Reference: Zechariah, Prophecy of
Morish
Nothing personal is revealed concerning the prophet except that he was the son of Berechiah, the son of Iddo the prophet. The dates mentioned are the eighth and eleventh months of the second year, and the ninth month of the fourth year of Darius, answering to 519 and 517 B.C., Zec 1:1,7; 7:1. Haggai's prophecy was in the second year of the same Persian king, so the two prophets were contemporary, and, according to Ezr 5:1; 6:14, they both roused and encouraged the Jews to go on with the building of the temple. Zechariah's prophecy is much occupied with the great Gentile kingdoms under which the Jews were placed: there is also much respecting Jerusalem, and it reaches on to the time of the Messiah and His rejection, and to the last days when Israel and Judah shall be blessed in the land.
Zech. 1. The introduction calls upon the people to turn to the Lord: not to be like their fathers who refused to hearken to the warnings, but who when God's punishments had fallen upon them, had been forced to acknowledge the truth of the prophet's words. The point of the chapter is that Jehovah had returned to Jerusalem with mercies, and God's providential ordering of the nations would favour the building of the city. The first vision is in Zec 1:7-17. A man, the angel of Jehovah, on a red horse (the horse is a symbol of the energy of God's providential government in the earth) stands in the shade among the myrtle trees, and there were other horses, red, speckled, and white, as symbols of God's agency in the government of the earth: cf. Zec 6:5. "The powers that be are ordained of God" and were used by Him. If the 'red' horse signifies Persia (having the same colour as the horse of the angel, possibly because Persia was at that time ruling and was favouring God's people), doubtless the 'speckled' and the 'white' point to the two nations that were to succeed
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Cursed be their anger, for it was fierce, and their fury, for it was cruel. I will divide them in Jacob, and scatter them in Israel!
The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs; the nations will obey him.
The Lord found him in a desolate land, in an empty wasteland where animals howl. He continually guarded him and taught him; he continually protected him like the pupil of his eye.
On the seventh day of the fifth month, in the nineteenth year of King Nebuchadnezzar of Babylon, Nebuzaradan, the captain of the royal guard who served the king of Babylon, arrived in Jerusalem.
But Josiah did not turn back from him; he disguised himself for battle. He did not take seriously the words of Necho which he had received from God; he went to fight him in the Plain of Megiddo. Archers shot King Josiah; the king ordered his servants, "Take me out of this chariot, for I am seriously wounded." read more. So his servants took him out of the chariot, put him in another chariot that he owned, and brought him to Jerusalem, where he died. He was buried in the tombs of his ancestors; all the people of Judah and Jerusalem mourned Josiah. Jeremiah composed laments for Josiah which all the male and female singers use to mourn Josiah to this very day. It has become customary in Israel to sing these; they are recorded in the Book of Laments.
Then the prophets Haggai and Zechariah son of Iddo prophesied concerning the Jews who were in Judah and Jerusalem in the name of the God of Israel who was over them.
The elders of the Jews continued building and prospering, while at the same time Haggai the prophet and Zechariah the son of Iddo continued prophesying. They built and brought it to completion by the command of the God of Israel and by the command of Cyrus and Darius and Artaxerxes king of Persia.
A shoot will grow out of Jesse's root stock, a bud will sprout from his roots.
Yes, your land lies in ruins; it is desolate and devastated. But now you will be too small to hold your residents, and those who devoured you will be far away. Yet the children born during your time of bereavement will say within your hearing, 'This place is too cramped for us, make room for us so we can live here.'
You will be a majestic crown in the hand of the Lord, a royal turban in the hand of your God.
But in the seventh month Ishmael, the son of Nethaniah and grandson of Elishama who was a member of the royal family and had been one of Zedekiah's chief officers, came with ten of his men to Gedaliah son of Ahikam at Mizpah. While they were eating a meal together with him there at Mizpah, Ishmael son of Nethaniah and the ten men who were with him stood up, pulled out their swords, and killed Gedaliah, the son of Ahikam and grandson of Shaphan. Thus Ishmael killed the man that the king of Babylon had appointed to govern the country.
King Nebuchadnezzar of Babylon came against Jerusalem with his whole army and set up camp outside it. They built siege ramps all around it. He arrived on the tenth day of the tenth month in the ninth year that Zedekiah ruled over Judah.
By the ninth day of the fourth month the famine in the city was so severe the residents had no food.
I will bring you out from the nations, and will gather you from the lands where you are scattered, with a powerful hand and an outstretched arm and with an outpouring of rage! I will bring you into the wilderness of the nations, and there I will enter into judgment with you face to face. read more. Just as I entered into judgment with your fathers in the wilderness of the land of Egypt, so I will enter into judgment with you, declares the sovereign Lord. I will make you pass under the shepherd's staff, and I will bring you into the bond of the covenant. I will eliminate from among you the rebels and those who revolt against me. I will bring them out from the land where they have been residing, but they will not come to the land of Israel. Then you will know that I am the Lord.
The word of the Lord came to me: "As for you, son of man, take one branch, and write on it, 'For Judah, and for the Israelites associated with him.' Then take another branch and write on it, 'For Joseph, the branch of Ephraim and all the house of Israel associated with him.' read more. Join them as one stick; they will be as one in your hand. When your people say to you, 'Will you not tell us what these things mean?' tell them, 'This is what the sovereign Lord says: Look, I am about to take the branch of Joseph which is in the hand of Ephraim and the tribes of Israel associated with him, and I will place them on the stick of Judah, and make them into one stick -- they will be one in my hand.' The sticks you write on will be in your hand in front of them. Then tell them, 'This is what the sovereign Lord says: Look, I am about to take the Israelites from among the nations where they have gone. I will gather them from round about and bring them to their land. I will make them one nation in the land, on the mountains of Israel, and one king will rule over them all. They will never again be two nations and never again be divided into two kingdoms. They will not defile themselves with their idols, their detestable things, and all their rebellious deeds. I will save them from all their unfaithfulness by which they sinned. I will purify them; they will become my people and I will become their God. "'My servant David will be king over them; there will be one shepherd for all of them. They will follow my regulations and carefully observe my statutes. They will live in the land I gave to my servant Jacob, in which your fathers lived; they will live in it -- they and their children and their grandchildren forever. David my servant will be prince over them forever. I will make a covenant of peace with them; it will be a perpetual covenant with them. I will establish them, increase their numbers, and place my sanctuary among them forever. My dwelling place will be with them; I will be their God, and they will be my people. Then, when my sanctuary is among them forever, the nations will know that I, the Lord, sanctify Israel.'"
You saw that a stone was cut from a mountain, but not by human hands; it smashed the iron, bronze, clay, silver, and gold into pieces. The great God has made known to the king what will occur in the future. The dream is certain, and its interpretation is reliable."
In the eighth month of Darius' second year, the word of the Lord came to the prophet Zechariah, son of Berechiah son of Iddo, as follows: The Lord was very angry with your ancestors. read more. Therefore say to the people: The Lord who rules over all says, "Turn to me," says the Lord who rules over all, "and I will turn to you," says the Lord who rules over all. "Do not be like your ancestors, to whom the former prophets called out, saying, 'The Lord who rules over all says, "Turn now from your evil wickedness,"' but they would by no means obey me," says the Lord. "As for your ancestors, where are they? And did the prophets live forever? But have my words and statutes, which I commanded my servants the prophets, not outlived your fathers? Then they paid attention and confessed, 'The Lord who rules over all has indeed done what he said he would do to us, because of our sinful ways.'" On the twenty-fourth day of the eleventh month, the month Shebat, in Darius' second year, the word of the Lord came to the prophet Zechariah son of Berechiah son of Iddo, as follows:
On the twenty-fourth day of the eleventh month, the month Shebat, in Darius' second year, the word of the Lord came to the prophet Zechariah son of Berechiah son of Iddo, as follows: I was attentive that night and saw a man seated on a red horse that stood among some myrtle trees in the ravine. Behind him were red, sorrel, and white horses.
I was attentive that night and saw a man seated on a red horse that stood among some myrtle trees in the ravine. Behind him were red, sorrel, and white horses. Then I asked one nearby, "What are these, sir?" The angelic messenger who replied to me said, "I will show you what these are." read more. Then the man standing among the myrtle trees spoke up and said, "These are the ones whom the Lord has sent to walk about on the earth." The riders then agreed with the angel of the Lord, who was standing among the myrtle trees, "We have been walking about on the earth, and now everything is at rest and quiet." The angel of the Lord then asked, "Lord who rules over all, how long before you have compassion on Jerusalem and the other cities of Judah which you have been so angry with for these seventy years?" The Lord then addressed good, comforting words to the angelic messenger who was speaking to me. Turning to me, the messenger then said, "Cry out that the Lord who rules over all says, 'I am very much moved for Jerusalem and for Zion. But I am greatly displeased with the nations that take my grace for granted. I was a little displeased with them, but they have only made things worse for themselves. "'Therefore,' says the Lord, 'I have become compassionate toward Jerusalem and will rebuild my temple in it,' says the Lord who rules over all. 'Once more a surveyor's measuring line will be stretched out over Jerusalem.' Speak up again with the message of the Lord who rules over all: 'My cities will once more overflow with prosperity, and once more the Lord will comfort Zion and validate his choice of Jerusalem.'" Once again I looked and this time I saw four horns. So I asked the angelic messenger who spoke with me, "What are these?" He replied, "These are the horns that have scattered Judah, Israel, and Jerusalem."
So I asked the angelic messenger who spoke with me, "What are these?" He replied, "These are the horns that have scattered Judah, Israel, and Jerusalem." Next the Lord showed me four blacksmiths. read more. I asked, "What are these going to do?" He answered, "These horns are the ones that have scattered Judah so that there is no one to be seen. But the blacksmiths have come to terrify Judah's enemies and cut off the horns of the nations that have thrust themselves against the land of Judah in order to scatter its people."
For the Lord who rules over all says to me that for his own glory he has sent me to the nations that plundered you -- for anyone who touches you touches the pupil of his eye.
Listen now, Joshua the high priest, both you and your colleagues who are sitting before you, all of you are a symbol that I am about to introduce my servant, the Branch. As for the stone I have set before Joshua -- on the one stone there are seven eyes. I am about to engrave an inscription on it,' says the Lord who rules over all, 'to the effect that I will remove the iniquity of this land in a single day.
The angelic messenger who had been speaking with me then returned and woke me, as a person is wakened from sleep. He asked me, "What do you see?" I replied, "I see a menorah of pure gold with a receptacle at the top and seven lamps, with fourteen pipes going to the lamps. read more. There are also two olive trees beside it, one on the right of the receptacle and the other on the left."
Therefore he told me, "These signify the word of the Lord to Zerubbabel: 'Not by strength and not by power, but by my Spirit,' says the Lord who rules over all." "What are you, you great mountain? Because of Zerubbabel you will become a level plain! And he will bring forth the temple capstone with shoutings of 'Grace! Grace!' because of this."
"What are you, you great mountain? Because of Zerubbabel you will become a level plain! And he will bring forth the temple capstone with shoutings of 'Grace! Grace!' because of this." Moreover, the word of the Lord came to me as follows: read more. "The hands of Zerubbabel have laid the foundations of this temple, and his hands will complete it." Then you will know that the Lord who rules over all has sent me to you. For who dares make light of small beginnings? These seven eyes will joyfully look on the tin tablet in Zerubbabel's hand. (These are the eyes of the Lord, which constantly range across the whole earth.)
For who dares make light of small beginnings? These seven eyes will joyfully look on the tin tablet in Zerubbabel's hand. (These are the eyes of the Lord, which constantly range across the whole earth.) Next I asked the messenger, "What are these two olive trees on the right and the left of the menorah?" read more. Before he could reply I asked again, "What are these two extensions of the olive trees, which are emptying out the golden oil through the two golden pipes?" He replied, "Don't you know what these are?" And I said, "No, sir." So he said, "These are the two anointed ones who stand by the Lord of the whole earth."
Then I turned to look, and there was a flying scroll! Someone asked me, "What do you see?" I replied, "I see a flying scroll thirty feet long and fifteen feet wide." read more. The speaker went on to say, "This is a curse traveling across the whole earth. For example, according to the curse whoever steals will be removed from the community; or on the other hand (according to the curse) whoever swears falsely will suffer the same fate." "I will send it out," says the Lord who rules over all, "and it will enter the house of the thief and of the person who swears falsely in my name. It will land in the middle of his house and destroy both timber and stones." After this the angelic messenger who had been speaking to me went out and said, "Look, see what is leaving." I asked, "What is it?" And he replied, "It is a basket for measuring grain that is moving away from here." Moreover, he said, "This is their 'eye' throughout all the earth." Then a round lead cover was raised up, revealing a woman sitting inside the basket. He then said, "This woman represents wickedness," and he pushed her down into the basket and placed the lead cover on top. Then I looked again and saw two women going forth with the wind in their wings (they had wings like those of a stork) and they lifted up the basket between the earth and the sky. I asked the messenger who was speaking to me, "Where are they taking the basket?" He replied, "To build a temple for her in the land of Babylonia. When it is finished, she will be placed there in her own residence."
Once more I looked, and this time I saw four chariots emerging from between two mountains of bronze. Harnessed to the first chariot were red horses, to the second black horses, read more. to the third white horses, and to the fourth spotted horses, all of them strong.
to the third white horses, and to the fourth spotted horses, all of them strong. Then I asked the angelic messenger who was speaking with me, "What are these, sir?" read more. The messenger replied, "These are the four spirits of heaven that have been presenting themselves before the Lord of all the earth.
The messenger replied, "These are the four spirits of heaven that have been presenting themselves before the Lord of all the earth.
The messenger replied, "These are the four spirits of heaven that have been presenting themselves before the Lord of all the earth. The chariot with the black horses is going to the north country and the white ones are going after them, but the spotted ones are going to the south country.
The chariot with the black horses is going to the north country and the white ones are going after them, but the spotted ones are going to the south country. All these strong ones are scattering; they have sought permission to go and walk about over the earth." The Lord had said, "Go! Walk about over the earth!" So they are doing so.
All these strong ones are scattering; they have sought permission to go and walk about over the earth." The Lord had said, "Go! Walk about over the earth!" So they are doing so. Then he cried out to me, "Look! The ones going to the northland have brought me peace about the northland."
Then he cried out to me, "Look! The ones going to the northland have brought me peace about the northland." The word of the Lord came to me as follows: read more. "Choose some people from among the exiles, namely, Heldai, Tobijah, and Jedaiah, all of whom have come from Babylon, and when you have done so go to the house of Josiah son of Zephaniah.
"Choose some people from among the exiles, namely, Heldai, Tobijah, and Jedaiah, all of whom have come from Babylon, and when you have done so go to the house of Josiah son of Zephaniah. Then take some silver and gold to make a crown and set it on the head of Joshua son of Jehozadak, the high priest. read more. Then say to him, 'The Lord who rules over all says, "Look -- here is the man whose name is Branch, who will sprout up from his place and build the temple of the Lord.
Then say to him, 'The Lord who rules over all says, "Look -- here is the man whose name is Branch, who will sprout up from his place and build the temple of the Lord. Indeed, he will build the temple of the Lord, and he will be clothed in splendor, sitting as king on his throne. Moreover, there will be a priest with him on his throne and they will see eye to eye on everything. read more. The crown will then be turned over to Helem, Tobijah, Jedaiah, and Hen son of Zephaniah as a memorial in the temple of the Lord. Then those who are far away will come and build the temple of the Lord so that you may know that the Lord who rules over all has sent me to you. This will all come to pass if you completely obey the voice of the Lord your God."'"
In King Darius' fourth year, on the fourth day of Kislev, the ninth month, the word of the Lord came to Zechariah.
"Speak to all the people and priests of the land as follows: 'When you fasted and lamented in the fifth and seventh months through all these seventy years, did you truly fast for me -- for me, indeed?
And it will come about that just as you (both Judah and Israel) were a curse to the nations, so I will save you and you will be a blessing. Do not be afraid! Instead, be strong!'
Tyre built herself a fortification and piled up silver like dust and gold like the mud of the streets! Nevertheless the Lord will evict her and shove her fortifications into the sea -- she will be consumed by fire. read more. Ashkelon will see and be afraid; Gaza will be in great anguish, as will Ekron, for her hope will have been dried up. Gaza will lose her king, and Ashkelon will no longer be inhabited. A mongrel people will live in Ashdod, for I will greatly humiliate the Philistines. I will take away their abominable religious practices; then those who survive will become a community of believers in our God, like a clan in Judah, and Ekron will be like the Jebusites. Then I will surround my temple to protect it like a guard from anyone crossing back and forth; so no one will cross over against them anymore as an oppressor, for now I myself have seen it.
Then I took my staff "Pleasantness" and cut it in two to annul my covenant that I had made with all the people.
Again the Lord said to me, "Take up once more the equipment of a foolish shepherd. Indeed, I am about to raise up a shepherd in the land who will not take heed to the sheep headed to slaughter, will not seek the scattered, and will not heal the injured. Moreover, he will not nourish the one that is healthy but instead will eat the meat of the fat sheep and tear off their hooves. read more. Woe to the worthless shepherd who abandons the flock! May a sword fall on his arm and his right eye! May his arm wither completely away, and his right eye become completely blind!"
On that day the lamentation in Jerusalem will be as great as the lamentation at Hadad-Rimmon in the plain of Megiddo.
"In that day there will be a fountain opened up for the dynasty of David and the people of Jerusalem to cleanse them from sin and impurity. And also on that day," says the Lord who rules over all, "I will remove the names of the idols from the land and they will never again be remembered. Moreover, I will remove the prophets and the unclean spirit from the land. read more. Then, if anyone prophesies in spite of this, his father and mother to whom he was born will say to him, 'You cannot live, for you lie in the name of the Lord.' Then his father and mother to whom he was born will run him through with a sword when he prophesies. "Therefore, on that day each prophet will be ashamed of his vision when he prophesies and will no longer wear the hairy garment of a prophet to deceive the people. Instead he will say, 'I am no prophet -- indeed, I am a farmer, for a man has made me his indentured servant since my youth.' Then someone will ask him, 'What are these wounds on your chest?' and he will answer, 'Some that I received in the house of my friends.' "Awake, sword, against my shepherd, against the man who is my associate," says the Lord who rules over all. Strike the shepherd that the flock may be scattered; I will turn my hand against the insignificant ones. It will happen in all the land, says the Lord, that two-thirds of the people in it will be cut off and die, but one-third will be left in it. Then I will bring the remaining third into the fire; I will refine them like silver is refined and will test them like gold is tested. They will call on my name and I will answer; I will say, 'These are my people,' and they will say, 'The Lord is my God.'"
Then you will escape through my mountain valley, for the mountains will extend to Azal. Indeed, you will flee as you fled from the earthquake in the days of King Uzziah of Judah. Then the Lord my God will come with all his holy ones with him. On that day there will be no light -- the sources of light in the heavens will congeal.
Then the Pharisees went out and planned together to entrap him with his own words. They sent to him their disciples along with the Herodians, saying, "Teacher, we know that you are truthful, and teach the way of God in accordance with the truth. You do not court anyone's favor because you show no partiality. read more. Tell us then, what do you think? Is it right to pay taxes to Caesar or not?" But Jesus realized their evil intentions and said, "Hypocrites! Why are you testing me? Show me the coin used for the tax." So they brought him a denarius. Jesus said to them, "Whose image is this, and whose inscription?" They replied, "Caesar's." He said to them, "Then give to Caesar the things that are Caesar's, and to God the things that are God's." Now when they heard this they were stunned, and they left him and went away. The same day Sadducees (who say there is no resurrection) came to him and asked him, "Teacher, Moses said, 'If a man dies without having children, his brother must marry the widow and father children for his brother.' Now there were seven brothers among us. The first one married and died, and since he had no children he left his wife to his brother. The second did the same, and the third, down to the seventh. Last of all, the woman died. In the resurrection, therefore, whose wife of the seven will she be? For they all had married her." Jesus answered them, "You are deceived, because you don't know the scriptures or the power of God. For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. Now as for the resurrection of the dead, have you not read what was spoken to you by God, I am the God of Abraham, the God of Isaac, and the God of Jacob'? He is not the God of the dead but of the living!" When the crowds heard this, they were amazed at his teaching. Now when the Pharisees heard that he had silenced the Sadducees, they assembled together. And one of them, an expert in religious law, asked him a question to test him: "Teacher, which commandment in the law is the greatest?" Jesus said to him, "'Love the Lord your God with all your heart, with all your soul, and with all your mind.' This is the first and greatest commandment. The second is like it: 'Love your neighbor as yourself.' All the law and the prophets depend on these two commandments." While the Pharisees were assembled, Jesus asked them a question: "What do you think about the Christ? Whose son is he?" They said, "The son of David." He said to them, "How then does David by the Spirit call him 'Lord,' saying, The Lord said to my lord, "Sit at my right hand, until I put your enemies under your feet"'? If David then calls him 'Lord,' how can he be his son?" No one was able to answer him a word, and from that day on no one dared to question him any longer.
Then Jesus said to them, "This night you will all fall away because of me, for it is written: 'I will strike the shepherd, and the sheep of the flock will be scattered.'
I have come in my Father's name, and you do not accept me. If someone else comes in his own name, you will accept him.
Now some Greeks were among those who had gone up to worship at the feast. So these approached Philip, who was from Bethsaida in Galilee, and requested, "Sir, we would like to see Jesus." read more. Philip went and told Andrew, and they both went and told Jesus. Jesus replied, "The time has come for the Son of Man to be glorified. I tell you the solemn truth, unless a kernel of wheat falls into the ground and dies, it remains by itself alone. But if it dies, it produces much grain.
Then I saw standing in the middle of the throne and of the four living creatures, and in the middle of the elders, a Lamb that appeared to have been killed. He had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth.
(These are the two olive trees and the two lampstands that stand before the Lord of the earth.)
Then I heard another voice from heaven saying, "Come out of her, my people, so you will not take part in her sins and so you will not receive her plagues, because her sins have piled up all the way to heaven and God has remembered her crimes.