And be kind and compassionate to one another, forgiving one another, just as God also forgave you in Christ.

Where then is boasting? It is excluded. By what kind of law? By one of works? No, on the contrary, by a law of faith.

to slander no one, to avoid fighting, and to be kind, always showing gentleness to all people.

He said this to signify by what kind of death he would glorify God. After saying this, He told him, “Follow Me!”

He wrote a letter of this kind:

And sin, seizing an opportunity through the commandment, produced in me coveting of every kind. For apart from the law sin is dead.

Love is patient, love is kind.
Love does not envy,
is not boastful, is not conceited,

But someone will say, “How are the dead raised? What kind of body will they have when they come?”

He comforts us in all our affliction, so that we may be able to comfort those who are in any kind of affliction, through the comfort we ourselves receive from God.

It is widely reported that there is sexual immorality among you, and the kind of sexual immorality that is not even tolerated among the Gentiles—a man is living with his father’s wife.

We have this kind of confidence toward God through Christ.

For our gospel did not come to you in word only, but also in power, in the Holy Spirit, and with much assurance. You know what kind of men we were among you for your benefit,

for they themselves report what kind of reception we had from you: how you turned to God from idols to serve the living and true God

They became callous and gave themselves over to promiscuity for the practice of every kind of impurity with a desire for more and more.

And I pray this: that your love will keep on growing in knowledge and every kind of discernment,

He said this to signify what kind of death He was about to die.

The foundations of the city wall were adorned with every kind of precious stone:

the first foundation jasper,
the second sapphire,
the third chalcedony,
the fourth emerald,

“You are blessed when they insult and persecute you and falsely say every kind of evil against you because of Me.

The men were amazed and asked, “What kind of man is this?—even the winds and the sea obey Him!”

“Again, the kingdom of heaven is like a large net thrown into the sea. It collected every kind of fish,

[However, this kind does not come out except by prayer and fasting.]”

For at that time there will be great tribulation, the kind that hasn’t taken place from the beginning of the world until now and never will again!

For he looks at himself, goes away, and immediately forgets what kind of man he was.

For where envy and selfish ambition exist, there is disorder and every kind of evil.

For this is the kind of high priest we need: holy, innocent, undefiled, separated from sinners, and exalted above the heavens.

Now the main point of what is being said is this: We have this kind of high priest, who sat down at the right hand of the throne of the Majesty in the heavens,

But she was deeply troubled by this statement, wondering what kind of greeting this could be.

And He told them, “This kind can come out by nothing but prayer [and fasting].”

For those will be days of tribulation, the kind that hasn’t been from the beginning of the world, which God created, until now and never will be again!

When the Pharisee who had invited Him saw this, he said to himself, “This man, if He were a prophet, would know who and what kind of woman this is who is touching Him—she’s a sinner!”

“But woe to you Pharisees! You give a tenth of mint, rue, and every kind of herb, and you bypass justice and love for God. These things you should have done without neglecting the others.

The coming of the lawless one is based on Satan’s working, with all kinds of false miracles, signs, and wonders,

“Write to the angel of the church in Philadelphia:

“The Holy One, the True One, the One who has the key of David, who opens and no one will close, and closes and no one opens says:

One who eats must not look down on one who does not eat, and one who does not eat must not criticize one who does, because God has accepted him.

For who is greater, the one at the table or the one serving? Isn’t it the one at the table? But I am among you as the One who serves.