Being warned in a dream that they shouldn't return to Herod, they went back to their own country another way.

For I am also a man under authority, having under myself soldiers. I tell this one, 'Go,' and he goes; and tell another, 'Come,' and he comes; and tell my servant, 'Do this,' and he does it."

Another of his disciples said to him, "Lord, allow me first to go and bury my father."

and said to him, "Are you he who comes, or should we look for another?"

He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field,

He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field;

He spoke another parable to them. "The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened."

I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and he who marries her when she is divorced commits adultery."

"Hear another parable. There was a man who was a master of a household, who planted a vineyard, set a hedge about it, dug a winepress in it, built a tower, leased it out to farmers, and went into another country.

The farmers took his servants, beat one, killed another, and stoned another.

But they made light of it, and went their ways, one to his own farm, another to his merchandise,

But he answered them, "You see all of these things, don't you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down."

Then many will stumble, and will deliver up one another, and will hate one another.

"For it is like a man, going into another country, who called his own servants, and entrusted his goods to them.

To one he gave five talents, to another two, to another one; to each according to his own ability. Then he went on his journey.

Immediately he who received the five talents went and traded with them, and made another five talents.

In the same way, he also who got the two gained another two.

He who received the five talents came and brought another five talents, saying, 'Lord, you delivered to me five talents. Behold, I have gained another five talents besides them.'

"He also who got the two talents came and said, 'Lord, you delivered to me two talents. Behold, I have gained another two talents besides them.'

Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats.

They were greatly afraid, and said to one another, "Who then is this, that even the wind and the sea obey him?"

They reasoned with one another, saying, "It's because we have no bread."

After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.

But they were silent, for they had disputed one with another on the way about who was the greatest.

Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another."

He said to them, "Whoever divorces his wife, and marries another, commits adultery against her.

If a woman herself divorces her husband, and marries another, she commits adultery."

He began to speak to them in parables. "A man planted a vineyard, put a hedge around it, dug a pit for the winepress, built a tower, rented it out to a farmer, and went into another country.

Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.

Again he sent another; and they killed him; and many others, beating some, and killing some.

Jesus said to him, "Do you see these great buildings? There will not be left here one stone on another, which will not be thrown down."

"It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.

They began to be sorrowful, and to ask him one by one, "Surely not I?" And another said, "Surely not I?"

"We heard him say, 'I will destroy this temple that is made with hands, and in three days I will build another made without hands.'"

After these things he was revealed in another form to two of them, as they walked, on their way into the country.

It happened, when the angels went away from them into the sky, that the shepherds said one to another, "Let's go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us."

When the devil had completed every temptation, he departed from him until another time.

Amazement came on all, and they spoke together, one with another, saying, "What is this word? For with authority and power he commands the unclean spirits, and they come out!"

It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.

But they were filled with rage, and talked with one another about what they might do to Jesus.

For I also am a man placed under authority, having under myself soldiers. I tell this one, 'Go!' and he goes; and to another, 'Come!' and he comes; and to my servant, 'Do this,' and he does it."

John, calling to himself two of his disciples, sent them to Jesus, saying, "Are you the one who is coming, or should we look for another?"

When the men had come to him, they said, "John the Baptizer has sent us to you, saying, 'Are you he who comes, or should we look for another?'"

They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.'

He said to them, "Where is your faith?" Being afraid they marveled, saying one to another, "Who is this, then, that he commands even the winds and the water, and they obey him?"

For the Son of Man didn't come to destroy men's lives, but to save them." They went to another village.

He said to another, "Follow me!" But he said, "Lord, allow me first to go and bury my father."

Another also said, "I want to follow you, Lord, but first allow me to say good-bye to those who are at my house."

"Another said, 'I have bought five yoke of oxen, and I must go try them out. Please have me excused.'

"Another said, 'I have married a wife, and therefore I can't come.'

Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?

Then he said to another, 'How much do you owe?' He said, 'A hundred cors of wheat.' He said to him, 'Take your bill, and write eighty.'

If you have not been faithful in that which is another's, who will give you that which is your own?

Everyone who divorces his wife, and marries another, commits adultery. He who marries one who is divorced from a husband commits adultery.

Another came, saying, 'Lord, behold, your mina, which I kept laid away in a handkerchief,

and will dash you and your children within you to the ground. They will not leave in you one stone on another, because you didn't know the time of your visitation."

He began to tell the people this parable. "A man planted a vineyard, and rented it out to some farmers, and went into another country for a long time.

He sent yet another servant, and they also beat him, and treated him shamefully, and sent him away empty.

"As for these things which you see, the days will come, in which there will not be left here one stone on another that will not be thrown down."

After about one hour passed, another confidently affirmed, saying, "Truly this man also was with him, for he is a Galilean!"

They said one to another, "Weren't our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us?"

The disciples therefore said one to another, "Has anyone brought him something to eat?"

For in this the saying is true, 'One sows, and another reaps.'

The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up, but while I'm coming, another steps down before me."

It is another who testifies about me. I know that the testimony which he testifies about me is true.

I have come in my Father's name, and you don't receive me. If another comes in his own name, you will receive him.

How can you believe, who receive glory from one another, and you don't seek the glory that comes from the only God?

The Jews therefore contended with one another, saying, "How can this man give us his flesh to eat?"

Then they sought for Jesus and spoke one with another, as they stood in the temple, "What do you think -- that he isn't coming to the feast at all?"

If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another's feet.

The disciples looked at one another, perplexed about whom he spoke.

A new commandment I give to you, that you love one another, just like I have loved you; that you also love one another.

By this everyone will know that you are my disciples, if you have love for one another."

I will pray to the Father, and he will give you another Counselor, that he may be with you forever, --

"This is my commandment, that you love one another, even as I have loved you.

"I command these things to you, that you may love one another.

Some of his disciples therefore said to one another, "What is this that he says to us, 'A little while, and you won't see me, and again a little while, and you will see me;' and, 'Because I go to the Father?'"

Simon Peter followed Jesus, as did another disciple. Now that disciple was known to the high priest, and entered in with Jesus into the court of the high priest;

Then they said to one another, "Let's not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They parted my garments among them. For my cloak they cast lots." Therefore the soldiers did these things.

Again another Scripture says, "They will look on him whom they pierced."

Most certainly I tell you, when you were young, you dressed yourself, and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you, and carry you where you don't want to go."

For it is written in the book of Psalms, 'Let his habitation be made desolate. Let no one dwell therein;' and, 'Let another take his office.'

They were all amazed and marveled, saying to one another, "Behold, aren't all these who speak Galileans?

They were all amazed, and were perplexed, saying one to another, "What does this mean?"

"The day following, he appeared to them as they fought, and urged them to be at peace again, saying, 'Sirs, you are brothers. Why do you wrong one another?'

He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn't call any man unholy or unclean.

But he, beckoning to them with his hand to be silent, declared to them how the Lord had brought him out of the prison. He said, "Tell these things to James, and to the brothers." Then he departed, and went to another place.

Therefore he says also in another psalm, 'You will not allow your Holy One to see decay.'

whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!"

Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn't know why they had come together.

If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another.

Some shouted one thing, and some another, among the crowd. When he couldn't find out the truth because of the noise, he commanded him to be brought into the barracks.

When they had withdrawn, they spoke one to another, saying, "This man does nothing worthy of death or of bonds."

When the natives saw the creature hanging from his hand, they said one to another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live."

Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.

Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.

You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal?

So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.

Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.

Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?