But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:

And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?

For this ointment might have been sold for much, and given to the poor.

But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.

And the multitude cometh together again, so that they could not so much as eat bread.

And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:

And he besought him much that he would not send them away out of the country.

And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.

And Jesus went with him; and much people followed him, and thronged him.

And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.

And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.

And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;

But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

And when the ten heard it, they began to be much displeased with James and John.

And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.

But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.

And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;

And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.

Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.

But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.

Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

And when much people were gathered together, and were come to him out of every city, he spake by a parable:

And it came to pass, that on the next day, when they were come down from the hill, much people met him.

But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.

Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord?

Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me.

And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.

And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:

And John also was baptizing in AEnon near to Salim, because there was much water there: and they came, and were baptized.

And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.

And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.

Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,

Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.

After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.

And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.

Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:

A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.

For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.

And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.

Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.

And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:

For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.

And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:

He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.

Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

And when he had gone over those parts, and had given them much exhortation, he came into Greece,

And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.

Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,

And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.

And running under a certain island which is called Clauda, we had much work to come by the boat:

So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

Much every way: chiefly, because that unto them were committed the oracles of God.

Much more then, being now justified by his blood, we shall be saved from wrath through him.

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

If it be possible, as much as lieth in you, live peaceably with all men.

For which cause also I have been much hindered from coming to you.

Greet Mary, who bestowed much labour on us.

Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord.

And I was with you in weakness, and in fear, and in much trembling.

It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

Know ye not that we shall judge angels? how much more things that pertain to this life?

Nay, much more those members of the body, which seem to be more feeble, are necessary:

The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.

For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.

For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

For if that which is done away was glorious, much more that which remaineth is glorious.

But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.

As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.

And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.

And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.