"Beware of the false teachers--men who come to you in sheep's fleeces, but beneath that disguise they are ravenous wolves.

And when He saw the crowds He was touched with pity for them, because they were distressed and were fainting on the ground like sheep which have no shepherd.

but, instead of that, go to the lost sheep of Israel's race.

"Remember it is I who am sending you out, as sheep into the midst of wolves; prove yourselves as sagacious as serpents, and as innocent as doves.

"Which of you is there," He replied, "who, if he has but a single sheep and it falls into a hole on the Sabbath, will not lay hold of it and lift it out?

Is not a man, however, far superior to a sheep? Therefore it is right to do good on the Sabbath."

"I have only been sent to the lost sheep of the house of Israel," He replied.

What do you yourselves think? Suppose a man gets a hundred sheep and one of them strays away, will he not leave the ninety-nine on the hills and go and look for the one that is straying?

and all the nations will be gathered into His presence. And He will separate them from one another, just as a shepherd separates the sheep from the goats;

and will make the sheep stand at His right hand, and the goats at His left.

Then said Jesus, "This night all of you will stumble and fail in your fidelity to me; for it is written, 'I will strike the Shepherd, and the sheep of the flock will be scattered in all directions.'

So when Jesus landed, He saw a vast multitude; and His heart was moved with pity for them, because they were like sheep which have no shepherd, and He proceeded to teach them many things.

Then said Jesus to them, "All of you are about to stumble and fall, for it is written, 'I will strike down the Shepherd, and the sheep will be scattered in all directions.'

But not even in this shape was their testimony consistent.

Now there were shepherds in the same part of the country, keeping watch over their sheep by night in the open fields,

and the Holy Spirit came down in bodily shape, like a dove, upon Him, and a voice came from Heaven, which said, "Thou art My Son, dearly loved: in Thee is My delight."

"Which of you men, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in their pasture and go in search of the lost one till he finds it?

Then coming home he calls his friends and neighbours together, and says, 'Congratulate me, for I have found my sheep--the one I had lost.'

But which of you who has a servant ploughing, or tending sheep, will say to him when he comes in from the farm, 'Come at once and take your place at table,'

And He found in the Temple the dealers in cattle and sheep and in pigeons, and the money-changers sitting there.

So He plaited a whip of rushes, and drove all--both sheep and bullocks--out of the Temple. The small coin of the brokers He upset on the ground and overturned their tables.

Now there is in Jerusalem near the Sheep Gate a pool, called in Hebrew 'Bethesda.' It has five arcades.

But he who enters by the door is the shepherd of the sheep.

To him the porter opens the door, and the sheep hear his voice; and he calls his own sheep by their names and leads them out.

When he has brought out his own sheep--all of them--he walks at the head of them; and the sheep follow him, because they know his voice.

Again therefore Jesus said to them, "In most solemn truth I tell you that I am the Door of the sheep.

All who have come before me are thieves and robbers; but the sheep would not listen to them.

"I am the Good Shepherd. A good shepherd lays down his very life for the sheep.

The hired servant--one who is not a shepherd and does not own the sheep--no sooner sees the wolf coming than he leaves the sheep and runs away; and the wolf worries and scatters them.

For he is only a hired servant and cares nothing for the sheep.

"I am the Good Shepherd. And I know my sheep and my sheep know me,

just as the Father knows me and I know the Father; and I am laying down my life for the sheep.

I have also other sheep--which do not belong to this fold. Those also I must bring, and they will listen to my voice; and they shall become one flock under one Shepherd.

But you do not believe, because you are not my sheep.

My sheep listen to my voice, and I know them, and they follow me.

Again a second time He asked him, "Simon, son of John, do you love me?" "Yes, Master," he said, "you know that you are dear to me." "Then be a shepherd to my sheep," He said.

A third time Jesus put the question: "Simon, son of John, am I dear to you?" It grieved Peter that Jesus asked him the third time, "Am I dear to you?" "Master," he replied, "you know everything, you can see that you are dear to me." "Then feed my much-loved sheep," said Jesus.

The passage of Scripture which he was reading was this: "Like a sheep He was led to slaughter, and just as a lamb before its shearer is dumb so He opened not His mouth.

The Jews having planned to waylay him whenever he might be on the point of taking ship for Syria, he decided to travel back by way of Macedonia.

The rest of us had already gone on board a ship, and now we set sail for Assos, intending to take Paul on board there; for so he had arranged, he himself intending to go by land.

grieved above all things at his having told them that after that day they were no longer to see his face. And they went with him to the ship.

Finding a ship bound for Phoenicia, we went on board and put to sea.

After sighting Cyprus and leaving that island on our left, we continued our voyage to Syria and put in at Tyre; for there the ship was to unload her cargo.

and going on board a ship of Adramyttium which was about to sail to the ports of the province of Asia, we put to sea; Aristarchus, the Macedonian, from Thessalonica, forming one of our party.

There Julius found an Alexandrian ship bound for Italy, and put us on board of her.

"Sirs," he said, "I perceive that before long the voyage will be attended with danger and heavy loss, not only to the cargo and the ship but to our own lives also."

But it was not long before a furious north-east wind, coming down from the mountains, burst upon us and carried the ship out of her course.

and, after hoisting it on board, they used frapping-cables to undergird the ship, and, as they were afraid of being driven on the Syrtis quicksands, they lowered the gear and lay to.

But, as the storm was still violent, the next day they began to lighten the ship;

and, on the third day, with their own hands they threw the ship's spare gear overboard.

But now take courage, for there will be no destruction of life among you, but of the ship only.

The sailors, however, wanted to make their escape from the ship, and had lowered the boat into the sea, pretending that they were going to lay out anchors from the bow.

Then the soldiers cut the ropes of the ship's boat and let her fall off.

After eating a hearty meal they lightened the ship by throwing the wheat overboard.

When daylight came, they tried in vain to recognise the coast. But an inlet with a sandy beach attracted their attention, and now their object was, if possible, to run the ship aground in this inlet.

But coming to a place where two seas met, they stranded the ship, and her bow sticking fast remained immovable, while the stern began to go to pieces under the heavy hammering of the sea.

and that the rest should follow, some on planks, and others on various things from the ship. In this way they all got safely to land.

As it stands written in the Scripture, "For Thy sake they are, all day long, trying to kill us. We have been looked upon as sheep destined for slaughter."

Now may God who gives peace, and brought Jesus, our Lord, up again from among the dead--even Him who, by virtue of the blood of the eternal Covenant, is the great Shepherd of the sheep--

And, since you delight in obedience, do not shape your lives by the cravings which used to dominate you in the time of your ignorance,

For you were straying like lost sheep, but now you have come back to the Shepherd and Protector of your souls.

But they have gained the victory over him because of the blood of the Lamb and of the testimony which they have borne, and because they held their lives cheap and did not shrink even from death.

Also cinnamon and amomum; odors to burn as incense or for perfume; frankincense, wine, oil; fine flour, wheat, cattle and sheep; horses and carriages and slaves; and the lives of men.