For, one by one, ye can, all, be prophesying, - that, all, may learn, and, all, be encouraged.

I should wish every one to be just what I am myself. But every one has his own gift from God-one in one way, and one in another.

Now the one who plants and the one who waters are one, but each one will receive his own reward according to his own labor.

Can every one be an Apostle? can every one be a Preacher? can every one be a Teacher? can every one have supernatural powers?

But if the one who is not a Christian has a desire to go away, let it be so: the brother or the sister in such a position is not forced to do one thing or the other: but it is God's pleasure that we may be at peace with one another.

Because we, being a number of persons, are one bread, we are one body: for we all take part in the one bread.

For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

Or do you not know that the one who joins himself to a prostitute is one body [with her]? For it says, "The two will become one flesh."

If anyone speaks in a tongue, [it must be] on one occasion two or at most three, and {one after the other}, and one must interpret.

I beseech you, brethren, in the name of our Lord Jesus Christ, that all speak one thing and that there be no dissension among you: but be ye perfect in one mind, and one meaning.

So I want to inform you that no one speaking under the power of the Spirit of God can say, "Jesus is accursed!" and no one except one under the power of the Holy Spirit can really say, "Jesus is Lord!"

So neither is the one planting, nor the one watering anything, but God the one giving the increase.

So, if one part [i.e., one Christian] suffers, then all the parts [i.e., the other Christians] should suffer with it. Or, if one part is honored, all the [other] parts should rejoice with it.

Does any one ever serve as a soldier at his own expense? Does any one plant a vineyard and not eat its produce? Or does any one look after a herd and not drink the milk?

If one partakes of food after saying a blessing over it, why should one be denounced for eating what one has given thanks to God for?

Can every one have power to cure diseases? can every one speak in 'tongues'? can every one interpret them?

But the sense of my letter was that if a brother had the name of being one who went after the desires of the flesh, or had the desire for other people's property, or was in the way of using violent language, or being the worse for drink, or took by force what was not his, you might not keep company with such a one, or take food with him.

There is for us only one God, the Father, of whom are all things, and we are for him; and one Lord, Jesus Christ, through whom are all things, and we have our being through him.

But, the man of the spirit, on the one hand, examineth all things, but, on the other, he himself, by no one, is examined.

Each one's work, shall be made, manifest; for, the day, will make it plain, because, by fire, is it to be revealed, - and, each one's work, of what sort it is, the fire itself will prove: -

If not - as the Lord hath distributed - unto each one, as God hath called, each one, so, let him be walking; - and, so, in all the assemblies, I ordain.

If, however, thou shouldst even marry, thou hast not sinned; and, if one who is virgin should marry, that one hath not sinned; - but, tribulation of the flesh, shall, such, have: - howbeit, I, spare you.

Let, no one, be seeking, what concerneth himself, but that which concerneth some one else.

For, each one, taketh beforehand, his own supper, in your eating, and, one, indeed, is hungry, whereas, another, is drinking to excess.

Unto a different one, faith, in the same Spirit, and, unto another, gifts of healings, in the one Spirit,

But, all these, energiseth the one and the same Spirit, distributing unto each one, peculiarly, even as it is disposed.