At that time the Lord will shake the tree, from the Euphrates River to the Stream of Egypt. Then you will be gathered up one by one, O Israelites.

these will be its measurements: The north side will be one and one-half miles, the south side one and one-half miles, the east side one and one-half miles, and the west side one and one-half miles.

On the east side, one and one-half miles in length, there will be three gates: one gate for Joseph, one gate for Benjamin, and one gate for Dan.

On the south side, one and one-half miles by measure, there will be three gates: one gate for Simeon, one gate for Issachar, and one gate for Zebulun.

On the west side, one and one-half miles in length, there will be three gates: one gate for Gad, one gate for Asher, and one gate for Naphtali.

The combined wing span of the cherubs was 30 feet. One of the first cherub's wings was seven and one-half feet long and touched one wall of the temple; its other wing was also seven and one-half feet long and touched one of the second cherub's wings.

Likewise one of the second cherub's wings was seven and one-half feet long and touched the other wall of the temple; its other wing was also seven and one-half feet long and touched one of the first cherub's wings.

The one hundred talents of silver were used for casting the bases of the sanctuary and the bases of the special curtain -- one hundred bases for one hundred talents, one talent per base.

The one who slaughters a bull also strikes down a man; the one who sacrifices a lamb also breaks a dog's neck; the one who presents an offering includes pig's blood with it; the one who offers incense also praises an idol. They have decided to behave this way; they enjoy these disgusting practices.

This is what the true God, the Lord, says -- the one who created the sky and stretched it out, the one who fashioned the earth and everything that lives on it, the one who gives breath to the people on it, and life to those who live on it:

This is what the Lord, the protector of Israel, their Holy One, says to the one who is despised and rejected by nations, a servant of rulers: "Kings will see and rise in respect, princes will bow down, because of the faithful Lord, the Holy One of Israel who has chosen you."

"Look, today I am about to die. You know with all your heart and being that not even one of all the faithful promises the Lord your God made to you is left unfulfilled; every one was realized -- not one promise is unfulfilled!

The Lord has made a promise to Israel. He promises it as the one who fixed the sun to give light by day and the moon and stars to give light by night. He promises it as the one who stirs up the sea so that its waves roll. He promises it as the one who is known as the Lord who rules over all.

"As you continue on from there, you will come to the tall tree of Tabor. At that point three men who are going up to God at Bethel will meet you. One of them will be carrying three young goats, one of them will be carrying three round loaves of bread, and one of them will be carrying a container of wine.

May his blood whirl over the head of Joab and the entire house of his father! May the males of Joab's house never cease to have someone with a running sore or a skin disease or one who works at the spindle or one who falls by the sword or one who lacks food!"

He measured the gateway from the roof of one alcove to the roof of the other, a width of 43? feet from one entrance to the opposite one.

the gates of the city will be named for the tribes of Israel; there will be three gates to the north: one gate for Reuben, one gate for Judah, and one gate for Levi.

I looked up and saw a ram with two horns standing at the canal. Its two horns were both long, but one was longer than the other. The longer one was coming up after the shorter one.

Then I heard a holy one speaking. Another holy one said to the one who was speaking, "To what period of time does the vision pertain -- this vision concerning the daily sacrifice and the destructive act of rebellion and the giving over of both the sanctuary and army to be trampled?"

He will confirm a covenant with many for one week. But in the middle of that week he will bring sacrifices and offerings to a halt. On the wing of abominations will come one who destroys, until the decreed end is poured out on the one who destroys."

He put the cherubs in the inner sanctuary of the temple. Their wings were spread out. One of the first cherub's wings touched one wall and one of the other cherub's wings touched the opposite wall. The first cherub's other wing touched the second cherub's other wing in the middle of the room.

I saw the sovereign One standing by the altar and he said, "Strike the tops of the support pillars, so the thresholds shake! Knock them down on the heads of all the people, and I will kill the survivors with the sword. No one will be able to run away; no one will be able to escape.

Do we not all have one father? Did not one God create us? Why do we betray one another, in this way making light of the covenant of our ancestors?

He set up the pillars in front of the temple, one on the right side and the other on the left. He named the one on the right Jachin, and the one on the left Boaz.

Solomon had made a bronze platform and had placed it in the middle of the enclosure. It was seven and one-half feet long, seven and one-half feet wide, and four and one-half feet high. He stood on it and then got down on his knees in front of the entire assembly of Israel. He spread out his hands toward the sky,

Just as no one has power over the wind to restrain it, so no one has power over the day of his death. Just as no one can be discharged during the battle, so wickedness cannot rescue the wicked.

When they measured with an omer, the one who gathered much had nothing left over, and the one who gathered little lacked nothing; each one had gathered what he could eat.

When the hands of Moses became heavy, they took a stone and put it under him, and Aaron and Hur held up his hands, one on one side and one on the other, and so his hands were steady until the sun went down.

Make one cherub on one end and one cherub on the other end; from the atonement lid you are to make the cherubim on the two ends.

and one round flat cake of bread, one perforated cake of oiled bread, and one wafer from the basket of bread made without yeast that is before the Lord.

The length of one curtain was forty-five feet, and the width of one curtain was six feet -- one size for all eleven curtains.

one cherub on one end and one cherub on the other end. He made the cherubim from the atonement lid on its two ends.

Does an ax exalt itself over the one who wields it, or a saw magnify itself over the one who cuts with it? As if a scepter should brandish the one who raises it, or a staff should lift up what is not made of wood!

and from the basket of unleavened bread that was before the Lord he took one unleavened loaf, one loaf of bread mixed with olive oil, and one wafer, and placed them on the fat parts and on the right thigh.

The one who lives uprightly and speaks honestly; the one who refuses to profit from oppressive measures and rejects a bribe; the one who does not plot violent crimes and does not seek to harm others --

and he must present his offering to the Lord: one male lamb in its first year without blemish for a burnt offering, one ewe lamb in its first year without blemish for a purification offering, one ram without blemish for a peace offering,

one young bull, one ram, and one male lamb in its first year, for a burnt offering;

one young bull, one ram, and one male lamb in its first year, for a burnt offering;

one young bull, one ram, and one male lamb in its first year, for a burnt offering;

one young bull, one ram, and one male lamb in its first year, for a burnt offering;

one young bull, one ram, and one male lamb in its first year, for a burnt offering;

one young bull, one ram, and one male lamb in its first year, for a burnt offering;

one young bull, one ram, and one male lamb in its first year, for a burnt offering;

one young bull, one ram, and one male lamb in its first year, for a burnt offering;

one young bull, one ram, and one male lamb in its first year, for a burnt offering;

one young bull, one ram, and one male lamb in its first year, for a burnt offering;

one young bull, one ram, and one male lamb in its first year, for a burnt offering;

one young bull, one ram, and one male lamb in its first year, for a burnt offering;

then the one who presents his offering to the Lord must bring a grain offering of one-tenth of an ephah of finely ground flour mixed with one fourth of a hin of olive oil.

Then a ceremonially clean person must take hyssop, dip it in the water, and sprinkle it on the tent, on all its furnishings, and on the people who were there, or on the one who touched a bone, or one killed, or one who died, or a grave.

You must offer a burnt offering as a sweet aroma to the Lord: one young bull, one ram, and seven lambs one year old without blemish.

But you must offer a burnt offering as a pleasing aroma to the Lord, one young bull, one ram, and seven lambs one year old, all of them without blemish.

But you must offer a burnt offering, an offering made by fire, as a pleasing aroma to the Lord, one bull, one ram, seven lambs one year old, all of them without blemish,

He watches over his holy ones, but the wicked are made speechless in the darkness, for it is not by one's own strength that one prevails.

They help one another; one says to the other, 'Be strong!'

The craftsman encourages the metalsmith, the one who wields the hammer encourages the one who pounds on the anvil. He approves the quality of the welding, and nails it down so it won't fall over."

I have stirred up one out of the north and he advances, one from the eastern horizon who prays in my name. He steps on rulers as if they were clay, like a potter treading the clay.

I look, but there is no one, among them there is no one who serves as an adviser, that I might ask questions and receive answers.

But these people are looted and plundered; all of them are trapped in pits and held captive in prisons. They were carried away as loot with no one to rescue them; they were carried away as plunder, and no one says, "Bring that back!"

I am the Lord, your Holy One, the one who created Israel, your king."

This is what the Lord, the one who made you, says -- the one who formed you in the womb and helps you: "Don't be afraid, my servant Jacob, Jeshurun, whom I have chosen!

One will say, 'I belong to the Lord,' and another will use the name 'Jacob.' One will write on his hand, 'The Lord's,' and use the name 'Israel.'"

I am the one who forms light and creates darkness; the one who brings about peace and creates calamity. I am the Lord, who accomplishes all these things.

One who argues with his creator is in grave danger, one who is like a mere shard among the other shards on the ground! The clay should not say to the potter, "What in the world are you doing? Your work lacks skill!"

This is what the Lord says, the Holy One of Israel, the one who formed him, concerning things to come: "How dare you question me about my children! How dare you tell me what to do with the work of my own hands!

For this is what the Lord says, the one who created the sky -- he is the true God, the one who formed the earth and made it; he established it, he did not create it without order, he formed it to be inhabited -- "I am the Lord, I have no peer.

So now, listen to this, O one who lives so lavishly, who lives securely, who says to herself, 'I am unique! No one can compare to me! I will never have to live as a widow; I will never lose my children.'

You were complacent in your evil deeds; you thought, 'No one sees me.' Your self-professed wisdom and knowledge lead you astray, when you say, 'I am unique! No one can compare to me!'

Why does no one challenge me when I come? Why does no one respond when I call? Is my hand too weak to deliver you? Do I lack the power to rescue you? Look, with a mere shout I can dry up the sea; I can turn streams into a desert, so the fish rot away and die from lack of water.

There was no one to lead her among all the children she bore; there was no one to take her by the hand among all the children she raised.

"Shout for joy, O barren one who has not given birth! Give a joyful shout and cry out, you who have not been in labor! For the children of the desolate one are more numerous than the children of the married woman," says the Lord.

For your husband is the one who made you -- the Lord who commands armies is his name. He is your protector, the Holy One of Israel. He is called "God of the entire earth."

The godly perish, but no one cares. Honest people disappear, when no one minds that the godly disappear because of evil.

For this is what the high and exalted one says, the one who rules forever, whose name is holy: "I dwell in an exalted and holy place, but also with the discouraged and humiliated, in order to cheer up the humiliated and to encourage the discouraged.

Your perpetual ruins will be rebuilt; you will reestablish the ancient foundations. You will be called, 'The one who repairs broken walls, the one who makes the streets inhabitable again.'

No one is concerned about justice; no one sets forth his case truthfully. They depend on false words and tell lies; they conceive of oppression and give birth to sin.

You prove to be loyal to one who is faithful; you prove to be trustworthy to one who is innocent.

You prove to be reliable to one who is blameless, but you prove to be deceptive to one who is perverse.

A destructive army will come marching over the hilltops in the desert. For the Lord will use them as his destructive weapon against everyone from one end of the land to the other. No one will be safe.

No one will take any food to those who mourn for the dead to comfort them. No one will give them any wine to drink to console them for the loss of their father or mother.

Listen, you who sit enthroned above the valley on a rocky plateau. I am opposed to you,' says the Lord. 'You boast, "No one can swoop down on us. No one can penetrate into our places of refuge."

Take note of the one who has integrity! Observe the godly! For the one who promotes peace has a future.

The one who committed manslaughter should escape to one of these cities, stand at the entrance of the city gate, and present his case to the leaders of that city. They should then bring him into the city, give him a place to stay, and let him live there.

Not one of the Lord's faithful promises to the family of Israel was left unfulfilled; every one was realized.

He was accompanied by ten leaders, one from each of the Israelite tribes, each one a family leader among the Israelite clans.

One of their own people will be their leader. Their ruler will come from their own number. I will invite him to approach me, and he will do so. For no one would dare approach me on his own. I, the Lord, affirm it!

I took them to the Lord's temple. I took them into the room where the disciples of the prophet Hanan son of Igdaliah stayed. That room was next to the one where the temple officers stayed and above the room where Maaseiah son of Shallum, one of the doorkeepers of the temple, stayed.

He said to them, "Out of the one who eats came something to eat; out of the strong one came something sweet." They could not solve the riddle for three days.

Gideon said to God, "Please do not get angry at me, when I ask for just one more sign. Please allow me one more test with the fleece. This time make only the fleece dry, while the ground around it is covered with dew."

The Lord spoke to Gideon again, "There are still too many men. Bring them down to the water and I will thin the ranks some more. When I say, 'This one should go with you,' pick him to go; when I say, 'This one should not go with you,' do not take him."

"A lion coming up from the thick undergrowth along the Jordan scatters the sheep in the pastureland around it. So too I will chase the Edomites off their land. Then I will appoint over it whomever I choose. For there is no one like me, and there is no one who can call me to account. There is no ruler who can stand up against me.

"A lion coming up from the thick undergrowth along the Jordan scatters the sheep in the pastureland around it. So too I will chase the Babylonians off of their land. Then I will appoint over it whomever I choose. For there is no one like me. There is no one who can call me to account. There is no ruler that can stand up against me.

He is the one who by his power made the earth. He is the one who by his wisdom fixed the world in place, by his understanding he spread out the heavens.

No one will use any of your stones as a cornerstone. No one will use any of them in the foundation of his house. For you will lie desolate forever," says the Lord.

One runner after another will come to the king of Babylon. One messenger after another will come bringing news. They will bring news to the king of Babylon that his whole city has been captured.

The towns of Babylonia have become heaps of ruins. She has become a dry and barren desert. No one lives in those towns any more. No one even passes through them.