I say unto you - Thus, joy in heaven, will there be, over one sinner repenting, rather than over ninety-nine righteous persons, who indeed have, no need, of repentance.

Knowing, however, that a man is not declared righteous by works of law, nor at all save through faith in Christ Jesus; even we, on Christ Jesus, believed, that we might be declared righteous - by faith in Christ, and not by works of law; because, by works of law, shall no flesh be declared righteous.

He that giveth welcome unto a prophet, in the name of a prophet, the reward of a prophet, shall receive; and, he that giveth welcome unto a righteous man, in the name of a righteous man, the reward of a righteous man, shall receive; -

For, not the hearers of law, are righteous with God, but, the doers of law, shall be declared righteous;

In the forbearance of God, - with a view to a showing forth of his righteousness in the present season, that he might be righteous even when declaring righteous him that hath faith in Jesus.

And, whom he fore-appointed, the same, he also called, and, whom he called, the same, he also declared righteous, and, whom he declared righteous, the same, he also made glorious: -

Moreover, that, in law, no one, is declared righteous with God, is evident, - because, The righteous one, by faith, shall live;

Dear children! Let, no one, lead you astray! He that is doing righteousness, is, righteous, just as, He, is righteous:

That there may come upon you - all righteous blood poured out upon the earth, from the blood of Abel the righteous, unto the blood of Zachariah, son of Barachiah, whom ye murdered between the Temple and the altar.

Now they were both righteous before God, walking in all the commandments and righteous appointments of the Lord, blameless;

And he said - The God of our fathers, hath chosen thee to get to know his will, and to see the Righteous One, - and to hear a voice out of his mouth.

Having, hope, towards God, which, even these themselves, do entertain - that, a resurrection, there shall certainly be, both of righteous and of unrighteous:

For, a righteousness of God, is therein revealed, - by faith unto faith: even as it is written - But, he that is righteous, by faith, shall live.

Who, indeed, having acknowledged the righteous sentence of God, - that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising them .

But, according to thy hardness, and thine impenitent heart, art treasuring up for thyself anger, in a day of anger and revelation of the righteous judgment of God, -

If then, the uncircumcision, be guarding the righteous requirement of the law, shall not, his uncircumcision, as circumcision be reckoned? -

Far be it! But let, God, prove to be, true, albeit, every man, be false! Even as it is written - That thou mightest be declared righteous in thy words, and overcome when thou art in judgment.

Even as it is written - there is none righteous, not even one,

Inasmuch as, by works of law, shall no flesh be declared righteous before him, - through law, in fact, is discovery of sin.

Being declared righteous freely by his favour through the redemption that is in Christ Jesus: -

For we reckon that a man is to be declared righteous by faith, apart from works of law.

If, at all events, God is one, who will declare righteous - the circumcision by faith, and the uncircumcision through their faith.

For, if Abraham by works was declared righteous, he hath whereof to boast; - nevertheless, not towards God, -

Whereas, unto him that worketh not but believeth on him that declareth righteous the ungodly, his faith is reckoned as righteousness.

Who was delivered up on account of our offences and was raised on account of the declaring us righteous.

Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, -

For, scarcely in behalf of a righteous man, will one die, - in behalf of the good man indeed, peradventure one even dareth to die;

Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger.

Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life;

For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted -

So that, the law, indeed, is holy, and the commandment, holy, and righteous and good.

In order that, the righteous requirement of the law, might be fulfilled in us - who, not according to flesh, do walk, but according to spirit;

Who shall bring an accusation against the chosen ones of God? God, who declareth righteous?

For, of nothing, to myself, am I conscious: nevertheless, not hereby, am I declared righteous, but, he that doth examine me, is the Lord.

Now, if in seeking to be declared righteous in Christ we, ourselves also, were found sinners, - is Christ, therefore, a minister, of sin? Far be it!

And, the scripture, foreseeing, that, by faith, God would declare the nations righteous, fore-announced the good news unto Abraham, saying, All the nations shall be blessed in thee.

So that, the law, hath proved, our tutor, training us, for Christ, in order that, by faith, we might be declared righteous;

Ye have been set aside from Christ, ye who, by law, are to be declared righteous, - out of his favour, ye have fallen;

For the rest, brethren, whatsoever things are true, whatsoever things are dignified, whatsoever things are righteous, whatsoever things are chaste, whatsoever things are lovely, whatsoever things are of good report, - if there be any virtue, and if any praise, the same, be taking into account;

A proof of the righteous judgment of God, to the end ye may be counted worthy of the kingdom of God, in behalf of which ye are also suffering: -

If, at least, it is a, righteous thing with God, to recompense, affliction, unto them that afflict you,

Knowing this - that, to a righteous man, law, doth not apply, but to the lawless and insubordinate, ungodly and sinful, irreligious and profane, smiters of fathers and smiters of mothers, murderers,

And, confessedly great, is the sacred secret of godliness, - Who was made manifest in flesh, was declared righteous in spirit, was made visible unto messengers, was proclaimed among nations, was believed on in the world, was taken up in glory.

Henceforth, lieth by for me - the crown, of righteousness, which the Lord will render unto me in that, day, - The righteous judge, - Ye, not alone unto me, but unto all them also who have loved his forthshining.

Putting us under discipline - in order that, - denying ourselves of ungodliness and worldly covetings, in a soberminded and righteous and godly manner, we should live, in the present age,

In order that, having been declared righteous by his favour, we should be made inheritors, according to hope, of life age-abiding.

Even the first, indeed, therefore, used to have righteous appointments of divine service, even the holy ritual well arranged.

Only as to eatings, and drinkings, and diversified immersions, - righteous-appointments of the flesh, which, until a season of rectifying, are in force.

But, my righteous one, by faith, shall live, and, if he draw back, my soul delighteth not in him.

By faith, a fuller sacrifice, did Abel, offer unto God, than Cain, - through which, he received witness that he was righteous, there being a witnessing upon his gifts, by God; and, through it, though he died, he yet is speaking.

in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, -

Abraham our father, was it not, by works, he was declared righteous - when he offered Isaac his son upon the altar?

Ye see that - by works, a man is declared righteous, and not by faith alone.

And, in like manner also, Rahab the harlot, Was it not, by works, she was declared righteous, when she gave welcome unto the messengers, and, by another way, urged them forth?

Ye sentenced - ye murdered the Righteous one! Is he not arraying himself against you?

Be openly confessing, therefore, one to another, your sins, and be praying in each other's behalf, - that ye may be healed. Much availeth, the supplication of a righteous man, when it is energised:

Because, the eyes of the Lord, are towards the righteous, and his ears, unto their supplication, - Whereas, the face of the Lord, is against them that are doing mischievous things.

And, if, the righteous man, is, with difficulty, saved, where then shall, the ungodly and sinful man, appear?

And, righteous Lot, when getting worn out by the behaviour of them who were impious in wantonness, he rescued -

For, in seeing and hearing, since he dwelt right among them, as a righteous man, he used to torment his soul, day by day, with their lawless deeds -

If we are confessing our sins, faithful, is he and, righteous - that he should forgive us our sins, and cleanse us from all unrighteousness.

My dear children! these things, am I writing unto you, in order that ye may not be committing sin. And, if anyone should commit sin, an Advocate, have we, with the Father, Jesus Christ, the Righteous;

If ye know that he is, righteous, ye perceive that - whosoever doeth righteousness, of him, hath been born.

Not just as, Cain, was, of the wicked one, and slew his brother! And, for what cause, slew he him? Because, his works, were, wicked, whereas, those of his brother, were, righteous.

Moreover, Joseph her husband, being, righteous, and yet unwilling to expose her, - intended, privately, to divorce her.

But go ye, and learn what this meaneth, - Mercy, I desire, and not, sacrifice; For I came, not to call the righteous, but sinners.

For, verily, I say unto you - Many prophets and righteous men, have coveted to see what ye see, and have not seen, and to hear what ye hear, and have not heard.