“But as for you, take wheat, barley, beans, lentils, millet, and spelt, and put them into one vessel and make them into bread for yourself. You shall eat it according to the number of the days that you lie on your side, three hundred and ninety days.

Thou shalt drink also water by measure, the sixth part of an hin: from time to time shalt thou drink.

Then he said to me, See, I have given thee cow's dung for man's dung, and thou shall prepare thy bread of it.

A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee: and a third part shall fall by the sword round about thee; and I will scatter a third part into all the winds, and I will draw out a sword after them.

Wherefore I will bring the worst of the nations, and they shall possess their houses: I will also make the pride of the strong to cease; and their holy places shall be profaned.

And with that he brought me to the door of the port of the LORD's house, toward the north. And behold, there sat women mourning for Tammuz.

And so he brought me into the inward court of the LORD's house. And behold, at the port of the LORD's house, betwixt the fore entry and the altar, there were five and twenty men that turned their backs on the temple of the LORD, and their faces toward the east, and these worshiped the sun.

Moreover, the spirit of the LORD lift me up, and brought me unto the east port of the LORD's house. And behold, there were twenty five men under the door: among whom I saw Jaazaniah the son of Azzur, and Pelatiah the son of Benaiah, the rulers of the people.

And you, son of man, let your face be turned against the daughters of your people, who are acting the part of prophets at their pleasure; be a prophet against them, and say,

Even so, there will be survivors left in it, sons and daughters who will be brought out. Indeed, they will come out to you, and you will observe their conduct and actions. Then you will be consoled about the devastation I have brought on Jerusalem, about all I have brought on it.

See, it is put into the fire for burning: the fire has made a meal of its two ends and the middle part of it is burned; is it good for any work?

In the mountain of the height of Israel, will I plant it, And it shall put forth boughs And bear fruit, And become a majestic cedar,- And every bird of every wing shall dwell under it, In the shade of its branches, shall they dwell.

Will ye then say. Why hath not the son borne a part of the iniquity of the father? But the son hath done justice and righteousness, All my statutes, hath observed and done them He shall surely live.

The person that sinneth, the same, shall die, - the son shall not bear a part of the iniquity of, the father, neither shall a father bear a part of the iniquity of the son, the righteousness of the righteous upon himself, shall be. And the lawlessness of a lawless man upon himself, shall be.

Sharpened is it for the slaughter, and scoured that it may be bright. O, the destroying staff of my son shall bring down all wood.

Therefore have I poured out my indignation on them; I have consumed them with the fire of my wrath: their own way have I brought on their heads, says the Lord Yahweh.

And get the bits together, the fat tail, every good part, the leg and the top part of it: make it full of the best bones.

Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men.

Speak unto the house of Israel, Thus saith the Lord Jehovah: Behold, I will profane my sanctuary, the pride of your power, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left behind shall fall by the sword.

And ye shall do as I have done: ye shall not cover your lips, nor eat the bread of men.

therefore I am about to expose Moab’s flank beginning with its frontier cities, the pride of the land: Beth-jeshimoth, Baal-meon, and Kiriathaim.

I'll make sure that you go straight to the Pit, into the lowest part of the earth, where you'll be with people who lived in ancient times. You'll keep company there with the dead, who have gone into the Pit. As a result, your city won't be inhabited. Meanwhile, I will display my glory in the land of the living.

and say unto Tyre, which is a port of the sea that occupieth with much people and many Isles, 'Thus speaketh the LORD God: O Tyre, thou hast said, 'What, I am a noble city.'

And I will stretch thee out towards the desert thee and all the fish of thy rivers, Off the face of the field, shalt thou lie Thou shalt not be carried away. nor shalt thou be gathered, To the wild beast of the earth and to the bird of the heavens, have I given thee for food.

Thus saith the LORD; They also that uphold Egypt shall fall; and the pride of her power shall come down: from the tower of Syene shall they fall in it by the sword, saith the Lord GOD.

At Tehaphnehes also the day shall withdraw itself, when I shall break there the yokes of Egypt, and the pride of her power shall cease in her: as for her, a cloud shall cover her, and her daughters shall go into captivity.

‘Therefore thus says the Lord God, “Because it is high in stature and has set its top among the thick boughs and the clouds, and its heart is proud of its height,

And I will throw you on the ground; on the surface of the open field I will hurl you, and I will cause every bird of the heaven to dwell on you, and I will satisfy the animals of all of the world from you.

By the swords of the mighty will I cause thy multitude to fall; the terrible of the nations are they all: and they shall bring to nought the pride of Egypt, and all the multitude thereof shall be destroyed.

"Son of Man, mourn about the hordes of Egypt. Bring them down that is, her and the citizens of those majestic nations whose destiny is the deep part of the Pit.

Her grave will be set in the remotest part of the Pit, surrounded by those who accompanied her. All of them will have been killed, executed violently, who spread terror throughout the land of the living.

And I will make the land a desolation and an astonishment; and the pride of her power shall cease; and the mountains of Israel shall be desolate, so that none shall pass through.

After many days, shalt thou muster thy forces, In the after part of the years, shalt thou enter Into the land of the remnant brought back froth the sword. Gathered from among many peoples, Upon the mountains of Israel which have been waste continually, - But the same! from among the peoples, hath been brought forth, And they shall dwell in security, all of them.

To take a spoil, and to take a prey, To turn back thy hand on inhabited wastes, And on a people gathered out of nations, Making cattle and substance, Dwelling on a high part of the land.

Then shall tremble before me The fishes of the sea, and The bird of the heavens and The wild beast of the field, and Every creeping thing that creepeth on the ground, and All the men we are on the face of the ground, - and The mountains is hall be torn asunder and The steep places I shall sink down I, and Every wall to the earth, shall be thrown.

And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel:

On mountains of Israel thou fallest, Thou, and all thy bands, and the peoples who are with thee, To ravenous fowl -- a bird of every wing, And to a beast of the field, I have given thee for food.

Thou, therefore, son of man, Thus saith My Lord Yahweh, Say to the bird of every wing. And to every wild beast of the field. Assemble yourselves and come Gather yourselves from every side, unto my sacrifice which I am sacrificing for yon A great sacrifice on the mountains of Israel,- And ye shall eat flesh and drink blood:

And behold a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits long by the cubit and an hand breadth: so he measured the breadth of the building, one reed; and the height, one reed.

And he measured the breadth of the entry of the gate, ten cubits; and the length of the gate, thirteen cubits.

And he measured the gate from the roof of the one lodge to the roof of the other, a breadth of five and twenty cubits; door against door.

He made [the measurement of] the side pillars sixty cubits high; the gate extended all around to the side pillar of the courtyard.

And the gate of the outer court whose view is toward the north, he measured the length of it and the breadth of it.

And he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.

Afterward he brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tabernacle.

And the breadth of the door was ten cubits; and the sides of the door were five cubits on the one side, and five cubits on the other side: and he measured the length thereof, forty cubits: and the breadth, twenty cubits.

Then went he inward, and measured the post of the door, two cubits; and the door, six cubits; and the breadth of the door, seven cubits.

After he measured the wall of the house, six cubits; and the breadth of every side chamber, four cubits, round about the house on every side.

And there was an enlarging, and a winding about still upward to the side chambers: for the winding about of the house went still upward round about the house: therefore the breadth of the house was still upward, and so increased from the lowest chamber to the highest by the midst.

The breadth of the wall that is to the side-chamber at the outside is five cubits; and that which is left is the place of the side-chambers that are to the house.

And between the chambers was a breadth of twenty cubits round about the house on every side.

And the doors of the side chambers were toward the place that was left, one door toward the north, and another door toward the south: and the breadth of the place that was left was five cubits round about.

Also the breadth of the face of the house, and of the separate place toward the east, an hundred cubits.

The thresholds, and the windows closed, and the offsets round about to their three ever against the threshold, a board of wood round about, round about, and the earth even to the windows, and the windows being covered.

Opposite the space of twenty cubits which was part of the inner square, and opposite the stone floor of the outer square. There were covered ways facing one another on the third floor.

And before the cells a walk, ten cubits the breadth of the inside, a way of one cubit; and their doors to the north.

In the breadth of the wall of the court toward the south, before the separate place, and before the building, were cells;

Corresponding to the chamber doorways facing the south was an opening at the beginning of the passage; that is, the passage in front of the corresponding part of the wall facing east as one might enter.

And these are measures of the altar by cubits: The cubit is a cubit and a handbreadth, and the centre is a cubit, and a cubit the breadth; and its border on its edge round about is one span, and this is the upper part of the altar.

The ledge shall be fourteen cubits long by fourteen wide on its four sides, and the border around it shall be half a cubit; and its base shall be a cubit all around, and its steps shall face the east.”

After a priest has become ceremonially clean, they must count off a period of seven days for him.

The priests shall not eat of anything that dieth of itself, or is torn, whether it be bird or beast.

And when you are making a distribution of the land, by the decision of the Lord, for your heritage, you are to make an offering to the Lord of a part of the land as holy: it is to be twenty-five thousand long and twenty thousand wide: all the land inside these limits is to be holy.

And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place.

This holy part of the land is to be for the priests, the servants of the holy place, who come near to the Lord to do his work; it is to be a place for their houses and for grass-land and for cattle.

And as the property for the town you are to have a part five thousand wide and twenty-five thousand long, by the side of the offering of the holy part of the land: this is to be for all the children of Israel.

And for the ruler there is to be a part on one side and on the other side of the holy offering and of the property of the town, in front of the holy offering and in front of the property of the town on the west of it and on the east: measured in the same line as one of the parts of the land, from its limit on the west to its limit on the east of the land.

The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.

This is the oblation that ye shall offer; the sixth part of an ephah of an homer of wheat, and ye shall give the sixth part of an ephah of an homer of barley:

Concerning the ordinance of oil, the bath of oil, ye shall offer the tenth part of a bath out of the cor, which is an homer of ten baths; for ten baths are an homer:

And thou shalt prepare a meat offering for it every morning, the sixth part of an ephah, and the third part of an hin of oil, to temper with the fine flour; a meat offering continually by a perpetual ordinance unto the LORD.

And if he gives a part of his heritage to one of his servants, it will be his till the year of making free, and then it will go back to the ruler; for it is his sons' heritage, and is to be theirs.

and in the four corners of the court, were courts covered over, forty long and thirty broad: of one measure, were those four.

Then he brought me out through the north gateway and around to the one outside that faces toward the east. To my amazement, water was trickling out from that part of the south side, too!

And he said to me, These waters are flowing out to the east part of the land and down into the Arabah; and they will go to the sea, and the waters will be made sweet.

And pertaining to these, shall he the holy offering, even for the priests, northwards, five and twenty thousand, and westward, a breadth of ten thousand, and eastward, a breadth of ten thousand and south ward, length of five and twenty thousand, - so shall the sanctuary of Yahweh be in the midst thereof: -

And the Levites are to have a part of the land equal to the limit of the priests', twenty-five thousand long and ten thousand wide, all of it together to be twenty-five thousand long and twenty thousand wide.

They must not sell or exchange any of it, and they must not transfer this choice part of the land, for it is holy to the Lord.

And the five thousand that is left in the breadth, on the front of the five and twenty thousand, is common -- for the city, for dwelling, and for suburb, and the city hath been in its midst.

All that is separated of the twenty five thousand long and twenty five thousand broad on the four parts, that shall ye put aside for the separated portion of the Sanctuary, and for the possession of the city.