Reference: Thessalonians, Second Epistle To The
Hastings
THESSALONIANS, SECOND EPISTLE TO THE
1. Occasion and date.
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For many [false teachers] will come, claiming to be me, and saying, 'I am the Christ [i.e., God's specially chosen one]' and they will lead many people away [from the truth].
And many false prophets will appear and will lead many people away [from the truth]. And because sin will abound, many people will grow cold in their love [for one another].
For false Christs and false prophets will appear and they will perform great [miraculous] signs and [supernatural] wonders in order to lead astray even the elect [i.e., God's people], if possible.
[Dear] Theophilus, in my former letter [i.e., the Gospel of Luke] I wrote to you concerning what all Jesus did and taught since the beginning [of His ministry], up until the day He returned to heaven. [Just before that time] He had given [certain] instructions to His [specially] selected apostles through [the direction of] the Holy Spirit. read more. Now, following His death on the cross [and resurrection], Jesus appeared alive [to His apostles] for forty days, and demonstrated by many convincing proofs [that He had been raised bodily from the dead]. [During that time] He also spoke to them about the [coming] kingdom of God. [One day, as He was] gathered with these apostles, He urged them not to leave Jerusalem, but to wait there until they received what the Father had promised them. (Jesus had previously discussed this with them). [See Luke 24:49].
[One day, as He was] gathered with these apostles, He urged them not to leave Jerusalem, but to wait there until they received what the Father had promised them. (Jesus had previously discussed this with them). [See Luke 24:49]. For [Jesus had said, Matt. 3:11], "John immersed you [men] in water but [this time] you will be immersed in the Holy Spirit, and [it will happen] in just a few more days."
For [Jesus had said, Matt. 3:11], "John immersed you [men] in water but [this time] you will be immersed in the Holy Spirit, and [it will happen] in just a few more days." When the apostles had come together, they asked [Jesus], "Lord, are you ready to restore the kingdom [of God] to [the nation of] Israel [at this time]?"
When the apostles had come together, they asked [Jesus], "Lord, are you ready to restore the kingdom [of God] to [the nation of] Israel [at this time]?" Jesus replied, "You are not permitted to know the [specific] time or date [when this will happen]. For the Father has appointed it [to happen] when He determines [the right time].
Jesus replied, "You are not permitted to know the [specific] time or date [when this will happen]. For the Father has appointed it [to happen] when He determines [the right time]. But, you apostles will receive power when the Holy Spirit descends on you and [then] you will become My witnesses [i.e., to tell what you know] in Jerusalem, in [the countries of] Judea and Samaria, and [even] to the distant regions of the earth."
But, you apostles will receive power when the Holy Spirit descends on you and [then] you will become My witnesses [i.e., to tell what you know] in Jerusalem, in [the countries of] Judea and Samaria, and [even] to the distant regions of the earth." And when Jesus had said these things, just as the apostles were watching [Him], He was taken up by a cloud [and disappeared] out of their sight.
And when Jesus had said these things, just as the apostles were watching [Him], He was taken up by a cloud [and disappeared] out of their sight. And while they gazed up into the sky as He ascended, suddenly two men wearing white clothing appeared beside them
And while they gazed up into the sky as He ascended, suddenly two men wearing white clothing appeared beside them and said, "You men from Galilee, why are you standing there looking up at the sky? This Jesus who was received up from your presence into the sky will return in the same way you saw Him go there." read more. Then the apostles returned to Jerusalem from the place called "Mount of Olives," which was about three-fourths of a mile from Jerusalem.
And when the day of Pentecost came [Note: This was a Jewish festival held fifty days following the Passover Festival. Lev. 23:15-21], they [i.e., the twelve apostles] were all gathered together in one place [i.e., their second story living quarters, 1:13 ?].
And when the day of Pentecost came [Note: This was a Jewish festival held fifty days following the Passover Festival. Lev. 23:15-21], they [i.e., the twelve apostles] were all gathered together in one place [i.e., their second story living quarters, 1:13 ?]. Suddenly a rushing sound, like a fierce wind blowing, came from the sky above them, and [its noise] filled the entire house where they were sitting.
Suddenly a rushing sound, like a fierce wind blowing, came from the sky above them, and [its noise] filled the entire house where they were sitting.
Suddenly a rushing sound, like a fierce wind blowing, came from the sky above them, and [its noise] filled the entire house where they were sitting. Then they saw what appeared to be flames of fire shooting down and landing on each one of them.
Then they saw what appeared to be flames of fire shooting down and landing on each one of them. And they [i.e., the apostles] were all filled with [the power of] the Holy Spirit and began to speak ["the mighty accomplishments of God," See verse 11] in different languages, as the Holy Spirit gave them the ability. read more. Now some devoted Jews from every nation of the world were visiting Jerusalem [for the Pentecost festival]. And when they heard the noise [of the blowing wind] a large number of them assembled [around the apostles] and were puzzled over how they could hear them speaking in their native languages. Being so amazed and astounded [at something so unusual happening], they exclaimed, "Look! are not all these men who are speaking from [the country of] Galilee? How is it then, that we are hearing them speak in our own native languages: Parthians, Medes, Elamites, people from Mesopotamia, Judea, Cappodocia, Pontus, Asia, Phrygia, Pamphylia, Egypt and areas of Libya around Cyrene, Jewish and proselyte travelers from Rome, Cretans and Arabians. How can it be that we hear [these apostles] speaking about the mighty accomplishments of God in the language of our national origin? And they were amazed and perplexed [over this] and began saying to one another, "What does all this mean?" But others made fun of them, saying, "Oh, they are just drunk [i.e., full of new wine]." But Peter [responded by] standing up with the eleven [other] apostles and, lifting up his voice, began to speak. He said, "People of Judea and all who live in Jerusalem, listen to what I am saying so you will understand this situation. For these men [i.e., the twelve apostles] are not drunk as you suppose, since it is only nine o'clock in the morning. [Note: The use of Jewish time calculations are employed in this verse]. But what you see happening is simply [the fulfillment of] what was predicted by the prophet Joel [2:28ff], God said that 'in the last days [of the Jewish nation?] I will pour out My Holy Spirit upon all people [i.e., both Jews and Gentiles], and your sons and daughters will speak out [in prophecies] and your young men will see [supernatural] visions, and your old men will have [supernatural] dreams.
Now Peter and John were going to the Temple at three o'clock one afternoon [Note: Jewish time calculations are employed here], during the regular [Jewish] prayer hour. [On their way] they met a certain man who had been crippled from birth. Every day he had been carried [by friends] and placed at the "Beautiful Gate" [as it was called] of the Temple [enclosure] where he begged for money from those entering the Temple. read more. When he saw Peter and John about to enter the Temple he asked them [also] for money. Peter looked directly at the man and, together with John, said [to him], "Look [at me]." And the man responded, expecting to receive some coins from them. But instead, Peter said, "I do not have any money [i.e., silver or gold], but I will give you what I do have. In the name of Jesus from Nazareth [i.e., by His authority], get up and walk." And Peter took him by his right hand and lifted him up. Immediately the man's feet and ankles became strong [enough to walk on]. He [then] jumped up, stood on his feet and began to walk. And [as] he entered the Temple with Peter and John he was able to walk and [even] jump, while praising God [for his complete healing]. And all the people [there in the Temple area] saw him walking and [heard him] praising God. And they recognized him as the same person who had sat at the "Beautiful Gate" of the Temple begging for money, and they were filled with wonder and amazement over what had happened to him. And as this [former] crippled man stayed close beside Peter and John, all the people rushed toward them at "Solomon's Portico" [Note: This was a large covered area, with rows of columns, on the side of the Temple enclosure], completely astonished [at what had happened].
And as this [former] crippled man stayed close beside Peter and John, all the people rushed toward them at "Solomon's Portico" [Note: This was a large covered area, with rows of columns, on the side of the Temple enclosure], completely astonished [at what had happened]. And when Peter saw [the crowd assembling] he gave this explanation: "Men of Israel, why are you so shocked at [what happened to] this man? And why are you gazing at us, as though it were by our power or godly qualities that we caused him to walk? read more. The God of Abraham, Isaac, and Jacob --- the God of our forefathers --- has highly honored His servant Jesus, whom you people turned over [to the Roman authorities] and denied [Him freedom] in the presence of [governor] Pilate, who had already decided to release Him. But you denied the Holy and Righteous One [His rightful freedom] and asked for a murderer to be released to you [instead]. [Then, at the hands of the Roman authorities] you killed the Prince of [never ending] life, but God raised Him from the dead, and we [apostles] were [reliable] witnesses of it. And by [means of] the name [of Jesus], that is, by faith in the [power of His] name, this [crippled] man, whom you now see and know, was healed. Yes, it is the faith that comes through Jesus that is responsible for this man's perfect health, as you now all see. "And now brothers, I know that [both] you and your [Jewish] rulers acted in ignorance [of what you were really doing].
"And now brothers, I know that [both] you and your [Jewish] rulers acted in ignorance [of what you were really doing]. But this is the way God fulfilled the things which He had predicted through the prophets about the suffering of Christ.
[Because] I know that after I am gone [from here] there will be vicious wolves [i.e., ravaging false teachers] who will come in among you, and they will not spare the flock [i.e., the congregation]. [Indeed, even] from among your own selves [i.e., the body of elders there in Ephesus] some men will arise and, by speaking false things, they will lead away the disciples, [influencing them] to follow them.
Or, do you not know, brothers, (I am talking to people who know how law works) that the law has authority over a person only as long as he lives? [Note: It is not clear whether this refers to Roman law or the law of Moses]. For a married woman is legally bound to her husband for as long as he lives. But, when he dies, she is released from the marriage contract. read more. So, if she lives with another man while her husband is still alive, she will be called an adulteress [i.e., a person who is sexually unfaithful to their mate]. But if her husband dies, she is legally free to marry another man without committing adultery. Therefore, my brothers, you also died to the law [i.e., were released from its binding requirements] through the body of Christ [Note: This seems to refer to Christ's death on the cross, but some think it refers to becoming a part of the church], so that you could belong to someone else, [namely] to Christ, who was raised from the dead in order that we might live spiritually productive lives for God. For when we were in the flesh [i.e., before conversion], our sinful desires, aroused by [the restrictions of] the law of Moses, worked in our bodies to produce activity that led to [spiritual] death. But now that we have died to what controlled us and have been released from [the requirements of] the law of Moses [i.e., under the Gospel age], we serve [God] in a new way [directed] by the Holy Spirit [Note: Some take "Spirit" here to be "spirit" and see it as describing the inner person], and not in the old way [directed] by the written law of Moses.
Now I urge you, brothers, watch out for those who are causing divisions and occasions for falling [away from God over matters] contrary to the teaching you have learned, and withdraw from them [i.e., stop listening to their false teaching]. For such men are not serving our Lord Christ but their own [unspiritual] appetites. They are deceiving the minds of innocent people by their smooth talk and flattering words. read more. For everyone has heard about your obedience [to the truth], and [because of this], I am very happy over you. But I want you to be wise about what is good and innocent about what is evil. And the God, who brings peace, will soon crush Satan under your feet [i.e., bring an end to the divisive work of the false teachers there]. May the unearned favor of our Lord Jesus Christ be with you.
And what harmony can Christ have with Belial? [Note: "Belial" means "worthlessness" and was used for referring to the devil]. Or, what does a believer have in common with an unbeliever?
For such men are false apostles; they are deceitful workers, who disguise themselves as [true] apostles of Christ. And it is no wonder, for even Satan disguises himself as an angel of light [i.e., someone pure and righteous]. read more. Therefore, it should not be surprising for Satan's ministers to disguise themselves as ministers of righteousness. Their [final] end will be what they deserve for such actions.
Tell me, those of you who desire to be under [obligation to the requirements of] the law of Moses: Are you really paying attention to what the law of Moses says? For it is written in the law about Abraham's two sons [Gen. 16]; one [was] by his slave woman [Hagar] and the other by the free woman, [his wife, Sarah]. read more. Now the son [Ishmael], born to the slave woman, was born simply of their natural relationship; but the son [Isaac], born to the free woman, was born in fulfillment of a [divine] promise. This set of circumstances contains an illustration; for these two women [Hagar and Sarah] represent the two Agreements [between God and mankind]. The one [Agreement], given at Mount Sinai, represents Hagar, whose children became [the Israelites], enslaved under bondage [to the requirements of the law of Moses]. Now this woman, Hagar, is similar to Mount Sinai, in Arabia, and represents the present [earthly] Jerusalem [i.e., Israel], consisting of children in bondage [to the law of Moses]. But the heavenly Jerusalem [Heb. 12:22] consists of free people, and is the mother of us [Christians]. For it is written [Isa. 40:1], "[Woman] you should be happy that you have not had children. Cry over your inability to experience the pain of childbirth. For the deserted woman has had more children than the one with a husband." Now, brothers, you [Christians] are children of the promise [made to Abraham. See 3:29] just like Isaac, [Abraham's son] was. But, just as it was then --- the son born in the ordinary way [i.e., Ishmael] persecuting the one born according to the Holy Spirit's [leading, i.e., Isaac] --- so it is now [i.e., Jews urging compliance with the requirements of the law of Moses persecuting those who refuse to return to dependance on that law for salvation. See 3:1-3]. What does the Scripture say about this matter? [It says, Gen. 21:10-12], "Get rid of the slave woman [Hagar], with her son [Ishmael]; for the son of the slave woman [Ishmael] will not inherit [what God promised to Abraham and his descendants], along with the son of the free woman [i.e., Isaac]." Therefore, brothers, we [Christians] are not the [spiritual] children of the slave woman [Hagar] but of the free woman [Sarah].
[This letter is from] Paul, and Silvanus and Timothy, [and is being sent] to the church of the Thessalonians [Note: This was a town in present-day northeastern Greece] in [fellowship with] God, the Father and the Lord Jesus Christ. May God's unearned favor and peace be upon you.
who killed the Lord Jesus and the [Old Testament] prophets and also drove us [apostles] out [of Thessalonica and Berea. See Acts 17]. They are not pleasing to God and are hostile to all people,
who killed the Lord Jesus and the [Old Testament] prophets and also drove us [apostles] out [of Thessalonica and Berea. See Acts 17]. They are not pleasing to God and are hostile to all people, for they [even] try to prevent us from speaking to the Gentiles, so that they can be saved. [In doing this] they are always piling up one sin on another. But the wrath [of God] has come upon them at last [or, "completely"].
for they [even] try to prevent us from speaking to the Gentiles, so that they can be saved. [In doing this] they are always piling up one sin on another. But the wrath [of God] has come upon them at last [or, "completely"]. But brothers, after we were separated from you for a short time --- in person but not in spirit --- we became all the more eager [to come to you] and strongly desired to see you in person. [Note: The word "separated" here denotes the traumatic experience of a child being forcibly removed from its parents. It had been about six months since Paul left Thessalonica under adverse circumstances].
So, when we could not stand it any longer [Note: Paul's concern for the spiritual well-being of the Thessalonian Christians became unbearable], we [i.e., I, See verse 5] thought it best to be left behind, alone, at Athens [Note: Paul was willing to labor alone at Athens, so he could send his fellow-workers to minister to others. See Acts 17],
But now Timothy has returned to us from you and brought us good news about your faith and love, and [reported] that you have good memories of us. [He told us that you are] longing to see us, just as we also long to see you. So, brothers, through all of our distress and persecution, we were encouraged over you because of your faith, read more. for now we [really] live, if you [continue to] stand firm in [the service of] the Lord [i.e., Paul could enjoy life much more in knowing that the Thessalonians were living for the Lord faithfully]. For how can we thank God [enough] for you, in return for all the joy we have over you, in the presence of our God? Night and day we pray very earnestly that we will be able to see you in person, so we can provide what is lacking in your faith. Now may our God and Father Himself, and our Lord Jesus Christ, open the way for us to go to you. And may the Lord cause your love for one another, and for everyone, to increase and overflow, just as ours does for you also. May the Lord strengthen your hearts so you will be [found] without just blame and holy, in the presence of our God and Father, when our Lord Jesus Christ returns with all of His holy ones [i.e., angels. See Mark 8:38; II Thess. 1:7].
[We also urge you to] make it your aim to live a quiet life, and to attend to your own business matters, and to work with your hands, as we urged you. [Note: Possibly this exhortation was directed toward the tendency of some people there to neglect ordinary responsibilities in view of an imminent return of Christ].
For we say this to you by [the authority of] the word of the Lord [Note: Paul was either quoting what Jesus had previously said, or was giving a revelation he had received from the Lord. See I Cor. 14:37], that we [Christians] who are [still] alive, who are left [on earth] when the Lord returns, will certainly not precede those who have fallen asleep. [Note: The point Paul is making is that the living will not be "changed" (I Cor. 15:51-52) and taken to heaven before the dead are raised]. For the Lord Himself [i.e., Jesus] will come down from heaven with a commanding shout [Note: This probably refers to Jesus' voice. See John 5:25, 28], [and] with the archangel's voice [i.e., Michael. See Jude 9] and with the sound of God's trumpet; [at this] the dead in [fellowship with] Christ will rise [from the dead] first. read more. Then, we who [will still] be alive, that are left, will be caught up together with them into the clouds to meet the Lord in the air. And so [from then on] we will always be with the Lord.
Then, we who [will still] be alive, that are left, will be caught up together with them into the clouds to meet the Lord in the air. And so [from then on] we will always be with the Lord.
for you know perfectly well that the day of the Lord [i.e., when He returns, See II Thess. 2:1-2] will arrive like a thief coming in the night. [For] when people are saying, "Peace," and "Safety," then [is when] destruction will come upon them suddenly, like labor pains on a pregnant woman, and they will not be able to escape it.
And we urge you, brothers, to warn those who are idle [Note: The word "idle" originally meant, "insubordinate, or unruly." See II Thess. 3:6-7, 11], encourage those who are timid, help the [spiritually] weak and be patient with everyone.
[This letter is from] Paul, Silvanus, and Timothy, [and is being sent] to the church of the Thessalonians in [fellowship with] God our Father and the Lord Jesus Christ.
For it is a just thing for God to repay with affliction those people who are troubling you, and to provide [future] rest for you, along with us, who are afflicted. [This will occur] when Jesus is revealed from heaven in blazing fire [i.e., at His second coming], accompanied by His mighty angels.
and to provide [future] rest for you, along with us, who are afflicted. [This will occur] when Jesus is revealed from heaven in blazing fire [i.e., at His second coming], accompanied by His mighty angels. He will inflict punishment on those people who do not know God [as Savior], and on those who do not obey the Gospel message of our Lord Jesus.
He will inflict punishment on those people who do not know God [as Savior], and on those who do not obey the Gospel message of our Lord Jesus. They will pay the penalty of never ending destruction, being banished from the presence of the Lord and from His mighty splendor.
They will pay the penalty of never ending destruction, being banished from the presence of the Lord and from His mighty splendor. On that day Jesus will return to be honored by His saints [i.e., God's holy people] and to be marveled at [i.e., in reverence] by all those who had believed [in Him]. [This will happen] because you have believed our testimony to you [about Christ].
Now concerning the return of our Lord Jesus Christ, and our being gathered to Him, brothers,
Now concerning the return of our Lord Jesus Christ, and our being gathered to Him, brothers,
Now concerning the return of our Lord Jesus Christ, and our being gathered to Him, brothers, we request that you people do not become shaken up in your mind, nor alarmed, either by a spirit [i.e., by some prophetic prediction], or by a report, or by a letter supposedly from us, that the day of the Lord [i.e., when Jesus returns] has already come.
we request that you people do not become shaken up in your mind, nor alarmed, either by a spirit [i.e., by some prophetic prediction], or by a report, or by a letter supposedly from us, that the day of the Lord [i.e., when Jesus returns] has already come.
we request that you people do not become shaken up in your mind, nor alarmed, either by a spirit [i.e., by some prophetic prediction], or by a report, or by a letter supposedly from us, that the day of the Lord [i.e., when Jesus returns] has already come.
we request that you people do not become shaken up in your mind, nor alarmed, either by a spirit [i.e., by some prophetic prediction], or by a report, or by a letter supposedly from us, that the day of the Lord [i.e., when Jesus returns] has already come.
we request that you people do not become shaken up in your mind, nor alarmed, either by a spirit [i.e., by some prophetic prediction], or by a report, or by a letter supposedly from us, that the day of the Lord [i.e., when Jesus returns] has already come. Do not allow anyone to deceive you in any way, for it will not occur until the rebellion comes first and the man of lawlessness becomes evident. [Note: This "rebellion" refers to a significant falling away from the teaching and practice of true Christianity (See I Tim. 4:1), characterized by the rise of an authoritarian religious leader]. This man is doomed to be destroyed
Do not allow anyone to deceive you in any way, for it will not occur until the rebellion comes first and the man of lawlessness becomes evident. [Note: This "rebellion" refers to a significant falling away from the teaching and practice of true Christianity (See I Tim. 4:1), characterized by the rise of an authoritarian religious leader]. This man is doomed to be destroyed
Do not allow anyone to deceive you in any way, for it will not occur until the rebellion comes first and the man of lawlessness becomes evident. [Note: This "rebellion" refers to a significant falling away from the teaching and practice of true Christianity (See I Tim. 4:1), characterized by the rise of an authoritarian religious leader]. This man is doomed to be destroyed
Do not allow anyone to deceive you in any way, for it will not occur until the rebellion comes first and the man of lawlessness becomes evident. [Note: This "rebellion" refers to a significant falling away from the teaching and practice of true Christianity (See I Tim. 4:1), characterized by the rise of an authoritarian religious leader]. This man is doomed to be destroyed
Do not allow anyone to deceive you in any way, for it will not occur until the rebellion comes first and the man of lawlessness becomes evident. [Note: This "rebellion" refers to a significant falling away from the teaching and practice of true Christianity (See I Tim. 4:1), characterized by the rise of an authoritarian religious leader]. This man is doomed to be destroyed
Do not allow anyone to deceive you in any way, for it will not occur until the rebellion comes first and the man of lawlessness becomes evident. [Note: This "rebellion" refers to a significant falling away from the teaching and practice of true Christianity (See I Tim. 4:1), characterized by the rise of an authoritarian religious leader]. This man is doomed to be destroyed [for] he opposes [the true Gospel message] and exalts himself against everything that is called "God" or that which is worshiped. So, he sits in God's temple [i.e., the church ?] displaying himself as [though he were] God.
[for] he opposes [the true Gospel message] and exalts himself against everything that is called "God" or that which is worshiped. So, he sits in God's temple [i.e., the church ?] displaying himself as [though he were] God.
[for] he opposes [the true Gospel message] and exalts himself against everything that is called "God" or that which is worshiped. So, he sits in God's temple [i.e., the church ?] displaying himself as [though he were] God.
[for] he opposes [the true Gospel message] and exalts himself against everything that is called "God" or that which is worshiped. So, he sits in God's temple [i.e., the church ?] displaying himself as [though he were] God.
[for] he opposes [the true Gospel message] and exalts himself against everything that is called "God" or that which is worshiped. So, he sits in God's temple [i.e., the church ?] displaying himself as [though he were] God.
[for] he opposes [the true Gospel message] and exalts himself against everything that is called "God" or that which is worshiped. So, he sits in God's temple [i.e., the church ?] displaying himself as [though he were] God. Do you not remember that I used to tell you these things when I was still with you?
Do you not remember that I used to tell you these things when I was still with you?
Do you not remember that I used to tell you these things when I was still with you?
Do you not remember that I used to tell you these things when I was still with you? [But] for now, there is something holding him back [i.e., holding back the man of lawlessness from emerging, See verses 3-4], and you people know what it is. [It is restraining him] so that he will not be revealed until his own [due] time.
[But] for now, there is something holding him back [i.e., holding back the man of lawlessness from emerging, See verses 3-4], and you people know what it is. [It is restraining him] so that he will not be revealed until his own [due] time.
[But] for now, there is something holding him back [i.e., holding back the man of lawlessness from emerging, See verses 3-4], and you people know what it is. [It is restraining him] so that he will not be revealed until his own [due] time.
[But] for now, there is something holding him back [i.e., holding back the man of lawlessness from emerging, See verses 3-4], and you people know what it is. [It is restraining him] so that he will not be revealed until his own [due] time.
[But] for now, there is something holding him back [i.e., holding back the man of lawlessness from emerging, See verses 3-4], and you people know what it is. [It is restraining him] so that he will not be revealed until his own [due] time.
[But] for now, there is something holding him back [i.e., holding back the man of lawlessness from emerging, See verses 3-4], and you people know what it is. [It is restraining him] so that he will not be revealed until his own [due] time. For this mysterious lawlessness is already at work [or, "this lawlessness is already secretly at work"]; but the one who is holding it back [will continue to do so] until he is removed.
For this mysterious lawlessness is already at work [or, "this lawlessness is already secretly at work"]; but the one who is holding it back [will continue to do so] until he is removed.
For this mysterious lawlessness is already at work [or, "this lawlessness is already secretly at work"]; but the one who is holding it back [will continue to do so] until he is removed.
For this mysterious lawlessness is already at work [or, "this lawlessness is already secretly at work"]; but the one who is holding it back [will continue to do so] until he is removed.
For this mysterious lawlessness is already at work [or, "this lawlessness is already secretly at work"]; but the one who is holding it back [will continue to do so] until he is removed.
For this mysterious lawlessness is already at work [or, "this lawlessness is already secretly at work"]; but the one who is holding it back [will continue to do so] until he is removed.
For this mysterious lawlessness is already at work [or, "this lawlessness is already secretly at work"]; but the one who is holding it back [will continue to do so] until he is removed.
For this mysterious lawlessness is already at work [or, "this lawlessness is already secretly at work"]; but the one who is holding it back [will continue to do so] until he is removed. And then the lawless person [See verse 3] will be revealed, the one whom the Lord Jesus will destroy with the breath of His mouth and bring to an end by the brilliant appearance of His presence [i.e., at His second coming].
And then the lawless person [See verse 3] will be revealed, the one whom the Lord Jesus will destroy with the breath of His mouth and bring to an end by the brilliant appearance of His presence [i.e., at His second coming].
And then the lawless person [See verse 3] will be revealed, the one whom the Lord Jesus will destroy with the breath of His mouth and bring to an end by the brilliant appearance of His presence [i.e., at His second coming].
And then the lawless person [See verse 3] will be revealed, the one whom the Lord Jesus will destroy with the breath of His mouth and bring to an end by the brilliant appearance of His presence [i.e., at His second coming].
And then the lawless person [See verse 3] will be revealed, the one whom the Lord Jesus will destroy with the breath of His mouth and bring to an end by the brilliant appearance of His presence [i.e., at His second coming]. The coming [of this lawless person] is according to the work of Satan, [and will be] attended by all kinds of powerful [i.e., miraculous] signs and false wonders,
The coming [of this lawless person] is according to the work of Satan, [and will be] attended by all kinds of powerful [i.e., miraculous] signs and false wonders,
The coming [of this lawless person] is according to the work of Satan, [and will be] attended by all kinds of powerful [i.e., miraculous] signs and false wonders,
The coming [of this lawless person] is according to the work of Satan, [and will be] attended by all kinds of powerful [i.e., miraculous] signs and false wonders, and all kinds of wicked deception toward those people who are perishing [spiritually], because they refused to love the truth so they could be saved.
and all kinds of wicked deception toward those people who are perishing [spiritually], because they refused to love the truth so they could be saved.
and all kinds of wicked deception toward those people who are perishing [spiritually], because they refused to love the truth so they could be saved.
and all kinds of wicked deception toward those people who are perishing [spiritually], because they refused to love the truth so they could be saved. And this is the reason that God sends them a strong delusion [to influence them]: It is so that they would believe the lie,
And this is the reason that God sends them a strong delusion [to influence them]: It is so that they would believe the lie,
And this is the reason that God sends them a strong delusion [to influence them]: It is so that they would believe the lie,
And this is the reason that God sends them a strong delusion [to influence them]: It is so that they would believe the lie, in order that all those who have not believed the truth, but have taken pleasure in wrongdoing, would be condemned.
in order that all those who have not believed the truth, but have taken pleasure in wrongdoing, would be condemned.
in order that all those who have not believed the truth, but have taken pleasure in wrongdoing, would be condemned.
in order that all those who have not believed the truth, but have taken pleasure in wrongdoing, would be condemned.
So then, brothers, stand firm [in the faith], and hold onto the [inspired] traditions which you were taught, whether by word [of mouth] or by a letter from us.
And [pray] that we will be rescued from wicked and evil people, because not everyone has faith.
This greeting [is being written] by me, Paul, in my own handwriting; it is the signature I write in every letter.
Dear children, it is [now] the last hour [i.e., the final period of God's dealing with people on earth], and since you have heard that an antichrist [i.e., a person who is against Christ] is coming, even now [you should be aware that] many antichrists have [already] come. This is [one way] we know that this is the last hour.
Dear children, it is [now] the last hour [i.e., the final period of God's dealing with people on earth], and since you have heard that an antichrist [i.e., a person who is against Christ] is coming, even now [you should be aware that] many antichrists have [already] come. This is [one way] we know that this is the last hour.
Dear children, it is [now] the last hour [i.e., the final period of God's dealing with people on earth], and since you have heard that an antichrist [i.e., a person who is against Christ] is coming, even now [you should be aware that] many antichrists have [already] come. This is [one way] we know that this is the last hour.
Who is the liar? It is the person who denies that Jesus [truly] is the Christ [i.e., God's specially chosen One]. This person is the antichrist [See verse 18]; he is the one who denies [the truth about] the Father and the Son.
Who is the liar? It is the person who denies that Jesus [truly] is the Christ [i.e., God's specially chosen One]. This person is the antichrist [See verse 18]; he is the one who denies [the truth about] the Father and the Son.
But every spirit who does not proclaim [this truth about] Jesus is not [speaking] from God. And this [person] represents the spirit of the antichrist [See 2:18-22; II John 7], whom you have heard would come. Well, now he is already here!
Then I saw another [i.e., a second] beast coming up from the earth. He had two horns like a lamb and spoke like a dragon. And he exercises all the authority of the first beast [See verse 1] in his presence [or, "on his behalf"]. And he forced the earth and those who lived on it to worship the first beast, whose [apparently] fatal wound had healed. read more. And he [i.e., this second beast] performs great [miraculous] signs, including making fire come down from heaven to earth in [full] view of people. [And] by being given [power] to perform these signs in the sight of the [first] beast, he deceived the people on earth. He told them to make a statue to [honor] the [first] beast, who had been wounded by a sword and yet lived [through it]. Now the [second] beast was given [the power] to give breath to the statue of the [first] beast, so that it could both speak and cause all those who refused to worship the statue of the [first] beast to be killed. And this second beast forced everyone to be branded with a mark on their right hand and on their forehead --- insignificant and important people, rich and poor people, and free people and slaves --- so that no one would be able to buy or sell things without having the mark, either the name of the [first] beast or the number of his name. This calls for wisdom; the person who has understanding should calculate the number of the beast, for it is the number of a person. And his number is six hundred and sixty-six.
But the beast was captured, along with the false prophet [See 16:13], who performed [supernatural] signs in his presence. [He had performed these signs] to deceive those who had received the mark of the beast and those who worshiped his statue. [See 13:15-16]. The beast and the false prophet were both thrown alive into the lake of fire that burns with sulphur. Then the rest of them [i.e., the kings and their armies. Verse 19] were killed with the sword that came out of the mouth of the One riding the horse. And all the birds gorged on their flesh.
And the devil who [had] deceived them was thrown into the lake of fire, [burning] with sulphur, where the beast and the false prophet also are. [See 19:20]. And [there] these [enemies of God] will be tortured day and night forever and ever.
Smith
Thessalo'nians, Second Epistle to the,
appears to have been written from Corinth not very long after the first, for Silvanus and Timotheus were still with St. Paul.
In the former letter we saw chiefly the outpouring of strong personal affection, occasioned by the renewal of the apostle's intercourse with the Thessalonians, and the doctrinal and hortatory portions are there subordinate. In the Second Epistle, on the other hand, his leading motive seems to have been the desire of correcting errors in the church of Thessalonica. We notice two points especially which call for his rebuke:-- First, it seems that the anxious expectation of the Lord's advent. Instead of subsiding, had gained ground since the writing of the First Epistle. Second, the apostle had also a personal ground of complaint. His authority was not denied by any, but it was tampered with, and an unauthorized use was made of his name. It will be seen that the teaching of the Second Epistle is corrective of or rather supplemental to that of the first, and therefore presupposes it. This epistle, in the range of subject as well as in style and general character closely resembles the first; and the remarks made on that epistle apply for the most part equally well to this. The structure is somewhat similar the main body of the epistle being divided into two parts in the same way, and each part closing with a prayer. ch.
The epistle ends with a special direction and benediction. ch.
The external evidence in favor of the Second Epistle is somewhat more definite than that which can be brought in favor of the first. The internal character of the epistle too, as in the former case, bears the strongest testimony to its Pauline origin. Its genuineness, in fact, was never questioned until the beginning of the present century.
See Verses Found in Dictionary
To lost people [we become] a smell of death [i.e., we bring condemnation to people who reject our message]; to saved people [we become] a fragrance of life [i.e., we bring salvation to people who accept our message]. And who is adequate to [accomplish] such tasks? For we [apostles] are not like so many people, who "peddle" God's message merely for profit [or, "who corrupt God's message"], but in Christ's [service] we proclaim the message from God with sincerity, [realizing we are] in the presence of God.
But whenever a person [i.e., the Jews] turn to the Lord, the veil is removed [i.e., so they can understand the meaning of God's promises to them through Christ]. Now the Lord [i.e., Christ] is the Holy Spirit, and there is freedom [from the bondage of sin and fear] wherever the Spirit of the Lord is. read more. But all of us [Christians], with unveiled faces, see the Lord's splendor reflected, as [though we were] looking in a mirror, and [so] are being transformed into His likeness in ever-increasing splendor. This is [the work] of the Lord, [who is] the Holy Spirit.