And Jesus says to him, See thou speak to no man, but go, show thyself to the priest, and bring the gift that Moses commanded for a testimony to them.

Then the chief priests, and the scholars, and the elders of the people, assembled together to the courtyard of the high priest, who was called Caiaphas,

And while he was still speaking, lo, Judas, one of the twelve, came, and with him a great multitude with swords and clubs from the chief priest and elders of the people.

And behold, one of those with Jesus, having stretched out a hand, drew his sword, and when he struck the bondman of the high priest, he cut off his ear.

And those who seized Jesus led him away to Caiaphas the high priest where the scholars and the elders were assembled together.

But Peter followed him from afar, as far as the courtyard of the high priest. And having entered inside, he sat with the subordinates to see the outcome.

And the high priest having stood up, he said to him, Answer thou nothing? What do these testify against thee?

But Jesus was silent. And having responded, the high priest said to him, I adjure thee by the living God, that thou tell us if thou are the Christ, the Son of God.

Then the high priest tore his garments, saying, He has blasphemed. What further need have we of witnesses? Behold, now ye heard his blasphemy.

And he says to him, See thou say nothing to any man, but go, show thyself to the priest, and bring for thy cleansing the things that Moses commanded for a testimony to them.

How he entered into the house of God under Abiathar the high priest, and ate the loaves of the presentation, which is not permitted to eat except for the priests. And he also gave to those who were with him?

And a certain one of those who stood by, having drawn his sword, struck the bondman of the high priest, and cut off his ear.

And they led Jesus away to the high priest. And all the chief priests and the elders and the scholars assemble with him.

And Peter followed him from a distance, as far as inside the courtyard of the high priest, and was sitting with the subordinates, and warming himself near the light.

And the high priest having stood up in the midst, he demanded Jesus, saying, Thou answer nothing? What is it these men testify against thee?

But he remained silent, and answered nothing. Again the high priest demanded him, and says to him, Are thou the Christ, the Son of the Blessed?

And the high priest having torn his clothes, he says, What further need have we of witnesses?

And as Peter was below in the courtyard, one of the servant girls of the high priest comes.

It came to pass in the days of Herod, king of Judea, there was a certain priest, named Zacharias, from the division of Abijah, and his wife was from the daughters of Aaron, and her name was Elizabeth.

But it came to pass during his service as a priest in the course of his division in the presence of God,

And he commanded him to tell no man, but, After going, show thyself to the priest, and bring concerning thy cleansing, just as Moses commanded for a testimony to them.

And by coincidence a certain priest was going down on that road, and when he saw him, he passed by on the other side.

And a certain one of them struck the bondman of the high priest, and cut off his right ear.

And having seized him, they led him, and brought him into the high priest's house. But Peter followed from afar.

And a certain one of them, Caiaphas, being high priest that year, said to them, Ye know nothing at all,

Now he said this not from himself, but being high priest that year, he prophesied that Jesus was going to die for the nation.

Simon Peter therefore, having a sword, drew it and struck the high priest's bondman, and cut off his right ear. Now the servant's name was Malchus.

and led him away first to Annas. For he was father-in-law of Caiaphas, who was high priest that year.

And Simon Peter followed Jesus, also the other disciple. But that disciple was known to the high priest, and he went in with Jesus into the courtyard of the high priest.

But Peter had stood near the door outside. So the other disciple, who was known to the high priest, went out and spoke to the doorkeeper and brought in Peter.

The high priest therefore asked Jesus about his disciples, and about his doctrine.

And when he said these things, one of the subordinates standing by gave a slap to Jesus, saying, Answer thou the high priest this way?

Annas sent him bound to Caiaphas the high priest.

One of the bondmen of the high priest, being a kinsman of him whose ear Peter cut off, says, Did I not see thee in the garden with him?

and Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the high priestly family.

But after rising up, the high priest and all those with him (being the sect of the Sadducees) were filled of envy.

And having heard, they entered into the temple at early morning, and taught. But the high priest having arrived, and those with him, they called the council together, and all the senate of the sons of Israel. And they sent to the p

Now when they heard these words, the high priest, and the captain of the temple, and the chief priests, were perplexed about them, whatever this would become.

And having brought them, they placed them in the council. And the high priest demanded them,

And the high priest said, Are these things so?

But Saul, still breathing threat and slaughter against the disciples of the Lord, after going to the high priest,

And the priest of Zeus, being in front of their city, after bringing oxen and garlands to the gates, wanted to sacrifice with the multitudes.

And there were some sons of Sceva, a Jewish chief priest, seven doing this.

As also the high priest testifies about me, and all the senior council, from whom also having received letters to the brothers in Damascus, I was going to bring bound even those who were there to Jerusalem so that they might be pun

And the high priest Ananias ordered those who stood by him to strike his mouth.

And those who stood by said, Thou revile God's high priest?

And Paul said, I had not known, brothers, that he is high priest, for it is written, Thou shall not speak ill of a ruler of thy people.

And after five days Ananias the high priest came down with the elders, and a certain orator, Tertullus, who appeared to the governor against Paul.

And the high priest and the principal men of the Jews appeared to him against Paul, and urged him,

for me to be a minister of Jesus Christ to the Gentiles, serving the good-news of God like a priest, so that the offering up of the Gentiles might become acceptable, being sanctified in Holy Spirit.

Therefore he was obligated to be made like his brothers in accordance with all things, so that he might become a merciful and faithful high priest in things toward God, in order to make reconciliation for the sins of the people.

Because of which, holy brothers, companions of a heavenly calling, consider the Apostle and High Priest of our affirmation, Jesus Christ,

Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us take hold of the affirmation.

For we do not have a high priest who is unable to sympathize with our weaknesses, but who was tempted in all things in the same way, without sin.

For every high priest taken from men is appointed for men in things toward God, so that he may offer both gifts and sacrifices for sins.

So also Christ did not glorify himself to become a high priest, but it was he who said to him, Thou are my Son, today I have begotten thee.

(And just as he says in another, Thou are a priest into the age according to the order of Melchizedek.)

having been designated by God a high priest according to the order of Melchizedek.

where the forerunner, Jesus, entered for us, having become a high priest into the age according to the order of Melchizedek.

For this Melchizedek, king of Salem, priest of God Most High, having met Abraham returning from the slaughter of the kings, also blessed him.

without father, without mother, without genealogy, having neither beginning of days nor end of life, but having been made like the Son of God, remains a priest continually.

If indeed therefore perfection was through the Levitical priesthood (for under it the people had received the law), what further need is there for another priest to arise according to the order of Melchizedek, and not be designated

And it is still far more evident, if according to the likeness of Melchizedek, there arises another priest,

For he testifies, Thou are a priest into the age according to the order of Melchizedek.

but he with an oath, because of him who says to him, The Lord swore and will not change his mind, Thou are a priest into the age according to the order of Melchizedek.

For such a high priest is fitting for us, devout, innocent, undefiled, separated from sinners, and having become higher than the heavens.

Now a summation about the things being spoken is, we have such a high priest who was seated at the right hand of the throne of the Majesty in the heavens,

For every high priest is appointed in order to offer both gifts and sacrifices, whereupon it is necessary for this man also have something that he may offer.

For certainly if he were on earth, he would not even be a priest, there being the priests who offer the gifts according to the law,

But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people,

But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation,

And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another,

And indeed every priest stands daily serving and offering the same sacrifices often, which can never take away sins.

and a great priest over the house of God,

For of the beasts whose blood is brought into the holy things for sin by the high priest, the bodies of these are burned outside the camp.