and about clothing why are ye anxious? consider well the lilies of the field; how do they grow? they do not labour, nor do they spin;

And why dost thou behold the mote that is in thy brother's eye, and the beam that is in thine own eye dost not consider?

And he saith to them, 'Why are ye fearful, O ye of little faith?' Then having risen, he rebuked the winds and the sea, and there was a great calm;

And Jesus, having known their thoughts, said, 'Why think ye evil in your hearts?

And Jesus having known, said to them, 'Why reason ye in yourselves, ye of little faith, because ye took no loaves?

And his disciples questioned him, saying, 'Why then do the scribes say that Elijah it behoveth to come first?'

They say to him, 'Why then did Moses command to give a roll of divorce, and to put her away?'

And he said to him, 'Why me dost thou call good? no one is good except One -- God; but if thou dost will to enter into the life, keep the commands.'

And about the eleventh hour, having gone forth, he found others standing idle, and saith to them, Why here have ye stood all the day idle?

And Jesus having known their wickedness, said, 'Why me do ye tempt, hypocrites?

And Jesus having known, said to them, 'Why do ye give trouble to the woman? for a good work she wrought for me;

And the governor said, 'Why, what evil did he?' and they were crying out the more, saying, 'Let be crucified.'

and about the ninth hour Jesus cried out with a great voice, saying, 'Eli, Eli, lama sabachthani?' that is, 'My God, my God, why didst Thou forsake me?'

Why doth this one thus speak evil words? who is able to forgive sins except one -- God?'

And immediately Jesus, having known in his spirit that they thus reason in themselves, said to them, 'Why these things reason ye in your hearts?

And the scribes and the Pharisees, having seen him eating with the tax-gatherers and sinners, said to his disciples, 'Why -- that with the tax-gatherers and sinners he doth eat and drink?'

and the Pharisees said to him, 'Lo, why do they on the sabbaths that which is not lawful?'

and he said to them, 'Why are ye so fearful? how have ye not faith?'

As he is yet speaking, there come from the chief of the synagogue's house, certain, saying -- 'Thy daughter did die, why still dost thou harass the Teacher?'

and having gone in he saith to them, 'Why do ye make a tumult, and weep? the child did not die, but doth sleep;

and having sighed deeply in his spirit, he saith, 'Why doth this generation seek after a sign? Verily I say to you, no sign shall be given to this generation.'

And Jesus having known, saith to them, 'Why do ye reason, because ye have no loaves? do ye not yet perceive, nor understand, yet have ye your heart hardened?

And he having come into the house, his disciples were questioning him by himself -- 'Why were we not able to cast it forth?'

And Jesus said to him, 'Why me dost thou call good? no one is good except One -- God;

and if any one may say to you, Why do ye this? say ye that the lord hath need of it, and immediately he will send it hither.'

And he, knowing their hypocrisy, said to them, 'Why me do ye tempt? bring me a denary, that I may see;'

And Jesus said, 'Let her alone; why are ye giving her trouble? a good work she wrought on me;

And Pilate said to them, 'Why -- what evil did he?' and they cried out the more vehemently, 'Crucify him;'

and at the ninth hour Jesus cried with a great voice, saying, 'Eloi, Eloi, lamma sabachthani?' which is, being interpreted, 'My God, my God, why didst Thou forsake me?'

And, having seen him, they were amazed, and his mother said unto him, 'Child, why didst thou thus to us? lo, thy father and I, sorrowing, were seeking thee.'

And he said unto them, 'Why is it that ye were seeking me? did ye not know that in the things of my Father it behoveth me to be?'

and certain of the Pharisees said to them, 'Why do ye that which is not lawful to do on the sabbaths?'

And why dost thou behold the mote that is in thy brother's eye, and the beam that is in thine own eye dost not consider?

'And why do ye call me, Lord, Lord, and do not what I say?

If, then, ye are not able for the least -- why for the rest are ye anxious?

'And why, also, of yourselves, judge ye not what is righteous?

and he said unto the vine-dresser, Lo, three years I come seeking fruit in this fig-tree, and do not find, cut it off, why also the ground doth it render useless?

And Jesus said to him, 'Why me dost thou call good? no one is good, except One -- God;

and while they are loosing the colt, its owners said unto them, 'Why loose ye the colt?'

And he, having perceived their craftiness, said unto them, 'Why me do ye tempt?

and he said to them, 'Why do ye sleep? having risen, pray that ye may not enter into temptation.'

And he a third time said unto them, 'Why, what evil did he? no cause of death did I find in him; having chastised him, then, I will release him.'

and on their having become afraid, and having inclined the face to the earth, they said to them, 'Why do ye seek the living with the dead?

And he said to them, 'Why are ye troubled? and wherefore do reasonings come up in your hearts?

and they questioned him and said to him, 'Why, then, dost thou baptize, if thou art not the Christ, nor Elijah, nor the prophet?'

And upon this came his disciples, and were wondering that with a woman he was speaking, no one, however, said, 'What seekest thou?' or 'Why speakest thou with her?'

hath not Moses given you the law? and none of you doth the law; why me do ye seek to kill?'

others said, 'This is the Christ;' and others said, 'Why, out of Galilee doth the Christ come?

He answered them, 'I told you already, and ye did not hear; why again do ye wish to hear? do ye also wish to become his disciples?'

The man answered and said to them, 'Why, in this is a wonderful thing, that ye have not known whence he is, and he opened my eyes!

and many of them said, 'He hath a demon, and is mad, why do ye hear him?'

why me dost thou question? question those having heard what I spake to them; lo, these have known what I said.'

Jesus answered him, 'If I spake ill, testify concerning the ill; and if well, why me dost thou smite?'

And they say to her, 'Woman, why dost thou weep?' she saith to them, 'Because they took away my Lord, and I have not known where they laid him;'

Jesus saith to her, 'Woman, why dost thou weep? whom dost thou seek;' she, supposing that he is the gardener, saith to him, 'Sir, if thou didst carry him away, tell me where thou didst lay him, and I will take him away;'

who also said, 'Men, Galileans, why do ye stand gazing into the heaven? this Jesus who was received up from you into the heaven, shall so come in what manner ye saw him going on to the heaven.'

and Peter having seen, answered unto the people, 'Men, Israelites! why wonder ye at this? or on us why look ye so earnestly, as if by our own power or piety we have made him to walk?

who, through the mouth of David thy servant, did say, Why did nations rage, and peoples meditate vain things?

while it remained, did it not remain thine? and having been sold, in thy authority was it not? why is it that thou didst put in thy heart this thing? thou didst not lie to men, but to God;'

and he said, 'Why, how am I able, if some one may not guide me?' he called Philip also, having come up, to sit with him.

and having fallen upon the earth, he heard a voice saying to him, 'Saul, Saul, why me dost thou persecute?'

and saying, 'Men, why these things do ye? and we are men like-affected with you, proclaiming good news to you, from these vanities to turn unto the living God, who made the heaven, and the earth, and the sea, and all the things in them;

now, therefore, why do ye tempt God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

and Paul said to them, 'Having beaten us publicly uncondemned -- men, Romans being -- they did cast us to prison, and now privately do they cast us forth! why no! but having come themselves, let them bring us forth.'

And the public clerk having quieted the multitude, saith, 'Men, Ephesians, why, who is the man that doth not know that the city of the Ephesians is a devotee of the great goddess Artemis, and of that which fell down from Zeus?

I fell also to the ground, and I heard a voice saying to me, Saul, Saul, why me dost thou persecute?

and now, why tarriest thou? having risen, baptize thyself, and wash away thy sins, calling upon the name of the Lord.

why is it judged incredible with you, if God doth raise the dead?

and we all having fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew dialect, Saul, Saul, why me dost thou persecute? hard for thee against pricks to kick!

for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?

for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for it?

Thou wilt say, then, to me, 'Why yet doth He find fault? for His counsel who hath resisted?'

nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form it, Why me didst thou make thus?

And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;

for who doth make thee to differ? and what hast thou, that thou didst not receive? and if thou didst also receive, why dost thou glory as not having received?

have ye not known that we shall judge messengers? why not then the things of life?

and conscience, I say, not of thyself, but of the other, for why is it that my liberty is judged by another's conscience?

and if I thankfully do partake, why am I evil spoken of, for that for which I give thanks?

why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise!

Seeing what shall they do who are baptized for the dead, if the dead do not rise at all? why also are they baptized for the dead?

why also do we stand in peril every hour?

Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator --

And I, brethren, if uncircumcision I yet preach, why yet am I persecuted? then hath the stumbling-block of the cross been done away;

If, then, ye did die with the Christ from the rudiments of the world, why, as living in the world, are ye subject to ordinances?