But he turned around [and] said to Peter, "Get behind me, Satan! You are a cause for stumbling to me, because you are not intent on the things of God, but the things of people!"

Woe to the world because of causes for stumbling, for [it is] a necessity [that] causes for stumbling come; nevertheless, woe to the person through whom the cause for stumbling comes.

And Pharisees came up to him [in order to] test him, and asked if it was permitted for a man to divorce his wife for any cause.

But Jesus, knowing [this], said to them, "Why do you cause trouble for the woman? For she has done a good deed for me.

But Jesus said, "Leave her alone. Why do you cause trouble for her? She has done a good deed to me.

And that one will answer from inside [and] say, 'Do not cause me trouble! The door has already been shut and my children are with me in bed! I am not able to get up to give you [anything].'

But Jesus, [because he] knew within himself that his disciples were grumbling about this, said to them, "Does this cause you to be offended?

And I will cause wonders in the heaven above and signs on the earth below, blood and fire and vapor of smoke.

Therefore I conclude we should not cause difficulty for those from among the Gentiles who turn to God,

For indeed we are in danger of being accused of rioting concerning today, [since there] is no cause in relation to which we will be able to give an account concerning this disorderly gathering!" And [when he] had said these [things], he dismissed the assembly.

And David says, "Let their table become a snare and a trap, and a cause for stumbling and a retribution to them;

let their eyes be darkened so that they do not see, and cause their backs to bend {continually}."

For rulers are not a [cause of] terror for a good deed, but for bad [conduct]. So do you want not to be afraid of authority? Do what [is] good, and you will have praise from it,

Therefore, let us no longer pass judgment on one another, but rather decide this: not to place a cause for stumbling or a temptation before a brother.

Now I exhort you, brothers, to look out for those who cause dissensions and temptations contrary to the teaching which you learned, and stay away from them.

but we preach Christ crucified, to the Jews a cause for stumbling, but to the Gentiles foolishness,

But watch out lest somehow this right of yours becomes a cause for stumbling to the weak.

Therefore, if food causes my brother to sin, I will never eat meat {forever}, in order that I may not cause my brother to sin.

If others share this right over you, do we not [do so] even more? Yet we have not made use of this right, but we endure all [things], in order that we may not cause any hindrance to the gospel of Christ.

But if Timothy comes, see that he is with you without cause to fear, for he is carrying out the Lord's work, as I also [am].

For if I [cause] you sorrow, then who will make me glad except the one who is caused to be sad by me?

For all [these things] {are for your sake}, in order that the grace that is increasing through the many may cause thanksgiving to abound to the glory of God.

And God is able to cause all grace to abound to you, so that in everything at all times, [because you] have enough of everything, you may overflow in every good work.

Now the one who supplies seed to the sower and bread for food will provide and multiply your seed, and will cause the harvest of your righteousness to grow,

Finally, let no one cause me trouble, for I carry on my body the marks of Jesus.

Let no one condemn you, taking pleasure in humility and the worship of angels, going into detail [about] [the things] which he has seen, inflated without cause by his fleshly mind,

and [may] the Lord [cause] you to increase and to abound in love for one another and for all, just as also we [do] for you,

and not to pay attention to myths and endless genealogies, which cause useless speculations rather than God's plan [that is] by faith.

The one who loves his brother resides in the light, and [there] is no cause for stumbling in him.

These are the ones who cause divisions, worldly, not having the Spirit.

For the power of the horses is in their mouths and in their tails, for their tails [are] similar in appearance to snakes, having heads, and with them they cause injury.