And [later] she gave birth to his brother Abel. Now Abel kept the flocks [of sheep and goats], but Cain cultivated the ground.

the sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca; and the sons of Raamah; Sheba and Dedan.

and Obal, Abimael, Sheba,

Therefore Pharaoh treated Abram well for her sake; he acquired sheep, oxen, male and female donkeys, male and female servants, and camels.

Then Abimelech took sheep and oxen and male and female slaves, and gave them to Abraham, and returned Sarah his wife to him [as God commanded].

So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant (binding agreement).

Jokshan was the father of Sheba and Dedan. The sons of Dedan were Asshurim, Letushim, and Leummim.

So he named the well Shibah; therefore the name of the city is Beersheba to this day.

As he looked, he saw a well in the field, and three flocks of sheep lying there [resting] beside it because the flocks were watered from that well. Now the stone on the mouth of the well [that covered and protected it] was large,

and when all the flocks were gathered there, the shepherds would roll the stone from the mouth of the well, water the sheep, and [afterward] replace the stone on the mouth of the well.

And he asked them, “Is it well with him?” And they said, “He is doing well; look, here comes his daughter Rachel with the sheep!”

Jacob said, “Look, the sun is still high [overhead]; it is a long time before the flocks need to be gathered [in their folds for the night]. Water the sheep, and go, and return them to their pasture.”

But they said, “We cannot [leave] until all the flocks are gathered together, and the shepherds roll the stone from the mouth of the well; then we will water the sheep.”

While he was still speaking with them, Rachel came with her father’s sheep, for she was a shepherdess.

When Jacob saw [his cousin] Rachel, the daughter of Laban, his mother’s brother, and Laban’s sheep, he came up and rolled the stone away from the mouth of the well and watered the flock of Laban, his uncle.

Jacob answered him, “You know how I have served you and how your possessions, your cattle and sheep and goats, have fared with me.

Let me pass through your entire flock today, removing from it every speckled and spotted sheep and every dark or black one among the lambs and the spotted and speckled among the goats; and those shall be my wages.

So my honesty will be evident for me later, when you come [for an accounting] concerning my wages. Every one that is not speckled and spotted among the goats and dark among the young lambs, if found with me, shall be considered stolen.”

but when the flock was sickly, he did not put the branches there; so the sicker [animals] were Laban’s and the stronger Jacob’s.

So Jacob became exceedingly prosperous, and had large flocks [of sheep and goats], and female and male servants, and camels and donkeys.

When Laban had gone to shear his sheep, Rachel [went inside the house and] stole her father’s household gods.

Tamar was told, “Listen, your father-in-law is going up to Timnah to shear his sheep.”

Your lamb or young goat shall be [perfect] without blemish or bodily defect, a male a year old; you may take it from the sheep or from the goats.

You shall make an altar of earth for Me, and sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I cause My Name to be recorded and remembered [through revelation of My divine nature] I will come to you and bless you.

“If a man steals an ox or sheep and kills or sells it, he shall make restitution of five oxen for an ox or four sheep for a sheep.

If the animal that he stole is found alive in his possession, whether it is ox or donkey or sheep, he shall pay double [for it].

For every offense involving property, whether it concerns ox, donkey, sheep, clothing, or any piece of lost property, which another identifies as his, the case of both parties shall come before the judges [who act in God’s name]. Whomever the judges pronounce guilty shall pay double to his neighbor.

“If a man gives his neighbor a donkey or an ox or a sheep or any [other] animal to keep [for him], and it dies or is injured or taken away while no one is looking,

You shall do the same with your oxen and with your sheep. It shall be with its mother for seven days; on the eighth day you shall give it [as an offering] to Me.

“All the firstborn males among your livestock belong to Me, whether cattle or sheep.

‘But if his offering is from the flock, of the sheep or of the goats, as a burnt offering, he shall offer a male without blemish.

“Speak to the children of Israel, saying, ‘You shall not eat any fat from an ox, a sheep, or a goat.

so that you may be accepted—it must be a male without blemish from the cattle, the sheep, or the goats.

“When a bull or a sheep or a goat is born, it shall remain for seven days with its mother; and after the eighth day it shall be accepted as an offering by fire to the Lord.

‘However, the firstborn among animals, which as a firstborn belongs to the Lord, no man may consecrate, whether an ox or a sheep. It is [already] the Lord’s.

But the firstborn of a cow or of a sheep or of a goat you shall not redeem; they are holy [and belong to the Lord]. You shall sprinkle their blood on the altar and shall offer up their fat in smoke as an offering by fire, for a sweet and soothing aroma to the Lord.

Balak sacrificed oxen and sheep, and sent some to Balaam and to the leaders who were with him.

who will go out and come in before them, and will lead them out and bring them in, so that the congregation of the Lord will not be as sheep without a shepherd.”

The plunder that remained from the spoil of war which the warriors had taken, was 675,000 sheep,

The half share, the portion of those who went to war, was 337,500 sheep in number,

and the Lord’s levy (tax) of the sheep was 675;

now the congregation’s half was 337,500 sheep,

Build yourselves cities for your children, and folds for your sheep, and do that of which you have spoken.”

Beth-nimrah, and Beth-haran, fortified (walled) cities, and sheepfolds for sheep.

These are the animals that you may eat: the ox, the sheep, the goat,

the deer, the gazelle, the roebuck, the wild goat, the ibex, the antelope and the mountain sheep.

You may spend the money for anything your heart desires: for oxen, or sheep, or wine, or [other] strong drink, or anything else you want. You shall eat there in the presence of the Lord your God and rejoice, you and your household.

“You shall not sacrifice to the Lord your God an ox or sheep with a blemish or any defect, for that is a detestable thing to the Lord your God.

“Now this shall be the priests’ portion from the people, from those offering a sacrifice, either an ox or a sheep: they shall give to the priest the shoulder and the two cheeks and the stomach.

You shall also give him the first fruits of your grain, your new wine [the first of the season], and your [olive] oil, and the first sheared fleece of your sheep.

“You shall not see your countryman’s ox or his sheep straying away or being stolen, and ignore [your duty to help] them; you shall certainly take them back to him.

“The offspring of your body and the produce of your land, the offspring of your herd and the young of your flock will be cursed.

Your ox will be slaughtered before your eyes, but you will not eat any of it; your donkey will be torn away from you, and it will not be returned to you; your sheep will be given to your enemies, and you will have no one to save you.

and it will eat the offspring of your herd and the produce of your ground until you are destroyed, who will leave you no grain, new wine, or oil, nor the offspring of your herd or the young of your flock until they have caused you to perish.

Then they utterly destroyed everything that was in the city, both man and woman, young and old, and ox and sheep and donkey, with the edge of the sword.

Then Joshua and all Israel with him, took Achan the son of Zerah, the silver, the [royal] robe, the bar of gold, his sons, his daughters, his oxen, his donkeys, his sheep, his tent, and everything that he had; and they brought them up to the Valley of Achor (Disaster).

So they had as their inheritance Beersheba or Sheba and Moladah,

So they would camp against them and destroy the crops of the land as far as Gaza, and leave no sustenance in Israel as well as no sheep, ox, or donkey.

[When night came and the oath ended] the people rushed greedily upon the spoil. They took sheep, oxen, and calves, and slaughtered them on the ground; and they ate them [raw] with the blood [still in them].

Saul said, “Spread out among the people and tell them, ‘Each one of you bring me his ox or his sheep, and butcher it [properly] here and eat; and do not sin against the Lord by eating [the meat with] the blood.’” So that night each one brought his ox with him and butchered it there.

Now go and strike Amalek and completely destroy everything that they have; do not spare them, but kill both man and woman, child and infant, ox and sheep, camel and donkey.’”

Saul and the people spared Agag and the best of the sheep, the oxen, the fatlings, the lambs, and everything that was good, and they were not willing to destroy them entirely; but everything that was undesirable or worthless they destroyed completely.

But Samuel said, “What then is this bleating of the sheep in my ears, and the lowing of the oxen which I hear?”

Saul said, “They have brought them from the Amalekites, for the people spared the best of the sheep and oxen to sacrifice to the Lord your God; but the rest we have destroyed completely.”

But the people took some of the spoil, sheep and oxen, the best of the things [that were] to be totally destroyed, to sacrifice to the Lord your God at Gilgal.”

Then Samuel said to Jesse, “Are all your sons here?” Jesse replied, “There is still one left, the youngest; he is tending the sheep.” Samuel said to Jesse, “Send word and bring him; because we will not sit down [to eat the sacrificial meal] until he comes here.”

So Saul sent messengers to Jesse and said, “Send me David your son, who is with the flock.”

but David went back and forth from Saul to tend his father’s flock at Bethlehem.

So David got up early in the morning, left the flock with a keeper, picked up the provisions and went just as Jesse had directed him. And he came to the encampment as the army was going out in battle formation shouting the battle cry.

Now Eliab his oldest brother heard what he said to the men; and Eliab’s anger burned against David and he said, “Why have you come down here? With whom did you leave those few sheep in the wilderness? I know your presumption (overconfidence) and the evil of your heart; for you have come down in order to see the battle.”

But David said to Saul, “Your servant was tending his father’s sheep. When a lion or a bear came and took a lamb out of the flock,

And he struck Nob the city of the priests with the edge of the sword, both men and women, children and infants; also he struck oxen and donkeys and sheep with the edge of the sword.

Now there was a man in Maon whose business and possessions were in Carmel; and the man was very rich. He had three thousand sheep and a thousand goats, and he was shearing his sheep in Carmel

David heard in the wilderness that Nabal was shearing his sheep.

They were a wall [of protection] to us both night and day, all the time that we were with them tending the sheep.

Then Abigail hurried and took two hundred loaves of bread, two jugs of wine, five sheep already prepared [for roasting], five measures of roasted grain, a hundred clusters of raisins, and two hundred cakes of figs, and loaded them on donkeys.

David attacked the land and did not leave a man or a woman alive, but he took the sheep, the cattle, the donkeys, the camels, and the clothing, and returned to Achish.

So now, say this to My servant David, ‘Thus says the Lord of hosts, “I took you from the pasture, from following the sheep, to be ruler over My people Israel.

When David came to Mahanaim, Shobi the son of Nahash from Rabbah of the Ammonites, and Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim

honey, cream, sheep, and cheese of the herd, for David and the people who were with him, to eat; for they said, “The people are hungry and weary and thirsty in the wilderness.”

There happened to be there a worthless and wicked man named Sheba the son of Bichri, a Benjamite. He blew a trumpet [to call Israel to revolt] and said,“We have no portion in David
And no inheritance in the son of Jesse,
Every man to his tents, O Israel!”

So all the men of Israel deserted David and followed Sheba the son of Bichri; but the men of Judah stayed faithfully with their king, from the Jordan to Jerusalem.

And David said to Abishai [his nephew], “Now Sheba the son of Bichri will do us more harm than Absalom did. Take your lord’s servants and pursue him, so that he does not find fortified cities for himself and escape from our sight.”

So Joab’s men went after him, along with [David’s bodyguards] the Cherethites and Pelethites and all the warriors; they went out from Jerusalem to pursue Sheba the son of Bichri.

But Amasa [who had replaced Joab as David’s commander] was off guard and not attentive to the sword in Joab’s hand. So Joab struck Amasa in the abdomen with the sword, spilling his intestines to the ground. Without another blow Amasa died. Then Joab and Abishai his brother pursued Sheba the son of Bichri.

When [the body of] Amasa was removed from the highway, everyone followed after Joab to pursue Sheba the son of Bichri.

Now Joab went through all the tribes of Israel to Abel, even Beth-maacah, and all the Berites; and they assembled and also went after Sheba.

And the army of Joab came and besieged Sheba in Abel Beth-maacah, and they built up an assault ramp against the city, and it stood against the outer rampart; and all the people who were with Joab were wreaking destruction to make the wall fall.

That is not true. But a man of the hill country of Ephraim, Sheba the son of Bichri by name, has lifted up his hand [in rebellion] against King David. Only hand him over, and I will leave the city.” And the woman said to Joab, “Behold, his head shall be thrown to you over the wall.”

Then the woman in her wisdom went to all the people [to inform them of the agreement]. And they beheaded Sheba the son of Bichri and threw his head [down] to Joab. So he blew the trumpet [signaling the end of the attack], and they dispersed from the city, every man to his own tent. And Joab returned to Jerusalem to [David] the king.

When David saw the angel who was striking down the people, he spoke to the Lord and said, “Behold, I [alone] am the one who has sinned and done wrong; but these sheep (people of Israel), what have they done [to deserve this]? Please let Your hand be [only] against me and my father’s house (family).”

Adonijah sacrificed sheep and oxen and fattened steers by the Stone of Zoheleth, which is beside [the well] En-rogel; and he invited all his brothers, the king’s sons, and all the men of Judah, the king’s servants [to this feast].

He has sacrificed oxen and fattened steers and sheep in abundance, and has invited all the king’s sons and Abiathar the priest and Joab the commander of the army [to a feast], but he did not invite your servant Solomon.

Because he has gone down today [to En-Rogel] and has sacrificed oxen and fattened steers and sheep in abundance, and has invited all the king’s sons, the commanders of the army and Abiathar the priest [to this feast]; and [right now] they are eating and drinking in his presence; and they say, ‘Long live King Adonijah!’

ten fat oxen, twenty pasture-fed oxen, a hundred sheep not counting fallow deer, gazelles, roebucks, and fattened fowl.

King Solomon and all the congregation of Israel, who had assembled before him, were with him before the ark, sacrificing sheep and oxen, so many that they could not be counted or numbered.

Solomon offered as peace offerings to the Lord: 22,000 oxen and 120,000 sheep. So the king and all the Israelites dedicated the house (temple) of the Lord.

Now when the queen of Sheba heard of the fame of Solomon concerning the name of the Lord, she came to test him with riddles.

When the queen of Sheba had seen all the wisdom of Solomon, and the house (palace) which he had built,

She gave the king a hundred and twenty talents of gold and a very great quantity of spices and precious stones. Never again did such an abundance of spices come in [to Israel] as that which the queen of Sheba gave King Solomon.