Search: 1307 results
Exact Match
- 1.Gen 1:3-Exo 5:9
- 2.Exo 5:17-Num 16:38
- 3.Num 20:17-1 Sam 1:18
- 4.1 Sam 2:3-2 Sam 24:17
- 5.2 Sam 24:22-2 Chron 35:5
- 6.2 Chron 36:23-Psa 19:13
- 7.Psa 19:14-Psa 95:6
- 8.Psa 96:11-Prov 25:17
- 9.Prov 27:2-Jer 34:10
- 10.Jer 34:11-Zech 7:10
- 11.Zech 8:9-John 12:7
- 12.John 14:1-Gal 3:2
- 13.Gal 5:13-Rev 3:22
- 14.Rev 13:9-Rev 22:21
But afterward they backed out [of the covenant] and made the male servants and the female servants whom they had set free return [to them], and brought the male servants and the female servants again into servitude.
“At the end of seven years each of you shall set free his Hebrew brother who has sold himself [into servitude] or who has been sold to you and has served you six years, you shall release him from [serving] you; but your forefathers did not listen [submissively] to Me or obey Me.
But when Nebuchadnezzar king of Babylon came up against the land, we said, ‘Come and let us go to Jerusalem for fear of the army of the Chaldeans [who rule Babylon] and for fear of the army of the Arameans.’ So we have lived in Jerusalem.”
Then the princes said to Baruch, “Go and hide, you and Jeremiah, and do not let anyone know where you are.”
Therefore now, please listen, O my lord the king; please let my petition come before you and be acceptable and do not make me return to the house of Jonathan the scribe, that I may not die there.”
Therefore the princes (court officials) said to the king, “Please [we implore you] let this man [Jeremiah] be put to death; for [speaking] in this way he discourages and weakens [the will of] the soldiers who remain in this city and he discourages and weakens [the will of] all the people by speaking such words to them; for this man is not seeking the well-being of these people, but rather their harm.”
So they took Jeremiah and threw him into the
So Ebed-melech took the men with him and went into the palace of the king to a place under the storeroom and took from there old rags and worn-out clothes and let them down by ropes into the cistern to Jeremiah.
Then Zedekiah said to Jeremiah, “Let no man know about this conversation and you will not die.
The word which came to Jeremiah from the Lord after Nebuzaradan the captain of the bodyguard had released him from Ramah, when he had taken him bound in chains among all the captives of Jerusalem and Judah who were being taken as exiles to Babylon.
While Jeremiah was still hesitating, the captain of the bodyguard said, “Go on back then to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon has appointed [governor] over the cities of Judah, and stay with him among the people; or else go wherever it seems right for you to go.” So the captain of the bodyguard gave him an allowance of food and a gift and let him go.
Then Johanan the son of Kareah spoke secretly to Gedaliah in Mizpah, saying, “Let me go and kill Ishmael the son of Nethaniah, and not a man will know [who is responsible]. Why should he kill you and cause all the Jews who are gathered near you to be scattered and the remnant of Judah to perish?”
and said to Jeremiah the prophet, “Please let our petition be presented before you, and pray to the Lord your God for us, that is, for all this remnant [of the people of Judah]; for we were once many, but now [only] a few of us are left, as you see with your own eyes, [so please pray]
Do not let the swift man run,
Nor the mighty man escape;
In the north by the river Euphrates
They have stumbled and fallen.
Charge, you horses,
And drive like madmen, you chariots!
Let the warriors go forward:
Ethiopia and Put (Libya) who handle the shield,
And the Lydians who handle and bend the bow.
“He will make many stumble and fall;
Yes, they have fallen one on another.
Then they said, ‘Arise, and let us go back
To our own people and to the land of our birth,
Away from the sword of the oppressor.’
“They cried there, ‘Pharaoh king of Egypt is destroyed and is merely a loud noise;
He has let the appointed time [of opportunity] pass by!’
“The glory of Moab is no more;
In
Saying, ‘Come, let us cut her off from being a nation!’
You also, O [city of] Madmen, shall be silenced;
The sword will pursue you.
“Leave your orphans behind; I will [do what is needed to] keep them alive.
And let [those who are] your widows trust and confide in Me.”
They will ask the way to Zion, with their faces in that direction, saying, ‘Come, let us join ourselves to the Lord in an everlasting covenant that will not be forgotten.’
Come against her from the farthest border.
Open her storehouses;
Pile it up like heaps of rubbish.
Burn and destroy her completely;
Let nothing be left of her.
Kill all her young bulls [her strength—her young men];
Let them go down to the slaughter!
Woe (judgment is coming) to the Chaldeans, for their day has come,
The time of their punishment.
“Call together many [archers] against Babylon,
All those who bend the bow.
Encamp against her on every side;
Let no one from there escape.
Repay her according to her actions;
Just as she has done, do to her.
For she has been proudly defiant and presumptuous against the Lord,
Against the Holy One of Israel.
Thus says the Lord of hosts,
“The children of Israel are oppressed,
And the children of Judah as well;
And all who took them captive have held them tightly,
They have refused to let them go.
“Do not let him (the Chaldean defender) who bends his bow bend it,
Nor let him rise up in his coat of armor.
So do not spare her young men;
Devote her entire army to destruction.
Flee out of Babylon,
Let every one of you save his life!
Do not be destroyed in her punishment,
For this is the time of the Lord’s vengeance;
He is going to pay her what she has earned.
We would have healed Babylon, but she was not to be healed.
Abandon her and let each [captive] return to his own country,
For her guilt and judgment have reached to heaven
And are lifted up to the very skies.
The Lord has brought about our vindication and has revealed the righteousness of our cause;
Come and let us proclaim in Zion
The work of the Lord our God!
“Come out of her midst, My people,
And each of you [escape and] save yourself
From the fierce anger of the Lord.
You who have escaped the sword,
Go away! Do not stay!
Remember the Lord from far away,
And let [desolate] Jerusalem come into your mind.
“Let all their wickedness come before You;
And deal with them as You have dealt with me
Because of all my transgressions;
For my groans are many and my heart is faint.”
Their hearts cried out to the Lord.
“O wall of the Daughter of Zion,
Let your tears run down like a river day and night;
Give yourself no relief,
Let your eyes have no rest.
Let him sit alone [in hope] and keep quiet,
Because God has laid it on him [for his benefit].
Let him put his mouth in the dust [in recognition of his unworthiness];
There may yet be hope.
Let him give his cheek to the one who strikes him;
Let him be filled with reproach.
Let us test and examine our ways,
And let us return to the Lord.
Let us lift up our hearts and our hands [in prayer]
Toward God in heaven;
As they moved, I also heard the sound of their wings like the sound of great [rushing] waters, like the voice of
And there was a voice above the expanse that was over their heads; whenever they stopped, they lowered their wings.
But when I speak with you, I will open your mouth and you will say to them, ‘Thus says the Lord God.’ He who hears, let him hear; and he who refuses [to hear], let him refuse; for they are a rebellious house.
Then He said to me, “See, I will let you use cow’s dung instead of human dung over which you shall prepare your food.”
The time has come, the day has arrived. Let not the buyer rejoice nor the seller mourn, for wrath is against all their multitude [of people].
But to the others I heard Him say, “Follow him [the man with the scribe’s writing case] throughout the city and strike; do not let your eyes have pity and do not spare [anyone].
Therefore, thus says the Lord God, “Behold, I am against your magic bands [and veils] by which you hunt [human] lives as birds and I will tear them from your arms; and I will let the lives you hunt go free, even those lives whom you hunt as birds.
Then I said to them, ‘Let every man throw away the detestable things on which he feasts his eyes, and do not defile yourselves with the idols of Egypt; I am the Lord your God.’
and I pronounced them unclean because of their offerings [to their idols], in that they made all their firstborn pass through the fire [as pagan sacrifices], so that I might make them desolate, in order that they might know [without any doubt] that I am the Lord.”’
“Therefore, son of man, prophesy and strike your hands together; and let the sword be doubled the third time [in intensity], the sword for the slain. It is the sword for the great slaughter which surrounds them [so that no one can escape, even by hiding in their inner rooms],
“Heap on wood, kindle the fire,
Boil the meat well [done]
And mix in the spices,
And let the bones be burned.
I will not let you hear insults from the nations anymore, nor will you bear disgrace from the peoples any longer, nor will you cause your nation to stumble [through idolatry] any longer,” says the Lord God.’”
I am not doing this for your sake,” says the Lord God. “Let that be known to you. Be ashamed and humiliated for your [wicked] ways, O house of Israel!”
‘Thus says the Lord God, “This too I will let the house of Israel ask Me to do for them: I will increase their people like a flock.
“I will make My holy name known in the midst of My people Israel, and I will not let them profane My holy name anymore; and the nations will know that I am the Lord, the Holy One of Israel.
Now let them put far away from Me their [idolatrous] prostitution and the corpses and monuments of their kings, and I will dwell in their midst forever.
“As for you, son of man,
You shall say to the rebellious ones, to the house of Israel, ‘Thus says the Lord God, “Enough of all your repulsive acts, O house of Israel!
“Please, test your servants for ten days, and let us be given some vegetables to eat and water to drink.
Then let our appearance and the appearance of the young men who eat the king’s finest food be observed and compared by you, and deal with your servants in accordance with what you see.”
They answered again, “Let the king tell the dream to his servants, and we will explain its interpretation [to you].”
But even if He does not, let it be known to you, O king, that we are not going to serve your gods or worship the golden image that you have set up!”
‘He shouted aloud and said this:
“Cut down the tree and cut off its branches;
Shake off its leaves and scatter its fruit;
Let the living creatures run from under it
And the birds fly from its branches.
“Nevertheless leave the stump with its roots in the ground,
Bound with a band of iron and bronze
In the new grass of the field;
And let him be wet with the dew of heaven,
And let him feed with the animals in the grass of the earth.
“Let his mind and nature be changed from a man’s
And let an animal’s mind and nature be given to him,
And let seven periods of time pass over him.
“Then Daniel, whose [Babylonian] name was Belteshazzar, was appalled and speechless for a while [because he was deeply concerned about the destiny of the king], and his thoughts alarmed him. The king said, ‘Belteshazzar, do not let the dream or its interpretation frighten you.’ Belteshazzar answered, ‘My lord, may the dream be [meant] for those who hate you and its message for your enemies!
In that the king saw an angelic watcher, a holy one, descending from heaven and saying, “Cut the tree down and destroy it; but leave the stump with its roots in the earth, but with a band of iron and bronze around it in the new grass of the field, and let him be wet with the dew of heaven, and let him feed with the beasts of the field until seven periods of time pass over him,”
Therefore, O king, let my advice to you be [considered and found] acceptable; break away now from your sins and exhibit your repentance by doing what is right, and from your wickedness by showing mercy to the poor, so that [if you repent] there may possibly be a continuance of your prosperity and tranquility and a healing of your error.’
Now the queen [mother], overhearing the [excited] words of the king and his nobles, came into the banquet area. The queen [mother] spoke and said, “O king, live forever! Do not be alarmed at your thoughts or let your face be changed.
It was because an extraordinary spirit, knowledge and insight, the ability to interpret dreams, clarify riddles, and solve complex problems were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be called and he will give the interpretation.”
Then Daniel answered and said before the king, “Keep your gifts for yourself and give your rewards to someone else; however, I will read the writing to the king and reveal the interpretation to him.
O Lord, in accordance with all Your righteous and just acts, please let Your anger and Your wrath turn away from Your city Jerusalem, Your holy mountain. Because of our sins and the wickedness of our fathers, Jerusalem and Your people have become an object of scorn and a contemptuous byword to all who are around us.
He said, “O man, highly regarded and greatly beloved, do not be afraid. Peace be to you; take courage and be strong.” Now when he had spoken to me, I was strengthened and said, “Let my lord speak, for you have strengthened me.”
“She will [passionately] pursue her lovers, but she will not overtake them;
And she will seek them, but will not find them.
Then she will say, ‘Let me go and return to my first husband,
For it was better for me then than now!’
Yet let no one find fault, nor let any rebuke [others];
For your people are like those who contend with the priest.
Though you, Israel, play the prostitute [by worshiping idols],
Do not let Judah become guilty [of the same thing];
And do not go to Gilgal [where idols are worshiped],
Or go up to
Nor swear [oaths in idolatrous worship, saying],
“As the Lord lives!”
Ephraim is joined to idols,
So let him alone [to suffer the consequences].
For He has torn us, but He will heal us;
He has wounded us, but He will bandage us.
“So let us know and become personally acquainted with Him; let us press on to know and understand fully the [greatness of the] Lord [to honor, heed, and deeply cherish Him].
His appearing is prepared and is as certain as the dawn,
And He will come to us [in salvation] like the [heavy] rain,
Like the spring rain watering the earth.”
Tell your children about it,
And let your children tell their children,
And their children the next generation.
Sound an alarm on My holy mountain [Zion]!
Let all the inhabitants of the land tremble and shudder in fear,
For the [judgment] day of the Lord is coming;
It is close at hand,
Gather the people, sanctify the congregation,
Assemble the elders,
Gather the children and the nursing infants.
Let the bridegroom come out of his room
And the bride out of her bridal chamber. [No one is excused from the assembly.]
Let the priests, the ministers of the Lord,
Weep between the porch and the altar,
And let them say, “Have compassion and spare Your people, O Lord,
And do not make Your inheritance (Israel) an object of ridicule,
Or a [humiliating] byword among the [Gentile] nations.
Why should they say among the peoples,
‘Where is their God?’”
Proclaim this among the [pagan] nations:
Prepare a war! Stir up the mighty men!
Let all the men of war come near, let them come up!
Beat your plowshares into swords
And your pruning hooks into spears;
Let the weak say, “I am strong!”
Let the nations be stirred [to action]
And come up to the Valley of Jehoshaphat,
For there I will sit to judge and punish
All the surrounding nations.
Who oppress the poor, who crush the needy,
Who say to their husbands, “Bring [the wine] now, and let us drink!”
“But let justice run down like waters
And righteousness like an ever-flowing stream [flowing abundantly].
The vision of Obadiah.
Thus says the Lord God concerning
And an ambassador has been sent among the nations, saying,
“
And they said to another, “Come,
Then they called on the Lord and said, “Please, O Lord, do not let us perish because of taking this man’s life, and do not make us accountable for innocent blood; for You, O Lord, have done as You pleased.”
He issued a proclamation and it said, “In Nineveh, by the decree of the king and his nobles: No man, animal, herd, or flock is to taste anything. They are not to eat or drink water.
But both man and animal must be covered with sackcloth; and every one is to call on God earnestly and forcefully that each may turn from his wicked way and from the violence that is in his hands.
Hear, O peoples, all of you;
Listen closely, O earth and all that is in it,
And let the Lord God be witness [giving a testimony of the judgment] against you,
The Lord from His holy temple [in the heavens].
And many nations shall come and say,
“Come, let us go up to the mountain of the Lord,
To the house of the God of Jacob,
That He may teach us about His ways
And that we may walk in His paths.”
For the law shall go forward from Zion,
And the word of the Lord [the revelation about Him and His truth] from Jerusalem.
“Now many [conquering] nations are assembled against you,
Who say, ‘Let her be profaned [through Gentile presence and the temple’s destruction],
And let our eyes gaze on and gloat over Zion.’
“Arise, plead your case before the mountains,
And let the hills [as witnesses] hear your voice.
“Behold, I am against you,” declares the Lord of hosts,
“And I will lift up your skirts over your face,
And I will let the nations look at your nakedness [O Nineveh]
And the kingdoms at your disgrace.
“But the Lord is in His holy temple.
Let all the earth hush and be silent before Him.”
“I said, ‘Most certainly you will [reverently] fear Me;
Accept correction.’
So Jerusalem’s dwelling will not be cut off
In accordance with all that I have appointed concerning her [punishment],
But they were eager [even rising early] to make all their deeds corrupt.
In that day it will be said to Jerusalem:
“Do not be afraid, O Zion;
Do not let your hands fall limp.
And I (Zechariah) said, “Let them put a clean turban on his head.” So they put a clean turban on his head and clothed him with [rich] garments. And the Angel of the Lord stood by.
and do not oppress or exploit the widow or the fatherless, the stranger or the poor; and do not devise or even imagine evil in your hearts against one another.’
Exact Match Search Results...
- 1.Gen 1:3-Exo 5:9
- 2.Exo 5:17-Num 16:38
- 3.Num 20:17-1 Sam 1:18
- 4.1 Sam 2:3-2 Sam 24:17
- 5.2 Sam 24:22-2 Chron 35:5
- 6.2 Chron 36:23-Psa 19:13
- 7.Psa 19:14-Psa 95:6
- 8.Psa 96:11-Prov 25:17
- 9.Prov 27:2-Jer 34:10
- 10.Jer 34:11-Zech 7:10
- 11.Zech 8:9-John 12:7
- 12.John 14:1-Gal 3:2
- 13.Gal 5:13-Rev 3:22
- 14.Rev 13:9-Rev 22:21
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