“Listen to another parable. There was a landowner who planted a vineyard and put a wall around it and dug a wine press in it, and built a tower, and rented it out to tenant farmers and went on a journey [to another country].

But the one who had received the one went and dug a hole in the ground and hid his master’s money.

When they were unable to get to Him because of the crowd, they removed the roof above Jesus; and when they had dug out an opening, they let down the mat on which the paralyzed man was lying.

Jesus began to speak to them [the chief priests, scribes and elders who were questioning Him] in parables: “A man planted a vineyard and put a wall around it, and dug a pit for the wine press and built a tower; and he rented it out to tenant farmers and left the country.

he is like a [far-sighted, practical, and sensible] man building a house, who dug deep and laid a foundation on the rock; and when a flood occurred, the torrent burst against that house and yet could not shake it, because it had been securely built and founded on the rock.

“But be sure of this, that if the head of the house had known at what time the thief was coming, he [would have been awake and alert, and] would not have allowed his house to be broken into.

But he replied to him, ‘Let it alone, sir, [just] one more year until I dig around it and put in fertilizer;

The manager [of the estate] said to himself, ‘What will I do, since my master is taking the management away from me? I am not strong enough to dig [for a living], and I am ashamed to beg.

Beloved, I pray that in every way you may succeed and prosper and be in good health [physically], just as [I know] your soul prospers [spiritually].

He said to her, “Daughter, your faith [your personal trust and confidence in Me] has made you well. Go in peace (untroubled, undisturbed well-being).”

and Jacob’s well was there. So Jesus, tired as He was from His journey, sat down by the well. It was then about the sixth hour (noon).

When Jesus noticed him lying there [helpless], knowing that he had been in that condition a long time, He said to him, “Do you want to get well?”

Well then, are we [Jews] better off than they? Not at all; for we have already charged that both Jews and Greeks (Gentiles) are under the control of sin and subject to its power.

So then both the father who gives his virgin daughter in marriage does well, and he who does not give her in marriage will do better.

But earnestly desire and strive for the greater gifts [if acquiring them is going to be your goal].And yet I will show you a still more excellent way [one of the choicest graces and the highest of them all: unselfish love].

Do nothing from selfishness or empty conceit [through factional motives, or strife], but with [an attitude of] humility [being neither arrogant nor self-righteous], regard others as more important than yourselves.

However, I thought it necessary to send back to you Epaphroditus, [who has been] my brother and companion and fellow soldier, who was also sent as your messenger to take care of my needs.

The things which you have learned and received and heard and seen in me, practice these things [in daily life], and the God [who is the source] of peace and well-being will be with you.

I know how to get along and live humbly [in difficult times], and I also know how to enjoy abundance and live in prosperity. In any and every circumstance I have learned the secret [of facing life], whether well-fed or going hungry, whether having an abundance or being in need.

And you Philippians know that in the early days of preaching the gospel, after I left Macedonia, no church shared with me in the matter of giving and receiving except you alone;

[and He will do this] if you continue in the faith, well-grounded and steadfast, and not shifting away from the [confident] hope [that is a result] of the gospel that you have heard, which was proclaimed in all creation under heaven, and of which [gospel] I, Paul, was made a minister.

So, as God’s own chosen people, who are holy [set apart, sanctified for His purpose] and well-beloved [by God Himself], put on a heart of compassion, kindness, humility, gentleness, and patience [which has the power to endure whatever injustice or unpleasantness comes, with good temper];

For as you well know, we never came with words of flattery nor with a pretext for greed—God is our witness—

Having such a deep affection for you, we were delighted to share with you not only God’s good news but also our own lives, because you had become so very dear to us.

Among these [unbelievers] we all once lived in the passions of our flesh [our behavior governed by the sinful self], indulging the desires of human nature [without the Holy Spirit] and [the impulses] of the [sinful] mind. We were, by nature, children [under the sentence] of [God’s] wrath, just like the rest [of mankind].

Therefore become imitators of God [copy Him and follow His example], as well-beloved children [imitate their father];

so that it may be well with you, and that you may have a long life on the earth.

so that you may learn to recognize and treasure what is excellent [identifying the best, and distinguishing moral differences], and that you may be pure and blameless until the day of Christ [actually living lives that lead others away from sin];

Some, it is true, are [actually] preaching Christ out of envy and rivalry [toward me—for no better reason than a competitive spirit or misguided ambition], but others out of goodwill and a loyal spirit [toward me].

for I know [with confidence] that this will turn out for my deliverance and spiritual well-being, through your prayers and the [superabundant] supply of the Spirit of Jesus Christ [which upholds me].

But I am hard-pressed between the two. I have the desire to leave [this world] and be with Christ, for that is far, far better;