except that they each had four faces, four pairs of wings,

Now as to their four faces and four pairs of wings, their pairs of wings overlapped each other. They moved in straight directions without turning their faces around as they moved.

The form of their faces was human, but each of the four also had the face of a lion to the right, the face of an ox to the left, and the face of an eagle behind them.

Each moved in straight directions. Wherever they decided to go, they went without turning themselves.

As I observed the living beings, I noticed one wheel on the earth beside each being that is, for the four of them.

Their wheels and their construction details looked like gold-colored beryl. Each wheel was identical in form to the others, and they appeared to have been constructed and designed as if one wheel were within another.

and underneath the canopy, their wings spread out straight over their heads toward each other. They each also had two wings with which they covered themselves, one wing covering its body on one side and one wing covering itself on the other side.

accompanied by the sound of the wings of the living creatures gently touching each other and with the sound of the wheels emanating from the front, accompanied by a great earthquake.

When you have completed this, you are to sleep on your right side, symbolically bearing the iniquity of Judah for 40 days. Each day that I've assigned to you represents one year.

You are to measure one sixth of one hin of water each time you drink it.

I saw 70 men from the elders of the house of Israel standing among them, including Shaphan's son Jaazaniah. Each man held a censer in his hand. As the scent of the cloud of incense ascended,

the Spirit asked me, "Do you see, Son of Man, what the elders of Israel's house are doing in secret, each in the chamber of his own carved idol? They keep saying, "God doesn't see us. The LORD has abandoned the land.'"

All of a sudden, I noticed six men approaching from the direction of the upper gate, which faces north. Each of them held a destructive weapon in his hand. Among them there was one man, clothed in linen, who was equipped with a writing set at his side. They went in and presented themselves beside the bronze altar.

As I continued to watch, I observed four wheels beside the cherubim, one wheel beside each cherub. The wheels resembled beryl stone.

Their entire bodies, backs, hands, and wings were filled with eyes around, including each of their four wheels.

Each had four faces. The first one was the face of a cherub, the second the face of a man, the third the face of a lion, and the fourth the face of an eagle.

Each one had four faces. Each one had four wings, and the form of human hands could be seen under their wings.

As to the likeness of their faces, they were like what I had seen on the bank of the Chebar River. They each moved straight ahead.

"Therefore, Israel, I'm going to judge you according to the behavior of each and every one of you," declares the Lord GOD. "So repent and turn from all your sins so that sin won't keep on being a stumbling block for you.

Then I told them, "Each of you are to abandon your detestable practices. You are not to defile yourselves with Egypt's idols. I am the LORD your God.'"'"

"""Watch out! Each of the princes of Israel has misused his authority to shed blood.

So I prophesied, just as I had been ordered to do so. Immediately there was a noise and a rattling and then all of a sudden the bones came together by themselves! Each bone came together, all of them attached together!

Each guardhouse measured one reed long and one reed wide, and the distance between each guardhouse was five cubits. The threshold of the gate near the vestibule facing away from the Temple entrance measured one reed.

Gate guardhouses stood facing east, numbering three on each side, each of them of equal size to the door jamb; that is, having the same measurement on each side.

It was equipped with three guardhouses on each side. Its side pillars and porches had measurements identical to the first gate: 50 cubits long and 25 cubits wide.

Seven steps led up to it, with a porch in front of them. Palm tree ornaments were engraved on its side pillars, one on each side.

In that way, there were four tables on each side in front of the gate, for a total of eight tables for use in slaughtering the offerings.

There were four tables carved from stone for the burnt offering, each one and a half cubits long, one and a half cubits wide, and one cubit high, on which the instruments are laid for slaughtering burnt offerings and sacrifices.

Next, he brought me to the Temple porch and measured the side pillars at five cubits on each side. The width of the gate measured three cubits on each side.

The porch was 20 cubits long and eleven cubits wide. The stairway by which it was ascended was equipped with columns attached to its side pillars, one on each side.

Next he brought me to the Temple and measured its door jambs at six cubits wide on each side of the structure.

The entrance was ten cubits wide and its door jambs were five cubits wide on each side. He measured the length of the nave at 40 cubits and its width at 20 cubits.

The side chambers consisted of three stories, each above the other, with 30 chambers in each story. The side chambers extended out from the wall that faced the inside of the chambers where the chambers were fastened together, but the chamber walls were not fastened directly into the Temple walls themselves.

The side chambers surrounding the Temple were wider at each successive story, because the surrounding structure ascended by proportional increments as it rose, ascending to the highest story by going up successively from the lowest.

and its outer chambers 20 cubits in width, surrounding the Temple on each side.

The front of the Temple and its east-facing courtyard were each 100 cubits long.

Next, he measured 100 cubits as the length of the structure toward the front of the courtyard that stood behind it, where it housed a gallery on each side of it. Then he measured the Temple and the inner porticos of the courtyard,

There were carved cherubim and palm trees, alternating with a palm tree between a cherub, and each cherub had two faces,

The door posts of the main sanctuary were square. Each door post was identical in appearance to the others.

The nave and the sanctuary each were equipped with double doors.

Each door had two sections mounted on hinges, for a total of two sections for one door and two sections for the other.

Opposite the 20 cubits wide inner court, and opposite the paved area that comprised the outer court, there were three stories of galleries that faced each other.

"Every day for a week, you are to prepare a goat for a sin offering, a young bull, and a ram from the flock, each without defect.

The olive oil quota is to be based on the bath, measured at ten baths to each omer, which is equal to one kor.

The sheep quota is to be one from each flock of 200 taken from the pastures of Israel. From all of these you are to present grain offerings, burnt offerings, and peace offerings, to make atonement for them," declares the Lord GOD.

Each day during the seven days of the festival, he is to provide a burnt offering to the LORD, consisting of seven bulls and seven rams without defect, offered each day throughout the seven days, along with a male goat offered each day as a sin offering.

""The Regent Prince is also to present a grain offering consisting of an ephah with each bull and an ephah with each ram, along with a hin of olive oil mixed with an ephah of grain.

a grain offering with the ram consisting of an ephah, a grain offering with the lambs consisting of whatever amount he brings with him, and a hin of oil with each ephah of grain.

Furthermore, each New Moon there is to be a young bull presented without defect, six male lambs, and a ram without defect.

The Regent Prince is to present an ephah of grain along with the bull, an ephah of grain along with the ram, a grain offering consisting of as much as he is able to give and a hin of olive oil with each ephah of grain.

""The grain offering for the festivals and appointed festivals is to include an ephah with a bull, an ephah with a ram, and as much grain with the lambs as the Regent Prince brings with him, along with a hin of oil with each ephah.

Then he brought me out to the exterior courtyard and led me across to each of the four corners of the courtyard. There in each corner was an enclosed area set aside,

all of them the same size; that is, each was 40 cubits long and 30 cubits wide.

A low wall built of masonry surrounded each courtyard, with boiling places set in rows in the wall.

Lining each side of the river banks, all sorts of species of fruit trees will be growing. Their leaves will never wither and their fruit will never fail. They will bear fruit every month, because the water that nourishes them will be flowing from the sanctuary. Their fruit will be for food and their leaves will contain substances that promote healing."