Then, Jesus said unto his disciples - If any one intendeth, after me, to come, let him deny himself, and take up his cross, and be following me; For, whosoever intendeth, his life, to save, shall lose it, - but, whosoever shall lose his life, for my sake, shall find it. read more. For what shall a man be profited, though, the whole world, he gain, and, his life, he forfeit? Or what shall a man give, in exchange for his life? For the Son of Man is destined to be coming, in the glory of his Father, with his messengers, - and, then, will he give back unto each one, according to his practice. Verily, I say unto you - There are some of those, here standing, who, indeed, shall in nowise taste of death, until they see the Son of Man, coming in his kingdom.

Jerusalem! Jerusalem! that slayeth the prophets, and stoneth them that have been sent unto her, - how often, would I have gathered thy children, like as a hen gathereth her chickens under her wings, - and ye would not! Lo! your house is left to you; read more. For I say unto you - in no wise, may ye see me, henceforth, until ye say, Blessed, is he that cometh, in the name of the Lord!

And, calling near the multitude with his disciples, he said unto them - If anyone willeth, after me, to come, let him deny himself, and take up his cross, and be following me. For, whosoever willeth, his own life, to save, shall lose it, but, whosoever shall lose his life for the sake of me and of the glad-message, shall save it; read more. For, what doth it profit a man, to gain the whole world, and be made to forfeit his life? For what can a man, give, in exchange for his life? For, whosoever shall be ashamed of me and of my words, in this adulterous and sinful generation, the Son of Man also, will be ashamed, of him, whensoever he shall come, in the glory of his Father, with the holy messengers.

But, he, was silent, and answered, nothing. Again, the High-priest was questioning him, and saith unto him - Art, thou, the Christ the Son of the Blessed?

But, he, was silent, and answered, nothing. Again, the High-priest was questioning him, and saith unto him - Art, thou, the Christ the Son of the Blessed? And Jesus said - I, am; and ye shall see the Son of Man - sitting, on the right hand, of Power, and coming with the clouds of heaven.

And Jesus said - I, am; and ye shall see the Son of Man - sitting, on the right hand, of Power, and coming with the clouds of heaven. And, the High-priest, having rent asunder his inner-garments, saith - What, further, need have we, of witnesses?

And, the High-priest, having rent asunder his inner-garments, saith - What, further, need have we, of witnesses? Heard ye the profanity? What, to you, doth it appear? And they, all, condemned him to be, worthy, of, death. read more. And some began to be spitting at him, and, covering up his face, and to be buffeting him, and saying to him - Prophesy! And, the attendants, with smart blows, took him. And, Peter, being, below in the court, there cometh one of the maid-servants of the High-priest; and, seeing Peter warming himself, having looked at him, saith - And, thou, wast, with the Nazarene - with Jesus. But, he, denied, saying - I neither know him , nor do I well understand what, thou, sayest; and went out into the porch.

And he was saying, unto all - If any one intendeth after me to come, Let him deny himself, and take up his cross daily, - and be following me. For, whosoever intendeth, his life, to save, shall lose it; but, whosoever shall lose his life for my sake, the same, shall save it? read more. For what doth a man profit, who hath gained the whole world, but hath lost, or been made to forfeit, himself? For, whosoever shall be ashamed of me, and of my words, of him, the Son of Man, will be ashamed, whensoever he shall come in his glory, and that of the Father, and of the holy messengers. But I tell you of a truth - There, are, some of those, here, standing, who shall in nowise taste of death, until they see the kingdom of God.

But he said unto the disciples - There will come days - when ye will long to see, one of the days of the Son of Man, and shall not see.

Jesus answered, and said unto him - If any man be loving me, my word, he will keep, and, my Father, will love him, - and, unto him, will we come, and, an abode with him, will we make.

But, I, the truth, am telling you - It is profitable for you, that, I, depart; for, if I should not depart, The Advocate, would in nowise come unto you, but, if I go, I will send him unto you.

For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in; And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob;

And, this besides, - knowing the season - that it is an hour already for you out of sleep to be wakened; for, now, is our salvation nearer than when we believed:

Let, your considerateness, be known unto all men. The Lord, is near: -

For, this, unto you, do we say, by a word of the Lord, - that, we, the living who are left unto the Presence of the Lord, shall in nowise get before them who have fallen asleep;

For, ye yourselves, perfectly well know - that, the day of the Lord, as a thief in the night, so, cometh;

And, then, shall be revealed the lawless one, - whom, the Lord Jesus, will slay with the Spirit of his mouth, and paralyse with the forthshining of his Presence: -

Be, ye also, patient, Stablish your hearts, because, the Presence of the Lord, hath drawn near.

Of this, first, taking note - that there will come, in the last of the days, with scoffing, scoffers, after their own covetings, going on, and saying - Where is the promise of his presence? For, since the fathers fell asleep, all things, thus remain, from the beginning of creation. read more. For this they, willfully, forget - that there were, heavens, from of old, and, an earth, on account of water and by means of water, compacted, by God's word, - By which means, the world that then was, with water being flooded, perished; While, the heavens and the earth that now are, by the same word, have been stored with fire, being kept unto the day of judgment and destruction of the ungodly men. But, this one thing, forget not, beloved, - that, one day, with the Lord, is as a thousand years, and, a thousand years, as one day. The Lord is, not slack, concerning his promise, as some count, slackness; but is long-suffering with regard to you, not being minded that any should perish, but that, all, unto repentance, should come.

and he laid hold of the dragon, the ancient serpent, who is Adversary and the Accuser, and bound him for a thousand years, - and cast him into the abyss, and fastened and sealed it over him, - that he might not deceive the nations any more, until the thousand years, should be ended: after these, must he be loosed for a short time. read more. And I saw thrones, and they sat upon them, and sentence of judgment was given unto them; and I saw the souls of them who had been beheaded because of the witness of Jesus and because of the word of God, and such as had not done homage unto the wild-beast or unto his image, nor had received the mark upon their forehead or upon their hand; and they lived and reigned with the Christ, for a thousand years. The rest of the dead, lived not, until the thousand years, were ended. This, is the first resurrection. Happy and holy, is he that hath part in the first resurrection: upon these, the second death, hath no authority; but they shall be priests of God and of the Christ, and shall reign with him for the thousand years. And, as soon as the thousand years, shall be ended, the Accuser shall be loosed out of his prison,