So the Lord God formed out of the ground every animal of the field and every bird of the air, and brought them to Adam to see what he would call them; and whatever the man called a living creature, that was its name.

Then the Lord God said to the woman, “What is this that you have done?” And the woman said, “The serpent beguiled and deceived me, and I ate [from the forbidden tree].”

The Lord God said to the serpent,

“Because you have done this,
You are cursed more than all the cattle,
And more than any animal of the field;
On your belly you shall go,
And dust you shall eat
All the days of your life.

The Lord said, “What have you done? The voice of your brother’s [innocent] blood is crying out to Me from the ground [for justice].

Lamech said to his wives,

“Adah and Zillah,
Hear my voice;
You wives of Lamech,
Listen to what I say;
For I have killed a man [merely] for wounding me,
And a boy [only] for striking (bruising) me.

And the Lord said, “Behold, they are one [unified] people, and they all have the same language. This is only the beginning of what they will do [in rebellion against Me], and now no evil thing they imagine they can do will be impossible for them.

Then Pharaoh called Abram and said, “What is this that you have done to me? Why did you not tell me that she was your wife?

I will take nothing except what my young men have eaten, and the share of the spoils belonging to the men [my allies] who went with me—Aner, Eshcol, and Mamre; let them take their share of the spoils.”

Abram said, “Lord God, what reward will You give me, since I am [leaving this world] childless, and he who will be the owner and heir of my house is this [servant] Eliezer from Damascus?”

But Abram said, “Lord God, by what [proof] will I know that I will inherit it?”

So Sarai said to Abram, “See here, the Lord has prevented me from bearing children. I am asking you to go in to [the bed of] my maid [so that she may bear you a child]; perhaps I will obtain children by her.” And Abram listened to Sarai and did as she said.

The Lord said, “Shall I keep secret from Abraham [My friend and servant] what I am going to do,

For I have known (chosen, acknowledged) him [as My own], so that he may teach and command his children and [the sons of] his household after him to keep the way of the Lord by doing what is righteous and just, so that the Lord may bring upon Abraham what He has promised him.”

and He overthrew (demolished, ended) those cities, and the entire valley, and all the inhabitants of the cities, and whatever grew on the ground.

Then Abimelech called Abraham and said to him, “What have you done to us? And how have I offended you that you have brought on me and my kingdom a great sin? You have done to me what ought not to be done [to anyone].”

And Abimelech said to Abraham, “What have you encountered or seen [in us or our customs], that you have done this [unjust] thing?”

God said to Abraham, “Do not let it distress you because of Ishmael and your maid; whatever Sarah tells you, listen to her and do what she asks, for your descendants will be named through Isaac.

God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, “What troubles you, Hagar? Do not be afraid, for God has heard the voice of the boy from where he is [resting].

and Abimelech said to Abraham, “What is the meaning of these seven ewe lambs which you have set apart?”

“My lord, listen to me. The land [you seek] is worth four hundred shekels of silver; what is that between you and me? So bury your dead.”

So Abraham listened to Ephron [and agreed to his terms]; and he weighed out for Ephron the [amount of] silver which he had named in the hearing of the Hittites: four hundred shekels of silver, according to the weights current among the merchants.

Then the girl ran and told her mother’s household what had happened.

And they said, “We will call the girl and ask her what she prefers.”

Esau said, “Look, I am about to die [if I do not eat soon]; so of what use is this birthright to me?”

Abimelech said, “What is this that you have done to us? One of the men [among our people] might easily have been intimate with your wife, and you would have brought guilt on us [before God].”

But Rebekah overheard what Isaac said to Esau his son; and when Esau had gone to the open country to hunt for game that he might bring back,

Jacob said to his father, “I am Esau your firstborn; I have done what you told me to do. Now please, sit up and eat some of my game, so that you may bless me.”

But Isaac replied to Esau, “Listen carefully: I have made Jacob your lord and master; I have given him all his brothers and relatives as servants; and I have sustained him with grain and new wine. What then, can I do for you, my son?”

So now, my son, listen and do what I say; go, escape to my brother Laban in Haran!

Then Rebekah said to Isaac, “I am tired of living because of the daughters of Heth [these insolent wives of Esau]. If Jacob takes a wife from the daughters of Heth, like these daughters of the land, what good will my life be to me?”

Then Laban said to Jacob, “Just because you are my relative, should you work for me for nothing? Tell me, what should your wages be?”

But in the morning [when Jacob awoke], it was Leah [who was with him]! And he said to Laban, “What is this that you have done to me? Did I not work for you [for seven years] for Rachel? Why have you deceived and betrayed me [like this]?”

Laban asked, “What shall I give you?” Jacob replied, “You shall not give me anything. But if you will do this one thing for me [which I now propose], I will again pasture and keep your flock:

Jacob heard that Laban’s sons were saying: “Jacob has taken away everything that was our father’s, and from what belonged to our father he has acquired all this wealth and honor.”

Then Laban said to Jacob, “What do you mean by deceiving me and leaving without my knowledge, and carrying off my daughters as if [they were] captives of the sword?

Then Jacob became angry and argued with Laban. And he said to Laban, “What is my fault? What is my sin that you pursued me like this?

Although you have searched through all my possessions, what have you found of your household goods? Put it here before my relatives and your relatives, so that they may decide [who has done right] between the two of us.

Laban answered Jacob, “These women [that you married] are my daughters, these children are my grandchildren, these flocks are [from] my flocks, and all that you see [here] is mine. But what can I do today to these my daughters or to their children to whom they have given birth?

So Jacob spent the night there. Then he selected a present for his brother Esau from the livestock he had acquired:

And so Jacob commanded the second and the third as well, and all that followed the herds, saying, “This is what you shall say to Esau when you meet him;

So He asked him, “What is your name?” And he said, “Jacob.”

Then Jacob asked Him, “Please tell me Your name.” But He said, “Why is it that you ask My name?” And He declared a blessing [of the covenant promises] on Jacob there.

Esau asked, “What do you mean by all this company which I have met?” And he answered, “[These are] to find favor in the sight of my lord.”

But Esau said, “I have plenty, my brother; keep what you have for yourself.”

Then Esau said, “Please let me leave with you some of the people who are with me.” But Jacob said, “What need is there [for it]? Let me find favor in the sight of my lord.”

Demand of me a very large bridal payment and gift [as compensation for giving up your daughter and sister], and I will give you whatever you tell me; only give me the girl to be my wife.”

And every [Canaanite] man who went out of the city gate listened and considered what Hamor and Shechem said; and every male who was a resident of that city was circumcised.

His brothers said to him, “Are you actually going to reign over us? Are you really going to rule and govern us as your subjects?” So they hated him even more for [telling them about] his dreams and for his [arrogant] words.

He told it to his father as well as to his brothers; but his father rebuked him and said to him [in disbelief], “What is [the meaning of] this dream that you have dreamed? Shall I and your mother and your brothers actually come to bow down to the ground [in respect] before you?”

Now a certain man found Joseph, and saw that he was wandering around and had lost his way in the field; so the man asked him, “What are you looking for?”

Now then, come and let us kill him and throw him into one of the pits (cisterns, underground water storage); then we will say [to our father], ‘A wild animal killed and devoured him’; and we shall see what will become of his dreams!”

Judah said to his brothers, “What do we gain if we kill our brother and cover up his blood (murder)?

He turned to her by the road, and said, “Please come, let me lie with you”; for he did not know that she was his daughter-in-law. And she said, “What will you give me, that you may lie with me?”

He said, “What pledge shall I give you?” She said, “Your seal and your cord, and the staff that is in your hand.” So he gave them to her and was intimate with her, and she conceived by him.

But he pulled back his hand, and his brother was born first. And she said, “What a breach you have made for yourself [to be the firstborn]!” So he was named Perez (breach, break forth).

and the thin ears devoured the seven good ears. Now I told this to the magicians and soothsayers, but there was no one who could explain it [to me].”

Then Joseph said to Pharaoh, “The [two] dreams are one [and the same and have one interpretation]; God has shown Pharaoh what He is about to do.

This is the message just as I have told Pharaoh: God has shown Pharaoh what He is about to do.

So when all the land of Egypt was famished, the people cried out to Pharaoh for food; and Pharaoh said to all the Egyptians, “Go to Joseph; do whatever he says to you.”

And he said to his brothers, “My money has been returned! Here it is in my sack!” And their hearts sank, and they were afraid and turned trembling to one another, saying, “What is this that God has done to us?”

Put my [personal] cup, the silver cup, in the mouth of the sack of the youngest, with his grain money.” And the steward did as Joseph had told him.

Joseph spoke harshly to them, “What is this thing that you have done? Do you not realize that such a man as I can indeed practice divination and foretell [everything you do without outside knowledge of it]?”

So Judah said, “What can we say to my lord? What can we reply? Or how can we clear ourselves, since God has exposed the sin and guilt of your servants? Behold, we are my lord’s slaves, the rest of us as well as he with whom the cup is found.”

So when we went back to your servant my father, we told him what my lord had said.

And it shall be that when Pharaoh calls you and says, ‘What is your occupation?’

And Pharaoh said to his brothers [as Joseph expected], “What is your occupation?” And they said to Pharaoh, “Your servants are shepherds, both we and our fathers [before us].”

Then Jacob called for his sons and said, “Assemble yourselves [around me] that I may tell you what will happen to you and your descendants in the days to come.

All these are the [beginnings of the] twelve tribes of Israel, and this is what their father said to them as he blessed them, blessing each one according to the blessing appropriate to him.

And his sister [Miriam] stood some distance away to find out what would happen to him.

Then Moses said to God, “Behold, when I come to the Israelites and say to them, ‘The God of your fathers (ancestors) has sent me to you,’ and they say to me, ‘What is His name?’ What shall I say to them?”

God said to Moses, “I Am Who I Am”; and He said, “You shall say this to the Israelites, ‘I Am has sent me to you.’”

And the Lord said to him, “What is that in your hand?” And he said, “A staff.”

Now then go, and I, even I, will be with your mouth, and will teach you what you shall say.”

You must speak to him and put the words in his mouth; I, even I, will be with your mouth and with his mouth, and I will teach you what you are to do.

Then the Lord said to Moses, “Now you shall see what I will do to Pharaoh; for under compulsion he will [not only] let them go, but under compulsion he will drive them out of his land.”

and that you may recount and explain in the hearing of your son, and your grandson, what I have done [repeatedly] to make a mockery of the Egyptians—My signs [of divine power] which I have done among them—so that you may know [without any doubt] and recognize [clearly] that I am the Lord.”

They shall cover the [visible] surface of the land, so that no one will be able to see the ground, and they will eat the rest of what has remained—that is, the vegetation left after the hail—and they will eat every one of your trees that grows in the field;

No! Go now, you who are men, [without your families] and serve the Lord, if that is what you want.” So Moses and Aaron were driven from Pharaoh’s presence.

Therefore, our livestock must also go with us; not one hoof shall be left behind, for we must take some of them to serve the Lord our God. Even we do not know with what we will serve the Lord until we arrive there.”

Now if the household is too small for a lamb [to be consumed], let him and his next door neighbor take one according to the number of people [in the households]; according to what each man can eat, you are to divide the lamb.

Seven days no leaven shall be found in your houses; whoever eats what is leavened shall be cut off and excluded from [the atonement made for] the congregation of Israel, whether a stranger or native-born.

When your children say to you, ‘What does this service mean to you?’

The Lord gave the people favor in the sight of the Egyptians, so that they gave them what they asked. And so they plundered the Egyptians [of those things].

You shall explain this to your son on that day, saying, ‘It is because of what the Lord did for me when I came out of Egypt.’

And it shall be when your son asks you in time to come, saying, ‘What does this mean?’ you shall say to him, ‘With a strong and powerful hand the Lord brought us out of Egypt, from the house of bondage and slavery.

When the king of Egypt was told that the people had fled, Pharaoh and his servants had a change of heart toward the people, and they said, “What is this that we have done? We have let Israel go from serving us!”

The people [grew discontented and] grumbled at Moses, saying, “What are we going to drink?”

saying, “If you will diligently listen and pay attention to the voice of the Lord your God, and do what is right in His sight, and listen to His commandments, and keep [foremost in your thoughts and actively obey] all His precepts and statutes, then I will not put on you any of the diseases which I have put on the Egyptians; for I am the Lord who heals you.”

and in the morning you will see the glory of the Lord, for He hears your murmurings against the Lord. What are we, that you murmur and rebel against us?”

Moses said, “This will happen when the Lord gives you meat to eat in the evening, and in the morning [enough] bread to be fully satisfied, because the Lord has heard your murmurings against Him; for what are we? Your murmurings are not against us, but against the Lord.”

When the Israelites saw it, they said to one another, “What is it?” For they did not know what it was. And Moses said to them, “This is the bread which the Lord has given you to eat.

This is what the Lord has commanded: ‘Let every man gather as much of it as he needs. Take an omer for each person, according to the number of people each of you has in his tent.’”

He said to them, “This is what the Lord has said: ‘Tomorrow is a solemn rest, a holy Sabbath to the Lord’; bake and boil what you will bake and boil [today], and all that remains left over put aside for yourselves to keep until morning.”

Then Moses said, “This is the word which the Lord commands, ‘Let an omer of it be kept throughout your generations, that they may see the bread with which I fed you in the wilderness, when I brought you out of the land of Egypt.’”

So Moses cried out to the Lord for help, saying, “What shall I do with this people? They are almost ready to stone me.”

When Moses’ father-in-law saw everything that he was doing for the people, he said, “What is this that you are doing for the people? Why are you sitting alone [as a judge] with all the people standing around you from dawn to dusk?”

‘You have seen what I did to the Egyptians, and how I carried you on eagles’ wings, and brought you to Myself.

If it is torn to pieces [by some predator or by accident], let him bring the mangled carcass as evidence; he shall not make restitution for what was torn to pieces.

for that is his only covering; it is his clothing for his body. In what shall he sleep? And when he cries to Me [for help], I will hear him, for I am compassionate and gracious.

but the seventh year you shall let it rest and lie uncultivated, so that the poor among your people may eat [what the land grows naturally]; whatever they leave the animals of the field may eat. You shall do the same with your vineyard and olive grove.