But while he thought on these things, the angel of the Lord appeared to him in a dream, saying, Joseph, thou son of David, fear not to take to thee Mary thy wife: for that which is conceived in her is by the Holy Spirit.

Now all this was done, that it might be fulfilled which was spoken from the Lord by the prophet, saying,

Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

When they had heard the king, they departed; and lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.

And was there until the death of Herod: that it might be fulfilled which was spoken from the Lord by the prophet, saying, Out of Egypt have I called my son.

Then Herod, when he saw that he was mocked by the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all its borders, from two years old and under, according to the time which he had diligently inquired of the wise men.

Then was fulfilled that which was spoken by Jeremiah the prophet, saying,

And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

And now also the ax is laid to the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim;

That it might be fulfilled which was spoken by Isaiah the prophet, saying,

Which of you by anxious care can add one cubit to his stature?

Wherefore, if God so clotheth the grass of the field, which to-day is, and to-morrow is cast into the oven, will he not much more clothe you, O ye of little faith?

For with what judgment ye judge, ye shall be judged: and the measure which ye give, shall be measured to you again.

Give not that which is holy to dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

Because strait is the gate, and narrow is the way, which leadeth to life, and few there are that find it.

That it might be fulfilled which was spoken by Isaiah the prophet, saying, He himself took our infirmities, and bore our sicknesses.

For which is easier, to say, Thy sins are forgiven thee; or to say, Arise, and walk?

No man putteth a piece of new cloth to an old garment: for that which is put in to fill it up, taketh from the garment, and the rent is made worse.

For it is not ye that speak, but the Spirit of your Father which speaketh in you.

Jesus answered and said to them, Go and show John again those things which ye hear and see:

Then he began to upbraid the cities in which most of his mighty works had been done, because they repented not.

Woe to thee, Chorazin; woe to thee, Bethsaida: for if the mighty works which have been done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

And thou, Capernaum, which art exalted to heaven, shalt be brought down to hell: for if the mighty works which have been done in thee, had been done in Sodom, it would have remained until this day.

But when the Pharisees saw it, they said to him, Behold, thy disciples do that which it is not lawful to do on the sabbath.

How he entered into the house of God, and ate the show-bread, which it was not lawful for him to eat, neither for them who were with him, but only for the priests?

That it might be fulfilled which was spoken by Isaiah the prophet, saying,

For whoever hath, to him shall be given, and he shall have more abundance: but whoever hath not, from him shall be taken away even that which he hath.

And in them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

For verily I say to you, That many prophets and righteous men have desired to see the things which ye see, and have not seen them; and to hear the things which ye hear, and have not heard them.

When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he who received seed by the way side.

Another parable he proposed to them, saying, The kingdom of heaven is like a grain of mustard-seed, which a man took, and sowed in his field:

Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge on its branches.

Another parable he spoke to them; The kingdom of heaven is like leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

Again, the kingdom of heaven is like treasure hid in a field; which, when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

Which, when it was full, they drew to the shore, and sat down, and gathered the good into vessels, but cast away the bad.

Upon which he promised with an oath to give her whatever she would ask.

Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

But he answered and said, Every plant, which my heavenly Father hath not planted, shall be extirpated.

But those things which proceed out of the mouth come forth from the heart; and they defile the man.

These are the things which defile a man: but to eat with unwashen hands defileth not a man.

And she said, Truth, Lord: yet the dogs eat of the crums which fall from their master's table.

Which when Jesus perceived, he said to them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?

While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased: hear ye him.

For the Son of man is come to save that which was lost.

How think ye? if a man hath a hundred sheep, and one of them is gone astray, doth he not leave the ninety and nine, and go to the mountains, and seek that which is gone astray?

And if he findeth it, verily I say to you, he rejoiceth more over that sheep, than over the ninety and nine which went not astray.

He saith to him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,

Take that which is thine, and depart: I will give to this last, even as to thee.

All this was done, that it might be fulfilled which was spoken by the prophet, saying,

Jesus answered and said to them, Verily I say to you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig-tree, but also, if ye shall say to this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

And Jesus answered and said to them, I also will ask you one thing, which if ye tell me, I also will tell you by what authority I do these things.

Which of the two did the will of his father? They say to him, The first. Jesus saith to them, Verily I say to you, that the publicans and the harlots go into the kingdom of God before you.

Jesus saith to them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvelous in our eyes?

They say to him, Cesar's. Then saith he to them, Render therefore to Cesar, the things which are Cesar's; and to God, the things that are God's.

But as concerning the resurrection of the dead, have ye not read that which was spoken to you by God, saying,

Master, which is the great commandment in the law?

Ye fools, and blind: for which is greater, the gold, or the temple that sanctifieth the gold?

Ye fools, and blind: for which is greater, the gift, or the altar that sanctifieth the gift?

Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

Woe to you, scribes and Pharisees, hypocrites! for ye are like whitened sepulchers, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.

Watch therefore, for ye know neither the day nor the hour in which the Son of man cometh.

For to every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

Verily I say to you, Wherever this gospel shall be preached in the whole world, there shall also this, which this woman hath done, be told for a memorial of her.

For this is my blood of the new testament, which is shed for many for the remission of sin.

And the high priest arose, and said to him, Answerest thou nothing, what is it which these testify against thee?

Then was fulfilled that which was spoken by Jeremiah the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;

The governor answered and said to them, Which of the two will ye that I release to you? They said, Barabbas.

And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture they cast lots.

And laid it in his own new tomb, which he had hewn out in the rock; and he rolled a great stone to the door of the sepulcher, and departed.

And saith to him, See thou say nothing to any man; but go, show thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony to them.

And when they could not come nigh to him by reason of the crowd, they uncovered the roof where he was: and when they had broken it up, they let down the bed on which the sick with the palsy lay.

Which is easier, to say to the sick with the palsy, Thy sins are forgiven thee; or to say, Arise, and take up thy bed, and walk?

And the Pharisees said to him, Behold, why do they on the sabbath that which is not lawful?

How he went into the house of God, in the days of Abiathar the high priest, and ate the show-bread, which it is not lawful to eat, but for the priests, and gave also to them who were with him?

And James the son of Zebedee, and John the brother of James, (and he surnamed them Boanerges, which is, Sons of thunder,)

Verily I say to you, All sins shall be forgiven to the sons of men, and any blasphemies with which they shall blaspheme:

For there is nothing hid, which shall not be manifested; neither hath any thing been kept secret, but that it should come abroad.

And he said to them, Take heed what ye hear: With the measure which ye give, it shall be measured to you: and to you that hear shall more be given.

For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

It is like a grain of mustard-seed, which, when it is sown in the earth, is less than all the seeds that are in the earth.

And he took the damsel by the hand, and said to her, Talitha cumi: which is, being interpreted, Damsel (I say to thee) arise.

And when the sabbath was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given to him, that even such mighty works are wrought by his hands?

And when they come from the market, except they wash, they eat not. And many other things there are, which they have received to hold, as the washing of cups, and pots, and of brazen vessels, and tables.

Making the word of God of no effect through your traditions, which ye have delivered: and many such like things ye do.

There is nothing from without a man, that entering into him, can defile him: but the things which come out of him, those are they that defile the man.

And he said, That which cometh out of the man, that defileth the man.

And saith to them, Go into the village over against you: and as soon as ye have entered into it, ye shall find a colt tied, on which never man sat; loose him, and bring him.

And Peter calling to remembrance, saith to him, Master, behold, the fig-tree which thou cursedst is withered.

For verily I say to you, that whoever shall say to this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that the things which he saith shall come to pass; he shall have whatever he saith.

And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:

And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

And there came a certain poor widow, and she threw in two mites, which make a farthing.

For in those days shall be affliction, such as hath not been from the beginning of the creation which God created to this time, neither shall be.

But of that day and that hour knoweth no man, no not the angels which are in heaven, neither the Son, but the Father.

And he said to them, This is my blood of the new testament, which is shed for many.

And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.

And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these testify against thee?

And they bring him to the place Golgotha, which is, being interpreted, The place of a skull.