If anyone [of you] observes his brother [or sister] sinning [in a way that would not lead] to [spiritual] death, he should ask [God, in prayer, to help that person], and God will give him [spiritual] life, [that is], to such ones, provided their sin is not leading to [spiritual] death. There is such a sin that leads to [spiritual] death. [See Heb. 6:4-6; I Tim. 5:6; Heb. 10:26-27; II Pet. 2:20-22]. I am not suggesting that you should ask [God, in prayer] about such a situation.

Therefore, just as sin came into the world through [the action of] one man [i.e., Adam] and [physical] death through that sin, so [physical] death has spread to all people, because all people have sinned. [Note: This difficult passage (verses 12-21) seems to be saying that the entire human race must experience physical death because of Adam's sin (I Cor. 5:22), which is somehow considered to be everyone's sin. See Murray, pp. 180-187, for a thorough discussion].

But we do see Jesus, who was made a little bit lower than the angels [i.e., by suffering death as a human being], and was crowned with splendor and honor because He suffered death. It was by God's unearned favor that He would experience death for every person.

And in those days people will be looking for death, but they will not find it; and they will want to die, but death will elude them.

Then death and the unseen place of departed spirits were thrown into the lake of fire [i.e., after their spirits were reunited with some kind of a body]. This lake of fire is the second death.

If then I am a criminal and have committed any crime that deserves the death penalty, I will not try to avoid being put to death. But if none of the charges I have been accused of are true, [then] no one has the right to turn me over [to the authorities]. I make my appeal to Caesar."

So then, just as [God's] judgment came, condemning all people [to physical death] because of one sin [i.e., Adam's]; even so the free gift of being made right with God and [resulting in] life may be received by all people because of one man's [i.e., Christ's] act of righteousness. [Note: This "life" may refer to spiritual life now, or to being made alive in the resurrection, which would reverse the curse of physical death caused by Adam's sin].

Was this [commandment] then, which was intended for my good, [actually] responsible for my [spiritual] death? Certainly not! But so that sin could be seen as [truly] sinful, it produced [spiritual] death in me through something that was good [i.e., the commandment against sinning]. This was so that, by means of the commandment [against sinning], sin could be seen as extremely sinful.

But when this [body] that can decay has been clothed with one which cannot decay, and this [body] that can die has been clothed with one which cannot die, then the Scriptural saying will be fulfilled [Isa. 25:8], "Death has been swallowed up [i.e., eliminated] by victory." [Note: The reference here is to the time when believers will experience victory over death by being resurrected or taken directly to be with God].

[Hos. 13:14 says], "Death, where is your victory [over people]? Death, where is your [harmful] sting?"

[This was also intended] to reestablish harmony between both of these peoples and God in [this] one body, through [Christ's death on] the cross. By doing this He put to death the hostility [between them].

He humbled Himself [by] becoming obedient [to God] to the point of death, even death on a cross.

Therefore, since the children share in [bodies of] flesh and blood, Christ also, in the same way, took on a human body so that, through His death, He could destroy [the dominion of] him who had the power to cause death, that is, the devil.

So, we should leave the basic principles of Christ's teaching and go on to maturity. [We should] not lay again a foundation of repentance [i.e., turning away] from deeds of death [i.e., acts that lead to spiritual death or that spring from a spiritually dead person], and of faith in God;