through Whom we received grace and apostleship, for obedience of faith among all the nations for His name's sake;

to all who are in Rome, beloved of God, called saints: Grace to you, and peace from God our Father, and the Lord Jesus Christ.

being justified freely by His grace, through the redemption which is in Christ Jesus;

Now to him that works the reward is not reckoned as of grace, but as of debt;

For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

through Whom also we have had access by faith into this grace in which we have been standing; and we rejoice in hope of the glory of God.

But not as the trespass, so also is the free gift; for, if by the trespass of the one, the many died, much more did the grace of God, and the gift by the grace of the One Man, Christ Jesus, abound to the many.

For, if, by the trespass of the one, death reigned through the one; much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the One, Jesus Christ.

And the law entered, that the trespass might abound; but where sin abounded, grace did super-abound;

that, as sin reigned in death, so also might grace reign through righteousness unto eternal life, through Jesus Christ our Lord.

What, then, shall we say? Shall we persist in sin, that grace may abound?

For sin shall not have dominion over you; for ye are not under law, but under grace.

What, then? May we sin, because we are not under law, but under grace? It could not be!

Even so, then, at this present time also, a remnant, according to an election of grace, has been reserved.

But, if by grace, it is no longer of works; otherwise the grace becomes no longer grace. [But, if of works, it is no longer grace; otherwise, the work is no longer work.]

For I say, through the grace that was given to me, to every one among you, not to think of himself more highly than he night to think, but so to think as to think soberly, according as God divided to each one a measure of faith.

And, having gifts differing according to the grace that was given to us; whether prophecy, let us prophesy according to the proportion of our faith;

But I wrote to you the more boldly in part, as reminding you again, because of the grace which was given to me from God,

And the God of peace shall bruise Satan under your feet speedily. The grace of our Lord Jesus Christ be with you.