Reference: Sanctification
Easton
involves more than a mere moral reformation of character, brought about by the power of the truth: it is the work of the Holy Spirit bringing the whole nature more and more under the influences of the new gracious principles implanted in the soul in regeneration. In other words, sanctification is the carrying on to perfection the work begun in regeneration, and it extends to the whole man (Ro 6:13; 2Co 4:6; Col 3:10; 1Jo 4:7; 1Co 6:19). It is the special office of the Holy Spirit in the plan of redemption to carry on this work (1Co 6:11; 2Th 2:13). Faith is instrumental in securing sanctification, inasmuch as it (1) secures union to Christ (Ga 2:20), and (2) brings the believer into living contact with the truth, whereby he is led to yield obedience "to the commands, trembling at the threatenings, and embracing the promises of God for this life and that which is to come."
Perfect sanctification is not attainable in this life (1Ki 8:46; Pr 20:9; Ec 7:20; Jas 3:2; 1Jo 1:8). See Paul's account of himself in Ro 7:14-25; Php 3:12-14; 1Ti 1:15; also the confessions of David (Ps 19:12-13; 51), of Moses (Ps 90:8), of Job (Job 42:5-6), and of Daniel (Da 9:3-20). "The more holy a man is, the more humble, self-renouncing, self-abhorring, and the more sensitive to every sin he becomes, and the more closely he clings to Christ. The moral imperfections which cling to him he feels to be sins, which he laments and strives to overcome. Believers find that their life is a constant warfare, and they need to take the kingdom of heaven by storm, and watch while they pray. They are always subject to the constant chastisement of their Father's loving hand, which can only be designed to correct their imperfections and to confirm their graces. And it has been notoriously the fact that the best Christians have been those who have been the least prone to claim the attainment of perfection for themselves.", Hodge's Outlines.
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This set of instructions is not to cease being a part of your conversations. Meditate on it day and night, so that you may be careful to carry out everything that's written in it, for then you'll prosper and succeed.
then you'll say to them, "Because the waters of the Jordan River were cut off in front of the Ark of the Covenant of the LORD. When it crossed the Jordan River, the waters of the Jordan were cut off.' So these stones will become a memorial to the Israelis forever."
"When they sin against you because there isn't a single human being who doesn't sin and you become angry with them and deliver them over to their enemy, who takes them away captive to the land that belongs to their enemy, whether near or far away,
I've heard you with my ears; and now I've seen you with my eyes. As a result, I despise myself and repent in dust and ashes."
Who can detect his own mistake? Cleanse me from hidden sin. Preserve your servant from arrogant people; do not let them rule over me. Then I will be upright and acquitted of great wickedness.
You have set our iniquities before you, what we have concealed in the light of your presence.
Who can say, "My intentions are pure; I am clean from any sin?"
For there is not a single righteous man on earth who practices good and does not sin.
"So I turned my attention to the Lord God, seeking him in prayer and supplication, accompanied with fasting, sackcloth, and ashes. I prayed to the LORD my God, confessing and saying: read more. "Lord! Great and awesome God, who keeps his covenant and gracious love for those who love him and obey his commandments, we've sinned, we've practiced evil, we've acted wickedly, and we've rebelled, turning away from your commands and from your regulations. Furthermore, we haven't listened to your servants, the prophets, who spoke in your name to our kings, to our officials, to our ancestors, and to all of the people of the land. "To you, Lord, belongs righteousness, but to us, open humiliation even to this day, to the men of Judah, the residents of Jerusalem, and to all Israel, both those who are nearby and those who are far away in all the lands to which you drove them because of their unfaithful acts that they committed against you. "Open humiliation belongs to us, LORD, to our kings, our officials, and our ancestors, because we've sinned against you. But to the Lord our God belong mercy and forgiveness, though we've rebelled against him and have not obeyed the voice of the LORD our God by walking in his laws that he gave us through his servants the prophets. And all Israel flouted your Law, turning aside from it and not obeying your voice. Because we've sinned against him, the curse has been poured upon us, along with the oath written in the Law of Moses the servant of God. "He has confirmed his accusation that he spoke against us and against our rulers who governed us by bringing upon us great calamity, because nowhere in the universe has anything been done like what has been done to Jerusalem. As it's written in the Law of Moses, all this calamity has befallen us, but we still haven't sought the LORD our God by turning from our lawlessness to pay attention to your truth. So the LORD watched for the right time to bring the calamity upon us, because the LORD our God is righteous regarding everything he does, but we have not obeyed his voice. "And now, Lord our God, who brought your people from the land of Egypt with a mighty hand and who made a name for yourself that remains to this day we've sinned. We've acted wickedly. Lord, in view of all your righteous acts, please turn your anger and wrath away from your city Jerusalem, your holy mountain. Because of our sins and the iniquities of our ancestors, Jerusalem and your people have become an embarrassment to all of those around us. "So now, O God, listen to the prayer of your servant and to his requests, and look with favor on your desolate sanctuary, for the sake of the Lord. Turn your ear and listen, O God. Open your eyes and look at our desolation and at the city that is called by your name. We're not presenting our requests before you because of our righteousness, but because of your great compassion. "Lord, listen! "Lord, forgive! "Lord, take note and take action! "For your own sake, don't delay, my God, because your city and your people are called by your name.'" "While I was still speaking in prayer, confessing my sin and the sin of my people Israel and placing my request in the presence of the LORD my God on behalf of the holy mountain of God
Stop offering the parts of your body to sin as instruments of unrighteousness. Instead, offer yourselves to God as people who have been brought from death to life and the parts of your body as instruments of righteousness to God.
For we know that the Law is spiritual, but I am merely human, sold as a slave to sin. I don't understand what I am doing. For I don't practice what I want to do, but instead do what I hate. read more. Now if I practice what I don't want to do, I am admitting that the Law is good. As it is, I am no longer the one who is doing it, but it is the sin that is living in me. For I know that nothing good lives in me, that is, in my flesh. For I have the desire to do what is right, but I cannot carry it out. For I don't do the good I want to do, but instead do the evil that I don't want to do. But if I do what I don't want to do, I am no longer the one who is doing it, but it is the sin that is living in me. So I find this to be a principle: when I want to do what is good, evil is right there with me. For I delight in the Law of God in my inner being, but I see in my body a different principle waging war with the Law in my mind and making me a prisoner of the law of sin that exists in my body. What a wretched man I am! Who will rescue me from this body that is infected by death? Thank God through Jesus the Messiah, our Lord, because with my mind I myself can serve the Law of God, even while with my human nature I serve the law of sin.
That is what some of you were! But you were washed, you were sanctified, you were justified in the name of our Lord Jesus the Messiah and by the Spirit of our God.
I no longer live, but the Messiah lives in me, and the life that I am now living in this body I live by the faithfulness of the Son of God, who loved me and gave himself for me.
It's not that I have already reached this goal or have already become perfect. But I keep pursuing it, hoping somehow to embrace it just as I have been embraced by the Messiah Jesus. Brothers, I do not consider myself to have embraced it yet. But this one thing I do: Forgetting what lies behind and straining forward to what lies ahead, read more. I keep pursuing the goal to win the prize of God's heavenly call in the Messiah Jesus.
and have clothed yourselves with the new nature, which is being renewed in full knowledge, consistent with the image of the one who created it.
Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer everyone.
Everything is clean to those who are clean, but nothing is clean to those who are corrupt and unbelieving. Indeed, their very way of thinking and their consciences have been corrupted.
Morish
This term is from qadesh, ??????, 'to set apart to sacred purposes, consecrate.' It has various applications in the O.T.
As to days: God sanctified the seventh day on which He rested; it was afterwards to be kept holy by the Israelites. Ge 2:3; Ex 20:8.
As to persons: The whole of the Israelites were sanctified to God. Ex 19:10,14. The firstborn were further sanctified to God, to be redeemed by the Levites. Ex 13:2. The priests and Levites were sanctified to the service of God.
As to the place and vessels of divine service: The tabernacle and temple, and all the vessels used therein, were devoted to sacred use in the worship of God. Ex 30:29. We have thus what was suitable in view of God: there was also what was obligatory on the part of those that approached.
The priests, Levites, and people were often called upon to sanctify themselves, to be ceremonially fit to approach God and His sanctuary. Le 20:7; Nu 11:18; etc. God declared, "I will be sanctified in them that come nigh me," Le 10:3; God must be approached with reverence and in separation from what is unsuited to Him.
In the N.T. sanctification has many applications.
1. The thought is twice expressed by the Lord Jesus as to Himself. He spoke of Himself as one "whom the Father hath sanctified, and sent into the world." Joh 10:36. He was set apart by the Father for the accomplishment of the purposes of His will. In His prayer for His disciples in John 17 the Lord also says, "For their sakes I sanctify myself." He set Himself apart in heaven from rights that belonged to Him as man, that His own might be sanctified by the truth. He was sanctified on earth for the Father, He has sanctified Himself in heaven for the saints.
2. Believers are said to be "sanctified through the offering of the body of Jesus Christ once for all." Ro 15:16; 1Co 1:2; Heb 10:10. They are thus 'saints,' 'sanctified ones' before God, apart from the life of flesh, a class of persons set apart to God for priestly service. Ac 20:32; 26:18; Ro 1:7; etc. In this there is no progress: in effect it implies the most intimate identification with Christ. Such are His brethren. "He that sanctifieth and they who are sanctified are all of one," Heb 2:11; the sanctified are "perfected for ever" by one offering. Heb 10:14.
3. But believers are viewed also on the side of obligation and are exhorted to yield their members "servants to righteousness unto holiness" (????????). Ro 6:19. God chastens them that they may be partakers of His holiness. Heb 12:10. Without sanctification no one will see the Lord. In this there is progress: a growing up into Christ in all things. Eph 4:15. The apostle Paul prayed that the God of peace would sanctify the Thessalonians wholly. 1Th 5:23.
4. Sanctification appears to refer to change of association, for the possibility is contemplated of some who had been sanctified treading under foot the Son of God, and treating the blood of the covenant as an unholy or common thing, thus becoming apostates from Christ, and departing from the association in which they had been sanctified. Heb 10:29.
5. In the existing mixed and corrupt state of Christendom (viewed as a great house, in which are vessels, some to honour and some to dishonour), the obligation to sanctification from evil within the sphere of profession has become obligatory in order that a man may be "a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work." 2Ti 2:21.
6. An unbelieving husband or wife is said to be sanctified in the believing partner, and their children are holy (?????). They can thus dwell together in peace, instead of having to separate from an unbelieving partner, as in Old Testament times. 1Co 7:14: cf. Ezra 9, Ezra 10.
7. Food is "sanctified by the word of God and prayer." Hence "every creature of God is good, and nothing to be refused, if it be received with thanksgiving." 1Ti 4:4-5. This is altogether opposed to restrictions prescribed by the law, or which man may impose on the use of what God in His goodness has created for man's use.
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Then God blessed the seventh day and made it holy, because on it God stopped working on everything that he had been creating.
"Consecrate to me every firstborn male. Whatever is the first to open the womb among the Israelis, both of humans and of animals, belongs to me."
The LORD told Moses, "Go to the people and consecrate them today and tomorrow. They must wash their clothes,
When Moses went down from the mountain to the people, he consecrated the people, and they washed their clothes.
"Remember the Sabbath day, maintaining its holiness.
You are to consecrate them and they are to be most holy. Whatever touches them is to be holy.
Moses spoke with Aaron about what the LORD had said: "Among those who are near me, I'll show myself holy so that I'll be glorified before all people." So Aaron remained silent.
Therefore, separate yourselves and be holy, because I am the LORD your God.
"But give this command to the people: "You are to consecrate yourselves, because tomorrow you're going to eat meat, since you've complained where the LORD can hear it, "Who can give us meat to eat? After all, life was better with us in Egypt." Therefore, the LORD is going to give you meat and you'll eat
how can you say to the one whom the Father has consecrated and sent into the world, "You're blaspheming,' because I said, "I'm the Son of God'?
"I'm now entrusting you to God and to the message of his grace, which is able to build you up and secure for you an inheritance among all who are sanctified.
You will help them understand and turn them from darkness to light and from Satan's control to God, so that their sins will be forgiven and they will receive a share among those who are sanctified by faith in me.'
To: Everyone in Rome, loved by God and called to be holy. May grace and peace from God our Father and the Lord Jesus, the Messiah, be yours!
I am speaking in simple terms because of the frailty of your human nature. Just as you once offered the parts of your body as slaves to impurity and to greater and greater disobedience, so now, in the same way, you must offer the parts of your body as slaves to righteousness that leads to sanctification.
to be a minister of the Messiah Jesus to the gentiles in the priestly service of the gospel of God, so that the offering brought by gentiles may be acceptable, sanctified by the Holy Spirit.
For the unbelieving husband has been sanctified because of his wife, and the unbelieving wife has been sanctified because of her husband. Otherwise, your children would be unclean, but now they are holy.
Instead, by speaking the truth in love, we will grow up completely and become one with the head, that is, one with the Messiah,
To: The holy and faithful brothers in Colossae who are in union with the Messiah. May grace and peace from God our Father be yours!
May the God of peace himself make you holy in every way. And may your whole being spirit, soul, and body remain blameless when our Lord Jesus, the Messiah, appears.
For everything God created is good, and nothing should be rejected if it is received with thanksgiving, because it is sanctified by the word of God and prayer.
Therefore, if anyone stops associating with these people, he will become a special utensil, set apart for the owner's use, prepared for every good action.
because both the one who sanctifies and those who are being sanctified all have the same Father. That is why Jesus is not ashamed to call them brothers
By God's will we have been sanctified once and for all through the sacrifice of the body of Jesus, the Messiah.
For by a single offering he has perfected for all time those who are being sanctified.
How much more severe a punishment do you think that person deserves who tramples on God's Son, treats as common the blood of the covenant by which it was sanctified, and insults the Spirit of grace?
For a short time they disciplined us as they thought best, but God does it for our good, so that we may share in his holiness.
Watsons
SANCTIFICATION, that work of God's grace by which we are renewed after the image of God, set apart for his service, and enabled to die unto sin and live unto righteousness. Sanctification is either of nature, whereby we are renewed after the image of God, in knowledge, righteousness, and true holiness, Eph 4:24; Col 3:19, or of practice, whereby we die unto sin, have its power destroyed in us, cease from the love and practice of it, hate it as abominable, and live unto righteousness, loving and studying good works, Tit 2:11-12. Sanctification comprehends all the graces of knowledge, faith, repentance, love, humility, zeal, patience, &c, and the exercise of them in our conduct toward God or man: Ga 5:22-24; 1Pe 1:15-16; Mt 6:7. Sanctification in this world must be complete; the whole nature must be sanctified, all sin must be utterly abolished, or the soul can never be admitted into the glorious presence of God, Heb 12:14; 1Pe 1:15; Re 21:27; yet the saints, while here, are in a state of spiritual warfare with Satan and his temptations, with the world and its influence, 2Co 2:11; Ga 5:17,24; Ro 7:23; 1Jo 2:15-16.
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So she let them down by a rope through the window, since her house was built into the town wall where she lived. She told them, "Go out to the hill country, so the search party won't find you, and hide for three days. After that, you may go on your own way."
"When you are praying, don't say meaningless things like the unbelievers do, because they think they will be heard by being so wordy.
but I see in my body a different principle waging war with the Law in my mind and making me a prisoner of the law of sin that exists in my body.
so that we may not be outsmarted by Satan. After all, we are not unaware of his intentions.
For what the flesh wants is opposed to the Spirit, and what the Spirit wants is opposed to the flesh. They are opposed to each other, and so you do not do what you want to do.
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against such things. read more. Now those who belong to the Messiah Jesus have crucified their flesh with its passions and desires.
Now those who belong to the Messiah Jesus have crucified their flesh with its passions and desires.
and to clothe yourselves with the new nature, which was created according to God's image in righteousness and true holiness.
Husbands, love your wives, and do not be harsh with them.
For the grace of God has appeared, bringing salvation to all people. It trains us to renounce ungodly living and worldly passions so that we might live sensible, honest, and godly lives in the present age
Pursue peace with everyone, as well as holiness, without which no one will see the Lord.
Nothing unclean, or anyone who does anything detestable, and no one who tells lies will ever enter it. Only those whose names are written in the lamb's Book of Life will enter it.