And while he was sowing, some seeds fell by the wayside, and the fowls came and ate them up.

But others fell in good ground, and gave fruit, some a hundred, some sixty, and some thirty.

And the one having been sown on good ground, is he that heareth the word, and understandeth it; who truly bears fruit, and produces, some a hundred, some sixty, and some thirty.

And they said, Some, John the Baptist; and some, Elijah; and others, Jeremiah, or one of the prophets.

Truly I say unto you, There are some of those standing here, who may not taste of death, until they may see the Son of man coming in His kingdom.

Therefore I send unto you prophets, and wise men, and scribes: you will kill and crucify some of them; and will scourge some of them in your synagogues, and will persecute them from city to city;

and seeing Him, they worshiped Him: but some doubted.

and it came to pass while he was sowing, some fell by the wayside, and the fowls came and devoured it.

And these are they who are sown on good ground; whosoever hear the word, and receive it, and bring forth fruit, some thirty, some sixty, and some a hundred.

If I shall send them away to their homes fasting, they will faint on the road; indeed some of them have come from afar.

And again he sent another; and they slew him, and many others beating some, killing others.

A sower went out to sow his seed. And while he was sowing, some fell by the way, and was trodden under foot, and the birds of the air devoured it.

And Jesus said, Some one touched me: for I know the power went out from me.

And Herod the tetrarch heard all things which were wrought by Him; and was at a loss, because it was said by some, that John is risen from the dead;

and by some that Elijah has appeared; and by others that one of the old prophets is arisen.

And truly I say unto you, There are some of those standing here, who may not taste of death, until they may see the kingdom of God.

Therefore the wisdom of God said, I will send unto them prophets and apostles; and some of them they will slay and persecute.

And you shall be delivered up also by your parents, and brothers, and relatives, and friends; and they will kill some of you.

And Herod seeing Jesus, rejoiced exceedingly: for from a long time, wishing to see Him, because He was hearing about Him; and he was hoping to see some miracle wrought by Him.

And there was much murmuring in the crowd concerning Him: some indeed were saying, That He is good; others were saying, No, but He deceives the multitude.

and some of them wished to arrest Him; but no one laid hands on Him.

Some said, That he is: others said, No, but he is like him: he said, I am he.

Truly, truly, I say unto you, the one coming not in through the door into the fold of the sheep, but climbing up some other way, he is a thief and a robber.

And some of them said, Was not this One, having opened the eyes of the blind, able to bring it to pass, that he indeed should not die?

for some thought, as Judas had the purse, that Jesus says to him, Purchase some of those things of which we have need at the supper; or something that he might give to the poor.

Then some of His disciples were saying to one another, What is this which He speaks to us, A little while, and you see me no more; and again a little while, and ye shall see me? and that I go to the Father?

so that they were carrying the sick into the streets, and placing them on couches and beds, in order that the shadow of Peter passing along might cast a shadow on some one of them.

And a certain man, by name Simon, was formerly practicing magic in the city, and bewitching the nation of Samaria, saying that himself was some great man:

And he said, How could I, unless some one shall guide me? And he called upon Philip coming up, to sit with him;

And the eunuch responding to Philip, said, I pray thee, concerning whom does the prophet speak this? concerning himself, or some other man?

and having received food, he was strengthened. And he was with the disciples who were in Damascus some days;

And it came to pass, that he remained some days in Joppa, with one Simon a tanner.

And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to tarry some days.

But at this time king Herod reached forth his hands to persecute some of those from the church.

And the multitude of the city was divided: and some indeed were with the Jews, and some with the apostles.

And a vision was seen by Paul during the night: Some Macedonian man was standing and entreating him and saying, Having come over into Macedonia, help us.

and thence into Philippi, which is the first city of the Macedonian region, a colony. And we were in that city spending some days.

And certain ones of the Epicurean and Stoic philosophers interviewed him, and some continued to say, What would this babbler wish to say? and others said, He seems to be the propagator of strange divinities: because he was preaching the gospel of Jesus, and the resurrection.

And having heard the resurrection of the dead, some mocked: others said; We will hear thee concerning this even again.

And Paul being about to open his mouth, Gallio said to the Jews, If it were some injustice or wicked rascality, O Jews, I would bear with you according to reason:

And Paul, still remaining some days, having bidden adieu to the brethren, sailed away to Syria, and along with him Priscilla and Aquila; having shorn his head in Cenchrea; for he had a vow.

having spent some time, he went from them, traveling consecutively through the Galatian country and Phrygia, confirming all the disciples.

But when some were becoming hardened and disbelieving, speaking evil of the way in the presence of the multitude, departing from them he separated his disciples, daily expounding in the school of Tyrannus.

Then indeed they continued to cry out some one thing, and some another: for the church was confused; and the most of them did not know on account of what they had come together.

And some from the crowd forced in Alexander, the Jews precipitating him forward; and Alexander, beckoning with his hand, wished to apologize to the people.

And some days having passed away, king Agrippa and Bernice came down to Caesarea, saluting Festus.

And when it was the fourteenth night, we being borne along in the Adriatic Sea, about the middle of the night the sailors surmised that some country was coming to them.

And the counsel of the soldiers was that they should kill the prisoners, lest some one, having outswum them, might escape:

and the rest, some on planks, and others on some parts from the ship. And thus it came to pass that all came safe to the land.

And some of them indeed believed the things spoken, but others continued to doubt;

But I do not wish you to be ignorant, brethren, that frequently I purposed to come to you, and was hindered hitherto, in order that I may have some fruit among you, as well as also among other Gentiles.

For what if some did not believe? whether will their unbelief destroy the faith of God?

are we not indeed thus traduced, and as some say we speak, that, Let us do evil in order that good may come? whose condemnation is just.

for scarcely will one die for a righteous man; for perhaps some one even dares to die for a good man.

if perchance I may provoke my flesh, and save some of them.

But some were inflated, as if I was not coming unto you.

And such were some of you: but you have washed, but you have been sanctified, but you have been justified in the name of the Lord Jesus Christ, and by the Spirit of our God.

But I wish that all men were even as myself; but each one has his own gift from God, some one, and some another.

But there is not knowledge in all people: but some, with the conscience of the idol even until now, eat as if it was sacrificed to the idol; and their conscience being weak is polluted.

To the weak I became as weak, that I may gain the weak. I became all things to all men, that I may indeed save some.

Neither be ye idolaters, as some of them were; as has been written, The people sat down to eat and drink, and arose up to play.

Neither let us commit fornication, as some of them committed fornication, and fell in one day twenty-three thousand.

Neither let us tempt the Lord, as some of them tempted Him, and were destroyed by serpents.

Neither murmur, as some of them murmured, and were destroyed by the destroyer.

But if all may prophesy, and some unbeliever or unlearned person may come in, he is convicted by all, he is discerned by all;

Then he was seen by more than five hundred brethren at once, of whom the more remain unto this day, but some have fallen asleep.

Awake to righteousness, and sin not; for some have not the knowledge of God: I speak to your shame.

and that which thou sowest, thou sowest not the body that shall be, but naked grain, if it may happen to be of wheat, or of some one of the other grains;

For I do not wish merely to see you in my journey; for I hope to spend some time with you, if the Lord may permit.

Do we again begin to commend ourselves? or whether have we need of commendatory letters to you or from you, as some do?

Again I say, Let no one consider me to be a fool; but if not, receive me as a fool, in order that I may indeed glory some little.

For if I shall wish to glory, I will not be a fool; for I speak the truth: but I fear, lest some one may consider with reference to me above what he sees me, or hears from me.

Brethren, if indeed a man may be overtaken in some transgression, you who are spiritual, perfect such an one in the spirit of meekness; watching yourself, lest you may also be tempted.

And he gave some, apostles; some, prophets; and some, evangelists; and some, pastors and teachers;

Some indeed through envy and strife, and some through good will, are preaching Christ:

having faith and a good conscience; which some having cast away have made shipwreck concerning the faith;

The sins of some men are manifest beforehand, going before to judgment; and some men they also follow after:

For the love of money is a root of all evils: which some seeking after have wandered from the faith, and pierced themselves through with many sorrows.

which some proclaiming have made shipwreck concerning the faith. Grace be with you.

who have made shipwreck concerning the truth, saying that the resurrection has already come, and they overturn the faith of some.

Therefore it behooves us the more earnestly to give heed to the things which we have heard, lest at some time we may leak out.

For every house is built by some one; and the one having built all things is God.

See, brethren, lest at some time there shall be in some one of you an evil heart of unbelief, in turning away from the living God:

Then let us fear, lest at some time, the promise to enter into his rest having been left, some of you may appear to have come short.

Then since it remains that some do enter into it, and those formerly having had the gospel preached unto them did not enter in on account of unbelief,

Therefore let us hasten to enter into that rest, lest some one may fall by the same example of unbelief.

For indeed you, who ought to be teachers so far as time is concerned, have need that some one again teach you what are the rudiments of the beginning of the oracles of God; and you have need of milk, not solid food.

not forsaking the assembling of ourselves together as is the custom to some; but exhorting: and this the more, as you see the days drawing nigh.

women receive their dead from a resurrection: some were tortured, not accepting deliverance; in order that they might receive a better resurrection:

Forget not hospitality: for by it some having entertained angels were incognizant.

Of his own will begat he us by the word of truth, that we should be some first fruit of his creations.

Beloved, think it not strange concerning the fiery trial among you, coming upon you unto your testing: as some strange thing happening to you:

Be sober, watch. The devil is walking round like a roaring lion, seeking some one to devour:

The Lord is not slack concerning his promise, as some people count slackness; but is long-suffering for your sakes, not wishing that any should perish, but all come to repentance.

as also in all his epistles, speaking in the same concerning these things; in which there are some things hard to understand, which the unlearned and unestablished wrest, as they also do the other scriptures, to their own destruction.

I rejoice exceedingly because I have found some of thy children walking about in truth, as we received commandment from the Father.

And some of whom indeed convict, being judged:

and some save, seizing them out of the fire; and some pity in their fear, you indeed hating the garment having been spotted by carnality.

Fear not those things which you are about to suffer. Behold, the devil is about to cast some of you into prison, that you may be tested; and you shall have tribulation ten days. Be faithful until death, and I will give you a crown of life.