Her priests have done violence to my law And have profaned my holy things, Between the hallowed and the common, have they put no difference, And between the unclean and clean, have they not taught men to discern,- And from my sabbaths, have they hid their eyes, So that I have been profaned in their midst.

Toward the four winds, measured he it a wall, had it round about on every side, in length, five hundred, and in breadth five hundred, - to make a separation, between the holy and the common.

And my people, shall they instruct, between the holy and the common, - And between the unclean and the clean, shall they cause them to distinguish.

And the five thousand that are left in the breadth, facing the five and twenty thousand, common shall it be to the city, for dwelling and for open space, - and the city shall be l the midst thereof.

My sacrificial gifts, have they been sacrificing as common flesh, and have eaten, Yahweh, hath not accepted them, - Now, will he call to mind their iniquity, that he may punish their sin, they, to Egypt, will return.

I do not bring punishment upon your daughters when they become unchaste, nor upon your brides, when they commit adultery, for, the men themselves, with unchaste women, do seclude themselves, and, with the common women of the shrine, do offer sacrifice, - and, a people who will not discern, must be ruined.

But he will say, No prophet, am I, - One tilling the ground, am I, for, one of the common people, hath owned me from my youth.

Upon the flesh of a common man, shall it not be poured, and according to the proportions thereof, shall ye not make any like it, - holy, it is, holy, shall it be to you.

That ye may make a difference, between the sacred and the common, - and between the unclean and the clean;

Then said she unto Elijah, What have I in common with thee, O man of God? Hast thou come unto me, to call to remembrance mine iniquity, and to cause the death of my son?

But Zerubbabel and Joshua and the rest of the ancestral chiefs of Israel, said unto them, It pertaineth not to you and to us in common , to build a house unto our God, - but, we ourselves together, will build unto Yahweh, God of Israel, even as King Cyrus, king of Persia, hath commanded us.

And the priest answered David, and said, There is no common bread under my hand, - but, hallowed bread, there is, if the young men have kept themselves, at least from women.

And David answered the priest and said to him - Of a truth, women, have been withheld from us, of late, through my coming out, and the wallets of the young men have become hallowed, - while the bread , itself, is in a manner common, and the more so since, to-day, there are other loaves to be hallowed, in the vessel.

But the king said, What have I in common with you, ye sons of Zeruiah? thus, he curseth, because, Yahweh, hath said unto him - Curse David. Who then can say, Why hast thou done thus?

But David said, What have I in common with you, ye sons of Zeruiah, for ye would become to me, to-day, a very traitor! Shall there, to-day, be put to death a man in Israel? for do I not know, that, to-day, I, am king over Israel?

Better to dwell on the corner of the roof, than a quarrelsome wife, and a house in common.

When lawless men rise, a common man will hide himself, but, when they perish, righteous men multiply.

Here was an evil, I had seen under the sun, - and it is, common, among men:

And Elisha said unto the king of Israel - What have I and thou in common? get thee unto the prophets of thy father, and unto the prophets of thy mother. But the king of Israel said to him - Nay! for Yahweh hath called together these three kings, to deliver them into the hand of Moab.

Until I come and take you, into a land like your own land - A land of corn and new wine, a land of bread and vineyards, a land of oil olive and honey, so shall ye live, and not die, - But do not hearken unto Hezekiah, for he would persuade you, saying, Yahweh, will deliver us!

So it covered the eye of all the land and the land was darkened, and it did eat every herb of the land and all the fruit of the trees, which the hail had left remaining, - so that there was not left remaining any green sprout in the trees or in the herb of the field in all the land of Egypt.

Until I come and take you, into A land like your own land, - A land of corn and new wine, A land of bread and vineyards: -

Neither said they, Where is Yahweh, Who brought us up out of the land of Egypt, - Who led us Through the desert, Through a land of wastes and clefts, Through a land of parched places and of death-shade, Through a land, Along which no man had passed, And in which no son of earth dwelt?

Then shall they shepherd the land of Assyria with the sword, and the land of Nimrod in the entrances thereof, - So shall he deliver from Assyria, when he shall enter our land, and when he shall tread down within our bounds.

So shall the food become a store for the land, for the seven years of famine which shall come about in the land of Egypt, - and the land shall not be cut off in the famine.

And they said unto Pharaoh - To sojourn in the land, are we come in, for there is no pasture for the flocks which pertain to thy servants, for, severe, is the famine in the land of Canaan. Now, therefore, let thy servants dwell we pray thee in the land of Goshen.

The land of Egypt, is, before thee, in the best of the land, cause thou thy father and thy brethren to dwell, - let them dwell in the land of Goshen, And if thou knowest that there are among them men of ability, then shalt thou set them as chieftains of cattle over mine.

So then Joseph fixed the dwelling of his father and his brethren, and gave them a possession in the land of Egypt in the best of the land. in the land of Rameses, - as Pharaoh had commanded.

But, bread, was there none in all the land, - for the famine was, very severe, - so that the land of Egypt and the land of Canaan fainted by reason of the famine,

and, the deep red, have come forward and sought to go their way, that they might journey to and fro in the land, so he said, Go your way, journey to and fro in the land, - and they journeyed to and fro in the land.

therefore have I come down to deliver them from the hand of the Egyptians, and to take them up out of that land, into a land good and large, into a land flowing with milk and honey, - into the place of the Canaanite and the Hittite, and the Amorite and the Perizzite, and the Hivite, and the Jebusite.

And they did so, and Aaron stretched forth his hand with his staff and smote the dust of the land, and there canto to be gnats, among men and among beasts, - all the dust of the land, became gnats, in all the land of Egypt.

Then said Yahweh unto Moses - Stretch forth thy hand over the land of Egypt for the locust, that it may come up over the land of Egypt, - and may eat up every herb of the land, all that the hail hath left.

And I will give peace in the land, And ye shall lie down, and nothing shall make you afraid; And I will take away vicious beasts out of the land; And, the sword, shall not go through your land.

Then, shall the land be paid her sabbaths, All the days she lieth desolate, While, ye, are in the land of your fees, - Then, shall the land keep sabbath, And pay off her sabbaths:

So they sent forth a rumour of the land which they had spied out, among the sons of Israel, saying, - As touching the land through which we passed to spy it out, it is, land that eateth up them who dwell therein, And all the people that we saw in the midst thereof, were men of great stature.

Command the sons of Israel, and thou shalt say unto them, When, ye, are coming into the land of Canaan, this is the land which shall fall unto you, as an inheritance, even the land of Canaan, by the boundaries thereof.

So shall ye not pollute the land wherein ye are, for blood, doth pollute the land, and for the land, no propitiatory-covering can be made, as touching blood, that is shed therein, save with the blood of him that shed it;

and Ain, with her pasture land, and Juttah, with her pasture land, Beth-shemesh, with her pasture land, - nine cities, out of these two tribes.

And, out of the tribe of Naphtali, a city of refuge for the manslayer - even Kedesh in Galilee, with her pasture land, and Hammoth-dor, with her pasture land, and Kartan, with her pasture land, - three cities.

So the sons of Reuben and the sons of Gad and the half tribe of Manasseh. returned and departed from the sons of Israel, from Shiloh, which was in the land of Canaan, - to go unto the land of Gilead, unto the land of their possession, wherein they had received their possessions, at the bidding of Yahweh by the hand of Moses.

Then journeyed they through the desert, and went round the land of Edom, and the land of Moab, and so came, from the rising of the sun, to the land of Moab, but encamped beyond Arnon, - and entered not within the boundary of Moab, for, Arnon, is the boundary of Moab.

And thou gavest them kingdoms, and peoples, and allotted to each of them a corner, - and they took possession of the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan.

so the children entered and possessed the land, and thou subduedst before them the inhabitants of the land, the Canaanites, and deliveredst them into their hand, - with their kings, and the peoples of the land, to do with them according to their pleasure;

So he brought him down, and lo! they were left to themselves over the face of all the land, - eating, and drinking, and dancing around, for all the great spoil which they had taken out of the land of the Philistines, and out of the land of Judah.

And he passed through the hill country of Ephraim, and passed through the land of Shalishah, but they found them not, - then passed they through the land of Shaalim, and they were not there, then passed he through the land of the Benjamites, but they found them not.

Geber son of Uri, in the land of Gilead, - the land of Sihon king of the Amorites, and Og king of Bashan, being, the one governor, that was in the land.

Thou shalt he termed no longer - Forsaken Nor shall thy land be termed any longer A desolation, But, thou, shalt be called Hephzibah, And, thy land, Beulah, - For Yahweh hath found delight in thee, And thy land, shall be married.

O land, land, land! Hear thou the word of Yahweh!

In that day, lifted I up my hand to them, to bring them forth out of the land of Egypt, - into a land that I had looked out for them flowing with milk and honey, The beauty, it was of all lands,

which thou didst command by the hand of thy servants the prophets, saying, As for the land which, ye, are entering to possess, an impure land, it is, with the impurity of the peoples of the lands, - with their abominations, which have filled it from one end to the other, with their uncleanness.

And he said unto me the iniquity of the house of Israel and Judah, is exceeding, great, and the land is filled with shed blood, and the city is full of over-reaching, - for they have said. Yahweh hath forsaken the land, - and Yahweh doth not see.

Then shalt thou say unto the people of the land Thus saith the Lord Yahweh concerning the inhabitants of Jerusalem, upon the so of Israel, Their bread, with anxious care, shall they eat, And their water in astonishment, shall they drink, - That there land may be deserted of her fulness because of the violence of all them who dwell therein:

Or, a sword, I should bring upon that land, and should say. O sword! thou shalt go through the land, and so I should cut off therefrom, man and beast,

Then did the land tremble and was in pain, - For the plans of Yahweh, had been established against Babylon, To make the land of Babylon an astonishment, without inhabitant.

Her cities have become, an astonishment, A land parched up, and a waste plain, - A land wherein shall no man dwell, Nor pass through them a son of the earth-born!

and out of the city, took he one eunuch who was in charge over the men f war and seven men of them who used to watch the face of the king, who were found in the city, and the scribe of the prince of the host, who used to muster the people of the land, - and sixty men of the people of the land, who were found in the midst of the city.

Now, when all the captains of the forces which were in the field - they and their men, heard that the king of Babylon had set Gedaliah son of Ahikam in charge over the land, - and that he had committed to him men and women and children, and the poor of the land of those who had not been carried away captive to Babylon,

The word which came to Jeremiah, against all the Jews who were dwelling in the land of Egypt, - who were dwelling in Migdol and in Tahpanhes, and in Noph, and in the land of Pathros saying:

and I will take the remnant of Judah who did set their faces to enter the land of Egypt to sojourn there, and they shall all be consumed, in the land of Egypt, shall they fall by the sword, by famine, shall they be consumed, from the least even unto the greatest, by sword and by famine, shall they die, - so shall they become a curse, and an astonishment, and a contempt and a reproach;

and there shall be neither escape nor survival, unto the remnant of Judah who have been entering, to sojourn there into the land of Egypt, - that they should return to the land of Judah even when they are lifting up their soul to return to dwell there, for none shall return, saving fugitives.

Therefore, hear ye the word of Yahweh, all Judah, who are dwelling in the land of Egypt, - Behold me! I have sworn by my great Name, Saith Yahweh, That my Name shall no more be invoked by the mouth of any man of Judah saying - By the life of My Lord, Yahweh in all the land of Egypt.

Yet, the fugitives of the sword, shall certainly return out of the land of Egypt into the land of Judah men easily counted, - that all the remnant of Judah who are entering Egypt to sojourn there, may know, whose word, shall stand, mine or theirs!

Thus, saith Yahweh - Lo! waters rising from the North And they shall become a torrent overflowing, Which shall overflow The land and the fulness thereof, The city, and the dwellers therein, - Then shall men make outcry, And all the inhabitants of the land, howl.

Therefore wilt thou come up, against my people Israel, like a cloud covering the land, - In the afterpart of the days, shall it be. that I will suffer thee to enter upon my land, To the end the nations may know me, when I hallow myself in thee before their eyes O Gog!

And men to keep at it constantly, shall they tell of Men to pass throughout the land, who with the passer-by, shall continue burying, them who have been left on the face of the land to cleanse it, - At the end of seven months, shall they make search.

And I will turn the captivity of the Egyptians, And will cause them to return To the land of Pathros Upon the land of their nativity,- And they shall become, there a kingdom abased:

He, and his people with him the terrible ones of the nations are about to be brought in to destroy the land,- Therefore shall they unsheathe their swords against Egypt, and fill the land with the slain;

And I will make the rivers dry, and will sell the land into the hand of wicked one. - and make the land desolate with the fulness thereof, by the hand of foreigners, I, Yahweh! have spoken.

Thus saith My Lord Yahweh, Therefore will I destroy the manufactured gods and Cause to cease the worthless goals, out of Noph, And prince out of the land of Egypt, shall none arise any more,- And I will cause fear in the land of Egypt.

When I make the land of Egypt an astonishment A land laid bare of its fulness, When I cut off all that dwell therein, Then shall they know that, I am Yahweh.

Son of man Speak unto the sons of thy people and thou shalt say unto them, A land - when I bring upon it a sword, And the people of the land shall take one man out of their whole number, and appoint him for them, as watchman;

Son of man These inhabitants of waste places on the so of Israel are saying thus, One, was Abraham. Yet he inherited the land,- But, we, are many, To us, is the land given as an inheritance.