And he who touches the flesh of him who has the issue shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And if he who has the issue spits upon him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whatever saddle he who has the issue rides upon shall be unclean.

And whoever touches anything that was under him shall be unclean until the evening. And he who bears those things shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whomever he who has the issue touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And the earthen vessel, which he who has the issue touches, shall be broken, and every vessel of wood shall be rinsed in water.

And when he who has an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes, and he shall bathe his flesh in running water, and shall be clean.

And on the eighth day he shall take to him two turtle-doves, or two young pigeons, and come before LORD to the door of the tent of meeting, and give them to the priest.

And if any man's seed of copulation go out from him, then he shall bathe all his flesh in water, and be unclean until the evening.

And if it be on the bed, or on anything on which she sits, when he touches it, he shall be unclean until the evening.

And if any man lays with her, and her impurity be upon him, he shall be unclean seven days, and every bed on which he lays shall be unclean.

This is the law of him who has an issue, and of him whose seed of copulation goes from him, so that he is unclean thereby,

and LORD said to Moses, Speak to Aaron thy brother, that he not come at all times into the holy place within the veil, before the mercy-seat which is upon the ark, that he not die, for I will appear in the cloud upon the mercy-seat

He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with the linen sash, and he shall be attired with the linen miter. They are the holy garments, and he shall bathe his fle

And he shall take from the congregation of the sons of Israel two he-goats for a sin-offering, and one ram for a burnt-offering.

And he shall take the two goats, and set them before LORD at the door of the tent of meeting.

And he shall take a censer full of coals of fire from off the altar before LORD, and his hands full of sweet incense beaten small, and bring it within the veil.

And he shall put the incense upon the fire before LORD, that the cloud of the incense may cover the mercy-seat that is upon the testimony, that he not die.

And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy-seat on the east. And he shall sprinkle of the blood with his finger seven times before the mercy-seat.

Then he shall kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-

And he shall make atonement for the holy place, because of the uncleannesses of the sons of Israel, and because of their transgressions, even all their sins. And so he shall do for the tent of meeting that dwells with them in the m

And there shall be no man in the tent of meeting when he goes in to make atonement in the holy place until he comes out, and has made atonement for himself, and for his household, and for all the assembly of Israel.

And he shall go out to the altar that is before LORD, and make atonement for it. And shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.

And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleannesses of the sons of Israel.

And when he has made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat.

And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the sons of Israel, and all their transgressions, even all their sins. And he shall put them upon the head of the goat, a

And the goat shall bear upon him all their iniquities to a solitary land. And he shall let the goat go in the wilderness.

And Aaron shall come into the tent of meeting, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there.

And he shall bathe his flesh in water in a holy place, and put on his garments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people.

And he shall burn upon the altar the fat of the sin-offering.

And he who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

And he who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

And the priest, who shall be anointed and who shall be consecrated to be priest in his father's stead, shall make the atonement. And he shall put on the linen garments, even the holy garments,

and shall make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly.

And this shall be an everlasting statute to you, to make atonement for the sons of Israel because of all their sins once in the year. And he did as LORD commanded Moses.

and has not brought it to the door of the tent of meeting, to offer it as an oblation to LORD before the tabernacle of LORD, blood shall be imputed to that man. He has shed blood, and that man shall be cut off from among his people

And they shall no more sacrifice their sacrifices to the he-goats, after which they play the harlot. This shall be a statute forever to them throughout their generations.

And whatever man there is of the sons of Israel, or of the strangers that sojourn among them, who takes any beast or bird in hunting that may be eaten, he shall pour out the blood of it, and cover it with dust.

And every soul who eats that which dies of itself, or that which is torn of beasts, whether he be home-born or a sojourner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening, then he shall be c

But if he does not wash them, nor bathe his flesh, then he shall bear his iniquity.

Ye shall therefore keep my statutes, and my ordinances, which if a man does, he shall live in them. I am LORD.

But he who eats it shall bear his iniquity, because he has profaned the holy thing of LORD, and that soul shall be cut off from his people.

And he shall bring his trespass-offering to LORD, to the door of the tent of meeting, even a ram for a trespass-offering.

And the priest shall make atonement for him with the ram of the trespass-offering before LORD for his sin which he has sinned. And the sin which he has sinned shall be forgiven him.

Moreover, thou shall say to the sons of Israel, Whoever he is of the sons of Israel, or of the strangers that sojourn in Israel, who gives of his seed to Molech, he shall surely be put to death. The people of the land shall stone h

I also will set my face against that man, and will cut him off from among his people, because he has given of his seed to Molech, to defile my sanctuary, and to profane my holy name.

And if the people at the land do at all hide their eyes from that man, when he gives of his seed to Molech, and do not put him to death,

For he who curses his father or his mother shall surely be put to death. He has cursed his father or his mother; his blood shall be upon him.

And the man who commits adultery with another man's wife, even he who commits adultery with his neighbor's wife, the adulterer and the adulteress shall surely be put to death.

And if a man takes a wife and her mother, it is wickedness. They shall be burnt with fire, both he and they, that there be no wickedness among you.

And if a man lays with a beast, he shall surely be put to death, and ye shall kill the beast.

And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she sees his nakedness, it is a shameful thing, and they shall be cut off in the sight of the sons of their people. He

And if a man shall lay with a woman having her sickness, and shall uncover her nakedness, he has made naked her fountain, and she has uncovered the fountain of her blood. And both of them shall be cut off from among their people.

And thou shall not uncover the nakedness of thy mother's sister, nor of thy father's sister, for he has made naked his near kin. They shall bear their iniquity.

And if a man shall lay with his uncle's wife, he has uncovered his uncle's nakedness. They shall bear their sin; they shall die childless.

And if a man shall take his brother's wife, it is impurity. He has uncovered his brother's nakedness; they shall be childless.

And for his sister a virgin, who is near to him, who has had no husband, for her he may defile himself.

He shall not defile himself, [who is] a chief man among his people, to profane himself.

They shall not take a woman who is a harlot, or profane, neither shall they take a woman put away from her husband, for he is holy to his God.

Thou shall sanctify him therefore, for he offers the bread of thy God. He shall be holy to thee, for I LORD, who sanctify you, am holy.

And he who is the high priest among his brothers, upon whose head the anointing oil is poured, and who is consecrated to put on the garments, shall not let the hair of his head go loose, nor tear his clothes,

neither shall he go in to any dead body, nor defile himself for his father, or for his mother,

neither shall he go out of the sanctuary, nor profane the sanctuary of his God, for the crown of the anointing oil of his God is upon him. I am LORD.

And he shall take a wife in her virginity.

A widow, or one divorced, or a profane woman, a harlot, these he shall not take, but he shall take to wife a virgin of his own people.

And he shall not profane his seed among his people, for I am LORD who sanctifies him.

Speak to Aaron, saying, Whoever he is of thy seed throughout their generations who has a blemish, let him not approach to offer the bread of his God.

For whatever man he is who has a blemish, he shall not approach: [not] a blind man, or a lame [man], or he who has a flat nose, or anything superfluous,

No man of the seed of Aaron the priest, who has a blemish, shall come near to offer the offerings of LORD made by fire; he has a blemish, he shall not come near to offer the bread of his God.

He shall eat the bread of his God, both of the most holy, and of the holy,

only he shall not go in to the veil, nor come near to the altar, because he has a blemish, that he not profane my sanctuaries, for I am LORD who sanctifies them.

Say to them, Whoever he is of all your seed throughout your generations, that approaches to the holy things, which the sons of Israel hallow to LORD, having his uncleanness upon him, that soul shall be cut off from before me. I am

Whatever man of the seed of Aaron being a man with a leprous disease, or has an issue, he shall not eat of the holy things until he is clean. And whoever touches anything that is unclean by the dead, or a man whose seed goes from h

or whoever touches any creeping thing, by which he may be made unclean, or a man of whom he may take uncleanness, whatever uncleanness he has,

the soul that touches any such shall be unclean until the evening. And shall not eat of the holy things unless he bathe his flesh in water.

And when the sun is down, he shall be clean, and afterward he shall eat of the holy things, because it is his bread.

That which dies of itself, or is torn by beasts, he shall not eat to defile himself with it. I am LORD.

But if a priest buys any soul, the purchase of his money, he shall eat of it, and such as are born in his house, they shall eat of his bread.

And if a man eats of the holy thing unwittingly, then he shall put the fifth part of it to it, and shall give the holy thing to the priest.

Speak to Aaron, and to his sons, and to all the sons of Israel, and say to them, Whoever he is of the house of Israel, or of the sojourners in Israel, who offers his oblation, whether it be any of their vows, or any of their freewi

And he shall wave the sheaf before LORD, to be accepted for you. On the morrow after the Sabbath the priest shall wave it.

And in the day when ye wave the sheaf, ye shall offer a he-lamb without blemish a year old for a burnt-offering to LORD.

And ye shall offer one he-goat for a sin-offering, and two he-lambs a year old for a sacrifice of peace-offerings.

For whatever soul it be who shall not be afflicted in that same day, he shall be cut off from his people.

He shall keep the lamps upon the pure candlestick in order before LORD continually.

Every Sabbath day he shall set it in order before LORD continually. It is on the behalf of the sons of Israel, an everlasting covenant.

And he who blasphemes the name of LORD, he shall surely be put to death. All the congregation shall certainly stone him. As well the sojourner, as the home-born, when he blasphemes the Name, shall be put to death.

And he who smites any man mortally shall surely be put to death.

And he who smites a beast mortally shall make it good, life for life.

And if a man causes a blemish in his neighbor, as he has done, so shall it be done to him:

injury for injury, eye for eye, tooth for tooth, as he has caused a blemish in a man, so shall it be rendered to him.

And he who kills a beast shall make it good. And he who kills a man shall be put to death.

According to the number of years after the jubilee thou shall buy of thy neighbor, [and] according to the number of years of the crops he shall sell to thee.

According to the multitude of the years thou shall increase the price of it, and according to the fewness of the years thou shall diminish the price of it, for the number of the crops he sells to thee.

And if a man has no one to redeem it, and he becomes rich and finds sufficient to redeem it,

then let him reckon the years of the sale of it, and restore the excess to the man to whom he sold it, and he shall return to his possession.

But if he is not able to get it back for himself, then that which he has sold shall remain in the hand of him who has bought it until the year of jubilee. And in the jubilee it shall go out, and he shall return to his possession.

And if a man sells a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold. For a full year he shall have the right of redemption.

And if thy brother becomes poor, and his hand fails with thee, then thou shall uphold him; he shall live with thee [as] a stranger and a sojourner.

He shall be with thee as a hired servant, and as a sojourner. He shall serve with thee to the year of jubilee.