Then God said, “Let Us (Father, Son, Holy Spirit) make man in Our image, according to Our likeness [not physical, but a spiritual personality and moral likeness]; and let them have complete authority over the fish of the sea, the birds of the air, the cattle, and over the entire earth, and over everything that creeps and crawls on the earth.”

And in the course of time Cain brought to the Lord an offering of the fruit of the ground.

To Seth, also, a son was born, whom he named Enosh (mortal man, mankind). At that [same] time men began to call on the name of the Lord [in worship through prayer, praise, and thanksgiving].

He created them male and female, and blessed them and named them Mankind at the time they were created.

All living beings that moved on the earth perished—birds and cattle (domestic animals), [wild] animals, all things that swarm and crawl on the earth, and all mankind.

Is anything too difficult or too wonderful for the Lord? At the appointed time, when the season [for her delivery] comes, I will return to you and Sarah will have a son.”

So Sarah conceived and gave birth to a son for Abraham in his old age, at the appointed time of which God had spoken to him.

Now at that time Abimelech and Phicol, the commander of his army, said to Abraham, “God is with you in everything you do;

The Angel of the Lord called to Abraham from heaven a second time

He made the camels kneel down outside the city by the well of water at the time of the evening when women go out to draw water.

Mishma, Dumah, Massa,

Hadad, Tema, Jetur, Naphish, and Kedemah.

It happened when he had been there a long time, that Abimelech king of the Philistines looked out of a window and saw Isaac caressing Rebekah his wife.

Now when Isaac was old and his eyes were too dim to see, he called his elder [and favorite] son Esau and said to him, “My son.” And Esau answered him, “Here I am.”

But you shall live by your sword,
And serve your brother;
However it shall come to pass when you break loose [from your anger and hatred],
That you will tear his yoke off your neck [and you will be free of him].”

Jacob said, “Look, the sun is still high [overhead]; it is a long time before the flocks need to be gathered [in their folds for the night]. Water the sheep, and go, and return them to their pasture.”

Finally, Jacob said to Laban, “Give me my wife, for my time [of service] is completed, so that I may take her to me [as my wife].”

She conceived again and gave birth to a son and said, “Now this time my husband will become attached to me [as a companion], for I have given him three sons.” Therefore he was named Levi.

Again she conceived and gave birth to a [fourth] son, and she said, “Now I will praise the Lord.” So she named him Judah; then [for a time] she stopped bearing [children].

Now at the time of wheat harvest Reuben [the eldest child] went and found some mandrakes in the field, and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son’s mandrakes.”

So she conceived and gave birth to a son; and she said, “God has taken away my disgrace and humiliation.”

And it happened at the time when the flock conceived that I looked up and saw in a dream that the rams which mated [with the female goats] were streaked, speckled, and spotted.

They killed Hamor and his son Shechem with the edge of the sword, and took Dinah out of Shechem’s house [where she was staying], and left.

But Joseph dreamed still another dream, and told it to his brothers [as well]. He said, “See here, I have again dreamed a dream, and lo, [this time I saw] eleven stars and the sun and the moon bowed down [in respect] to me!”

Now at that time, Judah left his brothers and went down to [stay with] a certain Adullamite named Hirah.

Now when the time came for her to give birth, there were twins in her womb.

It happened that from the time that he made Joseph overseer in his house and [put him in charge] over all that he owned, that the Lord blessed the Egyptian’s house because of Joseph; so the Lord’s blessing was on everything that Potiphar owned, in the house and in the field.

Then after a time his master’s wife looked at Joseph with desire, and she said, “Lie with me.”

Then it happened one day that Joseph went into the house to attend to his duties, and none of the men of the household was there in the house.

Now some time later, the cupbearer (butler) and the baker for the king of Egypt offended their lord, Egypt’s king.

The captain of the guard put Joseph in charge of them, and he served them; and they continued to be in custody for some time.

Then he fell asleep and dreamed a second time; and behold, seven ears of grain came up on a single stalk, plump and good.

For if we had not delayed like this, surely by now we would have returned the second time.”

The men were afraid, because they were brought to Joseph’s house; and [expecting the worst] they said, “It is because of the money that was returned in our sacks the first time [we came] that we are being brought in, so that he may find a reason to accuse us and assail us, and take us as slaves, and seize our donkeys.”

and said, “Oh, my lord, we indeed came down here the first time to buy food;

Now [in the course of time] there was no food in all the land, for the famine was distressingly severe, so that the land of Egypt and all the land of Canaan languished [in destitution and starvation] because of the famine.

At harvest time [when you reap the increase] you shall give one-fifth of it to Pharaoh, and four-fifths will be your own to use for seed for the field and as food for you and those of your households and for your little ones.”

And when the time drew near for Israel to die, he called his son Joseph and said to him, “If now I have found favor in your sight, please put your hand under my thigh and [promise to] deal loyally and faithfully with me. Please do not bury me in Egypt,

Now some time after these things happened, Joseph was told, “Your father is sick.” So he took his two sons Manasseh and Ephraim with him [to go to Goshen].

Now Israel’s eyes were so dim from age that he could not see [clearly]. Then Joseph brought them close to him, and he kissed and embraced them.

Then Jacob (Israel) blessed Joseph, and said,

“The God before whom my fathers Abraham and Isaac walked [in faithful obedience],
The God who has been my Shepherd [leading and caring for me] all my life to this day,

Now it happened after a long time [about forty years] that the king of Egypt died. And the children of Israel (Jacob) groaned and sighed because of the bondage, and they cried out. And their cry for help because of their bondage ascended to God.

The Lord said to him, “Who has made man’s mouth? Or who makes the mute or the deaf, or the seeing or the blind? Is it not I, the Lord?

But Pharaoh hardened his heart this time also, and he did not let the people go.

The Lord set a [definite] time, saying, “Tomorrow the Lord will do this thing in the land.”

For this time I will send all My plagues on you [in full force,] and on your servants and on your people, so that you may know [without any doubt] and acknowledge that there is no one like Me in all the earth.

hear this: tomorrow about this time I will send a very heavy and dreadful hail, such as has not been seen in Egypt from the day it was founded until now.

Then Pharaoh sent for Moses and Aaron, and said to them, “I have sinned this time; the Lord is righteous, and I and my people are wicked.

Now the period of time the children of Israel lived in Egypt was four hundred and thirty years.

Therefore, you shall keep this ordinance at this time from year to year.

And it shall be when your son asks you in time to come, saying, ‘What does this mean?’ you shall say to him, ‘With a strong and powerful hand the Lord brought us out of Egypt, from the house of bondage and slavery.

if he gets up and walks around leaning on his cane, then the one who struck him shall be left [physically] unpunished; he must only pay for his loss of time [at work], and the costs [of treatment and recuperation] until he is thoroughly healed.

You shall observe the Feast of Unleavened Bread; for seven days you shall eat unleavened bread, as I commanded you, at the appointed time in the month of Abib, for in it you came out of Egypt. No one shall appear before Me empty-handed [but you shall bring sacrificial offerings].

the second row a turquoise, a sapphire, and a diamond;

“You shall observe the Feast of Unleavened Bread (Passover). For seven days you shall eat unleavened bread, as I have commanded you, at the appointed time in the month of Abib; for in the month of Abib you came out of Egypt.

“You shall work for six days, but on the seventh day you shall rest; [even] in plowing time and in harvest you shall rest [on the Sabbath].

The garment, whether the warp or the woof, or anything made of leather from which the mildew has departed after washing, shall then be washed a second time and it will be [ceremonially] clean.”

Moreover, whoever goes into the house during the time that it is quarantined becomes unclean until evening.

‘Now if a woman has a flow of blood for many days, not during the time of her menstruation, or if she has a discharge beyond that period, as long as the impure discharge continues she shall be as she is in the days of her [normal] menstrual impurity; she is unclean.

‘You are also to count off seven Sabbaths of years for yourself, seven times seven years, so that you have the time of the seven Sabbaths of years, namely, forty-nine years.

As for the cities of the Levites, the Levites have a permanent right of redemption for the houses in the cities which they possess.

Then he [or his redeemer] shall calculate with his purchaser from the year when he sold himself to the purchaser to the Year of Jubilee, and the [original] price of his sale shall be adjusted according to the number of years. The time he was with his owner shall be considered as that of a hired man.

And if only a few years remain until the Year of Jubilee, he shall so calculate it with him. He is to refund the proportionate amount for his release.

And your threshing season will last until grape gathering and the grape gathering [time] will last until planting, and you will eat your bread and be filled and live securely in your land.

‘All the time of the vow of his separation no razor shall be used on his head. Until the time of his separation to the Lord is completed, he shall be holy, and shall let the hair of his head grow long.

“The sons of Israel are to keep the Passover at its appointed time.

On the fourteenth day of this month at twilight, you shall keep it at its appointed time; according to all its statutes and ordinances you shall keep it.”

Those men said to Moses, “We are [ceremonially] unclean because of [touching] a dead body. Why are we being restrained from presenting the Lord’s offering at its appointed time among the Israelites?”

But the man who is [ceremonially] clean and is not on a journey, and yet does not observe the Passover, that person shall be cut off from among his people [excluding him from the atonement made for them] because he did not bring the Lord’s offering at its appointed time; that man will bear [the penalty of] his sin.

Whether it was two days or a month or a year that the cloud [of the Lord’s presence] lingered over the tabernacle, staying above it, the Israelites remained camped and did not set out; but when it was lifted, they set out.

When you blow an alarm the second time, then the camps on the south side [of the tabernacle] shall set out. They shall blow an alarm whenever they are to move out [on their journeys].

and what the land is, whether it is fat (productive) or lean, whether there is timber on it or not. Make an effort to get some of the fruit of the land.” Now the time was the time of the first ripe grapes.

that our fathers (ancestors) went down to Egypt, and we lived there for a long time, and the Egyptians treated [both] us and our fathers badly.

Moab said to the elders of Midian, “Now this horde will lick up all that is around us, just as the ox licks up the grass of the field.” And Balak the son of Zippor was the king of Moab at that time.

When Balaam saw that it pleased the Lord to bless Israel, he did not go as he had done each time before [superstitiously] to seek omens and signs [in the natural world], but he set his face toward the wilderness (desert).

“Command the Israelites and say to them, ‘You shall be careful to present at its appointed time [during the year] My offering, My food for My offerings by fire as a sweet and soothing aroma to Me.’

But if at any time the one guilty of manslaughter comes outside the border of his city of refuge to which he fled,

“I spoke to you at that time, saying, ‘I am not able to bear the burden of you alone.

“Then I commanded your judges at that time, saying, ‘Hear the matters between your brothers [your fellow countrymen], and judge righteously and fairly between a man and his brother, or the stranger (resident alien, foreigner) who is with him.

I commanded you at that time [regarding] all the things that you should do.

Moreover, your little ones whom you said would become prey, and your sons, who today have no knowledge of good or evil, shall enter Canaan, and I will give it to them and they shall possess it.

Now thirty-eight years passed from the time we left Kadesh-barnea until we crossed the Zered Valley, until that entire generation of the men of war had died from within the camp, just as the Lord had sworn to them.

At the same time we took all his cities and utterly destroyed every city—men, women and children. We left no survivor.

We captured all his cities at that time; there was not a city which we did not take from them: sixty cities, the whole region of Argob, the kingdom of Og in Bashan.

“So we took the land at that time from the hand of the two kings [Sihon and Og] of the Amorites who were beyond the Jordan, from the valley of the Arnon to Mount Hermon

“Then I commanded you [Reuben, Gad, and the half-tribe of Manasseh] at that time, saying, ‘The Lord your God has given you this land to possess; all you who are brave men shall cross over [the Jordan] armed before your brothers, the sons of Israel.

I commanded Joshua at that time, saying, ‘Your eyes have seen everything that the Lord your God has done to these two kings [Sihon and Og]; so the Lord shall do the same to all the kingdoms into which you are about to cross.

“Then I pleaded with the Lord at that time [for His favor], saying,

The Lord commanded me at that time to teach you the statutes and judgments, so that you might do them in the land which you are going over to possess.

I was standing between the Lord and you at that time, to declare to you the word of the Lord; for you were afraid because of the fire and did not go up the mountain. He said,

“When your son asks you in time to come, saying, ‘What is the meaning of the testimonies and statutes and judgments (precepts) which the Lord our God has commanded you?’

For I was afraid of the anger and absolute fury which the Lord held against you, [enough divine fury] to destroy you, but the Lord listened to me that time also.

The Lord was very angry with Aaron, angry [enough] to destroy him, so I also prayed for Aaron at the same time.

“At that time the Lord said to me, ‘Cut out for yourself two tablets of stone like the first, and come up to Me on the mountain, and make an ark (chest) of wood for yourself.

At that time the Lord set apart the tribe of Levi to carry the ark of the covenant of the Lord, to stand before the Lord to serve Him and to bless in His name until this day.

“And I stayed on the mountain, like the first time, forty days and nights, and the Lord listened to me at that time also; the Lord was not willing to destroy you.

“You shall count seven weeks for yourself; you shall begin to count seven weeks from the time you first put the sickle to the standing grain.

“Now this is the case of the offender (manslayer) who may escape there and live [protected from vengeance]: when he kills his neighbor unintentionally, not having hated him previously—

“When you besiege a city for a long time, making war against it in order to capture it, you shall not destroy its [fruit-bearing] trees by swinging an axe against them; for you may eat from them, and you shall not cut them down. For is the tree of the field a man, that it should be besieged (destroyed) by you?

Then Moses commanded them, saying, “At the end of every seven years, at the time of year when debts are forgiven, at the Feast of Booths (Tabernacles),