Reference: Sadducees
American
This name was applied in the time of Jesus to a portion or sect of the Jews, who were usually at variance with the other leading sect, namely, the Pharisees, but united with them in opposing Jesus and accomplishing his death, Mt 16:1-12; Lu 20:27. The name would seem to be derived from a Hebrew word signifying the just; but the Talmudists affirm that it comes from a certain Sadoc, or Sadducus, who was the founder of the sect, and lived about three centuries before the Christian era. The Sadducees disregarded all the traditions and unwritten laws which the Pharisees prized so highly, and professed to consider the Scriptures as the only source and rule of the Jewish religion. They rejected the demonology of the Pharisees; denied the existence of angles and spirits; considered the soul as dying with the body, and of course admitted no future state of rewards and punishments, Mt 22:23. While, moreover, the Pharisees believed that all events and actions were directed by an overruling providence or fate, the Sadducees considered them all as depending on the will and agency of man. The tenets of these freethinking philosophers were not, in general, so acceptable to the people as those of the Pharisees; yet many of the highest rank adopted them, and practiced great severity of manners and of life. Many members of the Sanhedrin were Sadducees, Ac 23:6-9; and so was the high priest in the time of Christ seems to have added bitterness to their hatred of Christianity, Ac 4:1; 5:17.
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The Pharisees and the Sadducees came to Him, tempting Him. And they asked Him that He would show them a sign from Heaven. He answered and said to them, When it is evening, you say, Fair weather; for the sky is red. read more. And in the morning, Foul weather today; for the sky is red and gloomy. Hypocrites! You can discern the face of the sky, but you cannot see the signs of the times! A wicked and adulterous generation seeks after a sign. And there shall no sign be given to it, except the sign of the prophet Jonah. And He left them and went away. And when His disciples had come to the other side, they forgot to take loaves. And Jesus said to them, Take heed, and beware the leaven of the Pharisees and of the Sadducees. And they reasoned among themselves, saying, It is because we have taken no loaves. And knowing Jesus said to them, Why do you reason among yourselves because you took no loaves, little-faiths? Do you not yet understand, nor remember the five loaves of the five thousand, and how many hand baskets you took up; nor the seven loaves of the four thousand, and how many lunch baskets you took up? How is it that you do not understand that I did not speak to you about loaves, but to beware of the leaven of the Pharisees and of the Sadducees? Then they understood that He did not say to beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.
On that day the Sadducees came to Him, who say that there is no resurrection. And they asked Him,
And certain of the Sadducees came, those speaking against a resurrection, that it was not to be. And they asked Him,
And as they spoke to the people, the priests, and the temple commander, and the Sadducees came on them,
And rising up, the high priest, and all those who were with him (which is the sect of the Sadducees) were filled with anger,
But when Paul saw that the one part were Sadducees and the other part Pharisees, he cried out in the sanhedrin, Men! Brothers! I am a Pharisee, the son of a Pharisee! I am being judged because of the hope and resurrection of the dead. And when he had said this, there arose a dissension between the Pharisees and the Sadducees; and the multitude was divided. read more. For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both. And there arose a great cry. And the scribes who were on the Pharisees' side arose and strove, saying, We find no evil in this man. But if a spirit or an angel has spoken to him, let us not fight against God.
Easton
The origin of this Jewish sect cannot definitely be traced. It was probably the outcome of the influence of Grecian customs and philosophy during the period of Greek domination. The first time they are met with is in connection with John the Baptist's ministry. They came out to him when on the banks of the Jordan, and he said to them, "O generation of vipers, who hath warned you to flee from the wrath to come?" (Mt 3:7.) The next time they are spoken of they are represented as coming to our Lord tempting him. He calls them "hypocrites" and "a wicked and adulterous generation" (Mt 16:1-4; 22:23). The only reference to them in the Gospels of Mark (Mr 12:18-27) and Luke (Lu 20:27-38) is their attempting to ridicule the doctrine of the resurrection, which they denied, as they also denied the existence of angels. They are never mentioned in John's Gospel.
There were many Sadducees among the "elders" of the Sanhedrin. They seem, indeed, to have been as numerous as the Pharisees (Ac 23:6). They showed their hatred of Jesus in taking part in his condemnation (Mt 16:21; 26:1-3,59; Mr 8:31; 15:1; Lu 9:22; 22:66). They endeavoured to prohibit the apostles from preaching the resurrection of Christ (Ac 2:24,31-32; 4:1-2; 5:17,24-28). They were the deists or sceptics of that age. They do not appear as a separate sect after the destruction of Jerusalem.
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But seeing many of the Pharisees and Sadducees come to his baptism, he said to them, O generation of vipers, who has warned you to flee from the wrath to come?
The Pharisees and the Sadducees came to Him, tempting Him. And they asked Him that He would show them a sign from Heaven. He answered and said to them, When it is evening, you say, Fair weather; for the sky is red. read more. And in the morning, Foul weather today; for the sky is red and gloomy. Hypocrites! You can discern the face of the sky, but you cannot see the signs of the times! A wicked and adulterous generation seeks after a sign. And there shall no sign be given to it, except the sign of the prophet Jonah. And He left them and went away.
From that time Jesus began to show His disciples that He must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and be raised again the third day.
On that day the Sadducees came to Him, who say that there is no resurrection. And they asked Him,
And it happened when Jesus finished all these sayings, He said to His disciples, You know that after two days the Passover comes, and the Son of Man is betrayed to be crucified. read more. Then the chief priests, and the scribes, and the elders of the people, assembled together to the palace of the high priest, who was called Caiaphas.
And the chief priests and the elders and all the sanhedrin sought false witness against Jesus, in order to put Him to death.
And He began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and scribes, and be killed, and after three days rise again.
Then the Sadducees came to Him, who say there is no resurrection. And they asked Him, saying, Teacher, Moses wrote to us, If a man's brother die and leaves his wife, and leaves no children, his brother should take his wife and raise up seed to his brother. read more. And there were seven brothers. And the first took a wife, and dying left no seed. And the second took her, and died; neither did he leave any seed. And the third likewise. And the seven had her, and left no seed. Last of all the woman also died. In the resurrection therefore, when they shall rise, whose wife will she be? For the seven had her as a wife. And answering Jesus said to them, Do you not err because of this, not knowing Scriptures, nor the power of God? For when they shall rise from the dead, they neither marry nor are given in marriage, but they are as the angels in Heaven. And as regards the dead, that they rise, have you not read in the book of Moses how God spoke to him in the Bush, saying, "I am the God of Abraham and the God of Isaac and the God of Jacob?" He is not the God of the dead, but the God of the living. Therefore you greatly err.
And immediately in the morning the chief priests held a consultation with the elders and scribes and the whole council. And they bound Jesus and led Him away and delivered Him to Pilate.
saying, The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be slain, and be raised the third day.
And certain of the Sadducees came, those speaking against a resurrection, that it was not to be. And they asked Him, saying, Teacher, Moses wrote to us, If anyone's brother dies, having a wife, and if he dies without children, his brother should take his wife and raise up seed to his brother. read more. Therefore there were seven brothers. And the first took a wife and died without children. And the second took her as a wife, and he died childless. And the third took her. And likewise the seven left no children and died. Last of all the woman also died. Therefore in the resurrection whose wife shall she be? For the seven had her as a wife. And answering, Jesus said to them, The sons of this world marry and are given in marriage, but they who shall be counted worthy to obtain that world, and the resurrection from the dead, neither marry nor are given in marriage. Nor can they die any more, for they are equal to the angels, and are the sons of God, being the sons of the resurrection. But that the dead are raised, even Moses pointed out at the Bush, when he called the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. For He is not God of the dead, but of the living. For all live to Him.
And when day came, the body of elders of the people, and the chief priests and the scribes, came together. And they led Him to the sanhedrin, saying,
whom God raised up, having loosed the pains of death, because it was not possible that He should be held by it.
seeing this beforehand, he spoke of the resurrection of Christ, that His soul was not left in Hades, nor would His flesh see corruption, God raised up this Jesus, of which we all are witnesses.
And as they spoke to the people, the priests, and the temple commander, and the Sadducees came on them, being grieved that they taught the people, even to announce through Jesus the resurrection from the dead.
And rising up, the high priest, and all those who were with him (which is the sect of the Sadducees) were filled with anger,
And when the high priest and the temple commander and the chief priests heard these things, they were bewildered about them, what this might be. But one came, reporting to them, saying, Behold, the men whom you put in prison are standing in the temple and teaching the people. read more. Then the commander went with the officers and brought them, not with force, for they feared the people, lest they should be stoned. And bringing them, they stood in the sanhedrin. And the high priest asked them, saying, Did we not strictly command you that you not teach in this name? And behold, you have filled Jerusalem with your doctrine and intend to bring this man's blood on us.
But when Paul saw that the one part were Sadducees and the other part Pharisees, he cried out in the sanhedrin, Men! Brothers! I am a Pharisee, the son of a Pharisee! I am being judged because of the hope and resurrection of the dead.
Fausets
Mt 3:7; 6/1/type/mkjv'>16:1,6,11-12; 22:23,34; Mr 12:18; Lu 20:27; Ac 4:1; 5:17; 23:6-8. Matthew (as distinguished from Mark) does not usually explain Jewish usages, taking for granted that his readers are familiar with them. His deviating from his wont to explain "the S. say there is no resurrection" is cleared up by what Josephus (Ant. 18:1, section 4) states "the doctrine of the Sadducees is that the soul and body perish together; the law is all that they are concerned to, observe; this doctrine however has not many followers, but those of the highest rank, ... almost nothing of public business falls into their hands." See also his B. J., ii. 8, section 14. Thus the Jews might easily be ill informed as to the dogmas of a sect, small in numbers, raised above those masses to whom Matthew addresses himself, and to whom therefore his information would not have been superfluous.
Another undesigned coincidence, confirming the sacred writers accuracy, is that the opposition to Christ in the Gospels is almost exclusively on the part of the Pharisees (Mt 23:29,32; Joh 11:57; 18:3) and His denunciations are mainly against these; but in Acts on the part of the Sadducees (Ac 4:1; 5:17; 23:6,8). Why so? Because the resurrection of the dead (the doctrine denied by the Sadducees), which was scarcely understood during the Gospels' period (Mr 9:10), became the leading doctrine of Christianity in connection with the apostles' witness for Christ's resurrection at the time described in Ac 1:22; 2:32; 3:12; 4:2 (Greek "preached in the person of Jesus the resurrection from the dead"), Ac 4:10; 5:31; 10:40; and was therefore bitterly opposed by the Sadducees.
John never mentions them, and no writing of theirs has come down to us. They denied the oral and upheld the written law. Rabbi Nathan (first mentioned in the Aruch, a rabbiical dictionary, A.D. 1105) states that Antigonus of Socho (mentioned in the Mishna, Avoth 1, as having received the oral law from Simon the Just, last of the great synagogue). had two disciples, who in turn taught disciples his saying "be not like servants who serve their master for the sake of reward, but serve without view of reward"; and that the disciples reasoned, "if our fathers had known that there is another world, and a resurrection of the dead, they would not have spoken thus"; so they separated themselves from the law (and denied there is another world and a resurrection); "so there arose two sects, the Zadokites from Zadok, and Baithusians from Baithos." But this does not justify the modern notion that Zadok himself misinterpreted Antigonus' saying; still the Sadducees might claim this Zadok as their head.
But the Zadok from whom the Sadducees are named may be rather the famous Zadok who superseded Abiathar under Solomon (1Ki 2:35); "the house of Zadok," "the sons of Zadok," "the seed of Zadok" are named with preeminent honour in 2Ch 31:10; Eze 40:46; 42:19; 44:15; 48:11; so they became a kind of sacerdotal aristocracy, including the high priests' families; compare Mishna, Sanhed. iv. 2, which ordains that only priests, Levites, and Israelites whose daughters might marry priests, were "clean" so as to be judges in capital trials; also Ac 5:17, "the high-priest, and all that were with him, which is the sect of the Sadducees." Besides their reasonable denial of an oral law, which the Pharisees maintained was transmitted by Moses, the Sadducees denied the resurrection because it is not explicitly stated in Moses' Pentateuch, the legislator's sanctions of the law being primarily temporal rewards and punishments (Ex 20:12; 23:25-26; De 7:12-15; 28:1-12,15-68).
Christ (Mt 22:31-32; Lu 20:37) however shows that even Ex 3:6,16 suffices to prove the resurrection; and Hebrew 11 quotes the patriarchs as examples of a faith which looked beyond the present for eternal rewards. Job (Job 19:26), Isaiah (Isa 26:19), Daniel (Da 12:2), and David (Psalm 16; Psalm 17) express the same faith, the germ of which is in the Pentateuch (See RESURRECTION.) The Pharisees, though wrong in maintaining oral tradition as obligatory, yet preserved in respect to the resurrection the faith of the fathers. In Ac 23:8 "the Sadducees" are said to disbelieve in "angel or spirit"; but angels are often introduced in the Pentateuch, which the Sadducees admitted (Ge 16:7; 19:1; 22:11; 28:12; Ex 23:20; Nu 22:23); and Josephus and the Mishna do not mention their disbelief of angels.
Probably it is only their disbelief of angelic communications to men in their time, such as the Pharisees suggested (Ac 23:9) may have been made to Paul, that the Sadducees denied. Josephus states, "the Pharisees say that some things are the work of fate (he should have said God's providence; he uses the Roman mode of expression), but others in our own power to be or not to be; the Essenes, that fate rules all things. The Sadducees make all things in the power of ourselves as the causes of our good things, and meeting with evils through our own inconsiderateness" (Ant. 18:1, section 3; B. J. 2:8, section 14).
The Sadducees, though giving paramount authority to Moses' Pentateuch, did not as Epiphanius asserts (Haer. 14) reject the other Scriptures; for Josephus would certainly have mentioned it were it so. After the fall of Jerusalem the Sadducees doctrine disappeared, the afflicted Jews instinctively turning for consolation from the sad present to the bright hope of an eternal future life. The Sadducees, the Pharisees, and the Herodians of Jesus' day represent the three schools antagonistic to vital Christianity in our days: infidelity; superstition, spiritualism and spiritual pride; worldly compromise. This "leaven" (see Le 2:11; 1Co 5:8) Jesus warns against; called "doctrine" in Mt 16:12, "hypocrisy" in Lu 12:1, "the leaven of Herod" Mr 8:15; Antichrist's antitrinity, the three frogs out of the mouth of the dragon, the false prophet, and the beast (Re 16:13-14).
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And the Angel of Jehovah found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
And there came two angels to Sodom at evening. And Lot sat in the gate of Sodom. And Lot rose up to meet them when he saw them. And he bowed himself with his face toward the ground,
And the Angel of Jehovah called to him from the heavens and said, Abraham! Abraham! And he said, Here am I.
And he dreamed. And behold! A ladder was set up on the earth, and the top of it reached to Heaven! And behold! The angels of God were ascending and descending on it!
And He said, I am the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face, for he was afraid to look upon God.
Go, and gather the elders of Israel and say to them, Jehovah the God of your fathers has appeared to me, the God of Abraham, Isaac, and Jacob, saying, I have surely visited you and have seen what is done to you in Egypt.
Honor your father and your mother, so that your days may be long upon the land which Jehovah your God gives you.
Behold, I send an Angel before you, to keep you in the way, and to bring you to the place which I have prepared.
And you shall serve Jehovah your God, and He shall bless your bread and your water. And I will take sickness away from the midst of you. Nothing shall cast their young, nor be barren in your land. The number of your days I will fulfill.
Any food offering which you shall bring to Jehovah shall not be made with leaven. For you shall burn no leaven, nor any honey, in any offering of Jehovah made by fire.
And the ass saw the Angel of Jehovah standing in the way, and His sword drawn in His hand. And the ass turned aside out of the way and went into the field. And Balaam struck the ass, to turn her into the way.
And it shall be, because you listen to these judgments and keep and do them, Jehovah your God shall keep to you the covenant and the mercy which He swore to your fathers. And He will love you and bless you and multiply you. He will also bless the fruit of your womb, and the fruit of your land, your grain, and your wine, and your oil, the increase of your cattle, and the flocks of your sheep, in the land which He swore to your fathers to give you. read more. You shall be blessed above all people. There shall not be male or female barren among you or among your cattle. And Jehovah will take away from you all sickness, and will put none of the evil diseases of Egypt which you know upon you. But He will lay them upon all who hate you.
And it will be, if you shall listen carefully to the voice of Jehovah your God, to observe and to do all His commandments which I command you today, Jehovah your God will set you on high above all nations of the earth. And all these blessings shall come on you and overtake you, if you will listen to the voice of Jehovah your God. read more. You shall be blessed in the city, and be blessed in the field. The fruit of your body shall be blessed, and the fruit of your ground, and the fruit of your cattle, the increase of your cows, and the flocks of your sheep. Your basket and your store shall be blessed. You shall be blessed when you come in, and blessed when you go out. Jehovah shall cause your enemies that rise up against you to be stricken before your face. They shall come out against you one way, and flee before you seven ways. Jehovah shall command the blessing on you in your storehouses, and all that you set your hand to. And He shall bless you in the land which Jehovah your God gives you. Jehovah shall establish you a holy people to Himself, as He has sworn to you, if you shall keep the commandments of Jehovah your God and walk in His ways. And all the peoples of the earth shall see that you are called by the name of Jehovah, and they shall be afraid of you. And Jehovah shall prosper you in goods, in the fruit of your body, and in the fruit of your cattle, and in the fruit of your ground, in the land which Jehovah swore to your fathers to give you. Jehovah shall open to you His good treasure, the heaven to give the rain to your land in its season, and to bless all the work of your hand. And you shall loan to many nations, and you shall not borrow.
And it shall be, if you will not listen to the voice of Jehovah your God, to observe and to do all His commandments and His statutes which I command you today, all these curses shall come on you and overtake you. You shall be cursed in the city, and cursed in the field. read more. Your basket and your store shall be cursed. The fruit of your body shall be cursed, and the fruit of your land, the increase of your cows, and the flocks of your sheep. You shall be cursed when you come in, and cursed when you go out. Jehovah shall send on you cursing, vexation, and rebuke, in all that you set your hand to do, until you are destroyed, and until you perish quickly, because of the wickedness of your doings by which you have forsaken Me. Jehovah shall make the plague cling to you until He has consumed you from off the land where you go to possess it. Jehovah shall strike you with lung disease and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with mildew. And they shall pursue you until you perish. And your heavens over your head shall be bronze, and the earth that is under you iron. Jehovah shall make the rain of your land powder and dust. It shall come down from the heavens on you until you are destroyed. Jehovah shall cause you to be stricken before your enemies. You shall go out one way against them, and flee seven ways before them. And you shall be a trembling to all the kingdoms of the earth. And your body shall be food to all birds of the air, and to the beasts of the earth. And no man shall frighten them away. Jehovah will strike you with the boils of Egypt, and with the hemorrhoids, and with the scab, and with the itch, of which you cannot be healed. Jehovah shall strike you with madness and blindness, and astonishment of heart. And you shall grope at noonday, as the blind gropes in darkness, and you shall not prosper in your ways. And you shall always be pressed down and spoiled forever, and no man shall save you. You shall become engaged to a wife, and another man shall lie with her. You shall build a house, and you shall not live in it. You shall plant a vineyard, and you shall not gather the grapes of it. Your ox shall be slain before your eyes, and you shall not eat of it. Your ass shall be violently taken away from before your face, and shall not be restored to you, your sheep given to your enemies, and you shall have none to rescue them. Your sons and your daughters shall be given to another people, and your eyes shall look and fail for them all the day long. And there shall be no power in your hand. The fruit of your land, and all your labors, shall be eaten up by a nation which you do not know. And you shall always be oppressed and crushed, and you shall be mad because of that which you shall see with the sight of your eyes. Jehovah shall strike you in the knees and in the legs with an evil ulcer that cannot be healed, from the sole of your foot to the top of your head. Jehovah shall bring you, and your king which you shall set over you, to a nation which neither you nor your fathers have known. And there you shall serve other gods, wood and stone. And you shall become an astonishment, a proverb, and a by-word among all nations where Jehovah shall lead you. You shall carry much seed out into the field, and shall gather little in, for the locust shall eat it. You shall plant vineyards and dress them, but shall neither drink the wine nor gather, for the worm shall eat them. You shall have olive trees throughout all your coasts, but you shall not anoint with the oil, for your olive shall drop off its fruit. You shall father sons and daughters, but you shall not enjoy them, for they shall go into captivity. All your trees and the fruit of your land the locust shall possess. The stranger within you shall get up above you very high, and you shall come down very low. He shall loan to you, and you shall not loan to him. He shall be the head, and you shall be the tail. And all these curses shall come on you, and shall pursue you and overtake you, until you are destroyed, because you did not listen to the voice of Jehovah your God, to keep His commandments and His statutes which He commanded you. And they shall be on you for a sign and for a wonder, and on your seed forever. Because you did not serve Jehovah your God with joyfulness and with gladness of heart for the abundance of all things; therefore you shall serve your enemies which Jehovah shall send against you, in hunger, and in thirst, and in nakedness, and in the lack of all things. And he shall put a yoke of iron on your neck until he has destroyed you. Jehovah shall bring a nation against you from far, from the end of the earth, as the eagle flies; a nation whose tongue you shall not understand, a nation fierce of face who shall not regard the person of the old, nor show favor to the young. And he shall eat the fruit of your cattle and the fruit of your land, until you are destroyed. He shall not leave you grain, wine, or oil, the increase of your livestock, or flocks of your sheep, until he has destroyed you. And he shall besiege you in all your gates until your high and fortified walls in which you trusted come down, throughout all the land. And he shall besiege you in all your gates throughout all your land which Jehovah your God has given you. And you shall eat the fruit of your own body, the flesh of your sons and of your daughters, which Jehovah your God has given you, in the siege and in the anguish with which your enemies shall distress you. The man that is tender among you, and very delicate, his eye shall be evil toward his brother and toward the wife of his bosom, and toward the rest of his sons which he has left; so that he will not give to any of them of the flesh of his sons whom he shall eat, because he has nothing left to him in the siege and in the anguish with which your enemies shall distress you in all your gates. The tender and delicate woman among you, who would not have ventured to set the sole of her foot on the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter, and toward her young one who comes out from between her feet, and toward her sons whom she shall bear. For she shall eat them secretly for lack of all things, in the siege and anguish with which your enemies shall distress you in your gates. If you will not observe to do all the words of this Law that are written in this book, that you may fear this glorious and fearful name, JEHOVAH YOUR GOD, then Jehovah will make your plagues remarkable, and the plagues of your seed great and persistent plagues; with evil and long-lasting sicknesses. Also, He will bring on you all the diseases of Egypt of which you were afraid. And they shall cling to you. Also, every sickness and every plague which is not written in the book of this Law, Jehovah will bring them on you until you are destroyed. And you shall be left few in number, whereas you were as the stars of the heavens for multitude, because you would not obey the voice of Jehovah your God. And it shall be, as Jehovah rejoiced over you to do you good and to multiply you, so Jehovah will rejoice over you to destroy you and to bring you to nothing. And you shall be plucked from off the land where you go to possess it. And Jehovah shall scatter you among all people, from the one end of the earth even to the other, and you shall serve other gods there, which neither you nor your fathers have known, wood and stone. And among these nations you shall find no ease, neither shall the sole of your foot have rest. But Jehovah shall give you there a trembling heart and failing of eyes and sorrow of mind. And your life shall hang in doubt before you, and you shall fear day and night, and shall have no assurance of your life. In the morning you shall say, Oh that it were evening! And at evening you shall say, Oh that it were morning, for the fear of your heart with which you shall fear, and for the sight of your eyes which you shall see. And Jehovah shall bring you into Egypt again with ships, by the way of which I said to you, You shall see it no more again. And there you shall be sold to your enemies for men-slaves and women-slaves, and no man shall buy you.
And the king put Benaiah the son of Jehoiada over the army in his place. And the king put Zadok the priest in the place of Abiathar.
And Azariah the chief priest of the house of Zadok answered him and said, Since the people began to bring the offerings into the house of Jehovah, we have had enough to eat and have plenty left. For Jehovah has blessed His people, and this great store is left.
and even after they corrupt my skin, yet this: in my flesh I shall see God,
Your dead ones shall live, together with my dead body they shall arise. Awake and sing, you who dwell in the dust; for your dew is as the dew of lights, and the earth shall cast out the dead.
And the chamber facing northward is for the priests, the keepers of the charge of the altar. They are the sons of Zadok among the sons of Levi, who come near Jehovah to minister to Him.
He turned to the west side, measuring five hundred reeds with the measuring reed.
But the priests, the Levites, the sons of Zadok, who kept the charge of My sanctuary when the sons of Israel went astray from Me, they shall come near Me to minister to Me, and they shall stand before Me to offer to Me the fat and the blood, says the Lord Jehovah.
for the priests who are sanctified, of the sons of Zadok, who have kept My charge, who did not go astray when the sons of Israel went astray, as the Levites went astray.
And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
But seeing many of the Pharisees and Sadducees come to his baptism, he said to them, O generation of vipers, who has warned you to flee from the wrath to come?
The Pharisees and the Sadducees came to Him, tempting Him. And they asked Him that He would show them a sign from Heaven.
And Jesus said to them, Take heed, and beware the leaven of the Pharisees and of the Sadducees.
How is it that you do not understand that I did not speak to you about loaves, but to beware of the leaven of the Pharisees and of the Sadducees? Then they understood that He did not say to beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.
Then they understood that He did not say to beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.
On that day the Sadducees came to Him, who say that there is no resurrection. And they asked Him,
But regarding the resurrection of the dead, have you not read that which was spoken to you by God, saying, "I am the God of Abraham, and the God of Isaac, and the God of Jacob?" God is not the God of the dead, but of the living.
But hearing that He had silenced the Sadducees, the Pharisees were gathered together.
Woe to you, scribes and Pharisees, hypocrites! Because you build the tombs of the prophets, and decorate the tombs of the righteous,
and you fill up the measure of your fathers.
And He charged them, saying, Take heed! Beware of the leaven of the Pharisees and of the leaven of Herod.
And they kept that saying within themselves, debating with one another what the rising from the dead is.
Then the Sadducees came to Him, who say there is no resurrection. And they asked Him, saying,
In the meantime, when there had gathered together an innumerable crowd of people, so as to trample on one another, He began to say to His disciples first, Beware of the leaven of the Pharisees, which is hypocrisy.
And certain of the Sadducees came, those speaking against a resurrection, that it was not to be. And they asked Him,
But that the dead are raised, even Moses pointed out at the Bush, when he called the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
And all the chief priests and the Pharisees had given commands, that if anyone knew where He was, he should make it known so that they might seize Him.
Then Judas, having received a band and officers from the chief priests and Pharisees, came there with lanterns and torches and weapons.
beginning from the baptism of John to that same day that He was taken up from us, to become a witness with us of His resurrection.
God raised up this Jesus, of which we all are witnesses.
And seeing this, Peter answered the people, Men, Israelites, why do you marvel at this? Or why do you stare at us, as though we had made this man to walk by our own power or holiness?
And as they spoke to the people, the priests, and the temple commander, and the Sadducees came on them,
And as they spoke to the people, the priests, and the temple commander, and the Sadducees came on them, being grieved that they taught the people, even to announce through Jesus the resurrection from the dead.
be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, in this name does this man stand before you whole.
And rising up, the high priest, and all those who were with him (which is the sect of the Sadducees) were filled with anger,
And rising up, the high priest, and all those who were with him (which is the sect of the Sadducees) were filled with anger,
And rising up, the high priest, and all those who were with him (which is the sect of the Sadducees) were filled with anger,
This One God has exalted to be a Ruler and Savior to His right hand in order to give repentance and remission of sins to Israel.
but God raised Him up the third day and showed Him openly,
But when Paul saw that the one part were Sadducees and the other part Pharisees, he cried out in the sanhedrin, Men! Brothers! I am a Pharisee, the son of a Pharisee! I am being judged because of the hope and resurrection of the dead.
But when Paul saw that the one part were Sadducees and the other part Pharisees, he cried out in the sanhedrin, Men! Brothers! I am a Pharisee, the son of a Pharisee! I am being judged because of the hope and resurrection of the dead. And when he had said this, there arose a dissension between the Pharisees and the Sadducees; and the multitude was divided. read more. For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both.
For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both.
For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both. And there arose a great cry. And the scribes who were on the Pharisees' side arose and strove, saying, We find no evil in this man. But if a spirit or an angel has spoken to him, let us not fight against God.
And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are spirits of demons, working miracles, which go forth to the kings of the earth and of the whole world, to gather them to the battle of that day, the great day of God Almighty.
Hastings
Probably the name 'Sadducee' is derived from the name Zadok, a notable priest in the time of David and Solomon (2Sa 8:17; 15:24; 1Ki 1:34). His descendants long played the leading part among the priests, so that Ezekiel regarded them as the only legitimate priests (Eze 40:46; 43:19; 44:15; 48:11). The name indicates the fact that is most decisive for the right understanding of the Sadducees. About the year 200 b.c., when party lines were beginning to be drawn, the name was chosen to point out the party of the priests. That is not saying that no priest could be a Pharisee or a Scribe. Neither is it saying that all the priests were Sadducees. In our Lord's time many of the poor priests were Pharisees. But the higher priestly families and the priests as a body were Sadducees. With them were joined the majority of the aristocratic lay families of Jud
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And Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were the priests. And Seraiah was the scribe.
And lo, Zadok came also, and all the Levites were with him, carrying the ark of the covenant of God. And they set down the ark of God. And Abiathar went up until all the people had finished passing out of the city.
And the chamber facing northward is for the priests, the keepers of the charge of the altar. They are the sons of Zadok among the sons of Levi, who come near Jehovah to minister to Him.
And you shall give a young bull for a sin offering to the priests the Levites, who are of the seed of Zadok, who approach Me to minister to Me, says the Lord Jehovah.
But the priests, the Levites, the sons of Zadok, who kept the charge of My sanctuary when the sons of Israel went astray from Me, they shall come near Me to minister to Me, and they shall stand before Me to offer to Me the fat and the blood, says the Lord Jehovah.
for the priests who are sanctified, of the sons of Zadok, who have kept My charge, who did not go astray when the sons of Israel went astray, as the Levites went astray.
On that day the Sadducees came to Him, who say that there is no resurrection. And they asked Him,
Then the Sadducees came to Him, who say there is no resurrection. And they asked Him, saying,
And certain of the Sadducees came, those speaking against a resurrection, that it was not to be. And they asked Him,
For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both.
For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both.
Morish
Next to the Pharisees, the Sadducees were the most prominent sect of the Jews. The Pharisees made proselytes, but the Sadducees were much more exclusive, and therefore remained fewer in number. They did not believe in the resurrection, nor in angels, nor in spirits: they held that the soul perished with the body. Mt 22:23; Ac 4:1-2; 23:8. Though strict in regard to the written law of Moses, they repudiated the traditions of the elders, or what is called the oral law. They believed that God punished a man's sins during his life, and that man's will was free, and he had power to restrain his passions. In consequence of this they were severe judges. The Lord Jesus warned His disciples against their doctrines, and denounced them as the 'offspring of vipers.' The tenets of the modern rationalists have much in common with the Sadducees.
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On that day the Sadducees came to Him, who say that there is no resurrection. And they asked Him,
And as they spoke to the people, the priests, and the temple commander, and the Sadducees came on them, being grieved that they taught the people, even to announce through Jesus the resurrection from the dead.
For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both.
Smith
Sad'ducees
(followers of Zadok),
Mt 3:7; 6/1/type/mkjv'>16:1,6,11-12; 22:23,31; Mr 12:18; Lu 20:27; Ac 4:1; 5:17; 23:6-7,8
a religious party or school among the Jews at the time of Christ, who denied that the oral law was a revelation of God to the Israelites. and who deemed the written law alone to be obligatory on the nation, as of divine authority. Except on one occasion.
Christ never assailed the Sadducees with the same bitter denunciations which he uttered against the Pharisees. The origin of their name is involved in great difficulties, but the most satisfactory conjecture is that the Sadducees or Zadokites were originally identical with the sons of Zadok, and constituted what may be termed a kind of sacerdotal aristocracy, this Zadok being the priest who declared in favor of Solomon when Abiathar took the part of Adonijah.
To these sons of Zadok were afterward attached all who for any reason reckoned themselves as belonging to the aristocrats; such, for example, as the families of the high priest, who had obtained consideration under the dynasty of Herod. These were for the most part judges, and individuals of the official and governing class. This explanation elucidates at once
The leading tenet of the Sadducees was the negation of the leading tenet of their opponents. As the Pharisees asserted so the Sadducees denied, that the Israelites were in possession of an oral law transmitted to them by Moses, [PHARISEES] In opposition to the Pharisees, they maintained that the written law alone was obligatory on the nation, as of divine authority. The second distinguishing doctrine of the Sadducees was the denial of man's resurrection after death. In connection with the disbelief of a resurrection by the Sadducees, they likewise denied there was "angel or spirit,"
See Pharisees
and also the doctrines of future punishment and future rewards. Josephus states that the Sadducees believed in the freedom of the will, which the Pharisees denied. They pushed this doctrine so far as almost to exclude God from the government of the world. Some of the early Christian writers attribute to the Sadducees the rejection of all the sacred Scriptures except the Pentateuch; a statement, however, that is now generally admitted to have been founded on a misconception of the truth, and it seems to have arisen from a confusion of the Sadducees with the Samaritans. An important fact in the history of the Sadducees is their rapid disappearance from history after the first century, and the subsequent predominance among the Jews of the opinions of the Pharisees. Two circumstances contributed, indirectly but powerfully, to produce this result: 1st. The state of the Jews after the capture of Jerusalem by Titus; and 2d. The growth of the Christian religion. As to the first point, it is difficult to overestimate the consternation and dismay which the destruction of Jerusalem occasioned in the minds of sincerely-religious Jews. In their hour of darkness and anguish they naturally turned to the consolations and hopes of a future state; and the doctrine of the Sadducees, that there was nothing beyond the present life, would have appeared to them cold, heartless and hateful. Again, while they were sunk in the lowest depths of depression, a new religion, which they despised as a heresy and a superstition, was gradually making its way among the subjects of their detested conquerors, the Romans. One of the causes of its success was undoubtedly the vivid belief in the resurrection of Jesus and a consequent resurrection of all mankind, which was accepted by its heathen converts with a passionate earnestness of which those who at the present day are familiar from infancy with the doctrine of the resurrection of the dead call form only a faint idea. To attempt to chock the progress of this new religion among the Jews by an appeal to the temporary rewards and punishments of the Pentateuch would have been as idle as an endeavor to check an explosive power by ordinary mechanical restraints. Consciously, therefore, or unconsciously, many circumstances combined to induce the Jews who were not Pharisees, but who resisted the new heresy, to rally round the standard of the oral law, and to assert that their holy legislator, Moses, had transmitted to his faithful people by word of mouth, although not in writing, the revelation of a future state of rewards and punishments.
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And King David said, Call Zadok the priest to me, and Nathan the prophet, and Benaiah the son of Jehoiada. And they came before the king. The king also said to them, Take with you the servants of your lord, and cause Solomon my son to ride on my own mule, and bring him down to Gihon. read more. And let Zadok the priest and Nathan the prophet anoint him king over Israel there. And blow with the ram's horn, and say, Let King Solomon live. And you shall come up after him, and let him come and sit upon my throne. For he shall reign in my place. And I have appointed him to be ruler over Israel and over Judah. And Benaiah the son of Jehoiada answered the king, and said, Amen. May Jehovah, the God of my lord the king say so. As Jehovah has been with my lord the king, even so may He be with Solomon, and make his throne greater than the throne of my lord king David. And Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites, went down and caused Solomon to ride upon King David's mule, and brought him to Gihon. And Zadok the priest took a horn of oil out of the Tabernacle and anointed Solomon. And they blew the ram's horn, and all the people said, Let King Solomon live! And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth was torn with their sound. And Adonijah heard, and all the invited guests with him. And they stopped eating. And Joab heard the sound of the ram's horn, and said, What is this noise roaring from the city? And he was still speaking, and behold, Jonathan the son of Abiathar the priest came. And Adonijah said to him, Come in, for you are a mighty man and you bring good news. And Jonathan answered and said to Adonijah, Truly our lord King David has made Solomon king. And the king has sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, and they have caused him to ride upon the king's mule. And Zadok the priest and Nathan the prophet have anointed him king in Gihon. And they have come up from there rejoicing, so that the city is roaring. This is the noise that you heard.
But seeing many of the Pharisees and Sadducees come to his baptism, he said to them, O generation of vipers, who has warned you to flee from the wrath to come?
The Pharisees and the Sadducees came to Him, tempting Him. And they asked Him that He would show them a sign from Heaven.
The Pharisees and the Sadducees came to Him, tempting Him. And they asked Him that He would show them a sign from Heaven.
A wicked and adulterous generation seeks after a sign. And there shall no sign be given to it, except the sign of the prophet Jonah. And He left them and went away.
And Jesus said to them, Take heed, and beware the leaven of the Pharisees and of the Sadducees.
And Jesus said to them, Take heed, and beware the leaven of the Pharisees and of the Sadducees.
How is it that you do not understand that I did not speak to you about loaves, but to beware of the leaven of the Pharisees and of the Sadducees? Then they understood that He did not say to beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.
On that day the Sadducees came to Him, who say that there is no resurrection. And they asked Him,
But regarding the resurrection of the dead, have you not read that which was spoken to you by God, saying,
Then the Sadducees came to Him, who say there is no resurrection. And they asked Him, saying,
And certain of the Sadducees came, those speaking against a resurrection, that it was not to be. And they asked Him,
And as they spoke to the people, the priests, and the temple commander, and the Sadducees came on them,
And rising up, the high priest, and all those who were with him (which is the sect of the Sadducees) were filled with anger,
And rising up, the high priest, and all those who were with him (which is the sect of the Sadducees) were filled with anger,
But when Paul saw that the one part were Sadducees and the other part Pharisees, he cried out in the sanhedrin, Men! Brothers! I am a Pharisee, the son of a Pharisee! I am being judged because of the hope and resurrection of the dead. And when he had said this, there arose a dissension between the Pharisees and the Sadducees; and the multitude was divided. read more. For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both.
For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both.
Watsons
SADDUCEES, a sect among the Jews. It is said that the principles of the Sadducees were derived from Antigonus Sochaeus, president of the sanhedrim, about B.C. 250, who, rejecting the traditionary doctrines of the scribes, taught that man ought to serve God out of pure love, and not from hope of reward, or fear of punishment; and that they derived their name from Sadoc, one of his followers, who, mistaking or perverting this doctrine, maintained that there was no future state of rewards and punishments. Whatever foundation there may be for this account of the origin of the sect, it is certain, that in the time of our Saviour the Sadducees denied the resurrection of the dead, Ac 23:8, and the existence of angels and spirits, or souls of departed men; though, as Mr. Hume observes, it is not easy to comprehend how they could at the same time admit the authority of the law of Moses. They carried their ideas of human freedom so far as to assert that men were absolutely masters of their own actions, and at full liberty to do either good or evil. Josephus even says that they denied the essential difference between good and evil; and, though they believed that God created and preserved the world, they seem to have denied his particular providence. These tenets, which resemble the Epicurean philosophy, led, as might be expected, to great profligacy of life; and we find the licentious wickedness of the Sadducees frequently condemned in the New Testament; yet they professed themselves obliged to observe the Mosaic law, because of the temporal rewards and punishments annexed to such observance; and hence they were always severe in their punishment of any crimes which tended to disturb the public tranquillity. The Sadducees rejected all tradition, and some authors have contended that they admitted only the books of Moses; but there seems no ground for that opinion, either in the Scriptures or in any ancient writer. Even Josephus, who was himself a Pharisee, and took every opportunity of reproaching the Sadducees, does not mention that they rejected any part of the Scriptures; he only says that "The Pharisees have delivered to the people many institutions as received from the fathers, which are not written in the law of Moses. For this reason the Sadducees reject these things, asserting that those things are binding which are written, but that the things received by tradition from the fathers are not to be observed." Beside, it is generally believed that the Sadducees expected the Messiah with great impatience, which seems to imply their belief in the prophecies, though they misinterpreted their meaning. Confining all their hopes to this present world, enjoying its riches, and devoting themselves to its pleasures, they might well be particularly anxious that their lot of life should be cast in the splendid reign of this expected temporal king, with the hope of sharing in his conquests and glory; but this expectation was so contrary to the lowly appearance of our Saviour, that they joined their inveterate enemies, the Pharisees, in persecuting him and his religion. Josephus says, that the Sadducees were able to draw over to them the rich only, the people not following them; and he elsewhere mentions that this sect spread chiefly among the young. The Sadducees were far less numerous than the Pharisees, but they were in general persons of greater opulence and dignity. The council before whom our Saviour and St. Paul were carried consisted partly of Pharisees and partly of Sadducees.
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For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both.