And if your right eye is a cause of trouble to you, take it out and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.

And if your right hand is a cause of trouble to you, let it be cut off and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.

Truly I say to you, It will be better for the land of Sodom and Gomorrah in the day of God's judging than for that town.

But I say to you, It will be better for Tyre and Sidon in the day of judging, than for you.

But I say to you that it will be better for the land of Sodom in the day of judging, than for you.

But whoever is a cause of trouble to one of these little ones who have faith in me, it would be better for him to have a great stone fixed to his neck, and to come to his end in the deep sea.

And if your hand or your foot is a cause of trouble, let it be cut off and put it away from you: it is better for you to go into life with the loss of a hand or a foot than, having two hands or two feet, to go into the eternal fire.

And if your eye is a cause of trouble to you, take it out, and put it away from you: it is better for you to go into life with one eye than, having two eyes, to go into the hell of fire.

The disciples say to him, If this is the position of a man in relation to his wife, it is better not to be married.

But the wise made answer, saying, There may not be enough for us and you; it would be better for you to go to the traders and get oil for yourselves.

And had undergone much at the hands of a number of medical men, and had given all she had, and was no better, but even worse,

And whoever is a cause of trouble to one of these little ones who have faith in me, it would be better for him if a great stone was put round his neck and he was dropped into the sea.

And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire.

And if your foot is a cause of trouble to you, let it be cut off: it is better for you to go into life with one foot than to have two feet and go into hell.

And if your eye is a cause of trouble to you, take it out: it is better for you to go into the kingdom of God with one eye than, having two eyes, to go into hell,

And no man, having had old wine, has any desire for new, for he says, The old is better.

I say to you, It will be better in that day for Sodom than for that town.

But it will be better for Tyre and Sidon, in the day of judging, than for you.

For I will give you words and wisdom, so that not one of those who are against you will be able to get the better of you, or to put you in the wrong.

So he put a question to them as to the hour when he became better; and they said to him, The disease went from him yesterday at the seventh hour.

But they were not able to get the better of him, for his words were full of wisdom and of the Spirit.

So then, because these things may not be doubted, it would be better for you to be quiet, and do nothing unwise.

And it would have been better if they had come here to make a statement, if they have anything against me.

And when they had been without food for a long time, Paul got up among them and said, Friends, it would have been better if you had given attention to me and not gone sailing out from Crete, to undergo this damage and loss.

How then is the Jew better off? or what profit is there in circumcision?

And not being feeble in faith though his body seemed to him little better than dead (he being about a hundred years old) and Sarah was no longer able to have children:

It is better not to take meat or wine or to do anything which might be a cause of trouble to your brother.

For who made you better than your brother? or what have you that has not been given to you? but if it has been given to you, what cause have you for pride, as if it had not been given to you?

Do not keep back from one another what is right, but only for a short time, and by agreement, so that you may give yourselves to prayer, and come together again; so that Satan may not get the better of you through your loss of self-control.

But if they have not self-control let them get married; for married life is better than the burning of desire.

So then, he who gets married to his virgin does well, and he who keeps her unmarried does better.

But it will be better for her to keep as she is, in my opinion: and it seems to me that I have the Spirit of God.

But God's approval of us is not based on the food we take: if we do not take it we are no worse for it; and if we take it we are no better.

But I have not made use of any of these things: and I am not writing this in the hope that it may be so for me: for it would be better for me to undergo death, than for any man to make this pride of mine of no effect.

But in giving you this order, there is one thing about which I am not pleased: it is that when you come together it is not for the better but for the worse.

But let your desires be turned to the more important things given by the Spirit. And now I am pointing out to you an even better way.

But in the church it would be better for me to make use of five words of which the sense was clear, so that others might have profit, than ten thousand words in a strange tongue.

So that Satan may not get the better of us: for we are not without knowledge of his designs.

Worship of images, use of strange powers, hates, fighting, desire for what another has, angry feelings, attempts to get the better of others, divisions, false teachings,

I am in a hard position between the two, having a desire to go away and be with Christ, which is very much better:

Doing nothing through envy or through pride, but with low thoughts of self let everyone take others to be better than himself;

And that no man may make attempts to get the better of his brother in business: for the Lord is the judge in all these things, as we said to you before and gave witness.

Having become by so much better than the angels, as the name which is his heritage is more noble than theirs.

But, my loved ones, though we say this, we are certain that you have better things in you, things which go with salvation;

(Because the law made nothing complete), and in its place there is a better hope, through which we come near to God.

By so much is it a better agreement which we have through Jesus.

But now his position as priest is higher. because through him God has made a better agreement with man, based on the giving of better things.

But now Christ has come as the high priest of the good things of the future, through this greater and better Tent, not made with hands, that is to say, not of this world,

For this cause it was necessary to make the copies of the things in heaven clean with these offerings; but the things themselves are made clean with better offerings than these.

For you had pity on those who were in prison, and had joy in the loss of your property, in the knowledge that you still had a better property and one which you would keep for ever.

By faith Abel made a better offering to God than Cain, and he had witness through it of his righteousness, God giving his approval of his offering: and his voice still comes to us through it though he is dead.

But now their desire is for a better country, that is to say, for one in heaven; and so it is no shame to God to be named their God; for he has made ready a town for them.

Feeling that it was better to undergo pain with the people of God, than for a short time to have a taste of the pleasures of sin;

Judging a part in the shame of Christ to be better than all the wealth of Egypt; for he was looking forward to his reward.

Women had their dead given back to them living; others let themselves be cruelly attacked, having no desire to go free, so that they might have a better life to come;

Because God had kept some better thing for us, so that it was not possible for them to become complete without us.

And to Jesus by whom the new agreement has been made between God and man, and to the sign of the blood which says better things than Abel's blood.

But if you have bitter envy in your heart and the desire to get the better of others, have no pride in this, talking falsely against what is true.

For where envy is, and the desire to get the better of others, there is no order, but every sort of evil-doing.

Because if it is God's purpose for you to undergo pain, it is better to do so for well-doing than for evil-doing.

Saying that they will be free, while they themselves are the servants of destruction; because whatever gets the better of a man makes a servant of him.

For it would have been better for them to have had no knowledge of the way of righteousness, than to go back again from the holy law which was given to them, after having knowledge of it.

I have knowledge of your works, that you are not cold or warm: it would be better if you were cold or warm.