Reference: Servant
American
This word sometimes denotes a man who voluntarily dedicates himself to the service of another. Thus Joshua was the servant of Moses; Elisha of Elijah; and Peter, Andrew, Philip, and Paul were servants of Jesus Christ. The servants of Pharaoh, of Saul, and of David, were their subjects in general, and their court officers and counselors in particular. The Philistines, Syrians, and other nation were servants of David, that is, they obeyed and paid him tribute. The servants of God are those who are devoted to his service and obey his holy word.
In its primary sense, the word usually means in the Bible either a hired servant, or one whose service was the property of his master for a limited time and under various restrictions. Joseph is the first whom we read of as sold into bondage, Ge 37:27-28. The households of some of the early patriarchs contained many servants, who were apparently treated with kindness and justice; the highest trusts were sometimes confided to them, and they might inherit their master's estate, Ge 14:11-16; 15:2-4; 24:1-10. They shared the religious privileges of the household, Ge 17:9-13,27; 18:19, and were not transferred to other masters.
At the establishment of the Hebrew commonwealth, involuntary servitude was everywhere prevalent; and so far as it existed among the Jews, Moses sought to bring it under the restrictions demanded by religion and humanity. The mildest form of bond-service was that of a Hebrew in the house of another Hebrew. He might become bound to this service in various ways, chiefly through poverty, Ex 21:7; Le 25:39-47; to acquit himself of a debt he could not otherwise pay, 2Ki 4:1; to make restitution for a theft, Ex 22:3; or to earn the price of his ransom for captivity among heathen. This form of service could not continue more than six or seven years; unless, when the Sabbatical year came round, the servant chose to remain permanently or until the Jubilee with his master, in token of which he suffered his ear to be bored before witnesses, Ex 21:2,6; 25:40. The Hebrews servant was not to be made to serve with rigor, nor transferred to any harder bondage; he had an appeal to the tribunals, a right to all religious privileges, the power of demanding release on providing a pecuniary equivalent, and a donation from his master at his release, Le 25:47-55; De 15:12-18. Compare also 2Ch 28:10-11; Ne 5:1-13; Jer 34:8-22. The law likewise provided for the deliverance of a Hebrew, who was in bondage to a resident foreigner, Le 25:47-54.
From the heathen around and among them, especially from their captive enemies and the remains of the Canaanites, the Hebrew obtained many servants. These were protected by law, De 1:16-17; 27:19, and might become proselytes, attend the festivals, enjoy religious instruction and privileges, Ex 12:44; De 12:18; 29:10-13; 31:10-13. The servant who was mutilated by his master was to be set free, Ex 21:26-27; the refugee from foreign oppression was to be welcomed, De 23:15-16; and kidnapping or man stealing was forbidden on pain of death, Ex 21:16; De 24:7; 1Ti 1:10.
Roman slavery, as it existed in the time of Christ, was comparatively unknown to the Jews. The Romans held in bondage captives taken in war, had purchased slaves. Their bondage was perpetual, and the master held unquestioned control of the person and life of his slaves. Yet large numbers were set free, and in many instances Roman freedmen rose to the highest honors.
The allusion of the Bible to involuntary servitude, imply that it is an evil and undesirable condition of life; yet the bondman who cannot obtain his freedom is divinely exhorted to contentment, 1Co 7:20-24. Meanwhile the Bible give directions as to the mutual duties of masters and servants, Eph 6:5-9; Col 3:22; 4:1; Tit 2:9; Phm 1:1-25; 1Pe 2:18; and proclaims the great truths of the common origin of all men, the immorality of every human soul, and its right to the Bible and to all necessary means of knowing and serving the Savior-the application of which to all the relations of master and servant, superior and inferior, employer and employed, would prevent all oppression, which God abhors, De 24:14; Ps 103:6; Isa 10:1-3; Am 4:1; Mal 3:5; Jas 5:4.
See Verses Found in Dictionary
The [four kings] took all the goods of Sodom and Gomorrah and all their food and went on. They also took Abram's nephew Lot and his possessions, for he was living in Sodom, and they went on. read more. One of the survivors came and told Abram the Hebrew, who was at the oaks belonging to Mamre the Amorite, the brother of Eshcol and the brother of Aner. They were bound by a treaty with Abram. When Abram heard that his relative had been taken prisoner, he assembled his 318 trained men, born in his household, and they went in pursuit as far as Dan. And he and his servants deployed against them by night, attacked them, and pursued them as far as Hobah to the north of Damascus. He brought back all the goods and also his relative Lot and his goods, as well as the women and the [other] people.
But Abram said, "Lord God , what can You give me, since I am childless and the heir of my house is Eliezer of Damascus?" Abram continued, "Look, You have given me no offspring, so a slave born in my house will be my heir." read more. Now the word of the Lord came to him: "This one will not be your heir; instead, one who comes from your own body will be your heir."
God also said to Abraham, "As for you, you and your offspring after you throughout their generations are to keep My covenant. This is My covenant, which you are to keep, between Me and you and your offspring after you: Every one of your males must be circumcised. read more. You must circumcise the flesh of your foreskin to serve as a sign of the covenant between Me and you. Throughout your generations, every male among you at eight days old is to be circumcised. This includes a slave born in your house and one purchased with money from any foreigner. The one who is not your offspring, a slave born in your house, as well as one purchased with money, must be circumcised. My covenant will be in your flesh as an everlasting covenant.
And all the men of his household-both slaves born in his house and those purchased with money from a foreigner-were circumcised with him.
For I have chosen him so that he will command his children and his house after him to keep the way of the Lord by doing what is right and just. This is how the Lord will fulfill to Abraham what He promised him."
Abraham was now old, getting on in years, and the Lord had blessed him in everything. Abraham said to his servant, the elder of his household who managed all he owned, "Place your hand under my thigh, read more. and I will have you swear by the Lord, God of heaven and God of earth, that you will not take a wife for my son from the daughters of the Canaanites among whom I live, but will go to my land and my family to take a wife for my son Isaac." The servant said to him, "Suppose the woman is unwilling to follow me to this land? Should I have your son go back to the land you came from?" Abraham answered him, "Make sure that you don't take my son back there. The Lord, the God of heaven, who took me from my father's house and from my native land, who spoke to me and swore to me, 'I will give this land to your offspring'-He will send His angel before you, and you can take a wife for my son from there. If the woman is unwilling to follow you, then you are free from this oath to me, but don't let my son go back there." So the servant placed his hand under his master Abraham's thigh and swore an oath to him concerning this matter. The servant took 10 of his master's camels and departed with all kinds of his master's goods in hand. Then he set out for the town of Nahor, Aram-naharaim.
Come, let's sell him to the Ishmaelites and not lay a hand on him, for he is our brother, our [own] flesh." His brothers agreed. When Midianite traders passed by, they pulled Joseph out of the pit and sold him for 20 pieces of silver to the Ishmaelites, who took Joseph to Egypt.
But any slave a man has purchased may eat it, after you have circumcised him.
"When you buy a Hebrew slave, he is to serve for six years; then in the seventh he is to leave as a free man without paying anything.
his master is to bring him to the judges and then bring him to the door or doorpost. His master must pierce his ear with an awl, and he will serve his master for life. "When a man sells his daughter as a slave, she is not to leave as the male slaves do.
"Whoever kidnaps a person must be put to death, whether he sells him or the person is found in his possession.
"When a man strikes the eye of his male or female slave and destroys it, he must let the slave go free in compensation for his eye. If he knocks out the tooth of his male or female slave, he must let the slave go free in compensation for his tooth.
But if this happens after sunrise, there is guilt of bloodshed. A thief must make full restitution. If he is unable, he is to be sold because of his theft.
Be careful to make [everything] according to the model of them you have been shown on the mountain.
"If your brother among you becomes destitute and sells himself to you, you must not force him to do slave labor. Let him stay with you as a hired hand or temporary resident; he may work for you until the Year of Jubilee. read more. Then he and his children are to be released from you, and he may return to his clan and his ancestral property. They are not to be sold as slaves, because they are My slaves I brought out of the land of Egypt. You are not to rule over them harshly but fear your God. Your male and female slaves are to be from the nations around you; you may purchase male and female slaves. You may also purchase them from the foreigners staying with you, or from their families living among you-those born in your land. These may become your property. You may leave them to your sons after you to inherit as property; you can make them slaves for life. But concerning your brothers, the Israelites, you must not rule over one another harshly. "If a foreigner or temporary resident [living] among you prospers, but your brother [living] near him becomes destitute and sells himself to the foreigner living among you, or to a member of the foreigner's clan,
"If a foreigner or temporary resident [living] among you prospers, but your brother [living] near him becomes destitute and sells himself to the foreigner living among you, or to a member of the foreigner's clan,
"If a foreigner or temporary resident [living] among you prospers, but your brother [living] near him becomes destitute and sells himself to the foreigner living among you, or to a member of the foreigner's clan, he has the right of redemption after he has been sold. One of his brothers may redeem him.
he has the right of redemption after he has been sold. One of his brothers may redeem him. His uncle or cousin may redeem him, or any of his close relatives from his clan may redeem him. If he prospers, he may redeem himself.
His uncle or cousin may redeem him, or any of his close relatives from his clan may redeem him. If he prospers, he may redeem himself. The one who purchased him is to calculate [the time] from the year he sold himself to him until the Year of Jubilee. The price of his sale will be [determined] by the number of years. It will be [set] for him like the daily wages of a hired hand.
The one who purchased him is to calculate [the time] from the year he sold himself to him until the Year of Jubilee. The price of his sale will be [determined] by the number of years. It will be [set] for him like the daily wages of a hired hand. If many years are still left, he must pay his redemption price in proportion to them based on his purchase price.
If many years are still left, he must pay his redemption price in proportion to them based on his purchase price. If only a few years remain until the Year of Jubilee, he will calculate and pay the price of his redemption in proportion to his [remaining] years.
If only a few years remain until the Year of Jubilee, he will calculate and pay the price of his redemption in proportion to his [remaining] years. He will stay with him like a man hired year by year. A foreign owner is not to rule over him harshly in your sight.
He will stay with him like a man hired year by year. A foreign owner is not to rule over him harshly in your sight. If he is not redeemed in any of these [ways], he and his children are to be released at the Year of Jubilee.
If he is not redeemed in any of these [ways], he and his children are to be released at the Year of Jubilee. For the Israelites are My slaves. They are My slaves I brought out of the land of Egypt; I am the Lord your God.
I commanded your judges at that time: Hear [the cases] between your brothers, and judge rightly between a man and his brother or a foreign resident. Do not show partiality when rendering judgment; listen to small and great alike. Do not be intimidated by anyone, for judgment belongs to God. Bring me any case too difficult for you, and I will hear it.
You must eat them in the presence of the Lord your God at the place the Lord your God chooses-you, your son and daughter, your male and female slave, and the Levite who is within your gates. Rejoice before the Lord your God in everything you do,
"If your fellow Hebrew, a man or woman, is sold to you and serves you six years, you must set him free in the seventh year. When you set him free, do not send him away empty-handed. read more. Give generously to him from your flock, your threshing floor, and your winepress. You are to give him whatever the Lord your God has blessed you with. Remember that you were a slave in the land of Egypt and the Lord your God redeemed you; that is why I am giving you this command today. But if your slave says to you, 'I don't want to leave you,' because he loves you and your family, and is well off with you, take an awl and pierce through his ear into the door, and he will become your slave for life. Also treat your female slave the same way. Do not regard it as a hardship when you set him free, because he worked for you six years-worth twice the wages of a hired hand. Then the Lord your God will bless you in everything you do.
"Do not return a slave to his master when he has escaped from his master to you. Let him live among you wherever he wants within your gates. Do not mistreat him.
"If a man is discovered kidnapping one of his Israelite brothers, whether he treats him as a slave or sells him, the kidnapper must die. You must purge the evil from you.
"Do not oppress a hired hand who is poor and needy, whether one of your brothers or one of the foreigners residing within a town in your land.
'Cursed is the one who denies justice to a foreign resident, a fatherless child, or a widow.' And all the people will say, 'Amen!'
"All of you are standing today before the Lord your God-your leaders, tribes, elders, officials, all the men of Israel, your children, your wives, and the foreigners in your camps who cut your wood and draw your water- read more. so that you may enter into the covenant of the Lord your God, which He is making with you today, so that you may enter into His oath and so that He may establish you today as His people and He may be your God as He promised you and as He swore to your fathers Abraham, Isaac, and Jacob.
Moses commanded them, "At the end of [every] seven years, at the appointed time in the year of debt cancellation, during the Festival of Booths, when all Israel assembles in the presence of the Lord your God at the place He chooses, you are to read this law aloud before all Israel. read more. Gather the people-men, women, children, and foreigners living within your gates-so that they may listen and learn to fear the Lord your God and be careful to follow all the words of this law. Then their children who do not know [the law] will listen and learn to fear the Lord your God as long as you live in the land you are crossing the Jordan to possess."
One of the wives of the sons of the prophets cried out to Elisha, "Your servant, my husband, has died. You know that your servant feared the Lord. Now the creditor is coming to take my two children as his slaves."
Now you plan to reduce the people of Judah and Jerusalem, male and female, to slavery. Are you not also guilty before the Lord your God? Listen to me and return the captives you took from your brothers, for the Lord's fierce wrath is on you."
There was a widespread outcry from the people and their wives against their Jewish countrymen. Some were saying, "We, our sons, and our daughters are numerous. Let us get grain so that we can eat and live." read more. Others were saying, "We are mortgaging our fields, vineyards, and homes to get grain during the famine." Still others were saying, "We have borrowed money to pay the king's tax on our fields and vineyards. We and our children are [just] like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless because our fields and vineyards belong to others." I became extremely angry when I heard their outcry and these complaints. After seriously considering the matter, I accused the nobles and officials, saying to them, "Each of you is charging his countrymen interest." So I called a large assembly against them and said, "We have done our best to buy back our Jewish countrymen who were sold to foreigners, but now you sell your own countrymen, and we have to buy them back." They remained silent and could not say a word. Then I said, "What you are doing isn't right. Shouldn't you walk in the fear of our God [and not invite] the reproach of our foreign enemies? Even I, as well as my brothers and my servants, have been lending them money and grain. Please, let us stop charging this interest. Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and olive oil that you have been assessing them." They responded: "We will return [these things] and require nothing more from them. We will do as you say." So I summoned the priests and made everyone take an oath to do this. I also shook the folds of my robe and said, "May God likewise shake from his house and property everyone who doesn't keep this promise. May he be shaken out and have nothing!" The whole assembly said, "Amen," and they praised the Lord. Then the people did as they had promised.
The Lord executes acts of righteousness and justice for all the oppressed.
Woe to those enacting crooked statutes and writing oppressive laws to keep the poor from getting a fair trial and to deprive the afflicted among my people of justice, so that widows can be their spoil and they can plunder the fatherless. read more. What will you do on the day of punishment when devastation comes from far away? Who will you run to for help? Where will you leave your wealth?
[This is] the word that came to Jeremiah from the Lord after King Zedekiah made a covenant with all the people who were in Jerusalem to proclaim freedom to them, so each man would free his male and female Hebrew slaves and no one enslave his Judean brother. read more. All the officials and people who entered into covenant to free their male and female slaves-in order not to enslave them any longer-obeyed and freed them. Afterwards, however, they changed their minds and took back their male and female slaves they had freed and forced them to become slaves [again]. Then the word of the Lord came to Jeremiah from the Lord: "This is what the Lord, the God of Israel, says: I made a covenant with your ancestors when I brought them out of the land of Egypt, out of the place of slavery, saying: At the end of seven years, each of you must free his Hebrew brother who sold himself to you. He may serve you six years, but then you must send him out free from you. But your ancestors did not obey Me or pay any attention. Today you repented and did what pleased Me, each of you proclaiming freedom for his neighbor. You made a covenant before Me at the temple called by My name. But you have changed your minds and profaned My name. Each has taken back his male and female slaves who had been freed [to go] wherever they wanted, and you have [again] subjugated them to be your slaves. "Therefore, this is what the Lord says: You have not obeyed Me by proclaiming freedom, each man for his brother and for his neighbor. I hereby proclaim freedom for you"-[this is] the Lord's declaration-"to the sword, to plague, and to famine! I will make you a horror to all the earth's kingdoms. As for those who disobeyed My covenant, not keeping the terms of the covenant they made before Me, I will treat them like the calf they cut in two in order to pass between its pieces. The officials of Judah and Jerusalem, the court officials, the priests, and all the people of the land who passed between the pieces of the calf will be handed over to their enemies, to those who want to take their life. Their corpses will become food for the birds of the sky and for the wild animals of the land. I will hand Zedekiah king of Judah and his officials over to their enemies, to those who want to take their life, to the king of Babylon's army that is withdrawing. I am about to give the command"-[this is] the Lord's declaration-"and I will bring them back to this city. They will fight against it, capture it, and burn it down. I will make Judah's cities a desolation, without inhabitant."
Listen to this message, you cows of Bashan who are on the hill of Samaria, women who oppress the poor and crush the needy, who say to their husbands, "Bring us something to drink."
"I will come to you in judgment, and I will be ready to witness against sorcerers and adulterers; against those who swear falsely; against those who oppress the widow and the fatherless, and cheat the wage earner; and against those who deny [justice to] the foreigner. They do not fear Me," says the Lord of Hosts.
Each person should remain in the life situation in which he was called. Were you called while a slave? It should not be a concern to you. But if you can become free, by all means take the opportunity. read more. For he who is called by the Lord as a slave is the Lord's freedman. Likewise he who is called as a free man is Christ's slave. You were bought at a price; do not become slaves of men. Brothers, each person should remain with God in whatever situation he was called.
Slaves, obey your human masters with fear and trembling, in the sincerity of your heart, as to Christ. Don't [work only] while being watched, in order to please men, but as slaves of Christ, do God's will from your heart. read more. Render service with a good attitude, as to the Lord and not to men, knowing that whatever good each one does, slave or free, he will receive this back from the Lord. And masters, treat them the same way, without threatening them, because you know that both their and your Master is in heaven, and there is no favoritism with Him.
Slaves, obey your human masters in everything; don't work only while being watched, in order to please men, but [work] wholeheartedly, fearing the Lord.
Masters, supply your slaves with what is right and fair, since you know that you too have a Master in heaven.
For there are also many rebellious people, idle talkers and deceivers, especially those from Judaism.
Slaves are to be submissive to their masters in everything, and to be well-pleasing, not talking back
Paul, a prisoner of Christ Jesus, and Timothy, our brother: To Philemon, our dear friend and co-worker, to Apphia our sister, to Archippus our fellow soldier, and to the church that meets in your house. read more. Grace to you and peace from God our Father and the Lord Jesus Christ. I always thank my God when I mention you in my prayers, because I hear of your love and faith toward the Lord Jesus and for all the saints. [I pray] that your participation in the faith may become effective through knowing every good thing that is in us for [the glory of] Christ. For I have great joy and encouragement from your love, because the hearts of the saints have been refreshed through you, brother. For this reason, although I have great boldness in Christ to command you to do what is right, I appeal, instead, on the basis of love. I, Paul, as an elderly man and now also as a prisoner of Christ Jesus, appeal to you for my child, whom I fathered while in chains-Onesimus. Once he was useless to you, but now he is useful to both you and me. I am sending him-a part of myself-back to you. I wanted to keep him with me, so that in my imprisonment for the gospel he might serve me in your place. But I didn't want to do anything without your consent, so that your good deed might not be out of obligation, but of your own free will. For perhaps this is why he was separated [from you] for a brief time, so that you might get him back permanently, no longer as a slave, but more than a slave-as a dearly loved brother. This is especially so to me, but even more to you, both in the flesh and in the Lord. So if you consider me a partner, accept him as you would me. And if he has wronged you in any way, or owes you anything, charge that to my account. I, Paul, write this with my own hand: I will repay it-not to mention to you that you owe me even your own self. Yes, brother, may I have joy from you in the Lord; refresh my heart in Christ. Since I am confident of your obedience, I am writing to you, knowing that you will do even more than I say. But meanwhile, also prepare a guest room for me, for I hope that through your prayers I will be restored to you. Epaphras, my fellow prisoner in Christ Jesus, greets you, and so do Mark, Aristarchus, Demas, and Luke, my co-workers. The grace of the Lord Jesus Christ be with your spirit.
Look! The pay that you withheld from the workers who reaped your fields cries out, and the outcry of the harvesters has reached the ears of the Lord of Hosts.
Fausets
na'ar, meshareth. In our sense, "a free, voluntary attendant", as Joshua of Moses (Ex 33:11; so 2Ki 4:12,43; 5:20; 6:15 margin "minister"; 2Sa 13:17-18; 1Ki 20:14-15). 'Ebed on the other hand is "a bondservant or slave".
See Verses Found in Dictionary
The Lord spoke with Moses face to face, just as a man speaks with his friend. Then Moses would return to the camp, but his assistant, the young man Joshua son of Nun, would not leave the inside of the tent.
Instead, he called to the servant who waited on him: "Throw this woman out and bolt the door behind her!" Amnon's servant threw her out and bolted the door behind her. Now Tamar was wearing a long-sleeved garment, because this is what the king's virgin daughters wore.
He ordered his attendant Gehazi, "Call this Shunammite woman." So he called her and she stood before him.
But Elisha's attendant asked, "What? Am I to set 20 loaves before 100 men?" "Give it to the people to eat," Elisha said, "for this is what the Lord says: 'They will eat, and they will have some left over.' "
Gehazi, the attendant of Elisha the man of God, thought: My master has let this Aramean Naaman off lightly by not accepting from him what he brought. As the Lord lives, I will run after him and get something from him.
When the servant of the man of God got up early and went out, he discovered an army with horses and chariots surrounding the city. So he asked Elisha, "Oh, my master, what are we to do?"
Hastings
Morish
1. The words ebed and ?????? (those most commonly used for 'servant') convey the idea of bondmen or slaves. Some were bought with money and some were taken in war: cf. also Ex 22:3. Such a servant, if circumcised, might among the Israelites eat of the Passover
See Verses Found in Dictionary
But any slave a man has purchased may eat it, after you have circumcised him. A temporary resident or hired hand may not eat the Passover.
If his master gives him a wife and she bears him sons or daughters, the wife and her children belong to her master, and the man must leave alone.
But if this happens after sunrise, there is guilt of bloodshed. A thief must make full restitution. If he is unable, he is to be sold because of his theft.
But if a priest purchases someone with his money, that person may eat it, and those born in his house may eat his food.
"Lord, my servant is lying at home paralyzed, in terrible agony!"
"Lord," the centurion replied, "I am not worthy to have You come under my roof. But only say the word, and my servant will be cured.
Then Jesus told the centurion, "Go. As you have believed, let it be done for you." And his servant was cured that very moment.
Here is My Servant whom I have chosen, My beloved in whom My soul delights; I will put My Spirit on Him, and He will proclaim justice to the nations.
"This is John the Baptist!" he told his servants. "He has been raised from the dead, and that's why supernatural powers are at work in him."
Meanwhile, Peter was following Him at a distance right to the high priest's courtyard. He went in and was sitting with the temple police to see the outcome.
Immediately He called them, and they left their father Zebedee in the boat with the hired men and followed Him.
Peter followed Him at a distance, right into the high priest's courtyard. He was sitting with the temple police, warming himself by the fire.
Then some began to spit on Him, to blindfold Him, and to beat Him, saying, "Prophesy!" Even the temple police took Him and slapped Him.
He has helped His servant Israel, mindful of His mercy,
He has raised up a horn of salvation for us in the house of His servant David,
That is why I didn't even consider myself worthy to come to You. But say the word, and my servant will be cured.
Those slaves the master will find alert when he comes will be blessed. I assure you: He will get ready, have them recline at the table, then come and serve them.
But if that slave says in his heart, 'My master is delaying his coming,' and starts to beat the male and female slaves, and to eat and drink and get drunk,
When he came to his senses, he said, 'How many of my father's hired hands have more than enough food, and here I am dying of hunger!
I'm no longer worthy to be called your son. Make me like one of your hired hands.'
No household slave can be the slave of two masters, since either he will hate one and love the other, or he will be devoted to one and despise the other. You can't be slaves to both God and money."
For who is greater, the one at the table or the one serving? Isn't it the one at the table? But I am among you as the One who serves.
The hired man, since he is not the shepherd and doesn't own the sheep, leaves them and runs away when he sees a wolf coming. The wolf then snatches and scatters them. [This happens] because he is a hired man and doesn't care about the sheep.
"My kingdom is not of this world," said Jesus. "If My kingdom were of this world, My servants would fight, so that I wouldn't be handed over to the Jews. As it is, My kingdom does not have its origin here."
The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His Servant Jesus, whom you handed over and denied in the presence of Pilate, when he had decided to release Him.
God raised up His Servant and sent Him first to you to bless you by turning each of you from your evil ways."
You said through the Holy Spirit, by the mouth of our father David Your servant: Why did the Gentiles rage, and the peoples plot futile things?
"For, in fact, in this city both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, assembled together against Your holy Servant Jesus, whom You anointed,
while You stretch out Your hand for healing, signs, and wonders to be performed through the name of Your holy Servant Jesus."
When the angel who spoke to him had gone, he called two of his household slaves and a devout soldier, who was one of those who attended him.
Who are you to criticize another's household slave? Before his own Lord he stands or falls. And stand he will! For the Lord is able to make him stand.
For he who is called by the Lord as a slave is the Lord's freedman. Likewise he who is called as a free man is Christ's slave.
for the sexually immoral and homosexuals, for kidnappers, liars, perjurers, and for whatever else is contrary to the sound teaching
Moses was faithful as a servant in all God's household, as a testimony to what would be said [in the future].
Smith
Servant.
[SLAVE]
See Slave
Watsons
SERVANT. The word generally signifies a slave. For formerly among the Hebrews, and the neighbouring nations, the greater part of servants were slaves, that is to say, they belonged absolutely to their masters, who had a right to dispose of their persons, their bodies, goods, and even of their lives, in some cases. The Hebrews had two sorts of servants or slaves, Le 25:44-45, &c. Some were strangers, either bought, or taken in the wars. The others were Hebrew slaves, who, being poor, sold themselves, or were sold to pay their debts; or were delivered up for slaves by their parents, in cases of necessity. This sort of Hebrew slaves continued in slavery but to the year of jubilee; then they might return to liberty again, and their masters could not retain them against their wills. If they would continue voluntarily with their masters, they were brought before the judges; there they made a declaration, that for this time they disclaimed the privilege of the law, had their ears bored with an awl, by applying them to the doorposts of their master, Ex 21:2,5-7, &c; and after that they had no longer any power of recovering their liberty, except at the next year of jubilee. Servant is also taken for a man that dedicates himself to the service of another, by the choice of his own will and inclination. Thus Joshua was the servant of Moses, Elisha of Elijah, Gehazi of Elisha; St. Peter, St. Andrew, St. Philip, and the rest, were servants of Jesus Christ.
See Verses Found in Dictionary
"When you buy a Hebrew slave, he is to serve for six years; then in the seventh he is to leave as a free man without paying anything.
"But if the slave declares: 'I love my master, my wife, and my children; I do not want to leave as a free man,' his master is to bring him to the judges and then bring him to the door or doorpost. His master must pierce his ear with an awl, and he will serve his master for life. read more. "When a man sells his daughter as a slave, she is not to leave as the male slaves do.
Your male and female slaves are to be from the nations around you; you may purchase male and female slaves. You may also purchase them from the foreigners staying with you, or from their families living among you-those born in your land. These may become your property.