for not the hearers of the law are righteous before God, but the doers of the law shall be declared righteous: --

for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who is of the faith of Jesus.

and whom He did fore-appoint, these also He did call; and whom He did call, these also He declared righteous; and whom He declared righteous, these also He did glorify.

For the righteousness of God in it is revealed from faith to faith, according as it hath been written, 'And the righteous one by faith shall live,'

who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.

but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,

let it not be! and let God become true, and every man false, according as it hath been written, 'That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.'

and not, as we are evil spoken of, and as certain affirm us to say -- 'We may do the evil things, that the good ones may come?' whose judgment is righteous.

according as it hath been written -- 'There is none righteous, not even one;

wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

being declared righteous freely by His grace through the redemption that is in Christ Jesus,

therefore do we reckon a man to be declared righteous by faith, apart from works of law.

yes, also of nations; since one is God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.

for if Abraham by works was declared righteous, he hath to boast -- but not before God;

and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness:

who was delivered up because of our offences, and was raised up because of our being declared righteous.

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,

for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die;

much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;

and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of 'Righteous,'

So, then, as through one offence to all men it is to condemnation, so also through one declaration of 'Righteous' it is to all men to justification of life;

for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.

so that the law, indeed, is holy, and the command holy, and righteous, and good.

Who shall lay a charge against the choice ones of God? God is He that is declaring righteous,