But some of them said, He casteth out devils through Beelzebub the chief of the devils.

others, to try him, desir'd he would show some miraculous sign in the heaven.

When the impure spirit is gone out of a man, he wanders about the wilds in quest of some repose: but finding none, I will return, says he, to the abode I have quitted.

Now when the crowds came thronging upon Him, He proceeded to say, "The present generation is a wicked generation: it requires some sign, but no sign shall be given to it except that of Jonah.

Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:

Some of whom they will persecute and kill, in order that the 'blood' of all the prophets 'that has been spilt' since the creation of the world may be exacted from this generation--

lying in wait to catch some unguarded expression from His lips.

to which purpose he propos'd to them this parable: a rich man had some land that was very fruitful.

his master will come back some day when he is not expecting him, and at an hour of which he is not aware, and will cut him in two, and give him his share with the unfaithful.

There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.

He answering said to him, Sir, let it e'en remain this year, until that I dig around it, and spread some manure:

The Lord replied to him, "You hypocrites! Doesn't each of you on the Sabbath untie his ox or donkey and lead it out of its stall to give it some water?

It is like some yeast which a woman took and covered in three pecks of flour, until the whole had risen."

"Master," some one asked, "are there but few in the path of Salvation?" And Jesus answered:

yet some shall come from the east, and from the west, from the north, and from the south, and shall be entertain'd in the kingdom of God.

And behold, [some] are last who will be first, and [some] are first who will be last."

At [that] same hour some Pharisees came up [and] said to him, "Go out and depart from here, because Herod wants to kill you!"

when any one invites you to a wedding, don't put yourself in the highest seat: for fear some person of greater distinction should be a guest,

And he said also to him that had invited him, When you make a breakfast, or a supper, call not your friends, nor your brothers, nor your relatives, nor your rich neighbors, lest they also at some time invite you in return, and a compensation be made to you.

but they were all of a mind in making some excuse: the first said to him, I have bought a piece of ground, which I must needs go and see: therefore pray excuse me.

And another said, I have got some cattle, and I am going to make a test of them: I am full of regret that I am unable to come.

So, he got up and went to his father. But while he was still some distance [from the house], his father saw him and felt deep pity [for him], so ran and embraced him and kissed him [enthusiastically].

"Every man who divorces his wife and marries some one else, commits adultery; and he who marries one who is put away by her husband commits adultery.

And he said, No, father Abraham, but if some man would go to them from the dead they will repent.

And he said to him, If they do not listen to Moses and the prophets, neither will they be persuaded if some man would rise from the dead.

Will the man not rather say to him, 'Get some thing ready for my supper; gird yourself and wait on me till I eat and drink; then you can eat and drink yourself'?

And as He was going into one village, ten lepers met Him, who got up at some distance from Him,

Standing still, some distance off, they called out loudly: "Jesus! Sir! pity us!"

There will be two women grinding grain together [Note: This was done with a hand-operated millstone where two persons sat across from each other and rotated a circular stone over kernels of grain]; one will be taken while the other one will be left. {{Some ancient manuscripts include verse

for some time he refus'd to do it: but at length he said in himself; tho' I neither fear God, nor regard man;

And he also told this parable to some who trusted in themselves that they were righteous, and looked down on {everyone else}:

But the tax collector, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, the sinner!’

Now some people were bringing even their babies to Him to have Him touch them, but the disciples, when they saw it, reproved them for it.

And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.

And day after day He taught in the Temple, while the High Priests and the Scribes were devising some means of destroying Him, as were also the leading men of the people.

And he gave the people this story: A man made a vine-garden and gave the use of it to some field-workers and went into another country for a long time.

And at the proper time he sent a slave to the tenant farmers, so that they would give him [some] of the fruit of the vineyard. But the tenant farmers sent him away empty-handed [after] beating [him].

So they watched Him, and sent spies who pretended to be righteous, in order that they might catch Him in some statement, so that they could deliver Him to the rule and the authority of the governor.

Now some of the Sadducees--who deny {that there is a resurrection}--came up [and] asked him,

And some of the scribes answered [and] said, "Teacher, you have spoken well."

AND as he looked up, he saw some casting their gifts into the treasury who were rich.

And as some spake of the temple, how it was adorned with goodly stones and offerings, he said,

But ye shall be delivered up even by parents, and brethren, and kinsfolk, and friends; and'some of you shall they cause to be put to death.

"Some of you they will put to death. And you shall be hated by all men for the sake of my name.

The chief priests and the experts in the law were trying to find some way to execute Jesus, for they were afraid of the people.

And when He had taken some bread and given thanks, He broke it and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.”

and sat down among some people who had lit a fire in the courtyard and were sitting round it.

And a little later some one else saw him and said, "You also are of them." But Peter said, "Man, I am not!"

And about one hour having passed, some other man insisted, saying, In truth this man was also with him, for he is also a Galilean.

Now when Herod saw Jesus, he was exceeding glad: for he was of a long time desirous to see him, because he had heard concerning him; and he hoped to see some miracle done by him.

And he questioned Him at some length; but He answered him nothing.

And on that very day Herod and Pilate became friends again, for they had been for some time at enmity.

Therefore, I will have him punished and [then] release him." {{Some ancient manuscripts include verse

A large crowd of people followed Jesus, including some women who wailed [in grief] and mourned over His plight.

And on the first day of the week, very early morning, they came to the sepulcher bringing the spices that they prepared, and some women with them.

The women who told the apostles about it were Mary Magdalene, Joanna, Mary the mother of James, and some others.

But these words seemed as nonsense to the apostles, and they refused to believe the women. {{Some ancient authorities do not include verse

But also some women from among us astonished us, who were at the tomb early in the morning,

And some of those with us went out to the tomb and found [it] like this, just as the women had also said, but him they did not see."

So, they got up at once and returned to Jerusalem and found the eleven apostles gathered together with some other disciples.

The apostles [or, some think the two men] were saying, "The Lord truly has risen and has appeared to Simon [i.e., Peter]."

Look at my hands and my feet and realize that it is I, myself. Feel me and see, for a spirit does not have flesh and bones, as you see that I have." {{Some ancient authorities omit verse

And they gave Him part of a broiled fish and some honey-comb:

Out of his fullness we have all received some gift, gift after gift of love;

When the Jews sent some Priests and Levites to John from Jerusalem, to ask--"Who are you?", his statement was this:

So they said to him, Who are you then? We have to give some answer to those who sent us. What have you to say about yourself?

Now it was some of the Pharisees who had been sent to him;

[Then] on the next day He [i.e., Jesus, but some think it refers to Peter or Andrew] decided to travel into Galilee, [and there] He found Philip. Jesus said to Philip, "Become my follower."

And he said to them, "Now draw [some] out and take [it] to the head steward. So they took [it].

So they carried some to him. And no sooner had the President tasted the water now turned into wine, than--not knowing where it came from, though the attendants who had drawn the water knew--he called to the bridegroom

so that whoever believes in Him would have never ending life." [Note: Some translations extend Jesus' conversation with Nicodemus through verse 21].

After this Jesus went with his disciples into Judea, where he stay'd with them for some time,

Now there happen'd to be a dispute about baptism between a Jews, and some of John's disciples:

A woman of Samaria came to get water, and Jesus said to her, Give me some water.

For His disciples had gone into the town to buy some food.

Jesus answered her, "If you had known the gift of God and who it is who said to you, 'Give me some water to drink,' you would have asked him, and he would have given you living water."

Jesus replied, "Everyone who drinks some of this water will be thirsty again.

But whoever drinks some of the water that I will give him will never be thirsty again, but the water that I will give him will become in him a fountain of water springing up to eternal life."

The woman [then] said to Him, "Sir, [please] give me [some of] that water, so that I do not get thirsty [again], or have to come all the way here to draw [water]."

While this was taking place, the disciples were saying to Jesus, Master, take some food.

So the disciples began questioning one another. "Can it be," they said, "that some one has brought Him something to eat?"

I sent you to reap that with which ye have not been wearied: some have been wearied, and others have come into their labor.

Some time after this the feast of the Jews being come, Jesus went up to Jerusalem.

In these doorways there were a great number of people with different diseases: some unable to see, some without the power of walking, some with wasted bodies.

The ill man said in answer, Sir, I have nobody to put me into the bath when the water is moving; and while I am on the way down some other person gets in before me.

After these things, Jesus findeth him, in the temple, and said unto him - See! thou hast become, well: - No more, be committing sin, lest, some worse thing, do thee befall.

I have come as my Father's representative, and you do not receive me. If some one else comes representing only himself, him you will receive.

Do not think that I [am the One who] will accuse you before the Father. There [already] is one who accuses you: Moses, [the very one] in whom you have placed your hope [for salvation].

Philip answered him, Loaves for two hundred denarii are not sufficient for them, that each may have some little portion.

Some other boats, however, came from Tiberias near to the place where they had taken the bread after the Lord had given praise.

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him.

And there was much murmuring among the multitudes concerning him: some said, He is a good man; others said, Not so, but he leadeth the multitude astray.

Some therefore of them of Jerusalem said, Is not this he whom they seek to kill?

The Pharisees heard the people whispering this about Him, and so the high priests and Pharisees sent some officers to arrest Him.

Some of the multitude therefore, when they heard these words, said, This is of a truth the prophet.

Others said, This is the Christ. But some said, What, doth the Christ come out of Galilee?

But some said, Doth Christ come out of Galilee? Hath not the scripture said, That Christ cometh of the seed of David, and from Bethlehem, the town where David was?

So a division arose in the crowd concerning him. Some of them wished to apprehend him, but no one laid hands on him.

And some of them would have taken him; but no man laid hands on him.

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;