So the man gave names to all the tame-beasts, and to the birds of the heavens, and to all the wild-beasts of the field, - but, for man, had there not been found a helper as his counterpart.

And the man said, This, one, now, is bone of my bones, and flesh of my flesh! This, one shall be called Woman, for, out of a man, hath this one been taken.

Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.

And, to the man, he said, Because thou didst hearken to the voice of thy wife, and so didst eat of the tree as to which I commanded thee, saying, Thou shalt not eat of it, Accursed be the ground for thy sake, In pain, shalt thou eat of it, all the days of thy life;

So Yahweh God put him forth from the garden of Eden, - to till the ground wherefrom he had been taken.

And it came to pass when men had begun to multiply on the face of the ground and daughters had been born to them,

and let the fear of you and the dread of you be upon every living creature of the earth, and upon every bird of the heavens, - over everything that moveth along on the ground, and over all the fishes of the sea, - into your hand, have they been given.

So Abram, hearing that his brother had been taken captive, drew forth his trained men born in his house three hundred and eighteen, and pursued as far as Dan.

And the younger she also bare a son, and called his name Ben-ammi, - the same, is the father of the sons of Ammon - unto this day.

And to Sarah, he said, Lo! I have given a thousand of silver unto thy brother: Lo! that is for thee as a covering of eyes, to all who are with thee, - And so in every way, hath right been done.

And it came to pass, ere yet, he, had done speaking, that lo! Rebekah, was coming forth who had been born to Bethuel son of Milcah, wife of Nahor, brother of Abraham, - with her pitcher upon her shoulder,

So he called it, Shibah. For this cause, hath the name of the city, been Beer-sheba, unto this day.

Then said Isaac unto his son. How is it thou hast been so quick in finding, my son? And he said, Because Yahweh thy God caused it so to fall out before me.

And Laban said to him, Surely, my bone and my flesh, art thou. So he abode with him a month of days.

and said to them, Beholding, am I the face of your father, that it is not towards me as aforetime, - nevertheless, the God of my father, hath been with me;

Then he said Lift, I pray thee, thine eyes and behold All, the he-goats that are leaping upon the flock are ring-straked, speckled, and dappled, - for I have seen all that Laban, has been doing to thee.

This twenty years' time, have, I, been with thee - Thy ewes and thy she-goats, have not cast their young, - And the rams of thy flock, have I not eaten,

Thus have I been - By day, drought hath consumed me, And, frost, by, night, - So that my sleep fled away from mine eyes.

This, hath been my lot twenty years in thy house, - I served thee fourteen years for thy two daughters, And six years for thy sheep - And thou didst change my wages ten times: -

Then said Jacob, Nay, I pray thee, if, I pray thee, have found favour in thine eyes, then thou wilt take my present at my hand, - For on this account, hath my seeing thy face been like seeing the face of God in that thou wast well-pleased with me.

Take, I pray thee my blessing which hath been brought in to thee, because God hath shewed me favour and because I have everything. So he was urgent with him and he took it.

And it came to pass on the third day, when they were in pain, that two of the sons of Jacob Simeon and Levi, Dinah's brothers, took each man his sword, and came in upon the city, boldly, - and slew every, male;

And it came to pass when her soul was going forth - for she died, that she called his name Ben-oni, - but, his father, called him, Ben-jamin.

So she put off from her the garments of her widowhood and covered herself with a veil and wrapped herself up, and sat down in the entrance of, Enaim, which is by the way towards Timnah, - for she saw that Shelah had grown up, and she, had not been given him to wife.

So he asked the men of her place saying. Where is the devotee, she that was in Enaim, by the way? And they said, - Then hath been here no devotee.

Then returned he unto Judah, and said - I found her not, - moreover also, the men of the place said, There hath been here no devotee..

And it came to pass that about three months after, it was told Judah, saying - Tamar thy daughter-in-law hath been guilty of unchastity, moreover also lo! she hath conceived by unchastity. Then said Judah, Bring her forth and let her be burnt.

Then spake she unto him, according to these words, saying, - He hath been in unto me - the Hebrew servant whom thou didst bring in to us - to insult me.

And Pharaoh called Joseph's name Zaphenath-paneah, and gave him Asenath daughter of Poti-phera priest of On, to wife, - and Joseph went forth over the land of Egypt.

So he said unto his brethren My silver hath been returned, yea verily, there it is in my sack! Then went forth their heart and they turned trembling - each man unto his brother saying. Wharf is this that God hath done to us?

Then were the men afraid because they had been brought into the house of Joseph, and they said - For the matter of the silver that came back in our sacks at the beginning, have, we, been brought in, - that he may turn round upon us and fall upon us, and take us for servants and our asses.

So they set on for him - by himself, and for them - by themselves, - and for the Egyptians that were eating with him - by themselves, for the Egyptians might not eat, bread, with the Hebrews for an abomination, had that been to Egyptians.

By the time, the morning, was light, the men, had been sent away, they, and their asses.

Then said Judah - What shall we say to my lord, how shall we speak and how shall we justify ourselves, - when, God himself, hath found out the iniquity of thy servants? Behold us! my lord's servants, both we, and he in whose hand the cup hath been found.

And he said, Far be it from me to do this thing! The man in whose hand the cup hath been found, he, shall be my servant, but as for you, go ye up in peace unto your father.

and the one went forth from me, and I said - Certainly he hath been, torn in pieces, -

For these two years, hath the famine been in the midst of the land, - and, yet five years, are there, in which there shall be neither ploughing, nor harvest.

Then shall ye say - Men of cattle, have thy servants been from our youth even until now, both we and our fathers, - To the end ye may dwell in the land of Goshen, for an abomination to Egyptians, is every feeder of a flock,

And Pharaoh said unto Jacob: About how many, have been the days of the years of thy life?

And Jacob said unto Pharaoh, The days of the years of my sojournings, have been a hundred and thirty years, - Few and evil, have been the days of the years of my life, neither have they attained unto the days of the years of the lives of my fathers, in the days of their sojournings.

Only, the ground of the priests, bought he not, - for the priests had a statutory-portion, from Pharaoh and they had been eating their statutory-portion, which Pharaoh had given them, for which cause, they had not sold their ground.

Thus blessed he Joseph, and said, - God himself - before whom walked my fathers. Abraham and Isaac, God himself - who hath been my shepherd, since I came into being until this day; -

The Messenger - who hath been my redeemer from all evil - bless the lads! And may there be called upon them, my name, and the name of my fathers. Abraham and Isaac; And may they swarm into a multitude, in the midst of the earth!

Then Joseph returned to Egypt he and his brethren and all who had been up with him to bury his father, - after he had buried his father.

Nevertheless, the fixed number of bricks, which they have been making heretofore, shall ye lay upon them, ye shall not diminish therefrom, - for idle, they are, on this account, it is that they are making an outcry, saying, We must go our way, we must sacrifice to our God.

Ye yourselves go fetch you straw, of any ye can find, - yet hath there not been diminished from your service a single thing.

Behold me! raining down, about this time to-morrow, an exceeding heavy hail, - such as hath not been in Egypt, from the day it was founded, even unto the present time.

So there came to be hail, and fire catching hold of itself, in the midst of the hall, - exceeding heavy, such as had not been in all the land of Egypt, from the very time it became a nation.

And the locust came up over all the land of Egypt, and settled in all the bounds of Egypt, - very grievous, before it, had not been such a locust as that, neither after it, should be one like it.

Then baked they the dough which they had brought out of Egypt - into round unleavened cakes for it had not been leavened, - for they had been driven out of Egypt and could not tarry, and indeed no provisions, had they made ready for themselves.

In one house, shall it be eaten, thou shalt not take forth out of the house any of the flesh outside; and a, bone thereof, shalt thou not break.

But the sons of Israel, had gone their way on dry ground in the saidst of the sea, - and the waters had been to them a wall, on their right hand and on their left.

So Jethro, Moses father-in-law, took Zipporah, Moses wife, - after she had been sent home;

But, if, the ox, was wont to gore before that time and it hath been attested to his owner, and he hath not proceeded to put him under guard, and he causeth the death of man or woman, the ox, shall be stoned, and, his owner also, shall be put to death.

thus shall they eat those things wherewith a propitiatory-covering hath been made, to install them, to hallow them, but, a stranger, shall not eat, for holy, they are.

This, shall they give - every one that passeth over to them that have been numbered - a half-shekel by the shekel of the sanctuary, - the shekel is twenty gerahs - the half-shekel, shalt be a heave-offering to Yahweh.

And he said - Lo! I, am about to solemnise a covenant,-in presence of all thy people, will I do marvellous things, which have not been created in any part of the earth nor among any of the nations, - so shall all the people in whose midst thou, art see the work of Yahweh for a fearful thing, it is, which I, am doing with thee.

but, as often as Moses went in before Yahweh to speak with him, be put aside the veil until he came out, - and, as often as he came out and spake unto the sons of Israel, that which he had been commanded,

a bekah per head, that is a half shekel, by the shekel of the sanctuary, for all that passed over to them who had been numbered, from twenty years old and upwards, for six hundred and three thousand, and five hundred and fifty.

or in anything as to which he hath been swearing to a falsehood, then shall he make it good in the principal thereof, and the fifth part thereof, shall he add thereunto, - to whomsoever it belongeth, to him, shall he give it in the day he becometh aware of his guilt;

on a pan, with oil, shall it be made when well mingled, shalt thou bring it in, - in baked portions, as a meal-offering in pieces, shalt thou bring it near as a satisfying odour unto Yahweh.

But, the earthen vessel wherein it is boiled, shall be broken, - or, if, in a vessel of bronze, it hath been boiled, then shall the vessel be scoured and rinsed in water.

And as for any meal-offering that may be baked in an oven, or anything that hath been prepared in a boiler or on a girdle, to the priest that bringeth it near - to him, shall it belong,

and though the fat of what dieth of itself and the fat of that which has been torn in pieces, may be used for any other service, yet shall ye, in nowise eat it.

And Moses said unto Aaron and unto his sons Boil ye the flesh, at the entrance of the tent of meeting, and there, shall ye eat it, and the bread which is in the basket of installation, - as I have been commanded, saying, Aaron and his sons, shall eat it.

as hath been done this day, so hath Yahweh commanded to be done, to put a propitiatory-covering over you.

And the wave-breast, and the heave-shoulder, shall ye eat in clean place, thou, and thy sons and thy daughters with thee, - for as thine by statute and thy sons by statute, have they been given, from among the peace-offerings of the sons of Israel.

Now, as for the sin-bearing goat, Moses diligently sought it but lo! it had been burnt up, - then was he wroth against Eleazar and against Ithamar, the sons of Aaron that were left, saying:

Lo! the blood thereof had net been taken into the holy place, within, - ye should have, indeed eaten, it, in a holy place, as I commanded.

Then spake Aaron unto Moses - Lo! this very day, when they had brought near their own sin-bearer, and their own ascending-sacrifice, there befell me such things as these, - if, then, I had eaten of the sin-bearer this day, would it have been well-pleasing in the eyes of Yahweh?

But, if the scall do indeed spread in the skin, - after he hath been pronounced clean,

then shall the priest take a view after the plagued garment hath been washed and lo! if the spot hath not changed its look, then though the spot hath not spread, yet unclean, it is, in the fire, shalt thou burn it up, - a sunken spot, it is, in the back thereof, or in the front thereof.

And, if the priest hath taken a view, and lo! the spot is, faint, since it hath been washed, then shall he rend it out of the garment, or out of the skin, whether out of the warp or out of the weft;

then shall the priest go forth unto the outside of the camp, - and the priest shall take a view, and lo! if the plague of leprosy hath been healed out of the leper,;

as for the living bird, he shall take, it, and the cedar wood and the crimson, and the hyssop, - and shall dip them and the living bird, in the blood of the bird that hath been slain over the living water;

This is the law for him in whom hath been the plague of leprosy, whose hand hath not enough for that which pertaineth to his cleansing.

and, whether, on her bed, it is, or on any thing whereon she hath been sitting, when he toucheth it, he shall be unclean until the evening;

But he that eateth it, his iniquity, shall bear, because that which had been hallowed unto Yahweh, hath he profaned, - so then that person shall be cut off from among his kinsfolk.

I also, will do this unto you - I will set over you, for terror, consumption and fever, Causing the eyes to fail and the soul to pine away, - And ye shall sow, in vain, your seed, for it shall be eaten by your foes.

Then shall they confess their iniquity, And the iniquity of their fathers, In their unfaithfulness wherewith they had been unfaithful towards me; Yea moreover, because they had gone in opposition to me,

These, are they who had been summoned by the assembly, being princes of the tribes of their fathers, - heads of the thousands of Israeli.

and a man shall lie with her carnally, and it shall be concealed from the eyes of her husband and he kept close but, she, hath committed uncleanness, - though witness, there is none against her, and she, hath not been caught;

They shall not leave thereof until morning, and no bone, shall they break therein - according to all the statutes of the passover, shall they keep it.

So Miriam shut herself up, outside the camp, for seven days, - and, the people, set not forward, until Miriam had been received back.

Verily, none of the men who have been beholding my glory and my signs, which I have done in Egypt and in the desert, - and have put me to the proof these ten times, and have not hearkened unto my voice,

How long, as regardeth this evil assembly, re they to be murmuring against me? The murmuring of the sons of Israel which, they, have been murmuring against me, have I heard,

wine also for a drink-offering, the fourth part of a bin, shalt thou offer with the ascending-offering or with the sacrifice, - for each he-lamb.

then shall it be - if, any from the eyes of the assembly, it hath been done by mistake, that all the assembly shall offer one choice young bullock for an ascending-sacrifice as a satisfying odour unto Yahweh, with the meal-offering thereof and the drink-offering thereof, according to the regulation, - and one young he-goat as a sin-bearer.

so, they, and all that pertained unto them, went down, alive unto hades, - and the earth, closed pen them, and they perished out of the midst of the convocation.

Say unto Eleazar, son of Aaron the priest, that he take up the censers out of the midst of the burning, and the fire, scatter thou yonder, - for they have been hallowed.

And Aaron returned unto Moses, unto the entrance of the tent of meeting, - when, the plague, had been restrained.

And, whosoever toucheth on the face of the field, one slain with a sword, or one who hath died, or a human bone or a grave, shall be unclean seven days.

Then shall a man that is clean take hyssop, and dip in the water, and sprinkle upon the tent, and upon all the vessels, and upon the persons who were there, - and upon him that touched the bone or him who had been slain, or him who had died of himself or the grave;

But in the ease of the man who shall be unclean and shall not cleanse himself from sin, that person shall be cut off, out of the midst of the convocation, - for, the sanctuary of Yahweh, hath he made unclean, the water of separation, hath not been dashed upon him unclean, he is.

And Balaam said unto the ass, Surely thou hast been making sport of me, - Would there had been a sword in my hand, for, now, would I have slain thee.

Then said the ass unto Balaam - Am not I thine own ass on which thou hast ridden all thy life, until this day? Have I, been wont, to do unto thee, thus? And he said, Nay!

And among these, was there not found a man of them who had been numbered by Moses, and Aaron the priest, - when they numbered the sons of Israel in the desert of Sinai.

Then said Eleazar the priest unto the men of the host, who had been to the war: This, is the statute of the law, which Yahweh hath commanded Moses:

As touching Atroth and Dibon, and Jazer and Nimrah, and Heshbon, and Elealeh, - and Sebam and Nebo, and Beon-

And they brake up from Moseroth, and encamped in Bene-jaakan.