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And why are ye anxious about clothing? Consider the lilies of the field, how they grow. They toil not, nor do they spin,
And if God so clothes the grass of the field, which today is, and tomorrow is cast into an oven, will he not much more you, O ye of little faith?
And those who tended them fled, and having gone into the city, they told everything, also the things of the men being demon possessed.
But when he saw the multitudes, he felt compassion for them, because they were troubled and dejected, as sheep having no shepherd.
He set forth another parable to them, saying, The kingdom of the heavens is compared to a man sowing good seed in his field.
But the bondmen of the house-ruler having come, they said to him, Sir, did thou not sow good seed in thy field? From where then does it have tares?
He set forth another parable to them, saying, The kingdom of the heavens is like a grain of mustard plant, which having taken, a man sowed in his field.
Then having sent the multitudes away, Jesus came into the house. And his disciples came to him, saying, Explain to us the parable of the tares of the field.
and the field is the world, and the good seed, these are the sons of the kingdom, but the tares are the sons of evil.
Again the kingdom of the heavens is like a treasure hidden in the field, which a man having found, he hid. And from the joy of it, he goes and sells all, as many things as he has, and buys that field.
And having come forth, Jesus saw a great multitude, and he felt compassion toward them, and healed the feeble of them.
And having felt compassion, the lord of that bondman released him, and forgave him the debt.
And having felt compassion, Jesus touched their eyes, and straightaway they received their sight, and followed him.
And let the man in the field not return back to take his clothes.
And pray ye that your flight may not happen in winter, nor on a Sabbath,
For as in the days before the flood they were eating and drinking, marrying and giving in marriage until that day Noah entered into the ark.
And they knew not until the flood came, and took them all away. So also will be the coming of the Son of man.
Then two men will be in the field, one is taken, and one is left.
But all this has come to pass, so that the scriptures of the prophets might be fulfilled. Then all the disciples fled, having forsook him.
And having held consultation, they bought the potter's field with them for burial for foreigners.
Therefore that field was called the field of blood, to this day.
and they gave them for the potter's field, as Lord appointed me.
And Jesus, having felt compassion, having reached out his hand, he touched him, and says to him, I will, be thou clean.
And those who fed the swine fled, and reported in the city and in the fields. And they came to see what it was that happened.
And Jesus having come out, he saw a great multitude. And he felt compassion toward them, because they were as sheep not having a shepherd. And he began to teach them many things.
and let the man who is in the field not turn back for the things behind, to take his cloak.
but having left behind the linen cloth, he fled from them naked.
And having come out, they fled from the sepulcher, and trembling and astonishment seized them. And they said nothing to any man, for they were afraid.
He is like a man who builds a house, who dug and excavated, and laid a foundation upon the rock. And when a flood developed, the stream beat upon that house, and could not shake it, for it had been founded upon the rock.
And when the Lord saw her, he felt compassion toward her, and said to her, Weep not.
And when those who tended them saw what happened, they fled and reported it in the city and in the fields.
But a certain Samaritan, as he journeyed, came to him, and when he saw him, felt compassion.
And if God so clothes the grass in the field, which today is, and tomorrow being cast into the oven, how much more you, O ye of little faith?
And they all from one began to make excuse. The first said to him, I have bought a field, and I have need to go out and see it. I ask thee have me excused.
And having risen, he went to his father. But while he was still distant, afar off, his father saw him and felt compassion. And having ran, he fell on his neck, and kissed him much.
But his elder son was in a field. And while coming, having approached the house, he heard music and dancing.
But which of you having a bondman plowing or feeding livestock, who, when he comes in from the field, will straightaway say, After coming near, sit down?
They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came and destroyed them all.
In that day, he who will be on the housetop, and his vessels in the house, let him not go down to take them up. And let him who is in the field likewise not return for the things behind.
There is another who testifies about me, and I know that the testimony that he testifies about me is valid.
The Pharisees therefore said to him, Thou testify about thyself. Thy testimony is not valid.
Jesus answered and said to them, Even if I might testify about myself, my testimony is valid, for I know where I came from and where I go, but ye do not know where I come from and where I go.
But even if I judge, my judgment is valid, because I am not alone, but I and the Father who sent me.
And also it is written in your law that the testimony of two men is valid.
Truly, truly, I say to you, he who does not enter in by the door into the fold of the sheep, but goes up some other way, that man is a thief and a robber.
And I have other sheep that are not of this fold. I must bring those also, and they will hear my voice. And there will become one flock, one shepherd.
(Indeed therefore this man obtained a field from the reward of his unrighteousness, and having become headlong, he burst open in the middle and all his bowels gushed out.
And it became known to all those dwelling at Jerusalem, so as to call that field in their own dialect, Akeldama, that is, The field of blood.)
having sold a field that was possessed by him, brought the money and placed it at the apostles' feet.
And Moses fled at this word, and became an alien in the land of Midian, where he begot two sons.
having become aware of it, they fled to the cities of Lycaonia, Lystra, and Derbe, and the neighboring region.
And the jailor, who became awake and who saw the prison doors opened, having drawn out a sword was going to kill himself, supposing the prisoners to have fled.
Thou will say to me therefore, Why does he still find fault? For who has resisted his purpose?
Likewise lifeless things that give a sound, whether flute or harp, if they give no distinction in the sounds, how will it be known what is being piped or harped?
and their word will have a feeding field like gangrene, of whom are Hymenaeus and Philetus,
So that by two immutable events, in which it is impossible for God to lie, we may have strong encouragement, having fled for refuge to seize the hope being openly displayed.
For, finding fault with them, he says, Behold, the days come, says Lord, and I will perfect a new covenant with the house of Israel and with the house of Judah.
For ye have not come to a mountain being felt, and which burned with fire, and to darkness, and gloom, and a tempest,
and he did not spare the ancient world, but preserved Noah, the eighth, a herald of righteousness, when he brought on a flood upon the world of the irreverent,
These are grumblers, fault-finders, going according to their lusts, and their mouth speaks overblown things, marveling personages for the sake of advantage.
And the woman fled into the wilderness where she has a place there prepared by God, so that they may nourish her there a thousand two hundred sixty days.
And the serpent cast water like a river out of his mouth after the woman, so that he might make her carried away by the flood.
And every island fled away, and the mountains were not found.
Render to her as she also rendered to you, and double to her two-fold according to her works. In the cup that she mixed, mix two-fold for her.
And a sound of harpers and minstrels and flute-players and trumpeters will, no, not be heard in thee any more. And every craftsman of every craft will, no, not be found in thee any more. And a sound of a millstone will, no, not be
And I saw a great white throne, and him who sits upon it, from whose face the earth and the sky fled away, and no place was found for them.
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