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Non-Exact Match
Then the king sent to call Ahimelech the priest the son of Ahitub, and all his father's house: that is to say, the priests that were in Nob. And they came all to the king.
But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah and stole him from among the king's sons that were slain, and put him and his nurse in a sleeping chamber. And so Jehoshabeath the daughter of king Jehoram and wife of Jehoiada the priest - because she was the sister of Ahaziah - hid him from Athaliah that she slew him not.
For he is gone down this day and hath offered oxen, fatlings and sheep abundantly, and hath called all the king's sons and the captains of the host, and Abiathar the priest. And see, they eat and drink before him and say, 'God save king Adonijah.'
Then said king David, "Call me Zadok the priest and Nathan the prophet and Benaiah the son of Jehoiada." And when they came before the king,
And let Zadok the priest and Nathan the prophet anoint him there, to be king over Israel. And then blow ye with a trumpet and say, 'God save king Solomon.'
And the king sent with him, Zadok the priest and Nathan the prophet, and Benaiah the son of Jehoiada and the Cherethites and the Pelethites; and they have set him upon the king's mule.
And king Ahaz went against Tiglathpileser king of Assyria, to Damascus. And when he saw a certain altar that was at Damascus, he sent to Uriah the priest the pattern of the altar and the fashion of all the workmanship thereof.
And Uriah the priest made an altar in all points like to the pattern which king Ahaz had sent from Damascus, and had finished it by the king's coming from Damascus.
And the king commanded Uriah the Priest, saying, "Upon the great altar set on fire, in the morning, burnt offerings; and in the evening, meat offerings and the king's burnt sacrifice and his meat offering, and the burnt offerings of all the people of the land and their meat offerings and their drink offerings, and pour thereon all the blood of all manner of offerings. But the brazen altar shall be for me, to enquire with."
Furthermore Shaphan the scribe showed the king saying, "Hilkiah the priest hath delivered me here a book." And Shaphan read it before the king.
And when the time came that the chest should be brought in by the hands of the Levites at the appointment of the king, when they saw that there was much money: then came the king's scribe and one appointed by the high priest, and poured out that was in the coffer, and then took it and carried it to his place again, and thus they did day by day, and gathered much money.
And then Shaphan the scribe showed the king, saying, "Hilkiah the priest hath given me a book." And he read it before the king.
Then king Jehoash called for Jehoiada the priest and for the other priests also, and said to them, "Why repair ye not the broken places of the temple? Now therefore see ye receive no more money of your acquaintance, but deliver it to repair the temple withal."
And the king commanded Hilkiah the high priest and the inferior priests and the keepers of the door, to bring out of the temple of the LORD, all the vessels that were made for Baal and for the grove and for all the host of heaven. And he burnt them without Jerusalem in the fields of Kidron and carried the ashes of them into Bethel.
And Shimeah the son of Nethanel the Scribe of the Levites wrote them before the king and the lords, and before Zadok the priest and Ahimelech the son of Abiathar, and before the ancient heads of the priests and of the Levites: one principal household for Eleazar and one for Ithamar.
"Artaxerxes, king of kings, unto Ezra the priest and scribe in the law of the God of heaven: peace and salutation.
Thus the children of Israel shall sit a great while without king and prince, without offering and alter, without priest and revelation.
In the second year of king Darius, in the sixth month, the first day of the month, came the word of the LORD by the Prophet Haggai, unto Zerubbabel the son of Shealtiel the prince of Judah, and to Joshua the son of Jozadak the high priest, saying,
Upon this sent Amaziah the priest to Bethel unto Jeroboam the king of Israel, saying, "Amos maketh the house of Israel to rebel against thee; the land cannot away with his words.
The king said also unto Zadok the priest, "Thou art a seer; return therefore into the city in peace. And take your two sons with you: Ahimaaz thy son, and Jonathan the son of Abiathar.
And this is the copy of the letter, that king Artaxerxes gave unto Ezra the priest, the scribe, which was a teacher in the words of the LORD and of his statutes over Israel:
I king Artaxerxes have commanded all the treasurers beyond the water, that look: whatsoever Ezra, the priest and scribe in the law of the God of heaven, requireth of you; that ye fulfill the same diligently,
And David said to Ahimelech the priest, "The king hath commanded me to do a certain thing and said unto me, 'Let no man know whereabouts I send and what I have commanded thee to do.' And therefore I have appointed my servants to such and such places.
And he hath offered oxen, fatlings and sheep abundantly, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the Host. But Solomon thy servant hath he not bidden.
And Zadok the priest and Nathan the prophet and Benaiah the son of Jehoiada and the Cherethites and Pelethites went down, and set Solomon upon king David's mule and led him to Gihon.
And Zadok the priest took a horn of oil out of the tabernacle and anointed Solomon. And they blew a trumpet, and they all said, "God save king Solomon!"
And Zadok the priest and Nathan the Prophet have anointed him king in Gihon. And as they came up again they rejoiced that the city did sound again. And that is the noise that ye have heard.
And king Solomon answered and said unto his mother, "Why dost thou ask Abishag the Shunammite for Adonijah? But rather ask for him the kingdom, seeing he is mine elder brother! Even for him ask it; and for Abiathar the priest, and for Joab the son of Zeruiah."
And unto Abiathar the priest said the king, "Get thee to Anathoth unto thine own fields, for thou art worthy of death: but I will not at this time kill thee, because thou hast borne the Ark of the Lord Jehovah before David my father, and because thou sufferest with my father in all his afflictions."
And the king put Benaiah the son of Jehoiada in his room over the host, and put Zadok the priest in the room of Abiathar.
Then Melchizedek king of Salem brought forth bread and wine. And he being the priest of the most highest God, blessed him, saying,
And the priest gave to the captains over hundreds the spears and shields that were king David's and had remained in the temple.
And when they saw that there was much money in the coffer, the king's scribe and the high priest came, and knit up the money that was found in the house of the LORD, after they had told it.
And Uriah the priest did all things as king Ahaz commanded him.
and commanded Hilkiah the priest and Ahikam the son of Shaphan and Achbor the son of Micaiah, and Shaphan the scribe, and Asaiah a servant of the king's, saying,
And they slew plenteously throughout all Israel, and did eat and drink before the LORD the same day with great gladness. And they made Solomon the son of David king of Israel the second time, and anointed him unto the LORD, to be ruler, and Zadok to be the priest.
And see here, Amariah the priest which is head over you in all matters of the LORD; and Zebadiah the son of Ishmael, a ruler in the house of Judah, he is over all causes concerning the king, with officers of the Levites before you. Take courage to you and go upon it, and the LORD shall be with the good."
These are the words that the LORD spake unto Jeremiah, what time as king Zedekiah sent unto him Pashhur the son of Malchiah, and Zephaniah the son of Maaseiah, priest, saying,
And Jehoiada the priest delivered to the captains of hundreds spears and shields and bucklers that pertained to king David and were in the house of God.
Nevertheless Zedekiah the king sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah the Priest to the Prophet Jeremiah, saying, "O pray thou unto the LORD our God for us."
Then said the king unto his footmen that stood about him, "Turn and slay the priests of the LORD, both because their hand is with David and because they knew when David fled and showed it not to me." But the servants of the king would not move their hands, to run upon the priests of the LORD.
And king David sent to Zadok and Abiathar the priests, saying, "Speak unto the elders of Judah and say, 'Why should ye be the last that should bring again the king to his house, seeing that such tidings is come from all Israel unto the king, even to his house?
And the priest shall command them to rid all things out of the house, before the priest go in to see the plague: that he make not all that is in the house unclean, and then the priest shall go in and see the house.
And they answered him, "Hold thy peace, and put thine hand upon thy mouth, and come with us, and be unto us a father and a priest. Whether is it better for thee to be a priest? Unto the house of one man, or to be priest unto a tribe or a kindred in Israel?"
And this was done in the same year: even in the beginning of the reign of Zedekiah, king of Judah. But in the fourth year of the reign of Zedekiah king of Judah, in the fifth Month, it happened, that Hananiah the son of Azzur, the prophet of Gibeon, spake to me in the house of the LORD, in the presence of the priests and of all the people, and said,
The firstlings of all the first fruits, and all free will offerings shall be the priest's. Ye shall give unto the priest also the firstlings of your dough, that God may prosper the residue.
Yea, and thereto before they had offered the fat, the priest's lad came and said to the man that offered, "Give flesh to roast for the priest, for he will not have sodden flesh of thee, but raw."
And while Saul talked unto the priest, the people that were in the host of the Philistines ran more and more. And Saul said unto the priest, "Withdraw thine hand."
And the captains over the hundreds did all the things as Jehoiada the priest commanded: and took every man his men, that is, them that came in the Sabbath day with them that went out the Sabbath day, and went to Jehoiada the priest.
And Jehoiada the priest commanded the captains of the hundreds that had the rule of the host, and said to them, "Bring her without the wall. And if any follow her, let him die with the sword. For the priest said, "She may not be slain in the house of the LORD."
Then all the people of the land went into the house of Baal, and destroyed his altars, and brake down his images lustily, and slew Nathan, the priest of Baal, before the altar. And the priest set watchmen in the house of the LORD,
And let the priest look on the sore that is in the skin of his flesh. If the hair in the sore be turned unto white, and the sore also seem to be lower than the skin of his flesh, then it is surely a leprosy, and let the priest look on him and make him unclean.
And let the priest look upon him the seventh day: if the sore seem to him to abide still and to go no further in the skin, then let the priest shut him up yet seven days more.
And let the priest look on him again the seventh day. Then if the sore be waxed blackish, and is not grown abroad in the skin, let the priest make him clean, for it is but a scurf. And let him wash his clothes, and then he is clean.
and shall take away all his fat as the fat of the peace offerings is taken away. And the priest shall burn it upon the altar for a sweet savour unto the LORD, and the priest shall make an atonement for him and it shall be forgiven him.
And he shall take away all the fat thereof, as the fat of the sheep of the peace offerings was taken away. And the priest shall burn it upon the altar for the LORD's sacrifice, and the priest shall make an atonement for his sin, and it shall be forgiven him."'
And let him bring it to the priest, and the priest shall take his handful of it and burn it upon the altar for a remembrance to be a sacrifice for the LORD: that is a sin offering.
And let the priest make an atonement for him for his sin - whatsoever of these he hath sinned - and it shall be forgiven. And the remnant shall be the priest's, as it is in the meat offering.'"
And he shall make amends for the harm that he hath done in the holy thing, and put the fifth part more thereto, and give it unto the priest. And the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.
and shall bring a ram without blemish out of the flock that is esteemed to be worth a sin offering, unto the priest. And the priest shall make an atonement for him for the ignorance which he did, and was not ware, and it shall be forgiven him.
And the chief Marshal took Seraiah the chief priest, and Zephaniah the highest priest save one, and three keepers of the door.
And the priest shall wave them with the bread of the first fruits before the LORD, and with the two lambs. And they shall be holy unto the LORD, and be the priest's.
and let the priest see him: If the sore be changed unto white, let the priest judge the disease clean, and then he is clean.
If, when the priest seeth him, it appear lower than the other skin and the hair thereof be changed unto white, let the priest judge him unclean: for it is a very leprosy, that is broken out in the place of the boil.
But and if, when the priest looketh on it, there be no white hairs therein neither the scab lower than the other skin and be somewhat blackish, then the priest shall shut him apart seven days.
let the priest look upon it. If the hair in that brightness be changed to white and it also appear lower than the other skin, then it is a leprosy that is broken out in the place of the burning. And the priest shall judge him unclean, for it is a leprosy.
But and if, when the priest looketh on it, he see that there is no white hair in the brightness, and that it is no lower than the other skin, and that it is also blackish, then let the priest shut him up seven days.
And let the priest look on the breaking out the seventh day again: If the breaking out be gone no further in the skin nor more lower than the other skin, then let the priest judge him clean, and let him wash his clothes and then he is clean.
let the priest see him. If it be grown abroad indeed in the skin, let the priest seek no further for any golden hairs, for he is unclean.
And the remnant of the oil that is in the priest's hand, he shall pour upon the head of him that is cleansed: and so shall be priest make an atonement for him before the LORD.
And all heave offerings of all the hallowed things which the children of Israel bring unto the priest, shall be the priest's,
and every man's hallowed things shall be his own, but whatsoever any man giveth the priest, it shall be the priest's.'"
And the priest shall set the wife before the LORD and uncover her head, and put the memorial of the offering in her hands which is the jealousy offering, and the priest shall have bitter and cursing water in his hand, and he shall conjure her and shall say unto her:
and the priest shall wave them unto the LORD, which offering shall be holy unto the priest with the wavebreast and heaveshoulder: and then the abstainer may drink wine.
If he be too poor so to be set, then let him come before the priest: and let the priest value him, according as the hand of him that vowed is able to get.
and let the priest value it. And whether it be good or bad as the priest setteth it, so shall it be.
"'If any man dedicate his house, it shall be holy unto the LORD. And the priest shall set it; whether it be good or bad, and as the priest hath set it, so it shall be.
And let the priest wash his clothes and bathe his flesh in water, and then come into the host, and the priest shall be unclean unto the evening.
because he should have bidden in his free town until the death of the high priest, and after the death of the high priest, he shall return again unto the land of his possession.
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