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And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.
And going on from there, he saw another two brothers, James the son of Zebedee, and John his brother, in a boat with Zebedee their father, mending their nets. And He called them;
For I am a man under authority, having soldiers under me. And I say to this one, Go! And he goes; and to another, Come! And he comes; and to my servant, Do this! And he does it.
And another of His disciples said to him, Lord, allow me first to go and bury my father.
But when they persecute you in this city, flee into another; for truly I say to you, In no way shall you have finished the cities of Israel until the Son of Man comes.
And they said to Him, Are You he who should come, or do we look for another?
He put out another parable to them, saying, The kingdom of heaven is compared to a man who sowed good seed in his field.
He put out another parable to them, saying, The kingdom of Heaven is like a grain of mustard seed, which a man took and sowed in his field;
He spoke another parable to them: The kingdom of Heaven is like leaven, which a woman took and hid in three measures of meal until the whole was leavened.
And I say to you, Whoever shall put away his wife, except for fornication, and shall marry another, commits adultery; and whoever marries her who is put away commits adultery.
Hear another parable. There was a certain housemaster who planted a vineyard and hedged it round about, and dug a winepress in it, and built a tower, and rented it to vinedressers, and went into a far country.
And the vinedressers took his servants, and beat one, and killed another, and stoned another.
But not caring, they went their ways, one to his field, another to his trading.
And Jesus said to them, Do you not see all these things? Truly I say to you, There shall not be left here one stone on another that shall not be thrown down.
And then many will be offended, and will betray one another, and will hate one another.
And to one he gave five talents, to another two, and to another one; to each according to his ability. And he went abroad at once.
And going he who had received the five talents traded with them, and made another five talents.
And likewise he who had received two, he also gained another two.
And so he who had received five talents came and brought another five talents, saying, Lord, you delivered five talents to me. Behold, I have gained five talents above them.
And all nations shall be gathered before Him. And He shall separate them from one another, as a shepherd divides the sheep from the goats.
And when he had gone out into the porch, another saw him and said to those there, This one was also with Jesus of Nazareth.
And another fell on stony ground, where it did not have much earth. And it sprang up at once, due to not having deepness of earth.
And another fell among the thorns, and the thorns grew up and choked it, and it yielded no fruit.
And another fell on good ground and yielded fruit, going up and increasing. And one bore thirty, and one sixty, and one a hundredfold.
And they feared exceedingly and said to one another, What kind of man is this, that even the winds and the sea obey Him?
And they kept that saying within themselves, debating with one another what the rising from the dead is.
Salt is good; but if the salt becomes saltless, with what will you season? Have salt in yourselves, and be at peace with one another.
And He said to them, Whoever shall put away his wife and marries another commits adultery against her.
And if a woman shall put away her husband and marries to another, she commits adultery.
And again he sent to them another servant. And stoning that one, they struck him in the head, and sent him away, insulting him.
And again he sent another. And they killed him, and many others, beating some and killing some.
And answering Jesus said to him, Do you see these great buildings? There shall not be one stone left on another that shall not be thrown down.
And they began to be grieved, and to say to Him one by one, Not at all I, is it? And another said, Not at all I, is it?
We heard Him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.
And also the chief priests mocking, with the scribes, said to one another, He saved others but he cannot save himself.
After that He appeared in another form to two of them, walking and going into the country.
And it happened as the angels departed from them into Heaven, the shepherds said to one another, Indeed, let us go to Bethlehem and see this thing which has happened, which the Lord made known to us.
And it happened, also on another sabbath, that He entered into the synagogue and taught. And there was a man whose right hand was withered.
And they were filled with madness, and talked with one another as to what they might do to Jesus.
For I also am a man set under authority, having under me soldiers. And I say to one, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it.
And John, calling near a certain two of his disciples, sent them to Jesus, saying, Are You He that should come, or do we look for another?
And coming to Him, the men said, John the Baptist has sent us to You, saying, Are You He who should come, or do we look for another?
They are like children sitting in a market and calling to one another, and saying, We have played the flute to you, and you have not danced; we have mourned to you, and you did not weep.
And He said to them, Where is your faith? And being afraid, they marveled, saying to one another, Who then is this One? For He commands even the winds and water, and they obey Him!
For the Son of Man has not come to destroy men's lives, but to save. And they went to another village.
And He said to another, Follow Me! But he said, Lord, first allow me to go and bury my father.
And another also said, Lord, I will follow You, but first allow me to take leave of those in my house.
In the meantime, when there had gathered together an innumerable crowd of people, so as to trample on one another, He began to say to His disciples first, Beware of the leaven of the Pharisees, which is hypocrisy.
And another said, I have bought five yoke of oxen, and I am going to test them. I beg you, have me excused.
And another said, I have married a wife, and therefore I cannot come.
Or what king, going to make war against another king, does not first sit down and consult whether he is able with ten thousand to meet him who comes against him with twenty thousand?
And he said to another, And how much do you owe? And he said, A hundred cors of wheat. And he said to him, Take your bill and write eighty.
And if you have not been faithful in that which is another's, who shall give you that which is your own?
Everyone putting away his wife and marrying another commits adultery; and everyone marrying her who is put away from her husband commits adultery.
And another came, saying, Lord, behold, here is your mina, which I have kept in a handkerchief.
And again he sent another servant. And they also beat him and treated him shamefully, and sent him away empty.
And after a little while another saw him and said, You also are of them. And Peter said, Man, I am not!
And about an hour afterward, another confidently affirmed, saying, Truly this one was also with him, for he is a Galilean.
And that same day Pilate and Herod became friends with one another, for before they were at enmity between themselves.
And He said to them, What words are these that you have with one another as you walk, and are so sad?
And they said to one another, Did not our heart burn within us while He talked with us by the way and while He opened the Scriptures to us?
Therefore the disciples said to one another, No one brought Him anything to eat?
And in this is the saying true, One sows and another reaps.
The infirm man answered Him, Sir, when the water is troubled, I have no one to put me into the pool. But while I am coming, another steps down before me.
There is another who bears witness of Me, and I know that the witness which He witnesses of Me is true.
I have come in My Father's name, and you do not receive Me. If another shall come in his own name, him you will receive.
How can you believe, you who receive honor from one another and do not seek the honor that comes from God only?
Jesus therefore answered and said to them, Do not murmur with one another.
Then the Jews argued with one another, saying, How can this man give us his flesh to eat?
Truly, truly, I say to you, He who does not enter into the sheepfold by the door, but going up by another way, that one is a thief and a robber.
Then they sought Jesus, and spoke with one another as they stood in the temple, What does it seem to you, that He will not at all come to the feast?
If then I, the Lord and the Teacher, have washed your feet, you also ought to wash one another's feet.
Then the disciples looked upon one another, wondering of whom He spoke.
I give you a new commandment, that you love one another. As I have loved you, you should also love one another.
By this all shall know that you are My disciples, if you have love toward one another.
And I will pray the Father, and He shall give you another Comforter, so that He may be with you forever,
This is My commandment, that you love one another as I have loved you.
These things I command you, that you love one another.
Then His disciples said to one another, What is this that He says to us, A little while and you will not see Me, and again a little and you will see Me? And, Because I go to the Father?
Then Jesus knew that they desired to ask Him, and said to them, Do you seek answers with one another concerning this, because I said, A little while and you shall not see Me; and again a little while, and you shall see Me?
And Simon Peter and another disciple followed Jesus. That disciple was known to the high priest, and he went in with Jesus into the court of the high priest.
And again another Scripture says, "They shall look upon Him whom they pierced."
Truly, truly, I say to you, When you were young, you girded yourself and walked where you wished. But when you grow old, you shall stretch forth your hands and another shall gird you and carry you where you do not wish.
For it is written in the Book of Psalms, "Let his estate become forsaken, and he not be living in it." And, "Let another take his overseership."
And they were all amazed and marveled, saying to one another, Behold, are not these who speak all Galileans?
And they were all amazed, and were in doubt, saying to one another, What does this mean?
And God spoke in this way, that his seed would be a tenant in another land, and that they would enslave it and oppress it four hundred years.
And the next day he appeared to them while fighting. And he urged them to peace, saying, Men, you are brothers, why do you wrong one another?
And he said to them, You know that it is an unlawful thing for a man, a Jew to keep company with or to come near to one of another nation. But God has shown me not to call any man common or unclean.
But, waving to them with his hand to be quiet, he declared to them how the Lord had brought him out of the prison. And he said, Go tell these things to James and to the brothers. And he departed and went into another place.
Therefore he also says in another psalm, "You shall not allow Your Holy One to see corruption."
whom Jason has received. And these all act contrary to the decrees of Caesar, saying that there is another king, Jesus.
Therefore if Demetrius and those craftsmen with him truly have a matter against anyone, the court days are kept, and there are proconsuls. Let them plead against one another.
And giving parting greetings to one another, we went up into the ship; and they returned to their own things.
And withdrawing, they spoke with one another, saying, This man does nothing worthy of death or of bonds.
And when the foreigners saw the creature hanging from his hand, they said to one another, No doubt this man is a murderer, whom, being saved from the sea, Justice has not allowed to live.
And disagreeing with one another, they were let go, Paul saying one word: Well did the Holy Spirit speak through Isaiah the prophet to our fathers,
And likewise also the men, leaving the natural use of the woman, burned in their lust toward one another; males with males working out shamefulness, and receiving in themselves the recompense which was fitting for their error.
Therefore you are without excuse, O man, everyone who judges; for in that in which you judge another, you condemn yourself, for you who judge do the same things.
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- Acceptance, Of One Another
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