For, not the hearers of law, are righteous with God, but, the doers of law, shall be declared righteous;

In the forbearance of God, - with a view to a showing forth of his righteousness in the present season, that he might be righteous even when declaring righteous him that hath faith in Jesus.

And, whom he fore-appointed, the same, he also called, and, whom he called, the same, he also declared righteous, and, whom he declared righteous, the same, he also made glorious: -

He received the sign of circumcision as a seal [confirming] that he had been [considered] righteous because of the faith he had before being circumcised. Thus, he became the [spiritual] father of all people who believe [in God], even though they have not been circumcised, so that they could be considered righteous [by their faith].

For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die.

so that the promise should be made sure to all Abraham's true descendants; not merely to those who are righteous through the Law, but to those who are righteous through a faith like that of Abraham. Thus in the sight of God in whom he believed, who gives life to the dead and makes reference to things that do not exist, as though they did, Abraham is the forefather of all of us. As it is written, "I have appointed you to be the forefather of many nations."

Therefore, you should not brag [about your superiority] over the [natural] branches [i.e., the rejected Jews]. But, if you must brag, it should not be over you [Gentiles] nourishing the roots [i.e., the Jews], but over the roots nourishing you.

For, a righteousness of God, is therein revealed, - by faith unto faith: even as it is written - But, he that is righteous, by faith, shall live.

Who, indeed, having acknowledged the righteous sentence of God, - that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising them .

But, according to thy hardness, and thine impenitent heart, art treasuring up for thyself anger, in a day of anger and revelation of the righteous judgment of God, -

If then, the uncircumcision, be guarding the righteous requirement of the law, shall not, his uncircumcision, as circumcision be reckoned? -

Far be it! But let, God, prove to be, true, albeit, every man, be false! Even as it is written - That thou mightest be declared righteous in thy words, and overcome when thou art in judgment.

Even as it is written - there is none righteous, not even one,

Inasmuch as, by works of law, shall no flesh be declared righteous before him, - through law, in fact, is discovery of sin.

Being declared righteous freely by his favour through the redemption that is in Christ Jesus: -

For we reckon that a man is to be declared righteous by faith, apart from works of law.

If, at all events, God is one, who will declare righteous - the circumcision by faith, and the uncircumcision through their faith.

For, if Abraham by works was declared righteous, he hath whereof to boast; - nevertheless, not towards God, -

Whereas, unto him that worketh not but believeth on him that declareth righteous the ungodly, his faith is reckoned as righteousness.

Who was delivered up on account of our offences and was raised on account of the declaring us righteous.

Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, -

Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger.

Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life;

For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted -

So that, the law, indeed, is holy, and the commandment, holy, and righteous and good.

In order that, the righteous requirement of the law, might be fulfilled in us - who, not according to flesh, do walk, but according to spirit;

Who shall bring an accusation against the chosen ones of God? God, who declareth righteous?

and not, as we are evil spoken of, and as certain affirm us to say -- 'We may do the evil things, that the good ones may come?' whose judgment is righteous.

and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of 'Righteous,'

even as David also speaks of the happiness of the man whom God accounted righteous independently of his works,