And a strong order will be sent out against the great number for one week; and so for half of the week the offering and the meal offering will come to an end; and in its place will be an unclean thing causing fear; till the destruction which has been fixed is let loose on him who has made waste.

But her brother and her mother said, Let the girl be with us a week or ten days, and then she may go.

Let the week of the bride-feast come to its end and then we will give you the other in addition, if you will be my servant for another seven years.

And Jacob did so; and when the week was ended, Laban gave him his daughter Rachel for his wife.

How long, O Lord, will you Keep yourself for ever from our eyes? how long will your wrath be burning like fire?

How long will sinners, O Lord, how long will sinners have joy over us?

How long, you simple ones, will foolish things be dear to you? and pride a delight to the haters of authority? how long will the foolish go on hating knowledge?

Has it not come to your ears how I did it long before, purposing it in times long past? Now I have given effect to my design, so that by you strong towns might be turned into masses of broken walls.

And in this mountain will the Lord of armies make for all peoples a feast of good things, a feast of wines long stored, of good things sweet to the taste, of wines long kept and tested.

Then, stretching yourself out on your left side, take the sin of the children of Israel on yourself: for as long as you are stretched out, so long will the sin of the children of Israel be on you.

And he took the measure of the house; it was a hundred cubits long; and the separate place and the building with its walls was a hundred cubits long;

And for these, that is the priests, the holy offering is to be twenty-five thousand long to the north, ten thousand wide to the west, ten thousand wide to the east and twenty-five thousand long to the south; and the holy place of the Lord will be in the middle of it.

And the Levites are to have a part of the land equal to the limit of the priests', twenty-five thousand long and ten thousand wide, all of it together to be twenty-five thousand long and twenty thousand wide.

Then he said to me, This is the curse which goes out over the face of all the land: for long enough has every thief gone without punishment, and long enough has every taker of false oaths gone without punishment.

How long is my soul to be in doubt, with sorrow in my heart all the day? how long will he who is against me be given power over me?

Then Hushai the Archite, David's friend, came to Absalom and said, Long life to the king, long life to the king!

Has it not come to your ears how I did it long before, purposing it in times long past? Now I have given effect to my design, so that by you strong towns might be turned into masses of broken walls.

And the Lord said to Moses, How long will this people have no respect for me? how long will they be without faith, in the face of all the signs I have done among them?

How long will you say these things, and how long will the words of your mouth be like a strong wind?

O you sons of men, how long will you go on turning my glory into shame? how long will you give your love to foolish things, going after what is false? (Selah.)

We do not see our signs: there is no longer any prophet, or anyone among us to say how long.

And if a woman has a flow of blood for a long time, not at the time when she generally has it, or if the flow goes on longer than the normal time, she will be unclean while the flow of blood goes on, as she is at other normal times.

Have then the certain knowledge that from the going out of the word for the building again of Jerusalem till the coming of a prince, on whom the holy oil has been put, will be seven weeks: in sixty-two weeks its building will be complete, with square and earthwork.

O Lord God of armies, how long will your wrath be burning against the rest of your people?

Will you go on being angry with us for ever? will you keep your wrath against us through all the long generations?

With long life will he be rewarded; and I will let him see my salvation.

May his life go on as long as the sun and moon, through all generations.

In his days may the upright do well, living in peace as long as there is a moon in heaven.

May he have long life, and may gold from Sheba be given to him: may prayers be made for him at all times; may blessings be on him every day.

May his name go on for ever, as long as the sun: may men be blessing themselves by him; may all nations be blessing his name.

O God, how long will those who are against us say cruel things? will the hater go on looking down on your name for ever?

I have long had knowledge that your unchanging word is for ever.

The fear of the Lord gives long life, but the years of the evil-doer will be cut short.

Long life is in her right hand, and in her left are wealth and honour.

Give ear, O my son, and let your heart be open to my sayings; and long life will be yours.

How long will you be sleeping, O hater of work? when will you get up from your sleep?

For the master of the house is away on a long journey:

For by me your days will be increased, and the years of your life will be long.

A judge is moved by one who for a long time undergoes wrongs without protest, and by a soft tongue even bone is broken.

The prince who has no sense is a cruel ruler; but he who has no desire to get profit for himself will have long life.

Though a sinner does evil a hundred times and his life is long, I am certain that it will be well for those who go in fear of God and are in fear before him.

But it will not be well for the evil-doer; he will not make his days long like a shade, because he has no fear before God.

Put out your bread on the face of the waters; for after a long time it will come back to you again.

But even if a man's life is long and he has joy in all his years, let him keep in mind the dark days, because they will be great in number. Whatever may come is to no purpose.

If a man has a hundred children, and his life is long so that the days of his years are great in number, but his soul takes no pleasure in good, and he is not honoured at his death; I say that a birth before its time is better than he.

These two have I seen in my life which is to no purpose: a good man coming to his end in his righteousness, and an evil man whose days are long in his evil-doing.

Then I said, Lord, how long? And he said in answer, Till the towns are waste and unpeopled, and the houses have no men, and the land becomes completely waste,

And you made a place between the two walls for storing the waters of the old pool: but you gave no thought to him who had done this, and were not looking to him by whom it had been purposed long before.

Is this the town which was full of joy, whose start goes back to times long past, whose wanderings took her into far-off countries?

And they will be got together, like prisoners in the prison-house; and after a long time they will have their punishment.

For the bed is not long enough for a man to be stretched out on: and the cover is not wide enough for him to be covered with.

For a place of fire has long been ready; yes, it has been made ready for the king; he has made it deep and wide: it is massed with fire and much wood; the breath of the Lord, like a stream of fire, puts a light to it.

Awake! awake! put on strength, O arm of the Lord, awake! as in the old days, in the generations long past. Was it not by you that Rahab was cut in two, and the dragon Wounded?

And the Lord was pleased ... see a seed, long life, ... will do well in his hand. ...

Make wide the place of your tent, and let the curtains of your house be stretched out without limit: make your cords long, and your tent-pins strong.

You were tired with your long journeys; but you did not say, There is no hope: you got new strength, and so you were not feeble.

And they will be building again the old broken walls, and will make new the old waste places, and will put up again the towns which have been waste for long generations.

I have long been quiet, I have kept myself in and done nothing: now I will make sounds of pain like a woman in childbirth, breathing hard and quickly.

From time long past I am God, and from this day I am he: there is no one who is able to take you out of my hand: when I undertake a thing, by whom will my purpose be changed?

How long will the land have grief, and the plants of all the land be dry? because of the sins of the people living in it, destruction has overtaken the beasts and the birds; because they said, God does not see our ways.

O Jerusalem, make your heart clean from evil, so that you may have salvation. How long are evil purposes to have a resting-place in you?

How long will I go on seeing the flag and hearing the sound of the war-horn?

Then after a long time, the Lord said to me, Up! go to Parah and get the band which I gave you orders to put there.

I have seen your disgusting acts, even your false behaviour and your cries of desire and your loose ways on the hills in the field. Unhappy are you, O Jerusalem, you have no desire to be made clean; how long will you be in turning back to me?

Saying, Come back now, everyone from his evil way and from the evil of your doings, and keep your place in the land which the Lord has given to you and to your fathers, from times long past even for ever:

For he has sent to us in Babylon saying, The time will be long: go on building houses and living in them, and planting gardens and using the fruit of them.

How long will you go on turning this way and that, O wandering daughter? for the Lord has made a new thing on the earth, a woman changed into a man.

This is what the Lord of armies, the God of Israel, has said: Take these papers, the witness of this business, the one which is rolled up and stamped, and the one which is open; and put them in a vessel of earth so that they may be kept for a long time.

And you are to make no houses, or put in seed, or get vine-gardens planted, or have any: but all your days you are to go on living in tents, so that you may have a long life in the land where you are living as in a strange country.

So Jeremiah came into the hole of the prison, under the arches, and was there for a long time.

O sword of the Lord, how long will you have no rest? put yourself back into your cover; be at peace, be quiet.

From his earliest days, Moab has been living in comfort; like wine long stored he has not been drained from vessel to vessel, he has never gone away as a prisoner: so his taste is still in him, his smell is unchanged.

For these are the words of the Lord of armies, the God of Israel: The daughter of Babylon is like a grain-floor when it is stamped down; before long, the time of her grain-cutting will come.