Reference: Tent
American
Dwelling in tents was very general in ancient times among Eastern nations, Ge 4:20; their way of life being pastoral, locomotion became necessary for pasturage, and dwellings adapted for such a life became indispensable, Isa 38:12. The patriarchs Abraham, Isaac, and Jacob dwelt in tents, Ge 18:1; Heb 11:9; and on the exodus of the Israelites from Egypt, throughout their peregrinations until they obtained the promised land, and to some extent afterwards, they adopted the same kind of habitation. See BOOTHS. Hence the expression. "Every man to his tents, O Israel," etc.,
Jg 7:8; 2Sa 20:1; 2Ki 8:21. Indeed, the people of the East, men, women, and children, lived very much in the open air, as is obvious from the New Testament narratives. And the same is true of them at the present day. The Midianites, the Philistines, the Syrains, the descendants of Ham, the Hagarites, and the Cushanites are mentioned in Scripture as living in tents. But the people most remarkable for this unsettled and wandering mode of life are the Arabs, who from the time of Ishmael to the present have continued the custom of dwelling in tents. Amid the revolutions which have transferred kingdoms from one possessor to another , these wandering tribes still dwell in tents, unsubdued and wild as was their progenitor. This kind of dwelling is not, however, confined to the Arabs, but is used throughout the continent of Asia. The word tent is formed from the Latin, "to stretch;" tents being usually made of canvas stretched out, and sustained by poles with cords secured to pegs driven into the ground. The "nail of the tent" with which Jael pierced the head of Sisera was such a tent-pin, Jg 4:21. See also Isa 33:20; 40:22; 54:2. The house of God, and heaven, are spoken of in Scripture as the tent or tabernacle of Jehovah, Ps 15:1; 61:4; 84:1; Heb 8:2; 9:11; and the body as the tabernacle of the soul, taken down by death, 2Co 5:1; 2Pe 1:13. Says Lord Lindsay, "There is something very melancholy in our morning flitting. The tent-pins are plucked up, and in a few minutes a dozen holes, a heap or two of ashes, and the marks of the camels' knees in the sand, soon to be obliterated, are the only traces left of what has been for a while our home." "Often," says M'Cheyne, "we found ourselves shelterless before being fully dressed. What a type of the tent of our body! Ah, how often is it taken down before the soul is made meet for the inheritance of he saints in light." A tent is also put for its inmates, Hab 3:7; Zec 12:7.
Tents are of various colors; black, as tents of Kedar, Ps 120:5; Song 1:5; red, as of scarlet cloth; yellow, as of gold shining brilliantly; white, as of canvas. They are also of various shapes; some circular, others of an oblong figure, not unlike the bottom of a ship turned upside down. In Syria, the tents are generally made of cloth of goats' hair, woven by women, Ex 35:26. Those of the Arabs are of black goats' hair. Some other nations adopt the same kind, but it is not common. The Egyptian and Moorish inhabitants of Askalon are said to use white tents; and D'Arvieux mentions that the tent of an Arab emir he visited was distinguished from the rest by its being of white cloth. An Arab sheikh will have a number of tents, of himself, his family, servants, and visitors; as in patriarchal times Jacob had separate tents for himself, for Leah, Rachel, and their maids, Ge 31:33; Jg 4:17. Usually, however, one tent suffices for a family; being divided, if large, into several apartments by curtains.
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And Adah gave birth to Jabal: he was the father of such as are living in tents and keep cattle.
Now the Lord came to him by the holy tree of Mamre, when he was seated in the doorway of his tent in the middle of the day;
So Laban went into Jacob's tent and into Leah's tent, and into the tents of the two servant-women, but they were not there; and he came out of Leah's tent and went into Rachel's.
And those women who had the knowledge, made the goats' hair into cloth.
But Sisera went in flight on foot to the tent of Jael, the wife of Heber the Kenite; for there was peace between Jabin, king of Hazor, and the family of Heber the Kenite.
Then Jael, Heber's wife, took a tent-pin and a hammer and went up to him quietly, driving the pin into his head, and it went through his head into the earth, for he was in a deep sleep from weariness; and so he came to his end.
So they took the vessels of the people, and their horns from their hands, and he sent them away, every man to his tent, keeping only the three hundred; and the tents of Midian were lower down in the valley.
Lord, who may have a resting-place in your tent, a living-place on your holy hill?
I will make your tent my resting-place for ever: I will keep myself under the cover of your wings. (Selah.)
I am dark, but fair of form, O daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.
Let your eyes be resting on Zion, the town of our holy feasts: you will see Jerusalem, a quiet resting-place, a tent which will not be moved, whose tent-pins will never be pulled up, and whose cords will never be broken.
My resting-place is pulled up and taken away from me like a herdsman's tent: my life is rolled up like a linen-worker's thread; I am cut off from the cloth on the frame: from day even to night you give me up to pain.
It is he who is seated over the arch of the earth, and the people in it are as small as locusts; by him the heavens are stretched out like an arch, and made ready like a tent for a living-place.
Make wide the place of your tent, and let the curtains of your house be stretched out without limit: make your cords long, and your tent-pins strong.
The curtains of Cushan were troubled, and the tents of Midian were shaking.
And the Lord will give salvation to the tents of Judah first, so that the glory of the family of David and the glory of the people of Jerusalem may not be greater than that of Judah.
For we are conscious that if this our tent of flesh is taken down, we have a building from God, a house not made with hands, eternal, in heaven.
As a servant of the holy things and of the true Tent, which was put up by God, not by man.
But now Christ has come as the high priest of the good things of the future, through this greater and better Tent, not made with hands, that is to say, not of this world,
By faith he was a wanderer in the land of the agreement, as in a strange land, living in tents with Isaac and Jacob, who had a part with him in the same heritage:
Easton
(1.) Heb 'ohel (Ge 9:21,27). This word is used also of a dwelling or habitation (1Ki 8:66; Isa 16:5; Jer 4:20), and of the temple (Eze 41:1). When used of the tabernacle, as in 1Ki 1:39, it denotes the covering of goat's hair which was placed over the mishcan.
(2.) Heb mishcan (Song 1:8), used also of a dwelling (Job 18:21; Ps 87:2), the grave (Isa 22:16; comp. Isa 14:18), the temple (Ps 46:4; 84:2; 132:5), and of the tabernacle (Ex 25:9; 26:1; 40:9; Nu 1:50,53; 10:11). When distinguished from 'ohel, it denotes the twelve interior curtains which lay upon the framework of the tabernacle (q.v.).
(3.) Heb kubbah (Nu 25:8), a dome-like tent devoted to the impure worship of Baal-peor.
(4.) Heb succah (2Sa 11:11), a tent or booth made of green boughs or branches (see Ge 33:17; Le 23:34,42; Ps 18:11; Jon 4:5; Isa 4:6; Ne 8:15-17, where the word is variously rendered).
Jubal was "the father of such as dwell in tents" (Ge 4:20). The patriarchs were "dwellers in tents" (Ge 9:21,27; 12:8; 13:12; 26:17); and during their wilderness wanderings all Israel dwelt in tents (Ex 16:16; De 33:18; Jos 7:24). Tents have always occupied a prominent place in Eastern life (1Sa 17:54; 2Ki 7:7; Ps 120:5; Song 1:5). Paul the apostle's occupation was that of a tent-maker (Ac 18:3); i.e., perhaps a maker of tent cloth.
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And Adah gave birth to Jabal: he was the father of such as are living in tents and keep cattle.
And he took of the wine of it and was overcome by drink; and he was uncovered in his tent.
And he took of the wine of it and was overcome by drink; and he was uncovered in his tent.
May God make Japheth great, and let his living-place be in the tents of Shem, and let Canaan be his servant.
May God make Japheth great, and let his living-place be in the tents of Shem, and let Canaan be his servant.
And moving on from there to the mountain on the east of Beth-el, he put up his tent, having Beth-el on the west and Ai on the east: and there he made an altar and gave worship to the name of the Lord.
Abram went on living in the land of Canaan, and Lot went to the lowland towns, moving his tent as far as Sodom.
So Isaac went away from there, and put up his tents in the valley of Gerar, making his living-place there.
And Jacob went on to Succoth, where he made a house for himself and put up tents for his cattle: for this reason the place was named Succoth.
This is what the Lord has said, Let every man take up as much as he has need of; at the rate of one omer for every person, let every man take as much as is needed for his family.
Make the House and everything in it from the designs which I will give you.
And you are to make a House for me, with ten curtains of the best linen, blue and purple and red, worked with designs of winged ones by a good workman.
And take the holy oil and put it on the House and everything in it, and make it and everything in it holy:
Say to the children of Israel, On the fifteenth day of this seventh month let the feast of tents be kept to the Lord for seven days.
For seven days you will be living in tents; all those who are Israelites by birth are to make tents their living-places:
But to them you are to give the care of the Tent of meeting with its vessels and everything in it: they are to take up the Tent, and be responsible for everything to do with it, and put up their tents round it.
But the tents of the Levites are to be round the Tent of meeting, so that wrath may not come on the children of Israel: the Tent of meeting is to be in the care of the Levites.
Now in the second year, on the twentieth day of the second month, the cloud was taken up from over the Tent of witness.
And went after the man of Israel into the tent, driving the spear through the two of them, through the man of Israel and through the stomach of the woman. So the disease was stopped among the children of Israel.
And of Zebulun he said, Be glad, Zebulun, in your going out; and, Issachar, in your tents.
Then Joshua and all Israel took Achan, the son of Zerah, and the silver and the robe and the mass of gold, and his sons and his daughters and his oxen and his asses and his sheep and his tent and everything he had; and they took them up into the valley of Achor.
And David took the head of the Philistine to Jerusalem, but the metal war-dress and the arms he put in his tent.
And Uriah said to David, Israel and Judah with the ark are living in tents, and my lord Joab and the other servants of my lord are sleeping in the open field; and am I to go to my house and take food and drink, and go to bed with my wife? By the living Lord, and by the life of your soul, I will not do such a thing.
And Zadok the priest took the vessel of oil out of the Tent, and put the holy oil on Solomon. And when the horn was sounded, all the people said, Long life to King Solomon!
And on the eighth day he sent the people away, and, blessing the king, they went to their tents full of joy and glad in their hearts, because of all the good which the Lord had done to David his servant and to Israel his people.
And that they were to give out an order, and make it public in all their towns and in Jerusalem, saying, Go out to the mountain and get olive branches and branches of field olives and of myrtle, and palm branches and branches of thick trees, to make tents, as it says in the book. And the people went out and got them and made themselves tents, every one on the roof of his house, and in the open spaces and in the open squares of the house of God, and in the wide place of the water-doorway, and the wide place of the doorway of Ephraim. read more. All the people who had been prisoners and had come back, made tents and were living in them: for from the time of Jeshua, the son of Nun, till that day, the children of Israel had not done so. And there was very great joy.
Truly, these are the houses of the sinner, and this is the place of him who has no knowledge of God.
He made the dark his secret place; his tent round him was the dark waters and thick clouds of the skies.
There is a river whose streams make glad the resting-place of God, the holy place of the tents of the Most High.
The passion of my soul's desire is for the house of the Lord; my heart and my flesh are crying out for the living God.
The Lord has more love for the doors of Zion than for all the tents of Jacob.
I am dark, but fair of form, O daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.
If you have not knowledge, O most beautiful among women, go on your way in the footsteps of the flock, and give your young goats food by the tents of the keepers.
And a shade in the daytime from the heat, and a safe cover from storm and from rain.
All the kings of the earth are at rest in glory, every man in his house,
Then a king's seat will be based on mercy, and one will be seated on it in the tent of David for ever; judging uprightly, and quick to do righteousness.
Who are you, and by what right have you made for yourself a resting-place here?
News is given of destruction on destruction; all the land is made waste: suddenly my tents, straight away my curtains, are made waste.
And he took me to the Temple, and took the measure of the uprights, six cubits wide on one side and six cubits wide on the other.
Then Jonah went out of the town, and took his seat on the east side of the town and made himself a roof of branches and took his seat under its shade till he saw what would become of the town.
And because he was of the same trade, he was living with them, and they did their work together; for by trade they were tent-makers.
Fausets
ohel, "tabernacle "; mishkan, "dwelling"; sukkak, "booth"; qubbah, "recess" (Nu 25:8). The characteristic dwelling of the keepers of cattle, the nomadic races, of whom Jabal was the father (Ge 4:20). The stay of Israel in Egypt weaned them from tent life and trained them for their fixed home in Canaan. The pastoral tribes Reuben, Gad, and half Manasseh, still in part retained the tent life E. of Jordan (Jos 22:8). The phrase "to your tents, O Israel," remained as a trace of the former nomadic state, when the nation was no longer so (1Ki 12:16). Agriculture was sometimes associated with tent life, as in Isaac's case (Ge 26:12), and probably in Heber's case (Jg 4:11-22). Hazerim (De 2:23) is not a proper name, but means nomadic "villages" or "enclosures," a piece of ground surrounded with a rude fence, in which tents were pitched and cattle tethered at night for safety from marauders; or as the Yezidee tent in Syria, a stone wall five feet high, roofed with goats' hair cloth raised on long poles.
So Hazar-adder in the S. and Hazar-erran in the N. (Nu 34:4,9.) Some tents are circular, resting on one central pole; others square on several poles. The better kind are oblong, and divided by a curtain into an outer apartment for the males and an inner one for the females. Hooks are fixed in the poles to hang articles on (Isa 22:23-24). To the rain-proof goats' hair covering a cloth is sewn or twisted round a stick, to the ends of which are tied leather loops.
To these loops one end of the tent ropes is fastened, the other being tied to a hooked sharp pin of wood which they drive into the ground with a mallet; such a nail and mallet Jael used (Jg 4:21). The patriarchs' wives had separate tents (Ge 24:67; 31:33). The beauty of Israel's orderly and wide encampment by the four parallel brooks running westward into Jordan is compared to trees in rows in beautiful gardens, such as Balaam had seen along his own river Euphrates (Nu 24:5-6). The quickness and ease with which tents can be struck, leaving their tenants without covering in the lonely desert, is Paul's image for the speedy dissolution of our mortal body, preparatory to our abiding resurrection home (2Co 5:1).
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And Adah gave birth to Jabal: he was the father of such as are living in tents and keep cattle.
And Isaac took Rebekah into his tent and she became his wife; and in his love for her, Isaac was comforted after his mother's death.
Now Isaac, planting seed in that land, got in the same year fruit a hundred times as much, for the blessing of the Lord was on him.
So Laban went into Jacob's tent and into Leah's tent, and into the tents of the two servant-women, but they were not there; and he came out of Leah's tent and went into Rachel's.
How fair are your tents, O Jacob, your houses, O Israel! They are stretched out like valleys, like gardens by the riverside, like flowering trees planted by the Lord, like cedar-trees by the waters.
And went after the man of Israel into the tent, driving the spear through the two of them, through the man of Israel and through the stomach of the woman. So the disease was stopped among the children of Israel.
And round to the south of the slope of Akrabbim, and on to Zin: and its direction will be south of Kadesh-barnea, and it will go as far as Hazar-addar and on to Azmon:
And the limit will go on to Ziphron, with its farthest point at Hazar-enan: this will be your limit on the north.
And the Avvim, living in the small towns as far as Gaza, came to destruction by the hands of the Caphtorim who came out from Caphtor and took their land.)
And said to them, Go back with much wealth to your tents, and with very much cattle, with silver and gold and brass and iron, and with a very great store of clothing; give your brothers a part of the goods taken in the war.
Now Heber the Kenite, separating himself from the rest of the Kenites, from the children of Hobab, the brother-in-law of Moses, had put up his tent as far away as the oak-tree in Zaanannim, by Kedesh. And word was given to Sisera that Barak, the son of Abinoam, had gone up to Mount Tabor. read more. So Sisera got together all his war-carriages, nine hundred war-carriages of iron, and all the people who were with him, from Harosheth of the Gentiles as far as the river Kishon. Then Deborah said to Barak, Up! for today the Lord has given Sisera into your hands: has not the Lord gone out before you? So Barak went down from Mount Tabor and ten thousand men after him. And the Lord sent fear on Sisera and all his war-carriages and all his army before Barak; and Sisera got down from his war-carriage and went in flight on foot. But Barak went after the war-carriages and the army as far as Harosheth of the Gentiles; and all Sisera's army was put to the sword; not a man got away. But Sisera went in flight on foot to the tent of Jael, the wife of Heber the Kenite; for there was peace between Jabin, king of Hazor, and the family of Heber the Kenite. And Jael went out to Sisera, and said to him, Come in, my lord, come in to me without fear. So he went into her tent, and she put a cover over him. Then he said to her, Give me now a little water, for I have need of a drink. And opening a skin of milk, she gave him drink, and put the cover over him again. And he said to her, Take your place at the door of the tent, and if anyone comes and says to you, Is there any man here, say, No. Then Jael, Heber's wife, took a tent-pin and a hammer and went up to him quietly, driving the pin into his head, and it went through his head into the earth, for he was in a deep sleep from weariness; and so he came to his end.
Then Jael, Heber's wife, took a tent-pin and a hammer and went up to him quietly, driving the pin into his head, and it went through his head into the earth, for he was in a deep sleep from weariness; and so he came to his end. Then Jael went out, and meeting Barak going after Sisera, said to him, Come, and I will let you see the man you are searching for. So he came into her tent and saw, and there was Sisera stretched out dead with the tent-pin in his head.
And when all Israel saw that the king would give no attention to them, the people in answer said to the king, What part have we in David? what is our heritage in the son of Jesse? to your tents, O Israel; now see to your people, David. So Israel went away to their tents.
And I will put him like a nail in a safe place; and he will be for a seat of glory to his father's family. And all the glory of his father's family will be hanging on him, all their offspring, every small vessel, even the cups and the basins.
For we are conscious that if this our tent of flesh is taken down, we have a building from God, a house not made with hands, eternal, in heaven.
Hastings
Apart from the traditions of the patriarchs as 'quiet' men, 'dwelling in tents' (Ge 25:27 Revised Version margin), the settled Hebrews preserved a reminder of their nomad ancestry in such phrases as 'going to one's tent' for to 'go home' (Jg 19:9), and in the recurring call, 'to thy tents (i.e. to your homes), O Israel' (1Ki 12:16 etc.). For an interesting case of adherence to the 'nomadic Ideal' on religious grounds, see Rechabites.
The Hebrew tent, even in later days, cannot have differed much from the simple Bedouin tent of to-day, made by sewing together strips of the native goats' hair cloth (cf. Song 1:5 'I am black as the tents of Kedar'). These 'curtains' (Jer 4:20; Ex 26:2 and oft.) are held up by poles, generally 9 in number, arranged in three rows of three, and 6
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And they said to him, Where is Sarah your wife? And he said, She is in the tent.
And the boys came to full growth; and Esau became a man of the open country, an expert bowman; but Jacob was a quiet man, living in tents.
Every curtain is to be twenty-eight cubits long and four cubits wide, all of the same measure.
Then Jael, Heber's wife, took a tent-pin and a hammer and went up to him quietly, driving the pin into his head, and it went through his head into the earth, for he was in a deep sleep from weariness; and so he came to his end.
Now a short time after, at the time of the grain-cutting, Samson, taking with him a young goat, went to see his wife; and he said, I will go in to my wife into the bride's room. But her father would not let him go in.
And when they got up to go away, his father-in-law, the girl's father, said to him, Now evening is coming on, so do not go tonight; see, the day is almost gone; take your rest here and let your heart be glad, and tomorrow early, go on your way back to your house.
And Uriah said to David, Israel and Judah with the ark are living in tents, and my lord Joab and the other servants of my lord are sleeping in the open field; and am I to go to my house and take food and drink, and go to bed with my wife? By the living Lord, and by the life of your soul, I will not do such a thing.
So they put up the tent for Absalom on the top of the house, and Absalom went in to his father's women before the eyes of all Israel.
And when all Israel saw that the king would give no attention to them, the people in answer said to the king, What part have we in David? what is our heritage in the son of Jesse? to your tents, O Israel; now see to your people, David. So Israel went away to their tents.
Now when this answer was given to Ben-hadad, he was drinking with the kings in the tents, and he said to his men, Take up your positions. So they put themselves in position for attacking the town.
And in the middle of the day they went out. But Ben-hadad was drinking in the tents with the thirty-two kings who were helping him.
So they got up and went in flight, in the half light, without their tents or their horses or their asses or any of their goods; they went in flight, fearing for their lives.
If their tent-cord is pulled up, do they not come to an end, and without wisdom?
His going out is from the end of the heaven, and his circle to the ends of it; there is nothing which is not open to his heat.
I am dark, but fair of form, O daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.
I was but a little way from them, when I came face to face with him who is the love of my soul. I took him by the hands, and did not let him go, till I had taken him into my mother's house, and into the room of her who gave me birth.
Make wide the place of your tent, and let the curtains of your house be stretched out without limit: make your cords long, and your tent-pins strong.
News is given of destruction on destruction; all the land is made waste: suddenly my tents, straight away my curtains, are made waste.
For even if you had overcome all the army of the Chaldaeans fighting against you, and there were only wounded men among them, still they would get up, every man in his tent, and put this town on fire.
Let a horn be sounded in Zion, let a time be fixed for going without food, have a holy meeting:
And there he came across a certain Jew named Aquila, a man of Pontus by birth, who not long before had come from Italy with his wife Priscilla, because Claudius had given orders that all Jews were to go away from Rome: and he came to them;
Morish
1. The word commonly translated 'tent' is ohel, but it is often translated in the A.V. 'tabernacle,' and is used also for 'dwelling' or 'habitation,' as in Job 8:22; Ps 91:10; etc. This word also shows that the goats' hair curtains formed 'the tent' of the tabernacle. See TABERNACLE. It was also 'a tent' that Moses pitched outside the camp, in Ex 33:7. See CAMP.
2. mishkan, rightly translated 'tabernacle' but is 'tent' in Cant. 1:8.
3. sukkah also translated 'tabernacle,' 'pavilion,' 'booth;' and only once 'tent.' 2Sa 11:11.
4. qubbah, occurring only in Nu 25:8. With the patriarchs their 'tent' was their dwelling place as far as they had any, easily moved from place to place as the cattle needed fresh pasture. On Israel entering the land the tents gave way to houses in the cities: as the Christian's 'tabernacle' will give place to the 'house' above. 2Co 5:1.
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Now it was Moses' way to put up the Tent of meeting outside the tent-circle, at some distance away; giving it the name of The Tent of meeting. And everyone desiring to make his prayer to the Lord went to the Tent of meeting outside the tent-circle.
And went after the man of Israel into the tent, driving the spear through the two of them, through the man of Israel and through the stomach of the woman. So the disease was stopped among the children of Israel.
And Uriah said to David, Israel and Judah with the ark are living in tents, and my lord Joab and the other servants of my lord are sleeping in the open field; and am I to go to my house and take food and drink, and go to bed with my wife? By the living Lord, and by the life of your soul, I will not do such a thing.
Your haters will be clothed with shame, and the tent of the sinner will not be seen again.
No evil will come on you, and no disease will come near your tent.
For we are conscious that if this our tent of flesh is taken down, we have a building from God, a house not made with hands, eternal, in heaven.
Smith
Tent.
Among the leading characteristics of the nomad races, those two have always been numbered whose origin has been ascribed to Jabal the son of Lameth,
viz., to be tent-dwellers and keepers of cattle. The same may be said of the forefathers of the Hebrew race; nor was it until the return into Canaan from Egypt that the Hebrews became inhabitants of cities. An Arab tent is called beit, "house;" its covering consists of stuff, about three quarters of a yard broad, made of black goat's-hair,
laid parallel with the tent's length. This is sufficient to resist the heaviest rain. The tent-poles or columns are usually nine in number, placed in three groups; but many tents have only one pole, others two or three. The ropes which hold the tent in its place are fastened, not to the tent-cover itself, but to loops consisting of a leathern thong tied to the ends of a stick, round which is twisted a piece of old cloth, which is itself sewed to the tent-cover. The ends of the tent-ropes are fastened to short sticks or pins, which are driven into the ground with a mallet.
Round the back and sides of the tent runs a piece of stuff removable at pleasure to admit air. The tent is divided into two apartments, separated by a carpet partition drawn across the middle of the tent and fastened to the three middle posts. When the pasture near an encampment is exhausted, the tents are taken down, packed on camels and removed.
In choosing places for encampment, Arabs prefer the neighborhood of trees, for the sake of the shade and coolness which they afford.
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And Adah gave birth to Jabal: he was the father of such as are living in tents and keep cattle.
Let me get water for washing your feet, and take your rest under the tree:
And he took butter and milk and the young ox which he had made ready and put it before them, waiting by them under the tree while they took food.
So Isaac went away from there, and put up his tents in the valley of Gerar, making his living-place there.
Then he went away from there, and made another water-hole, about which there was no fighting: so he gave it the name of Rehoboth, for he said, Now the Lord has made room for us, and we will have fruit in this land.
Then he made an altar there, and gave worship to the name of the Lord, and he put up his tents there, and there his servants made a water-hole.
Then Jael, Heber's wife, took a tent-pin and a hammer and went up to him quietly, driving the pin into his head, and it went through his head into the earth, for he was in a deep sleep from weariness; and so he came to his end.
I am dark, but fair of form, O daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.
My resting-place is pulled up and taken away from me like a herdsman's tent: my life is rolled up like a linen-worker's thread; I am cut off from the cloth on the frame: from day even to night you give me up to pain.