Reference: PROPHETS
American
A class of men of God, especially in the Old Testament dispensation, inspired to foretell future and secret events; and who also revealed he will of God as to current events and duties, and were his ambassadors to men. But the word is sometimes used in a wider sense; thus Aaron was Moses; prophet, Ex 7:1, appointed to deliver to the people the messages that Moses received from God; the sacred musicians are said to prophecy, 1Ch 25:1; and Paul gives the name, according to the custom of the Greeks, to the poet Aratus, "a prophet of their own," Tit 1:12. Scripture does not withhold the name of prophet from impostors, although they falsely boasted of inspiration. As true prophets, when filled y the energy of God's Spirit, were sometimes fervidly and vehemently agitated, similar motions were called prophesying when exhibited by persons who were filled with an evil spirit, "prophesied in his house," 1Sa 18:10. In the New Testament, the "prophets" were a class of men supernaturally endowed, and standing next to the apostles. They seem to have spoken from immediate inspiration, whether in reference to future events of to the mind of the Spirit generally, as in expounding the oracles of God. See 1Co 11:4; 14:1,30, etc. Thus it is said in Ac 13:1, that Judas and Silas were prophets; that there were in the church at Antioch certain prophets and teachers, that is, official instructors. God has set in the church, first apostles, then prophets, 1Co 12:28. See also Eph 2:20; Re 18:20; Ac 21:9.
The Old Testament prophets were special agents of Jehovah, raised up and sent as occasion required, to incite to duty, to convict of sin, to call to repentance and reformation, to instruct kings, and denounce against nations the judgments of God, 2Ki 17:13; Jer 25:4. They aided the priest and Levites in teaching religion to the people, especially in the kingdom of Israel, from which the true priests of the Lord withdrew, 2Ki 4:23; and cooperated with the kings in public measure to promote piety and virtue. They were humble, faithful, self-denying, fearless men, 2Ki 1:8; Zec 13:4; Mt 3:4; aloof from the pleasure and luxuries of life, 2Ki 5:15; often persecuted, and slain, Mt 23:34-37; Heb 11:32-38; Jas 2:10; but exerting a powerful influence as witnesses for God. Some of them were called from the plough and the herd, 1Ki 19:20; Am 7:14; Zec 13:5. There were also "schools of the prophets," first mentioned in the time of Samuel, established at Gibeah, Naiotyh, Bethel, Gilgal, and Jericho, where young men were instructed in religion and prepared to guide in religious worship, 1Sa 10:5; 19:20; 2Ki 2:3,5; 4:38. Many of the "sons of the prophets" here taught became not only religious teachers, but inspired prophets. Amos speaks of his own case as an exception, Am 7:14-15. There are several prophetesses mentioned in Scripture; as Miriam, Deborah, and Huldah; and in the New Testament, Anna, Elisabeth, and Mary, and the four daughters of Philip seem to have partaken for a time of prophetic inspiration.
The prophets received their messages from God, sometimes in visions, trances, and dreams. Compare Nu 24:2-16; Joe 2:28; Ac 10:11-12; Re 1:10-20. These revelations were at times attended with overpowering manifestations of the Godhead; and at other times were simply breathed into the mind by the Spirit of God. Their messages were delivered to the kings, princes, and priests whom they most concerned, or to the people at large, in writing, or by word of mouth and in public places; often with miracles, or with symbolic actions designed to explain and enforce them, Isa 20; Jer 7:2; 19; Eze 3:10.
The Old Testament contains the inspired writings of sixteen of the Hebrew prophets; four of whom, Isaiah, Jeremiah, Ezekiel, and Daniel are called the greater prophets and the other twelve the minor prophets. Respecting the true chronological order of the prophets, there is in some cases great diversity of opinion. Below is given the arrangement preferred by some; while others, so far as the minor prophets ace concerned, adhere to that given in the Hebrew Bible and our common version. See each name in its place, for further particulars.
1. Jonah, during the reign of Jeroboam III, king of Israel, which commenced 825 B. C.; or perhaps as early as Joash, the predecessor of Jeroboam.
2. Joel, under Uzziah king of Judah, nearly 800 B. C., before Amos and Hosea came upon the stage.
3. Amos, under Uzziah king of Judah, and during the latter years of Jeroboam II, king of Israel. About 787 B. C.
4. Hosea, under Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and under Jeroboam II And his successors, kings of Israel. From about 785 to 725 B. C.
5. Isaiah, near the death of Uzziah king of Judah, and the beginning of the reign of Jotham, B. C. 758, to the reign of Manasseh, B. C. 697.
6. Micah, under Jotham, Ahaz, and Hezekiah, kings of Judah. Jotham began to reign B. C. 758, and Hezekiah died B. C. 697. Thus Micah was contemporary with Isaiah.
7. Nahum, in the latter part of the reign of Hezekiah, and after the expedition of Sennacherib. Between 710 and 700 B. C.
8. Zephaniah, soon after the beginning of the reign of Josiah, and before the destruction of Nineveh. About B. C. 630.
9. Jeremiah, in the thirteenth year of Josiah king of Judah, B. C. 628. Jeremiah continued to prophesy under Shallum, Jehoiakim, Jeconiah, and Zedekiah, to the taking of Jerusalem by the Chaldeans, B. C. 588. It is supposed he died two years afterwards in Egypt.
10. Habakkuk, in Judah, near the beginning of the reign of Jehoiakim, about 610 B. C., and before the coming of Nebuchadnezzar.
11. Obadiah, near the fall and captivity of Jerusalem, B. C. 588, and before the desolation of Idumaea.
12. Ezekiel, carried captive to Babylon with Jeconiah king of Judah, 598 B. C. He began to prophesy about B. C. 590; and continued, under Nebuchadnezzar, till fourteen years, after the final capture of Jerusalem B. C. 588.
13. Daniel, taken into Chaldea while young, B. C. 606, the fourth year of Jehoiadim king of Judah. He prophesied in Babylon to the end of the captivity and probably finished about 534 B. C.
14. Haggai, returned from the captivity B. C. 536, and prophesied in the second year of Darius son of Hystaspes, B. C. 520.
15. Zechariah, prophesied in Judea at the same time as Haggai, B. C. 520, and seems to have continued after him.
16. Malachi supposed to have prophesied about 416 B. C., in the latter part of the administration of Nehemiah at Jerusalem.
Christ, of whom all the prophets bore witness, Lu 24:27,44; Ac 10:43; 1Pe 1:10-11, is eminently THE PROPHET of his church in all ages, De 18:15-19; Ac 3:22-24; revealing to them, by his inspired servants, by himself, and by his Spirit, all we know of God and immortality.
See Verses Found in Dictionary
And Jehovah said to Moses, See, I have made you a god to Pharaoh. And Aaron your brother shall be your prophet.
And Balaam lifted up his eyes, and he saw Israel pitched, according to their tribes. And the Spirit of God came upon him. And he took up his parable, and said, Balaam the son of Beor has said, and the man whose eyes are open has said; read more. he has said; he who heard the words of God, who saw the vision of the Almighty, falling down but having his eyes open; How goodly are your tents, O Jacob, your tabernacles, O Israel! They are spread forth like the valleys, like gardens by the river's side, like the trees of aloes which Jehovah has planted, like cedar trees beside the waters. He shall pour the water out of his buckets, and his seed shall be in many waters. And his king shall be higher than Agag, and his kingdom shall be exalted. God brought him forth out of Egypt. He has as it were the strength of an ox. He shall eat up the nations, his enemies, and shall break their bones, and pierce them through with his arrows. He crouched. He lay down as a lion, and as a great lion. Who shall stir him up? Blessed is he who blesses you, and cursed is he who curses you. And Balak's anger was kindled against Balaam. And he struck his hands together. And Balak said to Balaam, I called you to curse my enemies, and behold, you have kept on blessing these three times. Therefore now flee to your place. I thought to lift you up to great honor, but lo, Jehovah has kept you back from honor. And Balaam said to Balak, Did I not speak also to your messengers whom you sent to me, saying, If Balak would give me his house full of silver and gold, I cannot go beyond the mouth of Jehovah, to do good or bad of my own mind. What Jehovah said, that I will speak. And now, behold, I go to my people. Come! I will make known to you what this people shall do to your people in the latter days. And he took up his parable, and said, Balaam the son of Beor has said, and the man whose eyes are open has said; he has said, he who heard the words of God and knew the knowledge of the Most High, who sees the vision of the Almighty, falling down but having his eyes open;
Jehovah your God will raise up to you a Prophet from the midst of you, of your brothers, One like me. To Him you shall listen, according to all that you desired of Jehovah your God in Horeb in the day of the assembly, saying: Let me not hear again the voice of Jehovah my God, neither let me see this great fire any more, so that I do not die. read more. And Jehovah said to me, They have spoken well what they have spoken. I will raise them up a Prophet from among their brothers, one like you, and will put My words in His mouth. And He shall speak to them all that I shall command Him. And it shall happen, whatever man will not listen to My Words which He shall speak in My name, I will require it of him.
After that you shall come to the hill of God, where the garrison of the Philistines is. And it will happen to you when you come there to the city, even you shall meet a company of prophets coming down from the high place with a harp and a tambourine and a flute and a lyre before them. And they shall prophesy.
And it happened on the next day the evil spirit from God came on Saul, and he prophesied in the midst of the house. And David played with his hand, as at other times. And a spear was in Saul's hand.
And Saul sent messengers to take David. And when they saw the company of the prophets prophesying, and Samuel standing as appointed over them, the Spirit of God came on the messengers of Saul, and they also prophesied.
And he left the oxen and ran after Elijah, and said, Please, let me kiss my father and my mother, and I will follow you. And he said to him, Go back again, for what have I done to you?
And they answered him, He was a hairy man and was bound with a girdle of leather around his loins. And he said, He is Elijah the Tishbite.
And he said, Why will you go to him today? It is neither new moon nor sabbath. And she said, It is well.
And he returned to the man of God, he and all his company. And he came and stood before him. And he said, Behold, now I know that there is no God in all the earth, but in Israel. And now please take a blessing from your servant.
And Jehovah testified against Israel, and against Judah, by all the prophets, by all the seers, saying, Turn from your evil ways and keep My commandments, My statutes, according to all the Law which I commanded your fathers, and which I sent to you by My servants the prophets.
And David and the army commanders separated to the service those of the sons of Asaph, and of Heman, and of Jeduthun, who were prophets with lyres and with cymbals. And the number of the workmen according to their service was:
Stand in the gate of Jehovah's house, and declare there this Word, and say, Hear the Word of Jehovah, all Judah, who enter in at these gates to worship Jehovah.
And Jehovah has sent to you all His servants the prophets, rising early and sending them; but you have not listened nor bowed down your ear to hear.
And He said to me, Son of man, receive all My Words which I shall speak to you in your heart, and hear with your ears.
And it shall be afterward, I will pour out My Spirit on all flesh. And your sons and your daughters shall prophesy; your old men shall dream dreams; your young men shall see visions.
Then Amos answered and said to Amaziah: I was no prophet, nor was I a prophet's son. But I was a herdsman and a gatherer from sycamore trees.
Then Amos answered and said to Amaziah: I was no prophet, nor was I a prophet's son. But I was a herdsman and a gatherer from sycamore trees. And Jehovah took me from behind the flock, and Jehovah said to me, Go, prophesy to My people Israel.
And it shall be in that day, the prophets shall be ashamed, each one of his vision, when he prophesies. And they shall not wear a hairy garment to deceive. But he shall say, I am no prophet; I am a man, a tiller of the ground; for a man taught me to buy from my youth.
And the same John had his clothing of camel's hair and a leather girdle about his loins. And his food was locusts and wild honey.
Therefore, behold, I send prophets and wise men and scribes to you. And you will kill and crucify some of them. And some of them you will scourge in your synagogues and persecute from city to city; so that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zechariah the son of Berachiah, whom you killed between the temple and the altar. read more. Truly I say to you, All these things shall come on this generation. O Jerusalem, Jerusalem, the one killing the prophets and stoning those who are sent to her, how often would I have gathered your children together, even as a hen gathers her chicks under her wings, and you would not!
And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself.
And He said to them, These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and in the Prophets and in the Psalms about Me.
For Moses truly said to the fathers, "The Lord your God shall raise up a Prophet to you from your brothers, One like me. You shall hear Him in all things, whatever He may say to you. And it shall be that every soul who will not hear that Prophet shall be destroyed from among the people." read more. And also all the prophets from Samuel and those following after, as many as spoke, have likewise foretold of these days.
And he saw the heaven opened and a certain vessel like a sheet coming down to him, being bound at the four corners and let down to the earth; in which were all the four-footed animals of the earth, and the wild beasts, and the reptiles, and the birds of the heaven.
All the Prophets give witness to Him, that through His name whoever believes in Him shall receive remission of sins.
And in Antioch some among the existing church were prophets and teachers. (such as Barnabas, and Simeon who was called Niger, and Lucius of Cyrene, and Manaen, the foster-brother of Herod the tetrarch) and Saul.
And there were four virgin daughters to this one, who prophesied.
Every man praying or prophesying with his head covered dishonors his Head.
And God set some in the church, firstly, apostles; secondly, prophets; thirdly, teachers, then works of power, then gifts of healings, helps, governments, kinds of languages.
Follow after charity and desire spiritual things, but rather that you may prophesy.
If a revelation is revealed to another sitting by, let the first be silent.
and are built upon the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone,
One of them, a prophet of their own, said, Cretans are always liars, evil beasts, lazy gluttons.
And what more shall I say? For the time would fail me to tell of Gideon and Barak and Samson and Jephthah; also David, and Samuel and the prophets, who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, read more. quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in fight, turned to flight the armies of the strangers. Women received their dead raised to life again, and others were tortured, not accepting deliverance, that they might obtain a better resurrection. And others had trial of cruel mockings and scourgings; yes, more, of bonds and imprisonments. They were stoned, they were sawed in two, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented. The world was not worthy of them. They wandered in deserts and mountains and dens and caves of the earth.
For whoever shall keep the whole Law and yet offend in one point, he is guilty of all.
I came to be in the Spirit in the Lord's day and heard behind me a great voice, as of a trumpet, saying, I am the Alpha and Omega, the First and the Last. Also, What you see, write in a book and send it to the seven churches which are in Asia: to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea. read more. And I turned to see the voice that spoke with me. And having turned, I saw seven golden lampstands. And in the midst of the seven lampstands I saw One like the Son of man, clothed with a garment down to the feet, and tied around the breast with a golden band. His head and hair were white like wool, as white as snow. And His eyes were like a flame of fire. And His feet were like burnished brass having been fired in a furnace. And His voice was like the sound of many waters. And He had seven stars in His right hand, and out of His mouth went a sharp two-edged sword. And His face was like the sun shining in its strength. And when I saw Him, I fell at His feet as dead. And He laid His right hand upon me, saying to me, Do not fear, I am the First and the Last, and the Living One, and I became dead, and behold, I am alive for ever and ever, Amen. And I have the keys of hell and of death. Write the things which you have seen, and the things which are, and the things which shall be after this, the mystery of the seven stars which you saw in My right hand and the seven golden lampstands. The seven stars are the angels of the seven churches, and the seven lampstands which you saw are the seven churches.
Rejoice over her, Heaven, and the holy apostles, and the prophets, since God judged your judgment on her.
Watsons
PROPHETS. A prophet, in the strict and proper sense, was one to whom the knowledge of secret things was revealed, that he might declare them to others, whether they were things past, or present, or to come. The woman of Samaria perceived our Saviour was a prophet, by his telling her the secrets of her past life, Joh 4:19. The prophet Elisha had the present conduct of his servant Gehazi revealed to him, 2Ki 5:26. And most of the prophets had revelations concerning future events; above all, concerning the coming and kingdom of the Messiah: "He has raised up a horn of salvation for us in the house of his servant David, as he spake by the mouth of his holy prophets, which have been since the world began," Lu 1:69-70. Nevertheless, in a more lax or analogical sense, the title prophet is sometimes given to persons who had no such revelation, nor were properly inspired. Thus Aaron is said to be Moses's prophet: "The Lord said unto Moses, See, I have made thee a God to Pharaoh, and Aaron thy brother shall be thy prophet," Ex 7:1; because Aaron received the divine messages, which he carried immediately from Moses; whereas other prophets receive their messages immediately from God himself. In this respect, as Moses stood in the place of God to Pharaoh, so Aaron acted in the character of his prophet. The title of prophets is given also to the sacred musicians, who sung the praises of God, or who accompanied the song with musical instruments. Thus "the sons of Asaph, and of Heman, and of Jeduthun," are said to "prophesy with harps, with psalteries, and with cymbals," 1Ch 25:1; and they prophesied, it is said, "according to the order of the king." Perhaps Miriam, the sister of Aaron, may be called a prophetess only on this account, that she led the concert of the women, who sung the song of Moses with timbrels and with dances, Ex 15:20-21. Thus the Heathen poets, who sung or composed verses in praise of their gods, were called by the Romans vates, or prophets; which is of the same import with the Greek ????????, a title which St. Paul gives to Epimenides, a Cretan poet, Tit 1:12.
Godwin observes, that, for the propagation of learning, colleges and schools were in divers places erected for the prophets. The first intimation we have in Scripture of these schools is in 1Sa 10:5, where we read of "a company of prophets coming down from the high place with a psaltery, a tabret, a pipe, and a harp before them, and they did prophesy." They are supposed to be the students in a college of prophets at ????, or "the hill," as we render it, "of God." Our translators elsewhere retain the same Hebrew word, as supposing it to be the proper name of a place, "Jonathan smote the garrison of the Philistines that was in Geba," 1Sa 13:3. Some persons have imagined that the ark, or at least a synagogue, or some place of public worship, was at this time at Geba, and that this is the reason of its being styled in the former passage ???? ??????, the hill of God. We read afterward of such another company of prophets at Naioth in Ramah, "prophesying, and Samuel standing as appointed over them," 1Sa 19:19-20. The students in these colleges were called sons of the prophets, who are frequently mentioned in after ages, even in the most degenerate times. Thus we read of the sons of the prophets that were at Bethel; and of another school at Jericho; and of the sons of the prophets at Gilgal, 2Ki 2:3,5; 4:38. It should seem, that these sons of the prophets were very numerous; for of this sort were probably the prophets of the Lord, whom Jezebel cut off; "but Obadiah took a hundred of them, and hid them by fifty in a cave," 1Ki 18:4. In these schools young men were educated under a proper master, who was commonly, if not always, an inspired prophet, in the knowledge of religion, and in sacred music, 1Sa 10:5; 19:20, and were thereby qualified to be public preachers, which seems to have been part of the business of the prophets on the Sabbath days and festivals, 2Ki 4:23. It should seem, that God generally chose the prophets, whom he inspired, out of these schools. Amos, therefore, speaks of it as an extraordinary case, that though he was not one of the sons of the prophets, but a herdsman, "yet the Lord took him as he followed the flock, and said unto him, Go, prophesy unto my people Israel," Am 7:14-15. That it was usual for some of these schools, or at least for their tutors, to be endued with a prophetic spirit, appears from the relation of the prophecies concerning the ascent of Elijah, delivered to Elisha by the sons of the prophets both at Jericho and at Bethel, 2Ki 2:3,5.
The Hebrew prophets present a succession of men at once the most singular and the most venerable that ever appeared, in so long a line of time, in the world. They had special communion with God; they laid open the scenes of the future; they were ministers of the promised Christ. They upheld religion and piety in the worst times, and at the greatest risks; and their disinterestedness was only equalled by their patriotism. The houses in which they lived were generally mean, and of their own building, 2Ki 6:2-4. Their food was chiefly pottage of herbs, unless when the people sent them some better provision, as bread, parched corn, honey, dried fruits, and the like, 1Ki 14:3; 2Ki 4:38-39,42. Their dress was plain and coarse, tied about with a leathern girdle, Zec 13:4; 2Ki 1:8. Riches were no temptation to them; therefore Elisha not only refused Naaman's presents, but punished his servant Gehazi very severely for clandestinely obtaining a small share of them, 2Ki 5:15, &c. To succeeding ages they have left a character consecrated by holiness, and "visions of the Holy One," which still unveil to the church his most glorious attributes, and his deepest designs. "Prophecy," says the Apostle Peter, "came not of old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost," 2Pe 1:21. They flourished in a continued succession during a period of more than a thousand years, reckoning from Moses to Malachi, all cooperating in the same designs., uniting in one spirit to deliver the same doctrines, and to predict the same blessings to mankind. Their claims to a divine commission were demonstrated by the intrinsic excellency of their doctrine; by the disinterested zeal and undaunted courage with which they prosecuted their ministry, and persevered in their great design, and by the unimpeachable integrity of their conduct. But even those credentials of a divine mission were still farther confirmed by the exercise of miraculous powers, and by the completion of many less important predictions which they uttered, De 13:1-3; 18:22; Jos 10:13; 1Sa 12:8; 2Ki 1:10; Isa 38:8; 42:9; 1Sa 9:6; 1Ki 13:3; Jer 28:9; Eze 33:33. When not immediately employed in the discharge of their sacred office, they lived sequestered from the world, in religious communities, or wandered "in deserts, in mountains, and in caves of the earth;" distinguished by their apparel, and by the general simplicity of their style of life, 2Ki 1:8; 4:10,38; 6:1; Isa 20:2; Mt 3:4; Heb 11:38; Re 11:3. They were the established oracles of their country, and consulted upon all occasions when it was necessary to collect the divine will on any civil or religious question. These illustrious personages were likewise as well the types as the harbingers of that greater Prophet whom they foretold; and in the general outline of their character, as well as in particular events of their lives, they prefigured to the Jews the future Teacher of mankind. Like him, also, they laboured by every exertion to instruct and reclaim; reproving and threatening the sinful, however exalted in rank, or encircled by power, with such fearless confidence and sincerity as often excited respect. The most intemperate princes were sometimes compelled unwillingly to hear and to obey their directions, 1Ki 12:21-24; 13:2-6; 20:42-43; 21:27; 2Ch 28:9-14; though often so incensed by their rebuke, as to resent it by the severest persecutions. Then it was that the prophets exhibited the integrity of their characters, by zealously encountering oppression, hatred, and death, in the cause of religion. Then i
See Verses Found in Dictionary
And Jehovah said to Moses, See, I have made you a god to Pharaoh. And Aaron your brother shall be your prophet.
And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand. And all the women went out after her with timbrels and with dances. And Miriam answered them, Sing to Jehovah, for He has triumphed gloriously. The horse and his rider He has thrown into the sea.
If a prophet rises among you, or a dreamer of dreams, and gives you a sign or a wonder, and the sign or the wonder which he foretold to you occurs, saying, Let us go after other gods which you have not known, and let us serve them, read more. you shall not listen to the words of that prophet or that dreamer of dreams. For Jehovah your God is testing you to know whether you love Jehovah your God with all your heart and with all your soul.
When a prophet speaks in the name of Jehovah, if the thing does not follow nor come to pass, that is the thing which Jehovah has not spoken. The prophet has spoken it presumptuously. You shall not be afraid of him.
And the sun stood still, and the moon stood still, until the people had avenged themselves on their enemies. Is this not written in the Book of Jasher? And the sun stood still in the midst of the heavens, and did not hasten to go down about a whole day.
After that you shall come to the hill of God, where the garrison of the Philistines is. And it will happen to you when you come there to the city, even you shall meet a company of prophets coming down from the high place with a harp and a tambourine and a flute and a lyre before them. And they shall prophesy.
After that you shall come to the hill of God, where the garrison of the Philistines is. And it will happen to you when you come there to the city, even you shall meet a company of prophets coming down from the high place with a harp and a tambourine and a flute and a lyre before them. And they shall prophesy.
And Jonathan struck the garrison of the Philistines in Geba, and the Philistines heard. And Saul blew the ram's horn throughout all the land, saying, Let the Hebrews hear.
And it was told to Saul, saying, Behold, David is at Naioth in Ramah. And Saul sent messengers to take David. And when they saw the company of the prophets prophesying, and Samuel standing as appointed over them, the Spirit of God came on the messengers of Saul, and they also prophesied.
And Saul sent messengers to take David. And when they saw the company of the prophets prophesying, and Samuel standing as appointed over them, the Spirit of God came on the messengers of Saul, and they also prophesied.
And when Rehoboam came to Jerusalem, and he gathered all the house of Judah with the tribe of Benjamin, a hundred and eighty thousand warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon. But the Word of God came to Shemaiah the man of God, saying, read more. Speak to Rehoboam the son of Solomon, king of Judah, and to all the house of Judah and Benjamin, and to the rest of the people, saying, So says Jehovah, You shall not go up, nor fight against your brothers the sons of Israel. Each man return to his house. For this thing is from Me. And they listened to the Word of Jehovah and turned to go back, according to the Word of Jehovah.
And he cried against the altar in the Word of Jehovah and said, O, altar, altar, so says Jehovah. Behold, a son shall be born to the house of David, Josiah by name, and on you he shall offer the priests of the high places who burn incense on you, and men's bones shall be burned on you. And he gave a sign the same day, saying, This is the sign which Jehovah has spoken. Behold, the altar shall be torn apart, and the ashes that are on it shall be poured out. read more. And it happened when King Jeroboam heard the saying of the man of God who had cried against the altar in Bethel, he put forth his hand from the altar, saying, Lay hold on him! And his hand, which he put forth against him withered up so that he could not pull it in again to himself. The altar also was torn apart, and the ashes poured out from the altar according to the sign which the man of God had given by the Word of Jehovah. And the king answered and said to the man of God, Seek now the face of Jehovah your God, and pray for me, and my hand may be given back to me again. And the man of God prayed to Jehovah, and the king's hand was given back to him again, and became as at the beginning.
And take ten loaves, and cakes, and a jar of honey with you, and go to him. And he will tell you what shall become of the boy.
for it happened when Jezebel cut off the prophets of Jehovah, Obadiah took a hundred prophets and hid them by fifty in a cave, and fed them with bread and water.)
And he said to him, So says Jehovah, Because you have let go out of your hand a man whom I devoted to destruction, therefore your life shall be for his life, and your people for his people. And the king of Israel went to his house heavy and displeased, and came to Samaria.
And it happened when Ahab heard these words, he tore his clothes and put sackcloth on his flesh, and fasted, and lay in sackcloth and walked softly.
And they answered him, He was a hairy man and was bound with a girdle of leather around his loins. And he said, He is Elijah the Tishbite.
And the sons of the prophets at Bethel came forth to Elisha, and said to him, Do you know that Jehovah will take away your master from your head today? And he said, Yes, I know. Keep silent.
And the sons of the prophets at Bethel came forth to Elisha, and said to him, Do you know that Jehovah will take away your master from your head today? And he said, Yes, I know. Keep silent.
And the sons of the prophets at Jericho came to Elisha and said to him, Do you know that Jehovah will take your master away from your head today? And he answered, Yes, I know. Keep silent.
And the sons of the prophets at Jericho came to Elisha and said to him, Do you know that Jehovah will take your master away from your head today? And he answered, Yes, I know. Keep silent.
Please, let us make a little room on the wall. And let us set a bed for him there, and a table, and a stool, and a lampstand. And when he comes to us, he shall turn in there.
And he said, Why will you go to him today? It is neither new moon nor sabbath. And she said, It is well.
And Elisha came again to Gilgal. And there was a famine in the land. And the sons of the prophets were sitting before him. And he said to his servant, Set on the great pot and boil pottage for the sons of the prophets.
And Elisha came again to Gilgal. And there was a famine in the land. And the sons of the prophets were sitting before him. And he said to his servant, Set on the great pot and boil pottage for the sons of the prophets.
And he returned to the man of God, he and all his company. And he came and stood before him. And he said, Behold, now I know that there is no God in all the earth, but in Israel. And now please take a blessing from your servant.
And he said to him, Did not my heart go with you when the man turned again from his chariot to meet you? Is it a time to receive silver and to receive clothing and olive-yards and vineyards and sheep and oxen and menservants and maidservants?
And the sons of the prophets said to Elisha, Behold now, the place where we live with you is too small for us. Please let us go to Jordan. And let each man take a beam from there. And let us make us a place there, where we may dwell. And he answered, Go. read more. And one said, Be content, please, and go with your servants. And he answered them, I will go. And he went with them. And they came to Jordan, and they cut down trees.
And the city was broken up, and by night all the men of war went by the way of the gate between two walls, which is by the king's garden. And the Chaldeans were against the city all round. And the king went the way toward the plain. And the army of the Chaldees pursued the king, and overtook him in the plains of Jericho. And all his army were scattered from him.
And David and the army commanders separated to the service those of the sons of Asaph, and of Heman, and of Jeduthun, who were prophets with lyres and with cymbals. And the number of the workmen according to their service was:
at that time Jehovah spoke by Isaiah the son of Amoz, saying, Go and take the sackcloth off your loins, and take your shoe off your foot. And he did so, walking naked and barefoot.
behold, I will bring again the shadow of the steps, which has gone down in the sun dial of Ahaz, ten steps backward. So the sun returned ten steps, by which steps it had gone down.
Behold, the former things have come to pass, and new things I declare; before they happen, I cause you to hear.
Stand in the gate of Jehovah's house, and declare there this Word, and say, Hear the Word of Jehovah, all Judah, who enter in at these gates to worship Jehovah.
As for the prophet who prophesies of peace, when the word of the prophet shall come to pass, then the prophet shall be known, that Jehovah has truly sent him.
And He said to me, Son of man, receive all My Words which I shall speak to you in your heart, and hear with your ears.
And I did as I was commanded. By day I brought out my vessel as a vessel for exile. And in the evening I dug by hand through the wall. I brought it out in the dark, and I carried it on my shoulder before their eyes.
And when this happens; lo, it will come; then they shall know that a prophet has been among them.
Then Amos answered and said to Amaziah: I was no prophet, nor was I a prophet's son. But I was a herdsman and a gatherer from sycamore trees. And Jehovah took me from behind the flock, and Jehovah said to me, Go, prophesy to My people Israel.
And it shall be in that day, the prophets shall be ashamed, each one of his vision, when he prophesies. And they shall not wear a hairy garment to deceive.
And the same John had his clothing of camel's hair and a leather girdle about his loins. And his food was locusts and wild honey.
Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which indeed appear beautiful outside, but inside they are full of dead men's bones, and of all uncleanness. Even so you also appear righteous to men outwardly, but inside you are full of hypocrisy and iniquity. read more. Woe to you, scribes and Pharisees, hypocrites! Because you build the tombs of the prophets, and decorate the tombs of the righteous,
But all this happened that the Scriptures of the prophets might be fulfilled. Then all the disciples fled, forsaking Him.
and has raised up a horn of salvation for us in the house of His servant David, as He spoke by the mouth of His holy prophets from eternity;
as He spoke by the mouth of His holy prophets from eternity;
And He took the Twelve and said to them, Behold, we go up to Jerusalem and all things that are written by the prophets concerning the Son of Man will be accomplished.
And He said to them, These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and in the Prophets and in the Psalms about Me.
Philip found Nathanael and said to him, We have found Him of whom Moses wrote in the Law and the Prophets, Jesus of Nazareth, the son of Joseph.
The woman said to Him, Sir, I perceive that you are a prophet.
But those things which God before had shown by the mouth of all His prophets, that Christ should suffer, He fulfilled in this manner.
And also all the prophets from Samuel and those following after, as many as spoke, have likewise foretold of these days.
All the Prophets give witness to Him, that through His name whoever believes in Him shall receive remission of sins.
And when they had fulfilled all that was written concerning Him, taking Him down from the tree, they laid Him in a tomb.
And the words of the Prophets agree to this; as it is written,
And they having appointed him a day, many came to him in his lodging; to whom he expounded, testifying the kingdom of God, and persuading them the things concerning Jesus, both out of the Law of Moses and out of the Prophets, from morning until evening.
One of them, a prophet of their own, said, Cretans are always liars, evil beasts, lazy gluttons.
The world was not worthy of them. They wandered in deserts and mountains and dens and caves of the earth.
For prophecy was not borne at any time by the will of man, but holy men of God spoke being borne along by the Holy Spirit.
And I will give power to My two witnesses, and they will prophesy a thousand, two hundred and sixty days, clothed in sackcloth.