why have you despised the word of Yahweh by doing evil in his eyes? Uriah the Hittite you have struck down with the sword, and his wife you have taken to yourself as wife! You have killed him with the sword of the {Ammonites}! So then, a sword will not turn away from your house forever, because you have despised me and have taken the wife of Uriah the Hittite to be your wife!' Thus says Yahweh, 'Look, I [am] going to raise up evil against you from [within] your house, and I will take your women before your eyes, and I will give them to your neighbor, and he shall sleep with your wives {in broad daylight}. Though you did this in secret, I will do this thing before all of Israel {in broad daylight}!'" Then David said to Nathan, "I have sinned against Yahweh!" Nathan said to David, "Yahweh has also forgiven your sin; you shall not die. But because you have {utterly scorned} Yahweh in this matter, the son born for you {will certainly die}." Then Nathan went to his house, and Yahweh struck the child that the wife of Uriah bore for David, and he became ill.
He sent [word] by the hand of Nathan the prophet, so he called him Jedidiah because of Yahweh.
But he did not invite Nathan the prophet or Benaiah or the mighty warriors or Solomon his brother. Then Nathan said to Bathsheba the mother of Solomon, "Have you not heard that Adonijah the son of Haggith has become king, but our lord David does not know? read more. So then, come, let me advise you please, {that you may save} your life and the life of your son, Solomon. Come, go to King David and say to him, 'Have you not, my lord the king, sworn to your servant, "Surely Solomon your son shall become king after me. And he will sit on my throne"? But why is Adonijah king?' While you are still there speaking with the king, I will enter after you, and {I will confirm your words}." So Bathsheba went to the king in the private room. Now the king was very old, and Abishag the Shunnamite was attending the king. Bathsheba knelt and bowed down before the king, and the king asked, "{What do you want}?" She said to him, "My lord, you swore by Yahweh your God to your servant, 'Solomon your son surely shall become king after me, and he will sit upon my throne!' But now, look! Adonijah has become king! And now, my lord the king, you do not know! He has sacrificed oxen and sheep and fattened animals {in abundance}, and he has invited all the sons of the king, Abiathar the priest, Joab the commander of the army, but Solomon your servant he did not invite. But as for you, my lord the king, the eyes of all of Israel are on you, to tell them who shall sit on the throne of my lord the king after him. It shall be that when my lord the king sleeps with his ancestors, I and my son Solomon will be [considered as] sinners." While she was still speaking with the king, Nathan the prophet came [in]. They told the king, "Nathan the prophet is here." He came into the presence of the king and bowed down before the king with his face to the ground. Nathan said, "My lord the king, have you said, 'Adonijah shall be king after me and he shall sit on my throne'? "For he went down today and sacrificed oxen, sheep, and fattened animals {in abundance}. He invited all the sons of the king, the commanders of the army, and Abiathar the priest, and look, they are eating and drinking before him. They have also said, "Long live King Adonijah! But me, your servant, Zadok the priest, Benaiah the son of Jehoiada, and Solomon your servant he did not invite. If it was from my lord the king that this thing has happened, [then all is well,] but if not, you must let your servants know who shall sit on the throne of my lord the king after him." Then King David answered and said, "Summon Bathsheba for me." Then she came before the king and stood in his presence. Then the king swore and said, "{As Yahweh lives}, who has saved my life from all trouble, surely as I swore to you by Yahweh the God of Israel, saying, 'Solomon your son shall surely be king after me, and he shall sit on my throne in my place,' surely I shall do so this [very] day." Then Bathsheba knelt with her face to the ground and did obeisance to the king, and she said, "May my lord, King David, live forever." Then King David said, "Summon Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada," and they came before the king. The king said to them, "Take with you all the servants of your lord, and let them make Solomon my son ride on my mule, and bring him down to Gihon. Let Zadok the priest and Nathan the prophet anoint him there as king over Israel. Blow on the trumpet and say, 'Long live King Solomon!' Then you shall go up after him, and let him come and sit on my throne; he shall be king in my place. I have appointed him to be leader over Israel and Judah." Then Benaiah the son of Jehoiada answered the king and said, "Amen! So may Yahweh, the God of my lord the king, confirm it! As Yahweh was with my lord the king, so may he be with Solomon and make his throne greater than the throne of my lord King David." Then Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, the Kerethites, and the Pelethites went down, and they let Solomon ride on the mule of King David, and they brought him to Gihon.
Azariah the son of Nathan [was] over the governors, and Zabud the son of Nathan was a priest, an advisor to the king.
but Yahweh said to David my father, 'Because {you desired} to build a house for my name, you did well in that it was within your heart.
And these were born to him in Jerusalem: Shimea, Shobab, Nathan, and Solomon, four by Bathshua the daughter of Ammiel;
Now these [are] the names of the children who were [born] to him in Jerusalem: Shammua, Shobab, Nathan, Solomon,
Behold, a son shall be born to you; he himself will be a man of rest, and I will give rest to him from all his enemies all around, for his name will be Solomon, and peace and quietness I will give to Israel in his days.
Now the words of King David, [from] the first to the last, see, they are written among the words of Samuel the seer, and among the words of Nathan the prophet, and among the words of Gad the seer,
As for the remainder of the words of Solomon [from] the first to the last, are they not written in the chronicles of Nathan the prophet and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer, concerning Jeroboam the son of Nebat?
And the inhabitants of Jerusalem made Ahaziah his youngest son king in his place, for the band of men who had come with the Arabs to the camp had murdered all the older sons. And Ahaziah the son of Jehoram, the king of Judah, reigned. Ahaziah [was] forty-two years old when he became king, and he reigned one year in Jerusalem. And the name of his mother [was] Athaliah, the daughter of Omri. read more. He also walked in the ways of the house of Ahab, for his mother was his counselor for doing wickedness. And he did evil in the eyes of Yahweh as the house of Ahab [had done], for they were his counselors to his destruction after the death of his father. He also walked in their counsel and went with Jehoram the son of Ahab, king of Israel, to war against Hazael king of Aram at Ramoth-Gilead. And the Arameans wounded Joram. And he returned to be healed in Jezreel because of the wounds he had suffered at Ramah, when he made war against Hazael king of Aram. And Azariah the son of Jehoram, king of Judah, went down to see Jehoram son of Ahab in Jezreel for he [was] sick. But the downfall of Ahaziah was from God, [and intended] to come to Joram. And when he came, he went out with Jehoram to Jehu the son of Nimshi, whom Yahweh had anointed to destroy the house of Ahab. And it happened [that] when Jehu was judging the house of Ahab, he found the princes of Judah and the sons of the brothers of Ahaziah who ministered to Ahaziah, and he killed them. And he searched for Ahaziah and captured him. And he was hiding in Samaria. And they brought him to Jehu and put him to death. And they buried him, for they said, "He [is] the descendant of Jehoshaphat, who sought Yahweh with his whole heart." And the house of Ahab had no one to exercise power over the kingdom. Now [when] Athaliah the mother of Ahaziah saw that her son [was] dead, she arose and murdered all the {royal descendants} of the house of Judah.
But he walked in the ways of the kings of Israel and also made molten idols for the Baals.
And I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, who were family heads, and for Jehoiarib and Elnathan who were wise.
[There was] a small city with few people in it. A great king came and besieged it, building great siege works against it. Now, a poor wise man was found in it, and he delivered the city by his wisdom. read more. So I concluded that wisdom [is] better than might, yet the wisdom of the poor is despised, and his words are not heard.
And the land shall mourn, {each clan by itself}; the clan of the house of David by itself, and their wives by themselves; the clan of the house of Nathan by itself, and their wives by themselves; the clan of the house of Levi by itself, and their wives by themselves; the clan of the Shimeites by itself, and their wives by themselves;
Hastings
1. Third son of David by Bath-sheba (2Sa 5:14, but note 2Sa 12:24). In Zec 12:12 the Nathan who is recognized as head of a house is probably David's son. In Lu 3:31 the genealogy of Jesus is traced through Nathan to David. 2. The prophet, a confidential adviser of David. The king desired to build the Temple, and Nathan at first agreed, but later received a revelation forbidding the enterprise (2Sa 7). The next appearance of Nathan is in connexion with the parable of the ewe lamb, by which David was self-convicted of his sin with Bath-sheba (2Sa 12:1-15). Later, in token that an atonement has been made, he adds to Solomon's name the significant title Jedidiah ('beloved of Jah'). The third service was rendered alike to David and to Solomon. Adonijab had planned a coup by which to grasp the sceptre, now falling from the hands of his aged father. It was Nathan's watchfulness that discovered the plot, and his ingenuity that saved the kingdom for Solomon (1Ki 1). It was fitting that a Life of David should come from this friendly hand (1Ch 29:29). His service to Solomon was recognized by the king, who appointed his sons, Azariab and Zabud, to important offices (1Ki 4:5). 3. Father of Igal, one of David's heroes (2Sa 23:36). The text of 1Ch 11:38 reads, 'Joel brother of Nathan.' 4. One of the cbief men who returned with Ezra (Ezr 8:15,1Es 8:44). 5. One of the Bani family, who had taken strange wives (Ezr 10:39); called in 1Es 9:34 Nathanias. 6. A Judahite (1Ch 2:36).
J. H. Stevenson.
See Verses Found in Dictionary
These [are] the names of the ones born to him in Jerusalem: Shammua and Shobab and Nathan and Solomon;
So Yahweh sent Nathan to David, and he came to him and said, "Two men were in a certain city; one [was] rich and the other [was] poor. The rich [man] had very many flocks and herds, read more. but the poor [man] had nothing except for one small ewe lamb which he had bought. He had nurtured her, and she grew up with him and with his children together. She used to eat from his morsel and drink from his cup, and she used to lie in his lap and became like a daughter for him. And a visitor came to the rich man, but he {was reluctant} to take from his flocks or from his herds to prepare a meal for the traveler when he came to him. So he took the ewe lamb of the poor man and prepared it for the man who had come to him." Then {the anger of David was kindled} against the man, and he said to Nathan, "{As Yahweh lives}, the man who has done this {deserves to die}! He shall restore the ewe lamb fourfold because he has done this thing, and because he had no pity." Then Nathan said to him, "You [are] the man! Thus says Yahweh the God of Israel: 'I anointed you as king over Israel, and I delivered you from the hand of Saul. I gave you the household of your master and the women of your master into your lap. I also gave you the house of Israel and Judah; if [that had been too] little, I would have added to you {much more}. Why have you despised the word of Yahweh by doing evil in his eyes? Uriah the Hittite you have struck down with the sword, and his wife you have taken to yourself as wife! You have killed him with the sword of the {Ammonites}! So then, a sword will not turn away from your house forever, because you have despised me and have taken the wife of Uriah the Hittite to be your wife!' Thus says Yahweh, 'Look, I [am] going to raise up evil against you from [within] your house, and I will take your women before your eyes, and I will give them to your neighbor, and he shall sleep with your wives {in broad daylight}. Though you did this in secret, I will do this thing before all of Israel {in broad daylight}!'" Then David said to Nathan, "I have sinned against Yahweh!" Nathan said to David, "Yahweh has also forgiven your sin; you shall not die. But because you have {utterly scorned} Yahweh in this matter, the son born for you {will certainly die}." Then Nathan went to his house, and Yahweh struck the child that the wife of Uriah bore for David, and he became ill.
David consoled Bathsheba his wife, and he went to her and slept with her. She bore a son, and he called him Solomon, and Yahweh loved him.
Azariah the son of Nathan [was] over the governors, and Zabud the son of Nathan was a priest, an advisor to the king.
Now the words of King David, [from] the first to the last, see, they are written among the words of Samuel the seer, and among the words of Nathan the prophet, and among the words of Gad the seer,
These were the heads of their {families} and the register of those returnees from Babylonia who [came up] with me in the reign of King Artaxerxes:
I gathered them by the river that goes to Ahava and we camped there for three days. And I looked at the people and the priests, I found no one there from the sons of Levi.
And the land shall mourn, {each clan by itself}; the clan of the house of David by itself, and their wives by themselves; the clan of the house of Nathan by itself, and their wives by themselves;
the [son] of Melea, the [son] of Menna, the [son] of Mattatha, the [son] of Nathan, the [son] of David,
Morish
Na'than
1. Son of David and Bathsheba. 2Sa 5:14; 1Ch 3:5; 14:4; Lu 3:31.
2. The prophet, who held an influential position during the reigns of David and Solomon. He is first mentioned when David had in his heart to build a house to Jehovah. Nathan at first encouraged the proposition, but afterwards had a special message from God to direct David otherwise. It was Nathan who had to condemn David's conduct with respect to Bathsheba and her husband; he delicately brought the sin home to his conscience by means of a suited parable. He also took a prominent part in securing the throne for Solomon, 2Sa 7:2-17; 12:1-25; 1Ki 1:8-45; 1Ch 17:1-15; 2Ch 29:25; Ps. 51: title. He wrote a 'book' containing the Acts of David the king and of Solomon, which does not form a part of scripture. 1Ch 29:29; 2Ch 9:29.
3. Man of Zobah, father of Igal. 2Sa 23:36.
4. Father of Azariah and Zabud. 1Ki 4:5.
5. Son of Attai, and father of Zabad. 1Ch 2:36.
6. Brother of Joel, one of David's mighty men. 1Ch 11:38.
7. One who returned from exile. Ezr 8:16.
8. One who had married a strange wife. Ezr 10:39.
9. A chief man in Israel, whose family will mourn apart. Zec 12:12. Perhaps a reference to the family of No. 2.
See Verses Found in Dictionary
These [are] the names of the ones born to him in Jerusalem: Shammua and Shobab and Nathan and Solomon;
And the king said to Nathan the prophet, "Look, please, I [am] living in a house of cedar, but the ark of God [is] staying in the middle of the tent." Nathan said to the king, "Go and do all that [is] in your heart, for Yahweh [is] with you." read more. But it happened {that night}, the word of Yahweh came to Nathan, saying, "Go and tell my servant David, 'Thus says Yahweh: "[Are] you the one to build for me a house for my dwelling? For I have not dwelt in a house from the day I brought up the {Israelites} from Egypt until this day; [rather,] I [was] going about in a tent and in a tabernacle. In all of my going about among all the {Israelites}, did I speak a word with one of the tribes of Israel whom I commanded to shepherd my people Israel, saying, 'Why did you not build me a cedar house?'" ' So then, thus you shall say to my servant David, 'Thus says Yahweh of hosts, "I took you from the pasture {from following} the sheep to be a leader over my people, over Israel, and I have been with you {everywhere you went}. I have cut off all of your enemies from in front of you, and I will make a great name for you, as the name of the great [ones] who [are] on the earth. I will make a place for my people Israel, and I will plant them so that they can dwell {in their own place}. They will not tremble [any] longer, and the children of wickedness will not afflict them again, as in the former days. {In the manner that} I appointed judges over my people Israel, I will give you rest from all your enemies. And Yahweh declares to you that Yahweh will build a house for you. When your days [are] full and you lie down with your ancestors, I will raise up your offspring after you who will go out from your body, and I will establish his kingdom. He will build a house for my name, and I will establish the throne of his kingdom forever. I will be a father to him, and he will be a son for me, whom I will punish when he does wrong, with a rod of men and with blows of the {human beings}. But my loyal love shall not depart from him as I took [it] from Saul, whom I removed from before you. Your house and your kingdom shall endure forever before you; your throne shall be established forever." '" According to all these words and according to all this vision, this Nathan spoke to David.
So Yahweh sent Nathan to David, and he came to him and said, "Two men were in a certain city; one [was] rich and the other [was] poor. The rich [man] had very many flocks and herds, read more. but the poor [man] had nothing except for one small ewe lamb which he had bought. He had nurtured her, and she grew up with him and with his children together. She used to eat from his morsel and drink from his cup, and she used to lie in his lap and became like a daughter for him. And a visitor came to the rich man, but he {was reluctant} to take from his flocks or from his herds to prepare a meal for the traveler when he came to him. So he took the ewe lamb of the poor man and prepared it for the man who had come to him." Then {the anger of David was kindled} against the man, and he said to Nathan, "{As Yahweh lives}, the man who has done this {deserves to die}! He shall restore the ewe lamb fourfold because he has done this thing, and because he had no pity." Then Nathan said to him, "You [are] the man! Thus says Yahweh the God of Israel: 'I anointed you as king over Israel, and I delivered you from the hand of Saul. I gave you the household of your master and the women of your master into your lap. I also gave you the house of Israel and Judah; if [that had been too] little, I would have added to you {much more}. Why have you despised the word of Yahweh by doing evil in his eyes? Uriah the Hittite you have struck down with the sword, and his wife you have taken to yourself as wife! You have killed him with the sword of the {Ammonites}! So then, a sword will not turn away from your house forever, because you have despised me and have taken the wife of Uriah the Hittite to be your wife!' Thus says Yahweh, 'Look, I [am] going to raise up evil against you from [within] your house, and I will take your women before your eyes, and I will give them to your neighbor, and he shall sleep with your wives {in broad daylight}. Though you did this in secret, I will do this thing before all of Israel {in broad daylight}!'" Then David said to Nathan, "I have sinned against Yahweh!" Nathan said to David, "Yahweh has also forgiven your sin; you shall not die. But because you have {utterly scorned} Yahweh in this matter, the son born for you {will certainly die}." Then Nathan went to his house, and Yahweh struck the child that the wife of Uriah bore for David, and he became ill. David pleaded [with] God on behalf of the boy and David fasted. He went to spend the night and lay upon the ground. The elders of his household stood over him to lift him up from the ground, but he [was] not willing, and he did not eat [any] food with them. It happened on the seventh day that the child died, and the servants of David [were] afraid to tell him that the child [was] dead, for they said, "Look, when the child [was] alive, we spoke to him, but he would not listen to our voice. How can we tell him, 'The child [is] dead'? He may do [something] evil." When David saw that his servants [were] whispering together, he realized that the child [was] dead. Then David said to his servants, "[Is] the child dead?" And they said, "He [is] dead." David stood up from the ground and washed and anointed himself and changed his clothing. Then he went [to] the house of Yahweh and worshiped, and he went to his [own] house. He asked, so they served him food, and he ate. Then his servants said to him, "What [is] this thing that you have done? While the child [was] alive, you fasted and wept; [now] that the child has died, you get up and eat food!" He said, "When the child [was] still alive, I fasted and I wept because I thought, 'Who knows? Yahweh may have mercy on me that the child will live.' But now he [is] dead. Why [should I be] fasting? [Am] I able to return him again? I [am] going to him, but he cannot return to me." David consoled Bathsheba his wife, and he went to her and slept with her. She bore a son, and he called him Solomon, and Yahweh loved him. He sent [word] by the hand of Nathan the prophet, so he called him Jedidiah because of Yahweh.
Azariah the son of Nathan [was] over the governors, and Zabud the son of Nathan was a priest, an advisor to the king.
Now the words of King David, [from] the first to the last, see, they are written among the words of Samuel the seer, and among the words of Nathan the prophet, and among the words of Gad the seer,
And I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, who were family heads, and for Jehoiarib and Elnathan who were wise.
And the land shall mourn, {each clan by itself}; the clan of the house of David by itself, and their wives by themselves; the clan of the house of Nathan by itself, and their wives by themselves;
the [son] of Melea, the [son] of Menna, the [son] of Mattatha, the [son] of Nathan, the [son] of David,
Smith
Na'than
(a giver).
1. An eminent Hebrew prophet in the reigns of David and Solomon. (B.C. 1015.) He first appears in the consultation with David about the building of the temple.
He next comes forward as the reprover of David for the sin with Bathsheba; and his famous apologue on the rich man and the ewe lamb, which is the only direct example of his prophetic power, shows it to have been of a very high order.
2. A son of David; one of the four who were borne to him by Bathsheba.
3. Son or brother of one of the members of David's guard.
4. One of the head men who returned from Babylon with Ezra on his second expedition.
1 Esdr. 8:44. It is not impossible that he may be the same with the "son of Bani."
See Verses Found in Dictionary
These [are] the names of the ones born to him in Jerusalem: Shammua and Shobab and Nathan and Solomon;
And the king said to Nathan the prophet, "Look, please, I [am] living in a house of cedar, but the ark of God [is] staying in the middle of the tent." Nathan said to the king, "Go and do all that [is] in your heart, for Yahweh [is] with you."
According to all these words and according to all this vision, this Nathan spoke to David.
So Yahweh sent Nathan to David, and he came to him and said, "Two men were in a certain city; one [was] rich and the other [was] poor. The rich [man] had very many flocks and herds, read more. but the poor [man] had nothing except for one small ewe lamb which he had bought. He had nurtured her, and she grew up with him and with his children together. She used to eat from his morsel and drink from his cup, and she used to lie in his lap and became like a daughter for him. And a visitor came to the rich man, but he {was reluctant} to take from his flocks or from his herds to prepare a meal for the traveler when he came to him. So he took the ewe lamb of the poor man and prepared it for the man who had come to him." Then {the anger of David was kindled} against the man, and he said to Nathan, "{As Yahweh lives}, the man who has done this {deserves to die}! He shall restore the ewe lamb fourfold because he has done this thing, and because he had no pity." Then Nathan said to him, "You [are] the man! Thus says Yahweh the God of Israel: 'I anointed you as king over Israel, and I delivered you from the hand of Saul. I gave you the household of your master and the women of your master into your lap. I also gave you the house of Israel and Judah; if [that had been too] little, I would have added to you {much more}. Why have you despised the word of Yahweh by doing evil in his eyes? Uriah the Hittite you have struck down with the sword, and his wife you have taken to yourself as wife! You have killed him with the sword of the {Ammonites}! So then, a sword will not turn away from your house forever, because you have despised me and have taken the wife of Uriah the Hittite to be your wife!' Thus says Yahweh, 'Look, I [am] going to raise up evil against you from [within] your house, and I will take your women before your eyes, and I will give them to your neighbor, and he shall sleep with your wives {in broad daylight}. Though you did this in secret, I will do this thing before all of Israel {in broad daylight}!'"
And these were born to him in Jerusalem: Shimea, Shobab, Nathan, and Solomon, four by Bathshua the daughter of Ammiel;
Now these [are] the names of the children who were [born] to him in Jerusalem: Shammua, Shobab, Nathan, Solomon,
And I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, who were family heads, and for Jehoiarib and Elnathan who were wise.
Watsons
NATHAN, a prophet of the Lord, who appeared in Israel in the time of King David, and had a great share in the confidence of this prince. His country is unknown, as also the time in which he began to prophesy. The first time we find him mentioned, is when David designed to build the temple, 2Sa 7:3, &c. We find him mentioned again in the affair of David and Bathsheba, when he faithfully reproved the king for his wicked conduct, 2Sa 12:1-14. And when Adonijah began to take upon him the state, and to assume the dignity of a sovereign, and to form a party in opposition to his brother Solomon, Nathan repaired to Bathsheba, and sent her immediately to the king with instructions what to say and while she was yet discoursing with the king, Nathan came in, reminded David of his promise, that Solomon should be his successor, and procured Solomon to be immediately anointed king of Israel.
See Verses Found in Dictionary
Nathan said to the king, "Go and do all that [is] in your heart, for Yahweh [is] with you."
So Yahweh sent Nathan to David, and he came to him and said, "Two men were in a certain city; one [was] rich and the other [was] poor. The rich [man] had very many flocks and herds, read more. but the poor [man] had nothing except for one small ewe lamb which he had bought. He had nurtured her, and she grew up with him and with his children together. She used to eat from his morsel and drink from his cup, and she used to lie in his lap and became like a daughter for him. And a visitor came to the rich man, but he {was reluctant} to take from his flocks or from his herds to prepare a meal for the traveler when he came to him. So he took the ewe lamb of the poor man and prepared it for the man who had come to him." Then {the anger of David was kindled} against the man, and he said to Nathan, "{As Yahweh lives}, the man who has done this {deserves to die}! He shall restore the ewe lamb fourfold because he has done this thing, and because he had no pity." Then Nathan said to him, "You [are] the man! Thus says Yahweh the God of Israel: 'I anointed you as king over Israel, and I delivered you from the hand of Saul. I gave you the household of your master and the women of your master into your lap. I also gave you the house of Israel and Judah; if [that had been too] little, I would have added to you {much more}. Why have you despised the word of Yahweh by doing evil in his eyes? Uriah the Hittite you have struck down with the sword, and his wife you have taken to yourself as wife! You have killed him with the sword of the {Ammonites}! So then, a sword will not turn away from your house forever, because you have despised me and have taken the wife of Uriah the Hittite to be your wife!' Thus says Yahweh, 'Look, I [am] going to raise up evil against you from [within] your house, and I will take your women before your eyes, and I will give them to your neighbor, and he shall sleep with your wives {in broad daylight}. Though you did this in secret, I will do this thing before all of Israel {in broad daylight}!'" Then David said to Nathan, "I have sinned against Yahweh!" Nathan said to David, "Yahweh has also forgiven your sin; you shall not die. But because you have {utterly scorned} Yahweh in this matter, the son born for you {will certainly die}."