One law shall be for him that is home-born and for the sojourner that sojourneth among you.

And this shall be an everlasting statute unto you. In the seventh month, on the tenth of the month, ye shall afflict your souls, and do no work at all, the home-born, and the stranger that sojourneth among you;

And every soul that eateth of a dead carcase, or of that which was torn, be it one home-born, or a stranger, he shall wash his clothes, and bathe in water, and be unclean until the even: then he shall be clean.

But ye shall observe my statutes and my judgments, and shall not commit any of all these abominations: the home-born, and the stranger that sojourneth among you;

As one home born from among yourselves, shall be unto you the sojourner who sojourneth with you, So shalt thou love him as thyself, For, sojourners, became ye, in the land of Egypt, - I - Yahweh, am your God.

In booths, shall ye dwell seven days; - All the home-born in Israel, shall dwell in booths:

And he that blasphemeth the name of Jehovah shall certainly be put to death; all the assembly shall certainly stone him; as well the stranger as he that is home-born, when he blasphemeth the Name, shall be put to death.

Ye shall have one law: as the stranger, so the home-born; for I am Jehovah your God.

All that are home-born shall do these things after this manner, in offering an offering made by fire, of a sweet savor unto Jehovah.

Ye shall have one law for him that doeth aught unwittingly, for him that is home-born among the children of Israel, and for the stranger that sojourneth among them.

But the soul that doeth aught with a high hand, whether he be home-born or a sojourner, the same blasphemeth Jehovah; and that soul shall be cut off from among his people.

And all Israel, and their elders, and their officers and judges, stood on this side and on that side of the ark before the priests the Levites, who bore the ark of the covenant of Jehovah, as well the stranger as the home-born Israelite; half of them toward mount Gerizim, and the other half of them toward mount Ebal; as Moses the servant of Jehovah had commanded, that they should bless the people of Israel, in the beginning.

Is Israel a bondman? Is he a home-born slave? Why is he become a spoil?

And it shall come to pass, that ye shall divide it by lot for an inheritance to you and to the strangers who sojourn among you, who shall beget sons among you. And they shall be to you as the home-born among the sons of Israel; the

The nakedness of your sister, the daughter of your father, or daughter of your mother, whether she be born at home, or born abroad, even her nakedness you shall not uncover.

And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed.

And when a stranger dwelleth among you and will offer Passover unto the LORD, according to the ordinance of Passover and manner thereof shall he offer it. And ye shall have one law both for the stranger and for him that was born at home in the land.'"

When men shall fear in high places, and be afraid in the streets; when the Almond tree shall be despised, the grasshopper born out, and when great poverty shall break in; when man goeth to his long home, and the mourners go about the streets.

So David did not bring the ark with him to the City of David, but took it aside to the house of Obed-edom the Gittite.

And all the first-born in the land of Egypt shall die, from the first-born of Pharaoh that sits upon his throne, even to the first-born of the slave-girl that is behind the mill; also the first-born of beasts.

And it happened at midnight Jehovah struck all the first-born in the land of Egypt, from the first-born of Pharaoh that sat on his throne to the first-born of the captive that was in the prison; also all the first-born of cattle.

And it happened when Pharaoh hardened himself against sending us, Jehovah killed all the first-born of the land of Egypt, both the first-born of man, and the first-born of animals. Therefore I sacrifice to Jehovah all that opens the womb, that are males. But all the first-born of my sons I redeem.

But the first-born of a cow, or the first-born of a sheep, or the first-born of a goat, you shall not redeem. They are holy. You shall sprinkle their blood upon the altar, and shall burn their fat, an offering made by fire, for a sweet savor to Jehovah.

All the first-born males that come from your herd and from your flock, you shall set apart to Jehovah your God. You shall do no work with the first-born of your bull, nor shear the first-born of your sheep.

for all the first-born are mine; on the day that I smote all the first-born in the land of Egypt I hallowed unto me all the first-born in Israel, both man and beast; mine they shall be: I am Jehovah.

Josiah's descendants included Johanan his firstborn, his second born Jehoiakim, his third born Zedekiah, and his fourth born Shallum.

To Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera, priest of On, bore to him. [And there were sons born to Manasseh, which the Aramean concubine bore to him: Machir. And Machir begot Gilead. And the sons of Ephraim, the brother of Manasseh: Shuthelah and Tahan. And the sons of Shuthelah: Eran.]

Everything that opens the womb in all flesh, which they bring to Jehovah, of men or animals, shall be yours. Nevertheless, the first-born of man you shall surely redeem, and the first-born of unclean animals you shall redeem.

And to David were sons born in Hebron: and his first-born was Amnon, of Ahinoam the Jezreelitess;

Who has heard [anything] like this? Who has seen [anything] like these [things]? Can a land be born in one day? Or can a nation be born in a moment? [Yet] when she was in labor, Zion indeed gave birth [to] her children.

then it shall be in the day when he makes his sons to inherit what he has, he may not cause to inherit the son of the beloved first-born before the son of the hated one, he who is truly the first-born.

But he shall acknowledge the son of the hated as the first-born by giving him a double portion of all that he has. For he is the beginning of his strength. The right of the first-born is his.

There was also a lot for the tribe of Manasseh (for he was the first-born of Joseph); for Machir, the first-born of Manasseh, the father of Gilead, because he was a man of war, therefore he had Gilead and Bashan.

Now these were the sons of David, who were born to him in Hebron; the first-born Amnon, of Ahinoam the Jezreelitess; the second Daniel, of Abigail the Carmelitess:

Now the sons of Reuben the first-born of Israel, (for he was the first-born; but, forasmuch as he defiled his father's bed, his birth-right was given to the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birth-right.

The sons of Judah; Er, and Onan, and Shelah: which three were born to him of the daughter of Shua the Canaanitess. And Er, the first-born of Judah, was evil in the sight of the LORD; and he slew him.

And the sons of Jerahmeel the first-born of Hezron were, Ram the first-born, and Bunah, and Oren, and Ozem, and Ahijah.

So shall it come about that, when any man shall prophesy again, then will his own father and his own mother, of whom he was born, say unto him, - Thou shalt not live! For falsehood hast thou spoken in the name of Yahweh, - So will his own father and his own mother of whom he was born, pierce him through, when he prophesieth,

And every first-born of an ass you shall redeem with a lamb. And if you will not redeem it, then you shall break its neck. And all the first-born of man among your sons you shall redeem.

Every one that is the first to be born, is mine, - and every one of thy cattle that is born a male, firstling of oxen or sheep.

His sixth son was Ithream, born to David's wife Eglah. These sons were all born to David in Hebron.

So the king took Armoni and Mephibosheth, the two sons of Aiah's daughter Rizpah whom she had born to Saul, and the five sons of Saul's daughter Merab whom she had born to Adriel the son of Barzillai the Meholathite.

Let her not, I beseech thee, remain like the still-born, - which when it is born of its mother, the half of its flesh is consumed.

For all the first-born among the children of Israel are mine, both man and beast: on the day that I smote all the first-born in the land of Egypt I sanctified them for myself.

However, the first-born of an animal, which should be Jehovah's first-born, no man shall sanctify it, whether an ox, or sheep, it is Jehovah's.

These sons were born to him in Jerusalem:
Shimea, Shobab, Nathan, and Solomon. These four were born to him by Bath-shua daughter of Ammiel.

Jesse fathered Eliab his firstborn, Abinadab his second born, Shimea his third born,

Nethanel his fourth born, Raddai his fifth born,

Ozem his sixth born, David his seventh born;

Absalom his third born by Maacah daughter of King Talmai of Geshur, Adonijah his fourth born by Haggith,

Shephatiah his fifth born by Abital, and Ithream his sixth born by his wife Eglah.

and Abraham calleth the name of his son who is born to him, whom Sarah hath born to him -- Isaac;

If he said, ‘The spotted sheep will be your wages,’ then all the sheep were born spotted. If he said, ‘The streaked sheep will be your wages,’ then all the sheep were born streaked.

and Aholibamah hath born Jeush, and Jaalam, and Korah. These are sons of Esau, who were born to him in the land of Canaan.

And the first-born of the ass thou shalt redeem with a sheep: and if thou shalt not ransom, thou shalt break his neck. Every first-born of thy sons thou. shalt ransom, and he shall not be seen before me empty.

And take the Levites for me (I Jehovah) instead of all the first-born of the sons of Israel; and the cattle of the Levites instead of all the first-born among the cattle of the sons of Israel.

And the first-born of our sons, and of our cattle, as written in the law; and the first-born of our herds and our flocks, to bring to the house of our God, to the priests serving in the house of our God,

The pains of childbirth come on him;
But he is not a wise son,
For it is not the time to delay [his chance at a new birth] as the womb opens [but he ignores the opportunity to change].

Benjamin fathered Bela his firstborn, Ashbel his second born, Aharah his third born,

Nohah his fourth born, and Rapha his fifth born.

They said to him, "Thus says Hezekiah, 'A day of distress, rebuke, and disgrace is this day, for the children {are about to be born}, but there is no strength to bear them.

The name of Amram's wife was Jochebed, the daughter of Levi, who was born to Levi in Egypt: and she bore to Amram Aaron and Moses, and Miriam their sister.

In the meanwhile he plagueth them for a season, until the time that she which shall bear have born: then shall the remnant of his brethren be converted unto the children of Israel.

And he went in to his wife; and she conceived, and bore a son; and he called his name Beriah, for he was born when calamity was in his house.

If a man has two wives, one beloved and another hated, and they have borne him sons, the beloved and the hated; and if the first-born son was of her that was hated,

And it shall be, the first-born whom she bears shall succeed in the name of his dead brother, so that his name may not be put out of Israel.

And Abraham fell on his face and laughed, and said in his heart, Shall a child be born to him that is a hundred years old? and shall Sarah, who is ninety years old, bear?

And the first-born bore a son, and called his name Moab: the same is the father of the Moabites to this day.

And to Joseph were born two sons before the year of famine came, whom Asnath the daughter of Potipherah the priest in On bore to him.

For thus saith Jehovah concerning the sons and concerning the daughters that are born in this place, and concerning their mothers that bear them, and concerning their fathers that beget them in this land:

but, when the flocks were late in bearing, he did not set them, - and so the late-born were Laban's, out the strong ones Jacob's.

Cursed be the day on which I was born: let not the day on which my mother bore me be blessed.

And I will cast you out, and your mother that bore you, into another country, where you were not born; and there shall you die.

Cursed is the man who bore tidings to my father, saying, 'Born to thee hath been a child -- a male,' Making him very glad!

And after that his brother was born, and his hand took hold on Esau's heel; and his name was called Jacob: and Isaac was sixty years old when she bore them.

Just as lion cubs are born predators, so Ephraim will bear his sons for slaughter.

Then Amaziah separated them, the army that had come to him out of Ephraim, to go home again: therefore their anger was greatly kindled against Judah, and they returned home in great anger.

Then shall he go home again into his own land with great good, and set his heart against the holy covenant. He shall be busy against it, and then return home.

The Lord says this: "Do not attack and make war with your brothers, the Israelites. Each of you go home, for I have caused this to happen."'" They obeyed the Lord and went home as the Lord had ordered them to do.

He replied, "We're traveling from Bethlehem in Judah to the remote part of the mountainous region of Ephraim, because I'm from there, and I've been visiting Bethlehem in Judah. I'm going home now, but no one will take me into his home.

While they were enjoying themselves, all of a sudden certain ungodly men who lived in the city surrounded the house, pounded on the door, and ordered the old man who owned the home, "Bring out the man who came to visit your home so we can have sex with him."

But there was no response. So he placed her on the donkey, mounted his own animal, and went home. When he arrived home, he grabbed a knife, took hold of his mistress, cut her apart limb by limb into twelve pieces, and sent her remains throughout the land of Israel.

When it was reported to David, “Uriah didn’t go home,” David questioned Uriah, “Haven’t you just come from a journey? Why didn’t you go home?”

Later on, David was informed, "The LORD has blessed the home of Obed-edom and everything he has since he's in possession of the Ark of God." So David went out joyfully and brought up the Ark of God to the City of David from Obed-edom's home.

So David sent some messengers, took her from her home, and she went to him, and he had sex with her. (She had been consecrating herself following her menstrual separation.) Then she returned to her home.

Nevertheless, the king said, "Let him return to his own home and not show his face to me." So Absalom returned to his own home and did not show his face to the king.

When all of Israel saw that the king wasn't listening to them, the people responded to the king's message, "What's the point in following David? We have no inheritance in the descendants of Jesse. Let's go home, Israel! David, take care of your own household!' So Israel left for home.

And, King David, sent unto Zadok and unto Abiathar the priests, saying, Speak ye unto the elders of Judah, saying, Wherefore should ye be behindhand, in bringing back the king unto his home, - seeing that, the speech of all Israel, hath come unto the king, regarding his home?

All of Israel since the king wasn't going to listen to them the people responded to the king, "What's the point in following David? We have no inheritance in the descendants of Jesse. Let's go home, Israel! David, take care of your own household!" So all of Israel left for home.

Send therefore and fetch home thy beasts and all that thou hast in the field. For upon all the men and beasts which are found in the field and not brought home, shall the hail fall, and they shall die.'"

The terror you inspire in others and the arrogance of your heart have deceived you. You may make your home in the clefts of the rocks; you may occupy the highest places in the hills. But even if you made your home where the eagles nest, I would bring you down from there," says the Lord.

So when they came home to their father Reuel, he asked, "Why have you come home so early today?"

Then Nathan went to his home. The Lord struck the child that Uriah's wife had borne to David, and the child became very ill.

Return home, my daughters. Go on, for I am too old to have another husband. Even if I thought there was still hope for me to have a husband tonight and to bear sons,

When the mourning was past, David sent and took her home to his house, and she became his wife, and bore him a son. But the thing that David had done displeased the LORD.

It will be like a man who flees from a lion
only to have a bear confront him.
He goes home and rests his hand against the wall
only to have a snake bite him.

(The Chorus)
“Who is this coming up from the wilderness
Leaning upon her beloved?”

Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.

Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.

And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother's name was Joktan.