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They answered, “Abraham is our father.” Jesus said to them,
Jesus told them, "If you were Abraham's children, you would be doing what Abraham did. But now you're trying to kill me, a man who has told you the truth that I heard from God. Abraham would'nt have done that.
so that the promise should be made sure to all Abraham's true descendants; not merely to those who are righteous through the Law, but to those who are righteous through a faith like that of Abraham. Thus in the sight of God in whom he believed, who gives life to the dead and makes reference to things that do not exist, as though they did, Abraham is the forefather of all of us. As it is written, "I have appointed you to be the forefather of many nations."
For this reason, the promise [i.e., of being made right with God] comes through faith [in God], according to His unearned favor, so that it may be [given] with certainty to all of Abraham's descendants. The promise is given not only to those [who live] under the law [i.e., the Jews], but also to [all] those [who live] by faith, like Abraham. Abraham is the [spiritual] father of all of us [believers],
And if you are Christ's, then you are Abraham's seed, and yours is the heritage by the right of God's undertaking given to Abraham.
This means that it is not the physical descendants [of Abraham] who are God's children, but it is the children [born] according to [God's] promise who are [Abraham's true] descendants.
they are not all children of Abraham because they are Abraham's descendants. The promise was, In Isaac shall thy posterity be called.
and quit thinking to yourselves, we claim Abraham as our forefather, because I tell you, God is able to make Abraham's children out of these stones.
Demonstrate by your lives that you have [really] repented, and quit saying to yourselves, 'We claim Abraham as our forefather,' because I tell you, God is able to make Abraham's children out of these stones.
Now, brothers, you [Christians] are children of the promise [made to Abraham. See 3:29] just like Isaac, [Abraham's son] was.
for when Melchizedek met him, he was still in Abraham's body [i.e., Levi had not yet been born as a descendant of Abraham].
I am Abraham's God, and Isaac's God and Jacob's God.' [So], He is not God to those who are [physically] dead, but [He is] God to those who are [still] alive."
But concerning those who are raised from the dead, have you never read in the book of Moses, in the incident about the bush, how God spoke to him, saying [Ex. 3:6], 'I am Abraham's God, and Isaac's God, and Jacob's God?'
But even Moses showed that dead people would be raised in the incident about the bush [Ex. 3:6], where he called the Lord, 'Abraham's God, and Isaac's God, and Jacob's God.'
They said to him in answer, We are Abraham's seed and have never been any man's servant: why do you say, You will become free?
God's words were these--'Abraham's descendants shall live in a foreign country, where they will be enslaved and ill-treated for four hundred years.
Abraham's faith did not become weak [even though] he was about one hundred years old and considered his body almost dead and Sarah's womb incapable of conceiving a child.
I know that ye are Abraham's seed: yet ye seek to kill me, because my word hath not free course in you.
And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;
"My brothers, descendants of Abraham's family, and those among you who fear God, it is to us that the message of this salvation has been sent.
Now does this happiness come to the Jews alone, or to the heathen peoples too? For we say, "Abraham's faith was credited to him as right standing."
Are they Hebrews? So am I. Are they Israelis? So am I. Are they among Abraham's descendants? So am I.
You see, then, that those who have faith are Abraham's real descendants.
For it is clear that he did not come to help angels. No, he came to help Abraham's descendants,
and the forefather of those circumcised persons who not only share his circumcision but follow our forefather Abraham's example in the faith he had before he was circumcised.
Jesus said to them, 'Verily, verily, I say to you, Before Abraham's coming -- I am;'
But the statement it was credited to him was not written only for Abraham's sake,
If therefore the Son shall make you free, ye will be free indeed. I know that ye are Abraham's offspring:
I say then, Has God rejected his people It may not be. For I also am an Israelite, of Abraham's seed, of the tribe of Benjamin.
"It happened in a similar way in the days of Lot [i.e., Abraham's nephew]. People were eating and drinking and buying and selling and planting and building.
For it is written in the law about Abraham's two sons [Gen. 16]; one [was] by his slave woman [Hagar] and the other by the free woman, [his wife, Sarah].
and [from Egypt]
And the Scripture was fulfilled which says, “Abraham believed God, and this [faith] was credited to him [by God] as righteousness and as conformity to His will,” and he was called the friend of God.
The Jews therefore said unto Him, Now we are sure that thou art possessed by a demon. Abraham is dead, and the prophets too; and thou sayest, If any one keep my word, he shall never taste of death: art thou greater than our father Abraham, who is dead?
Now if the first-fruits of the dough Abraham and the Patriarchs are holy, so also is the whole mass their descendants. And if the root of a tree Abraham is holy, so also are the branches his descendants.
Now consider, how great, this man was, to whom, a tenth, Abraham gave out of the choicest spoils, Yea Abraham the Patriarch.
And God gave Abraham a covenant [a formal agreement to be strictly observed] of [which] circumcision [was the sign]; and so [under these circumstances] Abraham became the father of Isaac, and circumcised him on the eighth day; and Isaac [became the father] of
For Melchizedek, the king of Salem, a priest of the Most High God, who met Abraham on his return from the slaughter of the kings and blessed him ??2 who had a tenth part of everything assigned him by Abraham ??this Melchizedek is primarily a king of righteousness (that is the meaning of his name); then, besides that, king of Salem (which means, king of peace).
who was the son of Jacob, who was the son of Isaac, who was the son of Abraham. [And Abraham] was the son of Terah, who was the son of Nahor,
They indeed of the sons of Levi who receive the priest's office have a commandment to take tithes of the people according to the Law, that is, of their brothers, though these have come out of the body of Abraham,
Faith enabled Abraham, when he was put to the test, to offer Isaac as a sacrifice. He who had accepted God's promises was ready to sacrifice his only son,
"Now as the time approached for the fulfillment of the promise that God had made to Abraham, the people's population increased a great deal in Egypt.
The God of Abraham and Isaac and Jacob, - the God of our fathers, hath glorified his servant Jesus: - whom, ye, indeed, delivered up and denied to Pilate's, face when he had adjudged to release him;
For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith.
And the Scripture, anticipating God's justification of the Gentiles by faith, announced the gospel to Abraham beforehand in the words, In thee shall all the Gentiles be blessed.
On this, Abraham left the country of the Chaldaeans and settled in Haran; and from there, after his father's death, God caused him to migrate into this very country, in which you are now living.
Abraham had a son named Isaac; Isaac had a son named Jacob and Jacob's sons were Judah and his [eleven] brothers.
And so, after patiently waiting, Abraham obtained the fulfillment of God's promise.
But Melchizedek, although not of this lineage, received tithes from Abraham, and gave his blessing to the very man who had God's promises.
Thus, for instance, Sarah obeyed Abraham, acknowledging his authority over her. And you have become Sarah's children if you do what is right and permit nothing whatever to terrify you.
Then the rich man said, 'I beg you therefore, forefather [Abraham], that you would send Lazarus to my father's house,
For if Abraham had been made right with God by doing good deeds he would have had something to boast about, but not in God's presence.
[An example of this is] Abraham, who believed God's [promise] and [because of such faith] he was considered right with God.
Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar?
By faith, Abraham, when he was called, obeyed to go out to a place which he was to receive for an inheritance. He went out, not knowing where he went.
And Jesus said to him, Today salvation has come to this house, for even he is a son of Abraham.
And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
Art thou greater than our father Abraham, who died? and the prophets died: whom makest thou thyself?
Your father Abraham rejoiced to see my day; and he saw it, and was glad.
The Jews therefore said unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
For when God made a promise to Abraham, since he could swear by none greater, he swore by himself,
to whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;
We can say that through Abraham even Levi, who receives tithes, has paid tithes,
And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
Abraham saith unto him, They have Moses and the prophets; let them hear them.
And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
Therefore all the generations from Abraham to David [are] fourteen generations, and from David to the deportation to Babylon [are] fourteen generations, and from the deportation to Babylon to the Christ [are] fourteen generations.
His help he has given to Israel, his servant, so that he might keep in mind his mercy to Abraham and his seed for ever,
The oath which he made to Abraham, our father,
And you are the descendants of the prophets and the heirs of the sacred compact which God made with your forefathers, when He said to Abraham: 'All the families of the earth are to be blessed through your posterity.'
So then, they which be of faith are blessed with faithful Abraham.
(As he spake unto our fathers) Toward Abraham and his seed for ever.
that the blessing of Abraham might come on the gentiles through Jesus Christ, and that we might receive the promise of the spirit through faith.
To Abraham and his seed were the promises made. He saith not, "in the seeds," as in many: But, "in thy seed," as in one, which is Christ.
For if the inheritance come of the law, it cometh not of promise: but God gave it unto Abraham by promise.
And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,
Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.
But I say to you that many will come from east and west and {be seated at the banquet} with Abraham and Isaac and Jacob in the kingdom of heaven.
"The glorious God appeared to our ancestor Abraham while he was in Mesopotamia before he settled in Haran. God told him, "Leave your country and your relatives and go to the land I'll show you.'
Then what are we to say about our forefather Abraham?
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
Abraham, building on hope in spite of hopeless circumstances, had faith, and so he actually became the father of many nations, just as it had been told him, "So numberless shall your descendants be."
You are doing the works of your father. They said to him, We are true sons of Abraham; we have one Father, who is God.
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