But when you pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feeds them. Are you not much better than they?

Therefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O you of little faith?

If you then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him?

It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

How much then is a man better than a sheep? Therefore it is lawful to do well on the sabbath days.

Some fell upon stony places, where they had not much earth: and immediately they sprung up, because they had no deepness of earth:

And his disciples said unto him, From where should we have so much bread in the wilderness, as to fill so great a multitude?

And when the disciples heard it, they fell on their face, and were much afraid.

For this ointment might have been sold for much, and given to the poor.

And when they were assembled with the elders, and had taken counsel, they gave much money unto the soldiers,

But he went out, and began to proclaim it much, and to spread abroad the matter, so that Jesus could no more openly enter into the city, but was outside in desert places: and they came to him from every quarter.

And immediately many were gathered together, so much that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.

For he had healed many; so much that they pressed upon him to touch him, as many as had diseases.

And the multitude came together again, so that they could not so much as eat bread.

And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:

And he begged him much that he would not send them away out of the country.

And he said unto them, Come you yourselves apart into a desert place, and rest awhile: for there were many coming and going, and they had no leisure so much as to eat.

And he went up unto them into the ship; and the wind ceased: and they were much amazed in themselves beyond measure, and wondered.

And he charged them that they should tell no man: but the more he charged them, so much the more zealously they proclaimed it;

For he knew not what to say; for they were much afraid.

But when Jesus saw it, he was much displeased, and said unto them, Allow the little children to come unto me, and forbid them not: for of such is the kingdom of God.

And when the ten heard it, they began to be much displeased with James and John.

And Jesus sat opposite the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.

And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were much afraid.

But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.

And Jesus answering them said, Have you not read so much as this, what David did, when he was hungry, and they who were with him;

And if you lend to them of whom you hope to receive, what thanks have you? for sinners also lend to sinners, to receive as much again.

But what went you out to see? A prophet? Yea, I say unto you, and much more than a prophet.

Therefore I say unto you, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loves little.

But Martha was cumbered about with much serving, and came to him, and said, Lord, do you not care that my sister has left me to serve alone? bid her therefore that she help me.

If you then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

In the meantime, when there were gathered together an innumerable multitude of people, so much that they tread one upon another, he began to say unto his disciples first of all, Beware of the leaven of the Pharisees, which is hypocrisy.

Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feeds them: how much more are you better than the fowls?

If then God so clothes the grass, which is today in the field, and tomorrow is cast into the oven; how much more will he clothe you, O you of little faith?

But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

So he called every one of his lord's debtors unto him, and said unto the first, How much owe you unto my lord?

Then said he to another, And how much owe you? And he said, A hundred measures of wheat. And he said unto him, Take your bill, and write fourscore.

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

And the tax collector, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

And they who went before rebuked him, that he should hold his peace: but he cried so much the more, You son of David, have mercy on me.

And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.

And it came to pass, as they were much perplexed about this, behold, two men stood by them in shining garments:

And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.

And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were sat down; and likewise of the fishes as much as they would.

And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceives the people.

Verily, verily, I say unto you, Except a grain of wheat falls into the ground and dies, it abides alone: but if it dies, it brings forth much fruit.

Hereafter I will not talk much with you: for the prince of this world comes, and has nothing in me.

I am the vine, you are the branches: He that abides in me, and I in him, the same brings forth much fruit: for without me you can do nothing.

In this is my Father glorified, that you bear much fruit; so shall you be my disciples.

And Peter said unto her, Tell me whether you sold the land for so much? And she said, Yea, for so much.

And he gave him no inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his descendants after him, when as yet he had no child.

Then Ananias answered, Lord, I have heard by many of this man, how much evil he has done to your saints at Jerusalem:

A devout man, and one that feared God with all his house, who gave much alms to the people, and prayed to God always.

Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.

And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, you know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

And it came to pass, as we went to prayer, a certain maid possessed with a spirit of divination met us, who brought her masters much gain by soothsaying:

And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much who had believed through grace:

He said unto them, Received you the Holy Spirit when you believed? And they said unto him, We have not so much as heard whether there be any Holy Spirit.

And when he had gone through those parts, and had given them much exhortation, he came into Greece,

And they all wept much, and fell on Paul's neck, and kissed him,

And as he thus spoke for himself, Festus said with a loud voice, Paul, you are beside yourself; much learning does make you mad.

Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,

And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the cargo and ship, but also of our lives.

And running under a certain island which is called Cauda, we had much work to secure the boat:

And when he had said these words, the Jews departed, and had much dispute among themselves.

So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

Much every way: chiefly, because unto them were committed the oracles of God.

Much more then, being now justified by his blood, we shall be saved from wrath through him.

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

So also is the free gift not like the offense. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, has abounded unto many.

For if by one man's offense death reigned by one; much more they who receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:

What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?

For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a good olive tree: how much more shall these, who are the natural branches, be grafted into their own olive tree?

If it be possible, as much as lies in you, live peaceably with all men.

For which cause also I have been much hindered from coming to you.

Greet Mary, who bestowed much labor on us.

Greet Tryphaena and Tryphosa, who labor in the Lord. Greet the beloved Persis, who labored much in the Lord.

And I was with you in weakness, and in fear, and in much trembling.

It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

Know you not that we shall judge angels? how much more things that pertain to this life?

Nay, much more those members of the body, which seem to be more feeble, are necessary:

The churches of Asia greet you. Aquila and Priscilla greet you much in the Lord, with the church that is in their house.

For out of much affliction and anguish of heart I wrote unto you with many tears; not that you should be grieved, but that you might know the love which I have more abundantly unto you.

So that instead you ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with too much sorrow.

For if the ministry of condemnation be glory, much more does the ministry of righteousness exceed in glory.

For if that which is done away was glorious, much more that which remains is glorious.

But in all things presenting ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

Begging us with much entreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.

As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.

And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.

And many of the brethren in the Lord, becoming confident by my bonds, are much more bold to speak the word without fear.

Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

For our gospel came not unto you in word only, but also in power, and in the Holy Spirit, and in much assurance; as you know what manner of men we were among you for your sake.

And you became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit:

But even after we had suffered before, and were shamefully treated, as you know, at Philippi, we were bold in our God to speak unto you the gospel of God with much opposition.

Likewise must the deacons be grave, not double tongued, not given to much wine, not greedy of dishonest gain;